https://youtu.be/F4x30shHhn4 [2 min]
[ Prophet Muhammad ﷺ ]
https://abdurrahman.org/muhammad/
What Has Been Revealed To Your Companion? – by Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En subtitles]
https://youtu.be/F4x30shHhn4 [2 min]
Category: Seerah (Biography)
https://youtu.be/F4x30shHhn4 [2 min]
Prophet Muhammad ﷺ: Settling in al-Madeenah and the Completion of the Religion – Shaykh Fawzan | Dawud Burbank [Audio|En]
Sharh-ul-Usool ath-Thalaathah : Lesson 44 (Part B)
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
Settling in al-Madeenah and the Coming Down of the Rest of the Religious Duties and the Completion of the Religion
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
فلما استقر بالمدينة أمر ببقية شرائع الإسلام ، مثل الزكاة والصوم والحج والجهاد ، والأذان ، والأمر بالمعروف والنهي عن المنكر ، وغير ذلك من شرائع الإسلام ، أخذ على هذا عشر سنين ، وبعدها توفي صلوات الله وسلامه عليه ، ودينه باق وهذا دينه ، لا خير إلا دل الأمة عليه ، ولا شر إلا حذرها منه ، والخير الذي دلها عليه التوحيد وجميع ما يحبه الله ويرضاه ، والشر الذي حذر منه الشرك وجميع ما يكرهه الله ويأباه ، بعثه الله إلى الناس كافة ، وافترض الله طاعته على جميع الثقلين الجن والإنس
When he sallallaahu`alaihi wa sallam settled in al-Madeenah, he was ordered with the rest of the prescribed duties of Islaam, such as the zakaat; fasting (Sawm); Hajj; Jihaad; the adhaan; commanding good and forbidding evil; and the rest of the prescribed duties of Islaam. He spent ten years establishing that, after which he passed away, may Allaah extol and send blessings of peace upon him. His religion remains and this is his religion. There is no good except that he directed his nation to it and there is no evil except that he warned them against it. The good that he guided them to is tawheed, and all that Allaah loves and is pleased with. The evil which he warned against was shirk and everything that Allaah hates and rejects. Allaah sent him as a prophet to the whole of mankind, and Allaah made it obligatory upon all of the jinn and mankind to obey him.
Prophet Muhammad ﷺ: Hijrah to al-Madeenah – Shaykh Fawzan | Dawud Burbank [Audio|En]
Sharh-ul-Usool ath-Thalaathah : Lesson 43 (Part A)
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
Hijrah to al-Madeenah
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
وبعدها أمر بالهجرة إلى المدينة
After that, he was commanded to perform hijrah to al-Madeenah.[62]
[62] Shaykh Saalih al-Fawzan’s Explanation :
His saying (rahimahullaah): «After that, he was commanded to perform hijrah to al-Madeenah»: When the harm from the Quraysh became severe and their evil increased on account of their blocking (people) from Allaah’s path, persecuting the Muslims and torturing those who had no group of people to defend them from the Muslims, who were in a state of weakness – then Allaah, the Perfect and Most High, gave permission for the Muslims to make hijrah to Abyssinia – the first hijrah, because there was a king with whom no one would be oppressed. He was a Christian, however he was just, so a large group of them migrated.
Read More “Prophet Muhammad ﷺ: Hijrah to al-Madeenah – Shaykh Fawzan | Dawud Burbank [Audio|En]”
Prophet Muhammad ﷺ: He called the people to tawheed & warned against shirk for 10 years in Makkah – Shaykh Fawzan | Dawud Burbank [Audio|En]
Sharh-ul-Usool ath-Thalaathah : Lesson 42 (Part A)
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
The Time Period of the Call in Makkah
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
أخذ على هذا عشر سنين يدعو إلى التوحيد
He carried this out for ten years calling to tawheed. [60]
[60] :Shaykh Saalih al-Fawzan’s Explanation :
His statement: «He carried this out for ten years calling to tawheed» meaning: He called the people to tawheed and warned against shirk for ten years in Makkah. He was calling to tawheed and forbidding shirk, because they used to direct worship to the idols.
And the wisdom in Allaah’s sending him as a prophet in Makkah was that Makkah is Umm al-Quraa (the mother of all the cities), that to which all the cities relate back to. Allaah, the Majestic and Most High, says:
وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَىٰ حَتَّىٰ يَبْعَثَ فِي أُمِّهَا رَسُولًا
«And your Lord would not destroy the townships until He sent a Messenger in their original one.» [28:59]
The ‘Umm‘ is the source to which something relates back to and the foundation which it relates back to; this is the Umm.
Prophet Muhammad ﷺ: Early Life and the Coming Down of the Revelation to Him – Shaykh Fawzan | Dawud Burbank [Audio|En]
Sharh-ul-Usool ath-Thalaathah : Lesson 41
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
He lived for sixty-three years: forty before Prophet-hood and twenty-three as a Prophet and Messenger. He was sent as a Prophet through [the revelation of] “Iqra“ [58]
[58] Shaykh Saalih al-Fawzan’s Explanation :
He was born in Makkah sallallaahu`alaihi wa sallam and breastfed amongst the tribe of Banoo Sa`d with Haleemah as-Sa`diyyah. His father, `Abdullaah, died whilst he was still in the womb and his mother died a short time after his birth. So he was taken care of by Umm Ayman al-Habashiyyah whom he inherited from his father. He came to be under the guardianship of his grandfather, `Abdul-Muttalib, then `Abdul-Muttalib died and his guardianship moved to his paternal uncle, Aboo Taalib.
Prophet Muhammad ﷺ: His Name and Lineage – Shaykh Fawzan | Dawud Burbank [Audio|En]
Sharh-ul-Usool-ith-Thalaathah : Lesson 40
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
The Third Fundamental Principle:
Knowledge About Our Prophet Muhammad –sallallaahu`alaihiwasallam
His Name, His Lineage, and His Early Life
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
الأصل الثالث : معرفة نبيكم محمد صلى الله عليه وسلم
The third fundamental principle: Knowledge about your Prophet Muhammad sallallaahu`alaihiwasallam.[56]
[56] Shaykh Saalih al-Fawzan’s Explanation :
His saying: «The third fundamental principle» meaning: from the three fundamental principles, because the Shaykh (rahimahullaah) has mentioned at the start of the treatise that it is obligatory upon every Muslim male and female to have knowledge of these three fundamental principles, and they are: knowledge of Allaah, knowledge of the religion of Islaam, and knowledge about His Prophet Muhammad sallallaahu`alaihiwasallam with the evidences.
Read More “Prophet Muhammad ﷺ: His Name and Lineage – Shaykh Fawzan | Dawud Burbank [Audio|En]”
Excellence of the Banu Haashim and the Quraysh – Sharh as-Sunnah | Dawud Burbank [Audio|En]
Sharh as-Sunnah : Lesson 55: Point 97
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And acknowledge the excellence of the Banu Haashim due to their kinship to Allaah’s Messenger sallAllaahu `alayhi wa sallam and acknowledge the excellence of the Quraysh and of the Arabs and of the branches of the tribes. Acknowledge their station and their rights in Islaam. And the freed slave who belonged to a people is one of them. And acknowledge the rights of the rest of the people in Islaam.
Shaykh Fawzan’s Explanation:
His saying, “acknowledge the excellence of the Banu Haashim (clan of Haashim),” the Banu Haashim; clan of Haashim ibn `Abd Manaaf (the son of `Abd Manaaf) because `Abd Manaaf had a number of sons and they were:
(1)Haashim who is the grandfather of the Messenger sallAllaahu `alayhi wa sallam and (2)`Abdu-Shams who is the grandfather of `Uthmaan ibn Affaan radiyAllaahu `anhu and (3) Nawfal ibn `Abd Manaaf who is the grandfather of Hakeem ibn Hizaam radiyAllaahu `anhu and (4) al-Muttalib ibn `Abd Manaaf who is the grandfather of Banu Muttalib.
Eemaan (True Faith) in al-Israa w’al Mi`raaj – Sharh as-Sunnah | Dawud Burbank [Audio|En]
Sharh as-Sunnah : Lesson 44: Point 68
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And to have eemaan (true faith) that Allaah’s Messenger sallAllaahu `alayhi wa sallam was taken by night up through the heavens and he came to the Throne and he spoke to Allaah, the Exalted and Most High. And he entered Paradise and he saw the Fire and he saw the angels and he heard the speech of Allaah, the Mighty and Majestic and the Prophets were brought out for him. And he saw the drapery of the Throne and the Footstool and everything within the heavens and everything within the earths whilst awake. Jibreel took him upon al-Buraaq until he took him through the heavens and the five daily prayers were made obligatory upon him that night. And he returned to Makkah that same night and that was before the Hijrah (migration).
Allaah’s Messenger spoke to those thrown into the abandoned well on the day of Badr – Sharh as-Sunnah | Dawud Burbank [Audio|En]
Sharh as-Sunnah : Lesson 40 : Point 61
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And to have eemaan that when Allaah’s Messenger sallAllaahu `alayhi wa sallam spoke to those thrown into the abandoned well on the day of Badr, meaning the People of Shirk that they heard his words.
Transcribed Audio:
The Messenger sallAllaahu `alayhi wa sallam has mu`jizaat (miracles) and a mu`jizah (miracle) is a matter, which is extraordinary and a person is not able to bring them about himself. Rather, they are things created by Allaah, the Majestic and Most High.
وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَاتٌ مِّن رَّبِّهِ ۖ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ – 29:50
And they (People of Shirk) said, “If only miraculous times were to be sent down to him (Prophet sallAllaahu `alayhi wa sallam) from his Lord.” Say, “The miraculous times are only with Allaah.” (Sooratul-`Ankaboot (29), aayah 50)
They were demanding that he should himself bring miraculous times to prove his Messengership as they said. But the miraculous times are with Allaah. The Messenger did not bring any sign except from Allaah, the Majestic and Most High.
The Lineage of the Prophet ﷺ – Dawud Burbank [Audio|En]
The following benefit is extracted from Audio # 13 of Aqeedah Tahawiyyah
—
[4] Translator’s (Dawud Burbank) Side Point: As for the lineage of the Prophet sallAllaahu `alayhi wa sallam, he was:
Muhammad (محمد) sallAllaahu `alayhi wa sallam ibn `Abdillaah (عبد الله) ibn `Abdil-Muttalib (عبد المطلب) [this was a title and his name was Shaybatul-Hamd (شيبة الحمد)] ibn Haashim (هاشم) [this was a title and his name was `Amr (عمرو)] ibn `Abd Manaaf (عبد مناف) ibn Qusay (قصي) [this was a title and his name was Zayd (زيد)] ibn Kilaab (كلاب)
ibn Murrah (مرة) ibn Ka`ab (كعب) ibn Lu.ay (لؤي) ibn Ghaalib (غالب) ibn Fihr (فهر) ibn Maalik (مالك) ibn An-Nadr (النضر) ibn Kinaanah (كنانة) ibn Khuzaymah (خزيمة) ibn Mudrikah (مدركة) [this was a title and his name was `Amr (عمرو)] ibn Ilyaas (إلياس) ibn Mudar (مضر) ibn Nizaar (نزار) ibn Ma`ad (معد) ibn `Adnaan (عدنان)
This list is taken from the Abridged Seerah of Ibn Katheer: الفصول في سيرة الرسول صلى لله عليه وسلم.
Imaam An-Nawawee said in Tahdheeb al-Asmaa. wal-Lughaat (تهذيب الأسماء واللغات), “This lineage here, there is consensus of the Ummah of these names here.”
Likewise, Al-Bukhaaree in a chapter heading of his book brings the lineage of the Prophet sallAllaahu `alayhi wa sallam with these same names here.
So this is by consensus; the lineage of the Prophet sallAllaahu `alayhi wa sallam is preserved, back to `Adnaan. With regard to the lineage after `Adnaan then there are different sayings. Some of the scholars withhold and say that they don’t know the lineage in detail any further than that. Others mention different names with different numbers of names in the list and the verifiers from the scholars say that after `Adnaan, the lineage is not authentic. All that we know after `Adnaan, is that `Adnaan was a descendent of the Messenger of Allaah, Ismaa.eel `alayhis-salaam, who was the son of the Messenger of Allaah, Ibraaheem `alayhis-salaam, who was the son of Aazar. And beyond that we don’t know; except that Ibraaheem `alayhis-salaam was a descendent of the Messenger of Allaah, Nooh `alayhis-salaam and that Nooh `alayhis-salaam was a descendent of Aadam `alayhis-salaam.
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]
The Distress of the Prophet (ﷺ) prior to his Death – Dr Saleh as-Saleh [Audio Benefit|En]
Anas (May Allah be pleased with him) reported:
When the last illness of Messenger of Allah (ﷺ) made him unconscious, Fatimah (May Allah be pleased with her) exclaimed: “Ah, the distress of my dear father.” He (ﷺ) said, “There will be no distress for your father after today“. When he died she said: “My father, Allah has called you back and you have responded to His Call. O father! Garden of Firdaus is your abode. O father! We announce to Jibril your death.” When he was buried, she said: “Are you satisfied now that you put earth over (the grave of) Messenger of Allah (ﷺ)?”
[Al- Bukhari]
وعن أنس رضي الله عنه قال: لما ثقل النبي صلى الله عليه وسلم جعل يتغشاه الكرب فقالت فاطمة رضي الله عنها: واكرب أبتاه. فقال : “ليس على أبيك كرب بعد اليوم” فلما مات قالت : يا أبتاه أجاب رباً دعاه، يا أبتاه جنة الفردوس مأواه، يا أبتاه إلى جبريل ننعاه، فلما دفن قالت : فاطمة رضي الله عنها: أطابت أنفسكم أن تحثوا على رسول الله صلى الله عليه وسلم التراب؟ ((رواه البخاري)).
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 28
Source: Dar-us-salam english publication
—
Audio Source : 29- Riyaadus Saaliheen – 26 to 28 – Everything Is Good For a Believer – Saleh-As-Saleh ( From 24:22 till end)
Prophet Muhammad ﷺ : The Night Journey and the Ascent through the Heavens – Shaykh Fawzan | Dawud Burbank [Audio|En]
Sharh-ul-Usool ath-Thalaathah : Lesson 42 (Part B)
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
The Night Journey and the Ascent through the Heavens
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
وبعد العشر عرج به إلى السماء ، وفرضت عليه الصلوات الخمس ، وصلى في مكة ثلاث سنين
After the ten years, he was taken up through the heavens and the five daily prayers were made obligatory upon him and he prayed in Makkah for three years. [61]
[61] : Shaykh Saalih al-Fawzan’s Explanation :
His saying «After the ten years, he was taken up through the heavens» He sallallaahu`alaihiwasallam remained for ten years upon this – forbidding shirk and calling to tawheed, laying down this foundation. Then, in the eleventh year, he was taken by night from Masjid al-Haraam (the Sacred Mosque) to Masjid al-Aqsaa (the farthest mosque, i.e. the mosque in Jerusalem).
Israa wa Mi’raaj – Aqeedah Tahaawiyyah – Shaykh Al-Fawzaan | Dawud Burbank
Lesson 20 – Explained by Dawud Burbank rahimahullaah
[78] And the Mi`raaj (the ascent through the Heavens) is true; and the Prophet sallAllaahu `alayhi wa `alaa aalihi wa sallam, was taken on a Night-Journey
[79] And he was taken bodily, whilst awake, up to the Heavens.
[80] Then, to whatever higher places Allaah wished. And Allaah bestowed honour upon him with whatever He wished.
[81] And He revealed to him what He revealed to him, {And the heart did not lie about what it saw.} (Sooratun-Najm (53) aayah 11)
[82] So may Allaah extol him and grant him peace and security in the Hereafter and in this life.
Listen or download the Audio
Israa wa Mi’raaj – Aqeedat-ut-Tahaawiyyah – 20 – Abu Talhah Dawood Burbank [Mp3]
—
Click the Link below to read or Download PDF
Israa wa Miraaj – Aqeedah Tahaawiyyah – Shaykh Al-Fawzaan -Dawud Burbank [PDF]
Points discussed in this excerpt include:
- Definition and description of the Israa and the Mi`raaj
- The Israa and the Mi`raaj are true and whoever denies it is a kaafir
- The Messenger sallAllaahu `alayhi wa sallam was taken bodily, whilst awake, to the heavens
- He, sallAllaahu `alayhi wa sallam did not see Allaah with his eyes when Allaah spoke to him
- When the Prophet sallAllaahu `alayhi wa sallam is mentioned, it is his right that we send salaah and salaam upon him
- Hadeeth of the Israa and the Mi`raaj
- Some clarifications from Shaykh Al-Albaanee rahimahullaah, regarding difference in some narrations concerning the Israa and the Mi`raaj and that which is correct
Listen to the Full Audio Series of Aqeedah Tahaawiyyah & Transcripts:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]
Knowing the Prophet – Some Seerah Lessons – Dr Saleh as Saleh [Audio|En]
Knowing the Prophet – Seerah Lessons
Dr. Saleh as-Saleh (rahimahullah) · English
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Aromatic Fragrance and Permeating Incense – Dr Saleh as Saleh [Audio|En]
About this Series
Aromatic Fragrance and Permeating Incense
Biographies of Prophet Muhammad, sallallaahu ‘alayhi wa sallam
and of his Companion Abu Bakr, radiya Allaahu ‘anhu
Questions and Answers Format
Aromatic Fragrance and Permeating Incense
Dr. Saleh as-Saleh (rahimahullah) · English
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Prophet’s (صلى الله عليه و سلم) Marriage with Zaynab (may Allah be pleased with her) ? – Dr Saleh as Saleh
What about the Prophet’s (صلى الله عليه و سلم) Marriage to Zaynab (may Allah be pleased with her) after her Divorce from Zayed bin Haarithah (may Allah be pleased with him)
Zayed bin Haarithah (radhi Allaahu anhu) was a slave of the Prophet (صلى الله عليه و سلم) before he freed and adopted him. His name was Zayed bin Muhammad until Allah revealed the command:
Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. [Qur’aan 33: 5].
Afterwards people called him Zayed bin Haarithah. As to Zaynab, she was Zaynab bint Jahsh bin Rabaab Al-Asdiyyah. Her mother was Umaymah bint ‘Abdul Mutalib, the aunt of the Prophet (صلى الله عليه و سلم). It was the Prophet (صلى الله عليه و سلم) who worked for her to get married to Zayed when he was his adopted son. She initially refused and said she was better than him in lineage. It is reported that Allah صلى الله عليه و سلم revealed the following verse concerning this matter:
It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error. [Qur’an 33: 36].
Bewitchment of the Prophet (Sallallaahu ‘alaihi wa Sallam)
In the Book of Medicine of his Sahih, Al-Bukhari recorded that `A’ishah said, “The Messenger of Allah was bewitched until he thought that he had relations with his wives, but he had not had relations with them.”
Sufyan said, “This is the worst form of magic when it reaches this stage.”
So the Prophet said,
O `A’ishah! Do you know that Allah has answered me concerning that which I asked Him.
Two men came to me and one of them sat by my head while the other sat by my feet.
The one who was sitting by my head said to the other one, `What is wrong with this man’
The other replied, `He is bewitched.’
The first one said, `Who bewitched him’
The other replied, `Labid bin A`sam. He is a man from the tribe of Banu Zurayq who is an ally of the Jews, and a hypocrite.’
The first one asked, `With what (did he bewitch him)’
The other replied, `With a comb and hair from the comb.’
The first one asked, `Where (is the comb)’
The other answered, `In the dried bark of a male date palm under a rock in a well called Dharwan.’
`A’ishah said, “So he went to the well to remove it (the comb with the hair).
Read More “Bewitchment of the Prophet (Sallallaahu ‘alaihi wa Sallam)”
The Prophet’s Birth sallallâhu ‘alayhi wa sallam
Al-Istiqaamah Issue No.3 – Rabî’ul-Awwal 1417H / August 1996
THE YEAR OF HIS NOBLE BIRTH
According to the most correct opinion of the Scholars, the Prophet sallallaahu ‘alayhi wa sallam was born in the city of Makkah in the year of the Elephant (in the year 570 or 571CE), in the month of Rabee’ul-Awwal. [1]
THE DAY OF HIS NOBLE BIRTH
There is an agreement amongst the Scholars that the Prophet sallallaahu ‘alayhi wa sallam was born on a Monday, since he sallallaahu ‘alayhi wa sallam was asked about fasting on a Monday, and he said: “On that day I was born and on that day Revelation descended upon me.” [2] However, as regards the exact date of his birth, then the Scholars have differed about this, although the majority of Scholars say that he sallallaahu ‘alayhi wa sallam was born on the 12th of Rabee’ul-Awwal.
Read More “The Prophet’s Birth sallallâhu ‘alayhi wa sallam”
The Prophetic Household – Shaykh Safi ur-Rahmaan Mubarakfoori
Taken from the “The Sealed Nectar” book
1. Khadijah Bint Khuwailid: In Makkah — prior to Hijra — the Prophet’s household comprised him (Sallalaahu alaihi wa Sallam) and his wife Khadijah bint Khuwailid. He was twenty-five and she was forty when they got married. She was the first woman he married. She was the only wife he had till she died. He had sons and daughters with her. None of their sons lived long. They all died. Their daughters were Zainab, Ruqaiya, Umm Kulthum and Fatimah.
Zainab was married to her maternal cousin Abu Al-‘As bin Al-Rabi‘ and that was before Al-Hijra. Ruqaiya and Umm Kulthum were both married to ‘Uthman bin ‘Affan – may Allah be pleased with him – successively (i.e. he married one after the death of her sister). Fatimah was married to ‘Ali bin Abi Talib; and that was in the period between Badr and Uhud battles. The sons and daughters that Fatimah and ‘Ali had were Al-Hasan, Al-Husain, Zainab and Umm Kulthum.
Read More “The Prophetic Household – Shaykh Safi ur-Rahmaan Mubarakfoori”
Ruling On The Moon Splitting Asunder – Shaykh al-Albaani [Video|Ar-En]
Uploaded by LearntoReadTheKuran
The following is taken from Tafsir Ibn Kathir:
In the Name of Allah, the Most Gracious, the Most Merciful.(1. The Hour has drawn near, and the moon has been cleft asunder.) (2. And if they see an Ayah, they turn away and say: “This is magic, Mustamir.”) (3. They denied and followed their own lusts. And every matter will be settled.) (4. And indeed there has come to them news wherein there is Muzdajar.) (5. Perfect wisdom, but warners benefit them not.) (Surah Qamar 1-4)
Imam Ahmad recorded that Anas bin Malik said,
“The people of Makkah asked the Prophet for a miracle and the moon was split into two parts in Makkah. Allah said, (The Hour has drawn near, and the moon has been cleft asunder.)”
Muslim also collected this Hadith. Al-Bukhari recorded that Anas bin Malik said,
“The people of Makkah asked the Messenger of Allah to produce a miracle, and he showed them the splitting of the moon into two parts, until they saw (the mount of) Hira’ between them.”
This Hadith is recorded in the Two Sahihs with various chains of narration.
Imam Ahmad recorded that Jubayr bin Mut`im said,
“The moon was split into two pieces during the time of Allah’s Prophet ; a part of the moon was over one mountain and another part over another mountain. So they said, `Muhammad has taken us by his magic.’ They then said, `If he was able to take us by magic, he will not be able to do so with all people.”’
Only Imam Ahmad recorded this Hadith with this chain of narration. Al-Bayhaqi used another chain of narration in a similar Hadith he collected in Ad-Dala’il.
Al-Bukhari recorded that Ibn `Abbas said, “The moon was split during the time of the Prophet .” Al-Bukhari and Muslim collected this Hadith. Ibn Jarir recorded that Ibn `Abbas commented on Allah’s saying:(The Hour has drawn near, and the moon has been cleft asunder. And if they see a sign, they turn away and say: “This is magic, Mustamir.”) “This occurred before the Hijrah; the moon was split and they saw it in two parts.”
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