The Aqeedah and Manhaj of AhlusSunnah wal Jamah

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Love for the Prophet (peace be upon him) – Shaykh Dr. Saalih al Fawzaan [Video|Ar-En Subtitles]

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بسم الله والصلاة والسلام على رسول الله
(In the name of Allaah, peace and salutations be upon His Prophet.)

The Messenger of Allaah (peace be upon him) said:
‘None of you truly believes until I am more beloved to him than his child, his father and all the people.” (Muslim: 44).

Allaamah Shaykh Dr. Saalih ibn Abd-Allaah ibn Fawzaan al-Fawzaan (may Allaah preserve him) highlights the significance, importance and correct way of loving the final messenger of Allaah, Muhammad, may Allaah send salutations and peace upon him.

IMPORTANT POINTS:

  1. Allaah, the Almighty, has to be loved more than anything and everything.
  2. The prophet Muhammad, may Allaah send peace upon him and his family, has to be loved more than anything and everything, EXCEPT Allaah.
  3. innovating into the perfect religion of Islaam, with the claim of love for Allaah or his messenger is a complete delusion and is misguidance

Importance of returning back to The Scholars of the Sunnah – Shaykh al-Fawzaan and Imaam Muqbil [Video|Ar-En Subtitles]

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An emotional introduction by Shaykh Saalih al-Fawzaan; highlighting the importance of returning back to the scholars and to fear Allah as much as one is able to! The audio is then followed by the speech of the Imaam of Yemen, the Allaamah ash-Shaykh al-Muhaddith Muqbil ibn Hadee al-Wadi’ee, rahimahullah; highlighting the importance of returning to the scholars of the Sunnah.

The 2 Conditions of the Acceptance of Any Act of Worhsip – Shaykh al-Wasaabee [Video|Ar-En Subtitles]

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Shaykh Muhammad ibn Abdul-Wahab al-Wasaabee explaining the Hadith of Abu Hurayrah, may Allaah be pleased with him:

إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ “Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.”

The 2 conditions are: 1) al-Ikhlaas 2) al-Mutabaa’a

If one of the two, or even both are missing the action of the servant of Allaah becomes corrupt. May Allaah make our actions sincere for Allaah alone in accordance with the Sunnah of our beloved messenger Muhammad, sallAllaahu alahyi wa sallam.

Shaykh Muhammed Sa’eed bin Raslaan about the killing of Allamah Ihsaan Ilaahi Dhaheer and the Shi’a [Video|Ar-En Subtitles]

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Shaykh Muhammad Saeed bin Raslaan on the great pakistani Alim and Mujadid Allamah Ihsaan Ilaahi Dhaheer. Born and raised in Pakistan and after having graduated from the Islamic University of Madeenah he went back to his country to spread ad-Dawatus-Salafiyaah, telling the people to worship the one true God and abandoning grave-worship and refuting the people of innovation such as the Barelwiyyah and Deobandiyyah, Rafidaah and Qadiyaniyyah. He was killed in 1987 and it was said that Shaykh Bin Baaz broke out in tears and led his funeral prayer in Riyaad which millions of people attended. He, rahimahullahu ta’ala, was then carried to the graveyard of Baqee. May Allah have mercy upon him and may Allah give the Rafidaah what they deserve for they have been slaughtering Ahlus-Sunnah to this very day. We advise you with the advice of Shaykh Raslaan: Return to the books of Allamah Ihsaan Ilaahi Dhaheer!

Ruling On The Hadith Of The Fly – Shaykh ibn Uthaymeen [Video|Ar-En Subtitles]

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Prophet Muhummed (sallallaahu `alayhi wa sallaam) said: “If a housefly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.” (Al-Bukhari)

Also, Ibn Maj’ah narrated that the Messenger of Allah (sallallaahu `alayhi wa sallaam) said: “One of the fly’s wings carries poison while the other carries antidote. When it falls in the food, dip it, for the sake of Allah, for verily He (Allah) makes the poison (take effect) first and He makes the cure come last.”

This Hadith contains two areas of interest, Fiqh (Islamic Jurisprudence) and medicinal. As for the Fiqh part, the Hadith states that when a fly falls in water or fluids, it does not make it impure, according to the majority of the scholars. None among the early generations contradicted this ruling.

The Prophet (sallallaahu `alayhi wa sallaam) ordered the fly that falls on the food be dipped in it, thus killing the fly, especially if the food is hot. If the fly’s death inside the food would make the food impure, the Prophet (sallallaahu `alayhi wa sallaam) would have ordered us to discard the food. On the contrary, the Prophet sought to salvage the food.

As for the medicinal value contained in the Hadith, Abu ‘Ubaidah (may Allah be pleased with him) said that the purpose behind dipping the fly (in the drink) is to extract the antidote from (its other wing) just as the poison was extracted from (the wing that fell on the food).

Houseflies carry poisonous materials as evidenced by the effect of their bite, such as rash and infection, and this poison is the fly’s weapon of defense. When the fly falls into what harms it, it tries to defend itself with the available weapons.

The Prophet (sallallaahu `alayhi wa sallaam) ordered that we neutralize the poisonous substances produced by the fly with the antidote that Allah has kept on its other wing. The fly should then be submerged in the water or the food so that the antidote could neutralize the effect of the poison. This is a remedy that the best medical minds would never be able to discover on their own, because it is coming from Prophetic knowledge.

The doctors who have good knowledge and comprehension submit to this Prophetic remedy and admit that he who was sent with it, is indeed the perfect human being who is supported by divine revelation that is beyond human power.

[From: The Medicine of the Prophet| By: Ibn Qayyim is an 8th century (Hijri) Islamic scholar whose writings are popular in the Islamic world even today]

Further Study :

Sujood ash-Shukr: The Prostration of Thankfulness – Shaykh al-Albaani

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Sujood ash-Shukr: The Prostration of Thankfulness Shaykh al-Albaani source: silsilat ul-hudaa wa nnoor, 97/6 asaheeha translations

Q: “How does one perform sujood ash-shukr (the prostration of thankfulness)?” Shaykh al-Albaani (rahimahullaah):

“It comprises of one prostration, and none of the preconditions needed for prayer are stipulated for it. So it is like sujood at-tilaawah, they both have the same ruling. Neither of them have a precondition such as being in a state of purification, facing the qiblah, making the takbeer, making the tasleem, and so on. Rather, if he is surprised by some blessing, he prostrates immediately the way he is and praises Allaah with whatever (words) he can for that blessing that He gave him, out of thanks to Him. Likewise if he recites a verse of prostration from the Book of Allaah (‘azza wa jal), he prostrates immediately, whether he haswudhoo or not, whether he is facing the qiblah or not, without making takbeer al-ihraam and without making any tashahhud or salaam.”

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The Spherical Earth in an Orbit – Imam al-Albani [Video|Ar-En Subtitles]

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Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî Source: Silsilat-ul-Hudâ wan-Nûr 435 & 436 Reference and translation by our brothers at: alalbaany com, asaheeha translations. aFatwa.com (site is down)

Question: “Is the earth round or flat?”

Shaykh al-Albaani: It is round,[1] and the issue of the earth being round or flat is not an affair related to actions nor faith, such that it is obligatory for the Muslim to know the Islamically legislated ruling about it if it is related to actions in order to worship Allaah by it like the rest of the acts of worship, or for him to believe in it in the depth of his heart and soul if it is a belief that every Muslim is commanded to believe in. Rather, it is an issue that can be understood upon two (different) ways from the explanation of some aayaat in the noble Qur’aan. And no doubt — as is the case with most issues — one of the views will be correct and the other will be wrong. Thus, whoever makes ijtihaad[2] while he is qualified to do so — and the first condition for this qualification is knowledge of the Arabic language — then whether he is right or wrong, as (the questioner) himself knows, whoever is right has two rewards and whoever errs has one reward.[3]

Read More “The Spherical Earth in an Orbit – Imam al-Albani [Video|Ar-En Subtitles]”

Groupings , Partisanship & Gossiping – Shaykh Ibn ‘Uthaymîn

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The Groupings and Partisanship of the Children – Shaykh Ibn ‘Uthaymîn

For more, visit: aFatwa.com (site is down) Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn Source: Liqâ’ al-Bâb al-Maftûh (66 A)

Shaykh Ibn ‘Uthaymîn: From the fear of Allâh (subhânahu wa ta’âlâ) is that one puts great importance on guiding the creation by spreading true knowledge from the Book of Allâh and the Sunnah of His messenger (sallâ Allâhu ‘alayhi wa sallam) and to explain for them the way of the companions and their righteous followers and instruct them to what the prophet (sallâ Allâhu ‘alayhi wa sallam) instructed to when he said:

“From the good Islam of a person is leaving alone that which does not concern him”

(at-Tirmidhî (2318).)

If you see a person returning [heading] towards Allâh (‘azza wa jall) and busying himself with that which concerns him and only cares about coming closer to Allâh, then you should know that it is from his good islam.

If you see a person caring about insignificant matters of no concern to him and that his time often goes to gossip and a lot of questions, then you should know that it is from his deficient islam. Thus, the prophet (sallâ Allâhu ‘alayhi wa sallam) forbade gossip and a lot of questions. It is time wasting. It is wastage of time. If a person becomes inflicted by this disease, he will waste his time. He first asks a person regarding what has happened and what this and that one has said. He thereafter goes to the next person and asks the same thing and so on and so forth. That is how he wastes his time and other’s time.

However, were he only to care about that which concerns him… It is okay to ask about what has happened and what is happening in the society if there is a need to ask and if the purpose is to treat and eradicate the problem. The purpose should not be to slander others and cause splitting. There are people who are like that today. Some people have a good intention. But this impoverished person (Miskîn) got this disease, namely to only care about gossip and what this and that individual has said and what this and that group has said. He does not ask in order to treat the disease and eradicate the splitting. He asks in order to slander or to be as the children who say:

“You are either with these or with those!”

We only know of this grouping and this partisanship from the children. That is why I advise you to entirely avoid this matter. It entails no benefit. It only wastes time. The messenger (sallâ Allâhu ‘alayhi wa sallam) forbade that money and time should be wasted with gossip and a lot of questions.

Ruling On The Moon Splitting Asunder – Shaykh al-Albaani [Video|Ar-En]

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The following is taken from Tafsir Ibn Kathir:

In the Name of Allah, the Most Gracious, the Most Merciful.

(1. The Hour has drawn near, and the moon has been cleft asunder.) (2. And if they see an Ayah, they turn away and say: “This is magic, Mustamir.”) (3. They denied and followed their own lusts. And every matter will be settled.) (4. And indeed there has come to them news wherein there is Muzdajar.) (5. Perfect wisdom, but warners benefit them not.) (Surah Qamar 1-4)

Imam Ahmad recorded that Anas bin Malik said,

“The people of Makkah asked the Prophet for a miracle and the moon was split into two parts in Makkah. Allah said, (The Hour has drawn near, and the moon has been cleft asunder.)”

Muslim also collected this Hadith. Al-Bukhari recorded that Anas bin Malik said,

“The people of Makkah asked the Messenger of Allah to produce a miracle, and he showed them the splitting of the moon into two parts, until they saw (the mount of) Hira’ between them.”

This Hadith is recorded in the Two Sahihs with various chains of narration.

Imam Ahmad recorded that Jubayr bin Mut`im said,

“The moon was split into two pieces during the time of Allah’s Prophet ; a part of the moon was over one mountain and another part over another mountain. So they said, `Muhammad has taken us by his magic.’ They then said, `If he was able to take us by magic, he will not be able to do so with all people.”’

Only Imam Ahmad recorded this Hadith with this chain of narration. Al-Bayhaqi used another chain of narration in a similar Hadith he collected in Ad-Dala’il.

Al-Bukhari recorded that Ibn `Abbas said, “The moon was split during the time of the Prophet .” Al-Bukhari and Muslim collected this Hadith. Ibn Jarir recorded that Ibn `Abbas commented on Allah’s saying:

(The Hour has drawn near, and the moon has been cleft asunder. And if they see a sign, they turn away and say: “This is magic, Mustamir.”) “This occurred before the Hijrah; the moon was split and they saw it in two parts.”

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