Prohibition of Eating two Date-fruits Simultaneously

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 105
Prohibition of Eating two Date-fruits Simultaneously

742. Jabalah bin Suhaim reported: We were with `Abdullah bin Az-Zubair (May Allah be pleased with them) in a time of famine, then we were provided with dates. (Once) when we were eating, `Abdullah bin `Umar (May Allah be pleased with them) passed by us and said: “Do not eat two dates together, for Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited it, unless one seeks permission from his brother (partner).”
[Al-Bukhari and Muslim].

Eating from what is in front of One

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 104
Eating from what is in front of One

740.  `Umar bin Abu Salamah (May Allah be pleased with them) reported: I was a boy under the care of Messenger of Allah (sallallaahu ’alayhi wa sallam), and as my hand used to wander around in the dish, he (sallallaahu ’alayhi wa sallam) said to me once, “Mention Allah’s Name (i.e., say Bismillah), eat with your right hand, and eat from what is in front of you.”
[Al-Bukhari and Muslim].

741. Salamah bin Al-Akwa` (May Allah be pleased with him) reported on the authority of his father: A man ate with his left hand in the presence of Messenger of Allah (sallallaahu ’alayhi wa sallam), whereupon he said, “Eat with your right hand.” The man said: “I cannot do that.” Thereupon he (the Prophet (sallallaahu ’alayhi wa sallam)) said, “May you not be able to do that.” It was vanity that prevented him from doing it and he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].

Response to an Invitation extended to a Man observing Saum (Fasting)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 102
Response to an Invitation extended to a Man observing Saum (Fasting)

738. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any of you is invited to a meal, he should accept the invitation. If he is observing Saum (fasting), he should supplicate for the betterment of the host and if he is not fasting, he should eat.”
Muslim].

Prohibition of Criticizing Food

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 101
Prohibition of Criticizing Food

736. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) never found fault with food. If he had inclination to eating it, he would eat; and if he disliked it, he would leave it.
Al-Bukhari and Muslim].

737. Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) asked for sauce and was told that there was nothing except vinegar. He asked for it and began to eat from it saying, “How excellent is vinegar when eaten as sauce! How excellent is vinegar when eaten as Udm!”
Muslim].

Mentioning Bismillah before and saying Al-Hamdulillah after Eating

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 100
Mentioning Bismillah before and saying Al-Hamdulillah after Eating

728. `Umar bin Abu Salamah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam), said to me, “Mention Allah’s Name (i.e., say Bismillah before starting eating), eat with your right hand, and eat from what is near you.”
[Al-Bukhari and Muslim].

729.  `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any of you wants to eat, he should mention the Name of Allah in the begining, (i.e., say Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of Allah at the beginning and at the end).”
[At-Tirmidhi and Abu Dawud].

730. Jabir (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: `You will find no where to spend the night and no dinner.’ But if he enters without mentioning the Name of Allah, Satan says (to his followers); `You have found (a place) to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: `You have found (a place) to spend the night in as well as food.”’
[Muslim].

731. Hudhaifah (May Allah be pleased with him) reported: When we attended a meal with the  Messenger of Allah (sallallaahu ’alayhi wa sallam), we would not stretch forth our hands towards the food until he (sallallaahu ’alayhi wa sallam) would start eating first. Once, we were with him when a little girl rushed in as if someone was impelling her. She was about to lay her hand on the food when the Messenger of Allah (sallallaahu ’alayhi wa sallam) caught her hand. Then a bedouin came in rushing as if someone were pushing him. He (sallallaahu ’alayhi wa sallam) caught his hand also and said, “Satan considers that food lawful for himself on which the Name of Allah is not mentioned. He (Satan) brought this girl to make the food lawful through her but I caught her hand. Then he brought the bedouin to make it lawful through him but I caught his hand too. By Him in Whose Hand my soul is, now Satan’s hand is in my grasp along with their hands.” Then he mentioned the Name of Allah and began to eat.
[Abu Dawud and An-Nasa’i].

732. Umaiyyah bin Makhshi (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was sitting while a man was eating food. That man did not mention the Name of Allah (before commencing to eat) till only a morsel of food was left. When he raised it to his mouth, he said: “Bismillah awwalahu wa akhirahu (With the Name of Allah, in the beginning and in the end).” Messenger of Allah (sallallaahu ’alayhi wa sallam) smiled at this and said, “Satan had been eating with him but when he mentioned the Name of Allah, Satan vomited all that was in his stomach.”
[Abu Dawud and An-Nasa’i].

733. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was eating with his six Companions when a desert Arab came and ate up the food in two mouthfuls. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Had he mentioned the Name of Allah, it would have sufficed for all of you.”
[At-Tirmidhi].

734. Abu Umamah (May Allah be pleased with him) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam) finished a meal, he would say: “Al-hamdu lillahi kathiran taiyiban mubarakan fihi, ghaira makfiyyin wa la muwadda`in, wa la mustaghnan `anhu, Rabbuna. (All praise is due to Allah, praise which is abundant, pure, and full of blessings, which is indispensable and to which one cannot be indifferent).”  
[Al-Bukhari].

735. Mu`adh bin Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who has taken food and says at the end: `Al-hamdu lillahi-lladhi at`amani hadha, wa razaqanihi min ghairi haulin minni wa la quwwatin (All praise is due to Allah Who has given me food to eat and provided it without any endeavour on my part or any power),’ all his past sins will be forgiven.”
At-Tirmidhi].

Excellence of using the right Hand for Performing various good Acts

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 99
Excellence of using the right Hand for Performing various good Acts

Allah, the Exalted, says:

Then as for him who will be given his Record in his right hand will say: `Take, read my Record!”’ (69:19)

“So those on the Right Hand (i.e., those who will be given their Records in their right hands) how (fortunate) will those be on the Right Hand! (As a respect for them, because they will enter Jannah). And those on the Left Hand (i.e., those who will be given their Record in their left hands) how (unfortunate) will those be on the Left Hand! (As a disgrace for them, because they will enter Hell).” (56:8,9)

721. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) liked to use his right hand in all matters: in combing his hair and wearing his shoes.
[Al-Bukhari and Muslim].

722. `Aishah (May Allah be pleased with her) reported: Messenger of Allah was used to using his right hand for performing Wudu’ and for eating his food whereas he was used to using his left hand in his toilet and for other similar purposes.
[Abu Dawud]

723. Umm `Atiyyah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) instructed us at the time of washing the dead body of his daughter Zainab (May Allah be pleased with her) to begin with her right side, and from the parts that are washed in Wudu’.
[Al-Bukhari and Muslim].

724. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any of you puts on his shoes, he should put on the right one first; and when he takes them off, he should begin with the left. Let the right shoe be the first to be put on and the last to be taken off.”
[Al-Bukhari and Muslim].

725. Hafsah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to use his right hand for eating, drinking and wearing his clothes and used to use his left hand for other purposes.
[Abu Dawud].

726. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When you wear your clothes or perform your Wudu’, begin with your right side.”
[Abu Dawud and At-Tirmidhi].

727. Anas (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) went to Mina, he came to Jamrat-ul-`Aqabah and threw pebbles at it. After that, he went to his lodge in Mina and sacrificed. Then he called for a barber and pointed his right side to him, said, “Shave from here.” Then he pointed his left side and said, “Take (hair) from here.” Then he distributed his hair among the people.
[Al-Bukhari and Muslim].

   Another narration is: After the Messenger of Allah (sallallaahu ’alayhi wa sallam) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head  to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, “Distribute it among the people.”

Excellence of Adopting Different Routes for going and returning on ‘EidPrayer and various other Occasions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 98
Excellence of Adopting Different Routes for going and returning on ‘Eid Prayer
and various other Occasions

719. Jabir (May Allah be pleased with him) reported: On the occasion of the `Eid, the Prophet  (sallallaahu ’alayhi wa sallam) would proceed to the prayer place taking one route and returning from another.
[Al-Bukhari and Muslim].

720. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to go by way of Ash-Shajarah and return by way of Al-Mu`arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.
[Al-Bukhari and Muslim].

Bidding Farewell and Advising on the Eve of Departure for a Journey orother Things

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 96
Bidding Farewell and Advising on the Eve of Departure for a Journey or other
Things

Allah, the Exalted, says:

“And this (submission to Allah, Islam) was enjoined by Ibrahim (Abraham) upon his sons and by Ya`qub (Jacob) (saying), `O my sons! Allah has chosen for you the (true) religion, then die not except in the Faith of Islam (as Muslims – Islamic Monotheism).’ Or were you witnesses when death approached Ya`qub (Jacob)? When he said unto his sons, `What will you worship after me?’ They said, `We shall worship your Ilah (God – Allah) the Ilah (God) of your fathers, Ibrahim (Abraham), Isma`il (Ishmael), Ishaq (Isaac). One Ilah (God), and to Him we submit (in Islam)’.” (2:132,133)

712. Yazid bin Haiyan (May Allah be pleased with him) reported: I went along with Husain bin Sabrah and `Amr bin Muslim to Zaid bin Arqam (May Allah be pleased with them) and, as we sat by his side, Husain said to him: “O Zaid, you acquired great merits that you saw Messenger of Allah (sallallaahu ’alayhi wa sallam), listened to his talk, fought by his side in (different) battles, and offered Salat behind him. You have in fact earned great merits, Zaid! Could you then tell us what you heard from the Messenger of Allah (sallallaahu ’alayhi wa sallam)?” He said: “O my cousin! By Allah! I have grown old and have almost spent up my age and I have forgotten some of the things which I remembered in connection with Messenger of Allah (sallallaahu ’alayhi wa sallam), so accept what I narrate to you, and what I fail to narrate, do not compel me to narrate that.” He then said: “One day Messenger of Allah (sallallaahu ’alayhi wa sallam) stood up to deliver a Khutbah at a watering place known as Khumm between Makkah and Al-Madinah. He praised Allah, extolled Him and delivered the Khutbah and exhorted (us) and said, `Amma Ba`du (now then)! O people, certainly I am a human being. I am about to receive a messenger (the angel of death) from my Rubb and I, in response to Allah’s Call, but I am leaving among you two weighty things: the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it.’ He exhorted (us) (to hold fast) to the Book of Allah and then said, `The second are the members of my household, I remind you (of your duties) to the members of my family.”’

713. Malik bin Al-Huwairith (May Allah be pleased with him) reported: We came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) when we were all young men of nearly equal age. We stayed with him for twenty days. He was extremely kind and considerate. He perceived that we missed our families so he asked us about those we left behind, and we informed him. Then he (sallallaahu ’alayhi wa sallam) said, “Go back to your families, stay with them, teach them (about Islam) and exhort them to do good. Perform such Salat (prayer) at such a time and such Salat at such a time. When the time for Salat is due, one of you should announce Adhan (call for prayer) and the oldest among you should lead Salat.”
[Al-Bukhari and Muslim].

714. `Umar bin Al-Khattab (May Allah be pleased with him) reported: I sought permission of the Prophet (sallallaahu ’alayhi wa sallam) to perform `Umrah, and he granted me leave and said, “Brother, do not forget us in your supplications.” I would not exchange these words of his for the whole world.

Another narration is: He (sallallaahu ’alayhi wa sallam) said, “Include us, my brother, in your supplications.”
[Abu Dawud and At-Tirmidhi].

715. Salim bin `Abdullah bin `Umar (May Allah be pleased with them) reported: When a man was to set out on a journey, `Abdullah bin `Umar (May Allah be pleased with them) would say to him: “Draw near so that I may bid farewell to you as Messenger of Allah (sallallaahu ’alayhi wa sallam) used to bid farewell to us. (The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say: “`Astaudi`ullaha dinaka, wa amanataka, wa khawatima `amalika’ (I entrust Allah with your Deen, your trust and your last deeds).”
[At-Tirmidhi].

716. `Abdullah bin Yazid Al-Khatmi (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) intended to bid farewell to his army he would say: “Astau-di’ullaha dinakaum, wa amanatakum, wa khawatima `amalikum (I entrust Allah with your Deen, your trust and your last deeds).”
[Abu Dawud].

717. Anas (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “O Messenger of Allah! I intend to go on a journey, so supplicate for me.” He (sallallaahu ’alayhi wa sallam) said, “May Allah grant you the provision of piety.” The man said: “Please supplicate more for me.” He (sallallaahu ’alayhi wa sallam) said, “May He forgive your sins!” The man repeated: “Please supplicate more for me.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “May He facilitate for you the doing of good wherever you are.”
[At-Tirmidhi].

Clarity of Discourse

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 89
Clarity of Discourse

696. Anas (May Allah be pleased with him) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam) said something, he would repeat his words thrice so that the meanings would be understood fully; and whenever he came upon a group of people, he would greet them, and he would repeat salutation thrice.
[Al-Bukhari and Muslim].

697. `Aishah (May Allah be pleased with her) reported: the speech of Messenger of Allah (sallallaahu ’alayhi wa sallam) was so clear that all those who listened to it would understand it.
[Abu Dawud].

Appointment of Pious Governors, Advisors and Judges

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 82
Appointment of Pious Governors, Advisors and Judges

Allah, the Exalted, says:

“Friends of that Day will be foes one to another except Al-Muttaqun: (i.e., pious and righteous persons).” (43:67)

678. Abu Sa`id and Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah neither raised up any Prophet nor did He authorize any person with ruling power but for whom there were two types of entourage: one enjoins upon him to do good and incites him to carry it out, and the other enjoins evil and goads him; and the protected (from the bad entourage) is the one whom Allah protects.”
[Al-Bukhari].

679. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When Allah desires good for a ruler, He appoints for him a sincere adviser who will remind him if he forgets and helps him if he remembers. When Allah wishes for him the contrary, He appoints for him a bad adviser who will not remind him if he forgets, nor will he help him if he remembers.”

Endurance of Afflictions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 76
Endurance of Afflictions

Allah, the Exalted, says:

“(Those) who repress anger, and who pardon men; verily, Allah loves Al-MuhsinÃn (the good-doers).” (3:134)

“And verily, whosoever shows patience and forgives, that would truly be from the things recommended by Allah.” (42:43)

648. Abu Hurairah (May Allah be pleased with him) reported: A man said to Messenger of Allah (sallallaahu ’alayhi wa sallam): “I have relatives with whom I try to maintain good relationship but they sever relations with me; whom I treat kindly but they treat me badly, with whom I am gentle but they are rough to me.” He (sallallaahu ’alayhi wa sallam) replied, “If you are as you have said, then it is as though you are feeding them hot ashes and you will not be without a supporter against them from Allah, as long as you do so.”
[Muslim].

Condemnation of Pride and Self-Conceit

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 72
Condemnation of Pride and Self-Conceit

Allah, the Exalted, says:

“That home of the Hereafter (i.e., Jannah), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (the pious and righteous persons).” (28:83)

“And walk not on earth with conceit and arrogance.” (17:37)

“And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not any arrogant boaster.” (31:18)

“Verily, Qarun (Korah) was of Musa’s (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. Remember when his people said to him: `Do not exult (with riches, being ungrateful to Allah). Verily, Allah likes not those who exult (with riches, being ungrateful to Allah…(up to)… So We caused the earth to swallow him and his dwelling place.” (28:76-81)

612. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has, in his heart, an ant’s weight of arrogance will not enter Jannah.” Someone said: “A man likes to wear beautiful clothes and shoes?” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is Beautiful, He loves beauty. Arrogance means ridiculing and rejecting the Truth and despising people.”
[Muslim].

613. Salamah bin Al-Akwa` (May Allah be pleased with him) reported: A man ate in the presence of Messenger of Allah (sallallaahu ’alayhi wa sallam) with his left hand. He (sallallaahu ’alayhi wa sallam) said, “Eat with your right hand.” He said: “I cannot.” Thereupon he (the Prophet (sallallaahu ’alayhi wa sallam)) said, “May you never be able to do that.” It was arrogance that prevented him from doing it, and he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].

614. Harithah bin Wahab (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud person.”
[Al-Bukhari and Muslim].

615. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “There was a dispute between Hell and Jannah, and Hell said: `The haughty and proud are in me.’ The Jannah said: `In me are the weak and the humble.’ Thereupon Allah, the Exalted, judged between them saying: `You the Jannah are My Mercy, and through you I shall show mercy to those whom I wish.’ (And addressing the Hell) He said: `You are My punishment to punish whom I wish amongst My slaves, and each one of you will have its fill.”’
[Muslim].

616. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah will not look at him who trails his lower garment out of pride.”
[Al-Bukhari and Muslim].

617. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person.”
[Muslim].

618. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, says: `Honour is My Izar and Pride is My Cloak. Whoever vies with Me regarding one of them, shall be tormented.”’
[Muslim].

619. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “While a man was walking, dressed in clothes admiring himself, his hair combed, walking haughtily when Allah caused the earth to swallow him. Now he will continue to go down in it (as a punishment) until the Day of Resurrection.”
[Muslim].

620. Salamah bin Al-Akwa` (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Man continues to display haughtiness and arrogance until he is recorded among the arrogant and will be therefore afflicted with what afflicts them.”
[At-Tirmidhi].

Leading an Abstemious Life and refraining from the Doubtful

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 68
Leading an Abstemious Life and refraining from the Doubtful

Allah, the Exalted, says:

“…you counted it a little thing, while with Allah it was very great.” (24:15)

“Verily, your Rubb is Ever Watchful (over them).” (89:14)

588. An-Nu`man bin Bashir (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy,  and if it  is corrupt, the whole body is corrupt. Verily, it is the heart.”
[Al-Bukhari and Muslim].

589. Anas bin Malik (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) found a dry date-fruit lying in the way and said, “Had it not been for fear of being from charity I would have eaten it.”
[Al-Bukhari and Muslim].

590. An-Nawwas bin Sam`an (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Piety is good manner, and sin is that which creates doubt and you do not like people to know of it.”
[Muslim].

591. Wabisah bin Ma`bad (May Allah be pleased with him) reported: I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and he asked me, “Have you come to inquire about piety?” I replied in the affirmative. Then he said, “Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again.”
[Ahmad and Ad-Darmi].

592. `Uqbah bin Al-Harith (May Allah be pleased with him) reported that he had married a daughter of Abu Ihab bin `Aziz and a woman came to him and said she had suckled both `Uqbah and the woman whom he had married, to which he replied: “I am not aware that you suckled me, and you did not inform me.” So he (`Uqbah) rode to Messenger of Allah (sallallaahu ’alayhi wa sallam) in Al-Madinah and put the matter before him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “How can you continue (to be her husband) after what you have been told?” `Uqbah (May Allah be pleased with him) therefore divorced her and she married another man.
[Al-Bukhari].

593. Hasan bin `Ali (May Allah be pleased with them) reported: I have retained these words of Messenger of Allah (sallallaahu ’alayhi wa sallam), “Leave what causes you doubt and turn to what does not cause you doubt.”
[At-Tirmidhi].

594. `Aishah (May Allah be pleased with her) reported: Abu Bakr (May Allah be pleased with him) had a slave who brought him his earnings and Abu Bakr (May Allah be pleased with him) would eat from it. One day he brought him something and when Abu Bakr (May Allah be pleased with him) had eaten some of it, the slave asked him whether he knew where he had got that (food) from, Abu Bakr (May Allah be pleased with him) asked what it was, and he replied: I acted as a soothsayer for a man in the pre-Islamic period, and not being good at it, I deceived him; today he met me and he rewarded me for that soothsaying what you have eaten. Abu Bakr (May Allah be pleased with him) put his hand in his mouth and vomited up all that he had eaten.
[Al-Bukhari].

595. Nafi` (May Allah be pleased with him) reported: `Umar bin Al-Khattab (May Allah be pleased with him) fixed the payment amounting to four thousand dirhams for each of the early Emigrants, but for his son, he fixed only three thousand five hundred. He was asked: “He is also an (early) Emigrant, why have you fixed a lesser sum for him?” He said: “It was his father who took him along with him. He is not like one who emigrated by himself.”
[Al-Bukhari].

596. `Atiyyah bin `Urwah As-Sa`di (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one will attain complete righteousness until he abandons (certain) unobjectionable (but doubtful) things so as to remain on his guard against something objectionable.”
[At-Tirmidhi].

Remembrance of Death and Restraint of Wishes

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 65
Remembrance of Death and Restraint of Wishes

Allah, the Exalted, says:

“Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Jannah, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).” (3:185)

“No person knows what he will earn tomorrow, and no person knows in what land he will die…” (31:34)

“…when their term comes, neither can they delay nor can they advance it an hour (or a moment).” (16:61)

“O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers. And spend (in charity) of that with which We have provided you, before death comes to one of you, and he says: `My Rubb! If only You would give me respite for a little while (i.e., return to the worldly life), then I should give Sadaqah (i.e., Zakat) of my wealth, and be among the righteous [i.e., perform Hajj (pilgrimage to Makkah) and other good deeds].’ And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do.” (63:9-11)

“Until, when death comes to one of them (those who join partners with Allah), he says: `My Rubb! Send me back. So that I may do good in that which I have left behind!’ No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected. Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. Then, those whose Scales (of good deeds) are heavy, they are the successful. And those whose Scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). `Were not My Verses (this Qur’an) recited to you, and then you used to deny them?’ They will say: `Our Rubb! Our wretchedness overcame us, and we were (an) erring people. `Our Rubb! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun (polytheists, oppressors, unjust, wrong-doers, etc? He (Allah) will say: `Remain you in it with ignominy! And speak you not to Me!’ Verily! There was a party of My slaves, who used to say: `Our Rubb! We believe, so forgive us, and have mercy on us, for you are the Best of all who show mercy!’ `But you took them for a laughing stock, so much so that they made you forget My remembrance while you used to laugh at them! Verily! I have rewarded them this Day for their patience, they are indeed the ones that are successful. He (Allah) will say: `What number of years did you stay on earth?’ They will say: `We stayed a day or part of a day. Ask of those who keep account.’ He (Allah) will say: `You stayed not but a little, if you had only known! Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”’ (23:99-115)

“Has not the time come for the hearts of those who believe (in the Oneness of Allah – Islamic Monotheism) to be affected by Allah’s Reminder (this Qur’an), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e., Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (the rebellious, the disobedient to Allah).” (57:16)

574. `Abdullah bin `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) took hold of my shoulders and said, “Be in the world like a stranger or a wayfarer.” Ibn `Umar (May Allah be pleased with them) used to say: When you survive till the evening do not expect to live until the morning; and when you survive till the morning do not expect to live until the evening. While in good health (do good deeds) before you fall sick; and while you are alive (do good deeds) before death strikes.
[Al-Bukhari].

575. `Abdullah bin `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without executing a written will.”
[Al-Bukhari and Muslim].

In the narration of Muslim it is narrated as `three nights’. Ibn `Umar (May Allah be pleased with them) said: Since I heard the Messenger of Allah say this, I have never spent a night without having my will with me.

576. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) drew a few lines and said, “One of them represents man and another indicates death; and a man continues like this until the nearest line (i.e., death) overtakes him.”
[Al-Bukhari].

577. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) drew up a square and in the middle of it he drew a line, the end of which jutted out beyond the square. Further across the middle line, he drew a number of smaller lines. Then he (sallallaahu ’alayhi wa sallam) said, “The figure represents man and the encircling square is the death which is encompassing him. The middle line represents his desires and the smaller lines are vicissitudes of life. If one of those misses him, another distresses him, and if that one misses him, he falls victim to another.”
[Al-Bukhari].

578. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Hasten to do good deeds before you are overtaken by one of the seven afflictions.’‘ Then (giving a warning) he said, “Are you waiting for poverty which will make you unmindful of devotion, or prosperity which will make you corrupt, or a disease which will disable you, or senility which will make you mentally unstable, or sudden death which will take you all of a sudden, or Ad-Dajjal who is the worst expected, or the Hour; and the Hour will be most grievous and most bitter.”
[At-Tirmidhi].

579. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Remember more often the destroyer of pleasures – death.”
[At-Tirmidhi].

580. Ubayy bin Ka`b (May Allah be pleased with him) reported: When one-third of the night would pass, Messenger of Allah (sallallaahu ’alayhi wa sallam) would get up and call out, “O people, remember Allah. The Rajifah (i.e., the first Blowing of the Trumpet which will shake the whole universe and thus cause all life to cease) has come, followed by Ar-Radifah (i.e., the second Blowing of the Trumpet which will restore life and thus mark the Resurrection Day). Death has approached with all that it comprises. Death has approached with all that it comprises.” I said: “O Messenger of Allah (sallallaahu ’alayhi wa sallam), I frequently invoke Allah to elevate your rank. How much of my supplications should I devote to you?” He said, “You may devote as much as you wish.” When I suggested a quarter, he said, “Do whatever you wish, but it will be better for you if you increase it.” I suggested half, and he said, “Do whatever you wish, but it will be better for you if you increase.” I suggested two-thirds, and he said, “Do whatever you wish but it will be better for you if you increase it.” I said, “Shall I devote all my supplications invoking Allah to elevate your rank?” He said, “Then you will be freed from your worries and your sins will be forgiven.”
[At-Tirmidhi].

 

Selflessness and Sympathy

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 62
Selflessness and Sympathy

Allah, the Exalted, says:

“And give them (Emigrants) preference over themselves, even though they were in need of that.” (59:9)

“And they give food, in spite of their love for it (or for the love of Him), to the poor, the orphan, and the captive.” (76:8)

564. Abu Hurairah (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said; “I am hard pressed by hunger. He (sallallaahu ’alayhi wa sallam) sent a word to one of his wives who replied: “By Him Who has sent you with the Truth, I have nothing except water.” Then he sent the same message to another (wife) and received the same reply. He sent this message to all of them (i.e., his wives) and received the same reply. Then he (sallallaahu ’alayhi wa sallam) said, “Who will entertain this (man) as guest?” One of the Ansar said: “O Messenger of Allah, I will.” So he took him home and said to his wife: “Serve the guest of Messenger of Allah (sallallaahu ’alayhi wa sallam).”

Another narration is: The Ansari asked his wife: “Have you got anything?” She answered: “Nothing, except a little food for the children.” He said: “Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating.” So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (sallallaahu ’alayhi wa sallam) in the morning, he said to him, “Allah admired what you did with your guest last night.”
[Al-Bukhari and Muslim].

565. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The food for two suffices for three; and the food for three suffices for four persons.”
[Al-Bukhari and Muslim].

In Muslim, Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The food for one person suffices for two; the food for two suffices for four, and the food fof four suffices for eight persons.”

566. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Once we were on a journey with Messenger of Allah (sallallaahu ’alayhi wa sallam) when a rider came and began looking right and left. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever has an extra mount should offer it to him who is without it, and whoever has surplus food should give it to him who has nothing;” and he continued mentioning other properties until we thought that none of us had any right to surplus of his own property.
[Muslim].

567. Sahl bin Sa`d (May Allah be pleased with him) reported: A woman brought a woven piece of cloth to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said to him: “I have woven this sheet with my own hands for you to wear.” He accepted it as he was in need of it. He later came out wearing it as a lower garment. Someone said: “How nice it is! Kindly give it to me.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Very well.” He remained in our company for some time, then he went back, folded it and sent it to the man. The people said (to that man): “You did not do well. Messenger of Allah (sallallaahu ’alayhi wa sallam) wore it and he was in need of it, and you asked him for it when you are well aware that he (sallallaahu ’alayhi wa sallam) never refuses a request.” He said: “I swear by Allah that I did not ask it for wearing. I asked him for it so that it might be my shroud after my death.” Sahl (the narrator of this Hadith) said: And in fact it was used as his shroud.
[Al-Bukhari].

568. Abu Musa (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When the Ash`ariyun run short of food in the Jihad or when they are at home in Al-Madinah, they collect all the provisions they have in a sheet and then divide it equally among themselves. They are of me and I am of them.”
[Al-Bukhari and Muslim].

Encouraging Livelihood by (working with) Hands and Abstaining fromBegging

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 59
Encouraging Livelihood by (working with) Hands and Abstaining from Begging

Allah, the Exalted, says:

“Then when the (Jumu`ah) Salat (prayer) is ended, you may disperse through the land, and seek the Bounty of Allah (by working).” (62:10)

539. Zubair bin `Awwam (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is far better for you to take your rope, go to the mountain, (cut some firewood) carry it on your back, and sell it and thereby save your face than begging from people whether they give you or refuse.”
[Al-Bukhari].

540. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is better for anyone of you to carry a bundle of wood on his back and sell it than to beg of someone whether he gives him or refuses.”
[Al-Bukhari and Muslim].

541. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “(Prophet) Dawud (sallallaahu ’alayhi wa sallam) ate only out of that which he earned through his manual work.”
[Al-Bukhari].

542. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(Prophet) Zakariyya (sallallaahu ’alayhi wa sallam) was a carpenter.”
[Al-Bukhari].

543. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “No food is better to man than that which he earns through his manual work. Dawud (sallallaahu ’alayhi wa sallam), the Prophet of Allah, ate only out of his earnings from his manual work.”
[Al-Bukhari].

Excellence of Simple Living and being Content with Little

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 56
Excellence of Simple Living and being Content with Little

Allah, the Exalted, says:

“Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e., made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell. Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad (sallallaahu ’alayhi wa sallam)), and work righteousness. Such will enter Jannah and they will not be wronged in aught.” (19:59,60)

“So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: `Ah, would that we had the like of what Qarun (Korah) has been given! Verily, he is the owner of a great fortune.’ But those who had been given (religious) knowledge said: `Woe to you! The reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds’.” (28:79,80)

“Then, on that Day, you shall be asked about the delights (you indulged in, in this world)!” (102:8)

“Whoever desires the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and rejected (far away from Allah’s Mercy).” (17:18)

491. `Aishah (May Allah be pleased with her) reported: The family of Muhammad (sallallaahu ’alayhi wa sallam) never ate to the fill the bread of barley for two successive days until he died.
[Al-Bukhari and Muslim].

Another narration is: `Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (sallallaahu ’alayhi wa sallam) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.

492. `Urwah from `Aishah (May Allah be pleased with her) reported that she used to say to Urwah (May Allah be pleased with him): “O son of my sister, by Allah, I used to see the new moon, then the new moon, then the new moon, i.e., three moons in two months, and a fire was not kindled in the house of Messenger of Allah (sallallaahu ’alayhi wa sallam). “I (`Urwah) said, “O my aunt, what were your means of sustenance?” She said; “Dates and water. But it (so happened) that Messenger of Allah (sallallaahu ’alayhi wa sallam) had some Ansar neighbours who had milch animals. They used to send Messenger of Allah (sallallaahu ’alayhi wa sallam) some milk of their (animals) and he gave that to us to drink.”
[Al-Bukhari and Muslim].

493. Abu Sa`id Maqburi reported: Abu Hurairah (May Allah be pleased with him) said that he happened to pass by some people who had a roast lamb before them. They invited him, but he declined, saying: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) left the world without having eaten his fill with barley bread.”
[Al-Bukhari].

494. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) neither ate on a dining cloth, nor ate soft bread throughout his life.
[Al-Bukhari].

One narration adds: He (sallallaahu ’alayhi wa sallam) never even saw a Samit lamb.

495. An-Nu`man bin Bashir (May Allah be pleased with them) reported: I have seen your Prophet (sallallaahu ’alayhi wa sallam) when he did not find enough of even the inferior quality of dates to eat and fill his belly.
[Muslim].

496. Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) had never seen bread made out of fine flour throughout his life, since Allah commissioned him until his death. He was asked, “Did you not have sieves at the time of the Messenger of Allah?” He replied, “Messenger of Allah (sallallaahu ’alayhi wa sallam) never saw a sieve.” He was asked, “How did you manage to eat barley bread made of unsieved flour?” He said, ”We used to ground it and then blew away the husk, and what remained we kneaded into dough.”
[Al-Bukhari].

497. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) went out (of his house) one day, or one night, and there he met Abu Bakr and `Umar (May Allah be pleased with them) also. He (sallallaahu ’alayhi wa sallam) said, “What made you leave your houses at this hour?” They said, “It is hunger, O Messenger of Allah.”    He said, “By Him in Whose Hands my soul is, what made you leave, made me also leave, so come along!” And he went along with them to a man from the Ansar, but they did not find him in his house. When the wife of that man saw the Prophet, she said, “You are most welcome.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said to her, “Where is so-and-so?” She said, “He went to fetch some fresh water for us.” In the meantime, the Ansari came back, saw Messenger of Allah (sallallaahu ’alayhi wa sallam) and his two companions and said: “Praise be to Allah, today no one has more honourable guests than I.” He then went out and brought them a bunch of date fruit, having dates, some still green, some ripe, and some fully ripe, and requested them to eat from it. He then took his knife (to slaughter a sheep). Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “Do not kill a milch sheep.” So he slaughtered a sheep for them. After they had eaten and drunk to their fill, Messenger of Allah (sallallaahu ’alayhi wa sallam) said to Abu Bakr and `Umar (May Allah be pleased with them), “By Him in Whose Hand my soul is, you will certainly be questioned about this treat on the Day of Resurrection. Hunger brought you out of your homes, and you do not return to your homes till you have been blessed with this treat.”
[Muslim].

498. Khalid bin `Umar Al-`Adawi reported: `Utbah bin Ghazwan, the governor of Basrah, delivered a Khutbah. He praised Allah, glorified Him, then said: “Amma b`adu, verily, the world has been given the news of its end and is running to meet its end swiftly. Nothing is left out of it but a very little amount. Similar to the remainder in a dish whose owner is collecting it to drink; and you are going to move to an abode which knows no end, and you should proceed there with the good before you, for we have been informed (by the Prophet (sallallaahu ’alayhi wa sallam)) that a stone would be thrown at one side of the Hell and it would travel down for seventy years but would not reach its bottom. By Allah, it will be filled (with men and jinn). Do you find it strange? We have been informed (i.e., by the Prophet (sallallaahu ’alayhi wa sallam)) that the distance between two shutters of the gate of Jannah is forty years (distance). And a day would come when it would be fully packed; I was the seventh amongst the seven who had been with Messenger of Allah (sallallaahu ’alayhi wa sallam), and we had nothing to eat but the leaves of the tree until the sides of our mouth were injured. We found a sheet which we tore into two and divided between myself and Sa`d bin Malik. I made the lower garment with half of it and so did Sa`d. Today, there is none amongst us who has not become the governor of a city, and I seek refuge with Allah that I should consider myself great while I am insignificant to Allah.”
[Muslim].

499. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: `Aishah (May Allah be pleased with her) showed us a sheet and a thick lower garment and said to us Messenger of Allah (sallallaahu ’alayhi wa sallam) was wearing them when he died.
[Al-Bukhari and Muslim].

500. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: By Allah, I am the first Arab who shot an arrow in the Cause of Allah. We fought along with Messenger of Allah (sallallaahu ’alayhi wa sallam) when our food was only the leaves of Hublah and Samur trees (wild trees) until one of us would defecate like the droppings of sheep.
[Al-Bukhari and Muslim].

501. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate: “O Allah, make the provisions of family of Muhammad (sallallaahu ’alayhi wa sallam) bare subsistence.”
[Al-Bukhari and Muslim].

502. Abu Hurairah (May Allah be pleased with him) reported: By Allah other than Whom there is none worthy of worship, I used to press my stomach against the earth owing to my hunger; I would tie a stone over it. One day, I was sitting on the way they usually take when the Prophet (sallallaahu ’alayhi wa sallam) passed by me. When he saw me he smiled at me and knew my condition and my feelings. He called me and I replied, “At your service, O Messenger of Allah.” He said, “Follow me.” So I followed him. Having arrived at home, he sought permission and entered. He allowed me in and I, too, entered. He found milk in a bowl and asked, “Where is this from?” He was told that it was a gift for him from so-and-so. He called me and I responded: “At your service, O Messenger of Allah.” He said, “Go to the people of As-Suffah and usher them in.” He Abu Hurairah (May Allah be pleased with him) explained: The people of As-Suffah were guests of Islam; they had no family, no property and no relations. When Messenger of Allah (sallallaahu ’alayhi wa sallam) used to receive something in charity, he would send it to them without taking anything from it. When he received a present, he would send for them and share it with them. On this occasion, I disliked to give them anything. I said to myself: “This meagre quantity of milk will not be enough for all the people of As-Suffah! I am more deserving of it than anyone else. By drinking it I may attain some strength. When they come, he will order me to give it to them. I do not expect that anything will be left for me from this milk.” As there was no alternative but to obey Allah and His Messenger (sallallaahu ’alayhi wa sallam). I went and called them. They came and sought permission which was granted. They took their seats. The Prophet (sallallaahu ’alayhi wa sallam) called me and I responded, “At your service, O Messenger of Allah.” He then said, “Take the milk and give it to them.” I took the bowl and gave it to one man who drank his fill and returned it to me, and I gave it to the next and he did the same. I went on doing this till the bowl reached Messenger of Allah (sallallaahu ’alayhi wa sallam). By that time all had taken their fill. He (sallallaahu ’alayhi wa sallam) took the bowl, put it on his hand, looked at me, smiled and said, “Abu Hirr.” I said, “At your service, O Messenger of Allah.” He said, “Now you and I are left.’‘ I said, “That is true, O Messenger of Allah.” He said, “Sit down and drink.” I drank, but he went on saying, “Drink some more.” I said, “By Him Who has sent you with the Truth, I have no room for it.” He said, “Then give it to me.’‘ So I gave him the bowl. He praised Allah, uttered the Name of Allah and drank the remainder.
[Al-Bukhari].

503. Muhammad bin Sirin (May Allah be pleased with him) reported: Abu Hurairah (May Allah be pleased with him) said: “I would fall in swoon between the pulpit of (the mosque of) Messenger of Allah (sallallaahu ’alayhi wa sallam) and the chamber of `Aishah (May Allah be pleased with her) and every passer-by would put his foot on my neck thinking I was insane. I was not insane but I was awfully hungry.”
[Al-Bukhari].

504. `Aishah (May Allah be pleased with her) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) died, his armour was mortgaged with a Jew for thirty Sa` (measures) of barley.
[Al-Bukhari and Muslim].

505. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) mortgaged his armour for a quantity of barley, and I took to him some barley bread and rancid fat. I heard him saying: “The family of Muhammad never possessed a measure of wheat from dawn to dusk although they were nine houses (to feed).”

[Al-Bukhari].

506. Abu Hurairah (May Allah be pleased with him) reported: I saw seventy of the people of As-Suffah and none of them had a cloak. They had either a lower cloth or a blanket which they suspended from their necks. Some reached half way down to the legs and some to the ankles, and one of them would manage to keep it in his hand to avoid exposing his private parts.
[Al-Bukhari].

507. `Aishah (May Allah be pleased with her) reported: The mattress of Messenger of Allah (sallallaahu ’alayhi wa sallam) was a piece of tanned skin stuffed with palm fibres.
[Al-Bukhari].

508. Ibn `Umar (May Allah be pleased with them) reported: We were once sitting in the company of Messenger of Allah (sallallaahu ’alayhi wa sallam) when a man from the Ansar came and greeted. As he was leaving, Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “O brother of the Ansar, how is my brother Sa`d bin `Ubadah?” He replied, “He is well.” Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Which of you is desirous of visiting him?” Having said this he got up and we followed him. We were ten and odd in number and we had neither shoes nor light boots nor caps nor shirts. We walked on foot through the barren plain till we came to the residence of Sa`d (May Allah be pleased with him). His people made way and Messenger of Allah (sallallaahu ’alayhi wa sallam) along with those who accompanied him went up to him.
[Muslim].

509. `Imran bin Husain (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The best of you, are my contemporaries, then those who follow them, then those who will come after them. (`Imran said, I do not know if he said this twice or thrice). Then, they will be followed by those who will testify but will not be called upon to testify; they will betray the trust, and will not be trusted. They will make vows but will not fulfill them, and obesity will prevail among them.”
[Al-Bukhari and Muslim].

510. Abu Umamah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “O son of Adam, if you spend the surplus, it will be better for you; and if you retain it, it will be evil for you. You will not be reprimanded for storing what is enough for your need. First of all spend upon those who are your dependents.”
[At-Tirmidhi].

511. `Ubaidullah bin Mihsan Al-Ansari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whosoever begins the day feeling family security and good health; and possessing provision for his day is as though he possesed the whole world.”
[At-Tirmidhi].

512. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Successful is the one who enters the fold of Islam and is provided with sustenance which is sufficient for his day’s needs, and Allah makes him content with what He has bestowed upon him.”
[Muslim].

513. Fadalah bin `Ubaid Al-Ansari (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) say: “Happiness is due to him who is guided to Islam and possesses provision that suffices him for his day and remains content.”
[At-Tirmidhi].

514. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) went to bed hungry for several successive nights, nor did his family have a thing for supper for many consecutive nights; and their bread was mostly of barley.
[At-Tirmidhi].

515. Fadalah bin `Ubaid (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) led Salat, some people would fall down from their standing posture out of extreme hunger. They were of the people of As-Suffah. The nomad Arabs would say that they were insane. After concluding Salat, Messenger of Allah (sallallaahu ’alayhi wa sallam) would turn to them and say, “If you were to know what is in store for you with Allah, the Exalted, you would wish to augment your starvation and lack of provisions.”
[At-Tirmidhi].

516. Miqdad bin Ma`dikarib (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) say: “No man fills a container worse than his stomach. A few morsels that keep his back upright are sufficient for him. If he has to, then he should keep one-third for food, one-third for drink and one-third for his breathing.”
[At-Tirmidhi].

517. Abu Umamah bin Tha`labah (May Allah be pleased with him) reported: The Companions of Messenger of Allah (sallallaahu ’alayhi wa sallam) mentioned the life of the world before him. He (sallallaahu ’alayhi wa sallam) said, “Do you not hear? Do you not hear? Simplicity (in life) is part of Faith, simplicity is part of Faith.”
[Abu Dawud].

518. Jabir bin `Abdullah (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sent us in an expedition under the command of Abu `Ubaidah (May Allah be pleased with him) to intercept a caravan of the Quraish. He provided us with a bag of dates, apart from which he found nothing for us. Abu `Ubaidah (May Allah be pleased with him) gave each of us one date (every day). He (the narrator) was asked: “What did you do with that?” He said: We sucked that just like a baby and then drank water over that, and it was sufficient for us for the day until night. We beat off leaves with the help of our sticks, then drenched them with water and ate them. We then went to the seaside, when there appeared before us something like a big mound. We came near it and we found that it was a beast called Al-Anbar. Abu ‘Ubaidah (May Allah be pleased with him) said: “It is dead (so it useless for us).” He then said: “No (but it does not matter), we have been sent by Messenger of Allah (sallallaahu ’alayhi wa sallam) in the way of Allah and you are hard-pressed (on account of the scarcity of food), so you can eat that.” We, three hundred in number, stayed there for a month until we fattened up (having plenty to eat of that fish). He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or almost like a bull. Abu ‘Ubaidah (May Allah be pleased with him) called thirteen men from us and he made them sit in the cavity of its eye, and he held one of its ribs and raised it erect and then saddled the biggest of the camels we had with us and it passed through it (the arched rib), and we carried large pieces of meat for use in our journey. When we came back to Al-Madinah we went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and told him about that, whereupon he said, “That was a sustenance Allah had brought forth for you. Do you have any piece of meat left with you, for us to eat.” Jabir (May Allah be pleased with him) said: We sent to Messenger of Allah (sallallaahu ’alayhi wa sallam) some of that (meat) and he ate it.
[Muslim].

519. Asma’ bint Yazid (May Allah be pleased with them) reported: The sleeves of the shirt of Messenger of Allah (sallallaahu ’alayhi wa sallam) reached his wrists.
[At-Tirmidhi].

520. Jabir (May Allah be pleased with him) reported: On the day of the battle of Al-Khandaq (the Trench), we were digging the trench when a very hard boulder came in our way. The Companions went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and told him about it. He said, “I will go down the trench to see it.” He stood up and it was noticed that he had tied a stone over his stomach due to intense hunger. We had not tasted anything for three days. He took up a spade and struck the hard rock with it and it turned into sand. I sought his permission to go home, (after reaching home I) said to my wife, “I have seen the Prophet (sallallaahu ’alayhi wa sallam) in a state that I am unable to endure. Have you got anything in the house?” She said, “I have a small quantity of barley and a lamb.” I slaughtered the lamb, ground the barley and put the meat in the cooking pot. Then I went to the Prophet (sallallaahu ’alayhi wa sallam). In the meantime the flour had been kneaded and the meat in the pot was nearly cooked. I said to him, “O Messenger of Allah, I have some food, will you come along with one or two Companions?” He asked, “How many men should go there?” I told him the number. He said, “It will be better if they are more in number. Tell your wife not to remove the pot from the hearth nor the bread from the oven till I arrive.” Then he said to the Muhajirun and the Ansar: “Let us go (to eat).”  They all rose (and went with him). I went to my wife and said, “Bless you, the Prophet (sallallaahu ’alayhi wa sallam), the Muhajirun, the Ansar and the whole company are coming.” She said, “Did he (sallallaahu ’alayhi wa sallam) ask you?” I replied in the affirmative. (When they arrived) Messenger of Allah (sallallaahu ’alayhi wa sallam) said to his Companions, “Enter, but do not crowd in.” Then he started breaking up the bread and putting meat on it. He would take from the pot and the oven then would cover them up, approach his Companions and hand it over to them. He would then go back and uncover the pot and the oven. He continued to break up the bread and put meat on it till all had eaten to their fill and still some of the food remained. Then he said to my wife,Eat from it, and send it as a present, for the people have been afflicted with severe hunger.”
[Al-Bukhari and Muslim].

Another narration is: Jabir said: When the trench was being dug, I noticed the signs of hunger on the face of the Prophet (sallallaahu ’alayhi wa sallam). I returned to my wife and said to her, “Have you got anything in the house? I have seen the signs of severe hunger on the face of Messenger of Allah (sallallaahu ’alayhi wa sallam).” She brought out a bag which contained a Sa` (a measure that equals approximately 3kg.) of barley. We had a lamb which was reared in the home. I slaughtered the lamb and she ground the flour for baking bread. I then cut the meat and put it in the cooking pot. When I was returning to Messenger of Allah (sallallaahu ’alayhi wa sallam), my wife said to me, “Do not embarass me before Messenger of Allah (sallallaahu ’alayhi wa sallam) and his Companions.” (She said this because she thought that the food would not be enough for everyone, for how can very little food cater for a thousand people?) When I came to him, I said to him in a low tone, “O Messenger of Allah (sallallaahu ’alayhi wa sallam), we have slaughtered a small lamb and have ground a Sa` of barley. Please accompany me with a few of your Companions.” Thereupon he (sallallaahu ’alayhi wa sallam) announced in a loud voice, “O people of the Trench, Jabir has arranged a feast for you, so all of you are welcome.” And addressing me he said, “Do not take the pot off the fire, nor bake the kneaded flour till I arrive.” So I came home and he came ahead of the people. My wife said, “It will be a matter of disgrace for you (because there is not enough food).” I said, “I did only what you told me.” She brought out the kneaded flour and Messenger of Allah (sallallaahu ’alayhi wa sallam) spat into it, and invoked the blessing of Allah on  it, and then he spat into the cooking pot and invoked the blessing of Allah on it. Then he said, “Call another woman to help bake bread and let her take out from the cooking pot, but do not take it off the fire.” There were about a thousand guests. All of them ate till they left the food and went off. Our pot still bubbled as before and the dough was being baked as before.

521. Anas (May Allah be pleased with him) reported: Abu Talhah (May Allah be pleased with him) said to (to his wife) Umm Sulaim(May Allah be pleased with her), “I noticed some weakness in the voice of Messenger of Allah (sallallaahu ’alayhi wa sallam) and I feel it was due to hunger. Have you got any food?” She said, “Yes.” So she brought out barley loaves, took off her head covering, in a part of which she wrapped these loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Messenger of Allah (sallallaahu ’alayhi wa sallam). I set forth and found Messenger of Allah (sallallaahu ’alayhi wa sallam) sitting in the mosque in the company of some people. I stood near them whereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Has Abu Talhah sent you?” I said, “Yes.” Thereupon he said to those who were with him to get up (and follow him). He went forth and so did I, ahead of them until I came to Abu Talhah and informed him. Abu Talhah said, “O Umm Sulaim, here comes Messenger of Allah (sallallaahu ’alayhi wa sallam) along with the people and we do not have enough (food) to feed them.” She said, “Allah and His Messenger know better.” Abu Talhah went out (to receive him) until he met Messenger of Allah (sallallaahu ’alayhi wa sallam), and he came forward along with him until they both (Messenger of Allah (sallallaahu ’alayhi wa sallam) and Abu Talhah (May Allah be pleased with him) came in. Then Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “O Umm Sulaim, bring forth what you have with you.” So she brought the bread. Messenger of Allah (sallallaahu ’alayhi wa sallam) commanded that the bread be broken into small pieces and after Umm Sulaim (May Allah be pleased with her) had squeezed clarified butter out of a butter container and made it just like soup. Messenger of Allah (sallallaahu ’alayhi wa sallam) recited over it what Allah wished him to recite. He then said, “Allow ten guests to come in.” They ate until they had their fill. They then went out. He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) again said, “Allow ten (more to come in)”, and he (the host) ushered them in. They ate to their fill. Then they went out. He (sallallaahu ’alayhi wa sallam) again said, “Allow ten (more),” until all the people ate to their fill. They were seventy or eighty persons.
[Al-Bukhari and Muslim].

 Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.

Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (sallallaahu ’alayhi wa sallam) and the family of that house ate, and there was still a quantity left over.

Another narration is: Anas (May Allah be pleased with him) said: I visited Messenger of Allah (sallallaahu ’alayhi wa sallam) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, “Why has Messenger of Allah (sallallaahu ’alayhi wa sallam) tied the belt on his waist?” I was told, “Due to hunger.” I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, “O father, I have seen Messenger of Allah (sallallaahu ’alayhi wa sallam) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger.” Abu Talhah  (May Allah be pleased with him) went to my mother and asked, “Have you got anything?” She said, “Yes. I have a piece of bread and some dry dates. Were Messenger of Allah (sallallaahu ’alayhi wa sallam) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food.” Anas then narrated the Hadith in full.

 

Istikhara (Seeking Guidance from Allah), and Consultation

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 97
Istikhara (Seeking Guidance from Allah), and Consultation

Allah, the Exalted, says:

“And consult them in the affairs.” (3:159)

“And who (conduct) their affairs by mutual consultation.” (42:38)

718. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to teach us the Istikharah (seeking guidance from Allah) in all matters as he would teach us a Surah of the Qur’an. He used to say: “When one of you contemplates entering upon an enterprise, let him perform two Rak`ah of optional prayer other than Fard prayers and then supplicate: “Allahumma inni astakhiruka bi `ilmika, wa astaqdiruka bi qudratika, wa as-‘aluka min fadlikal-`azim. Fainnaka taqdiru wa la aqdiru, wa ta`lamu wa la a`lamu, wa Anta `allamul-ghuyub. Allahumma in kunta ta`lamu anna hadhal-`amra (and name what you want to do) khairun li fi dini wa ma`ashi wa `aqibati amri, (or he said) `ajili amri ajilihi, faqdurhu li wa yassirhu li, thumma barik li fihi. Wa in kunta ta`lamu anna hadhal `amra (and name what you want to do) sharrun li fi dini wa ma`ashi wa `aqibati amri, (or he said) wa `ajili amri wa ajilihi, fasrifhu `anni, wasrifni `anhu, waqdur liyal-khaira haithu kana, thumma ardini bihi.” (O Allah, I consult You through Your Knowledge, and I seek strength through Your Power, and ask of Your Great Bounty; for You are Capable whereas I am not and, You know and I do not, and You are the Knower of hidden things. O Allah, if You know that this matter (and name it) is good for me in respect of my Deen, my livelihood and the consequences of my affairs, (or he said), the sooner or the later of my affairs then ordain it for me, make it easy for me, and bless it for me. But if You know this matter (and name it) to be bad for my Deen, my livelihood or the consequences of my affairs, (or he said) the sooner or the later of my affairs then turn it away from me, and turn me away from it, and grant me power to do good whatever it may be, and cause me to be contented with it). And let the supplicant specify the object.”
[Al-Bukhari and Muslim]

Excellence of Conveying Glad Tidings and Congratulations

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 95
Excellence of Conveying Glad Tidings and Congratulations

Allah, the Exalted, says:

“So announce the good news to My slaves. Those who listen to the Word [good advice La ilaha illallah (none has the right to be worshipped but Allah) and Islamic Monotheism] and follow the best thereof (i.e., worship Allah Alone, repent to Him and avoid Taghut).” (39: 17, 18)

“Their Rubb gives them glad tidings of a Mercy from Him, and that He is pleased (with them), and of Gardens (Jannah) for them wherein are everlasting delights.” (9:21)

“But receive the glad tidings of Jannah which you have been promised! “ (41:30)

“So we gave him the glad tidings of a forbearing boy.” (37:101)

“And verily, there came Our messengers to Ibrahim (Abraham) with glad tidings.” (11:69)

“And his wife was standing (there), and she laughed [either, because the messengers did not eat their food or for being glad for the destruction of the people of Lut (Lot)]. But We gave her glad tidings of Ishaq (Isaac), and after Ishaq, of Ya`qub (Jacob).” (11:71)

“Then the angels called him, while he was standing in prayer in Al-Mihrab (a praying place or a private room), (saying): `Allah gives you glad tidings of Yahya (John).”’ (3:39)

(Remember) when the angels said: `O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word [`Be!’- and he was! i.e., `Isa (Jesus) the son of Maryam] from Him, his name will be the Messiah `Isa.” (3:45)

708. `Abdullah bin Abu Aufa (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) gave glad tidings to Khadijah (May Allah be pleased with her) about a palace of hollowed pearls in Jannah, free from noise and toil.
[Al-Bukhari and Muslim].

709. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: One day, I performed my Wudu’ in my house and then set forth with the determination that I would stick to Messenger of Allah (sallallaahu ’alayhi wa sallam) and spend the whole day with him. I came to the mosque and asked about him. The Companions told that he (sallallaahu ’alayhi wa sallam) had gone in a certain direction. Abu Musa added: I followed him inquiring until I came to Bi’r Aris (a well in the suburb of Al-Madinah). (There) I sat down at the door till he (sallallaahu ’alayhi wa sallam) had relieved himself and performed Wudu’. Then I went to him and saw him sitting on the platform of the well with his shanks uncovered and his legs dangling in the well. I greeted him and returned to the door of the garden, saying to myself, “I will be the doorkeeper of the Messenger of Allah today.” Abu Bakr (May Allah be pleased with him) came and knocked at the door. I said; “Who is that?” He said: “Abu Bakr.” I said, “Wait a moment.” Then I went to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah! Abu Bakr is at the door seeking permission to enter.” He said, “Admit him and give him the glad tidings of Jannah.” I returned and said to Abu Bakr (May Allah be pleased with him): “You may enter and Messenger of Allah (sallallaahu ’alayhi wa sallam) has given you the glad tidings of (entering) Jannah.” Abu Bakr (May Allah be pleased with him) came in and sat down on the right side of Messenger of Allah (sallallaahu ’alayhi wa sallam) and suspended his legs into the well and uncovered his shanks, as the Messenger of Allah had done. I returned to the door and sat down. I had left my brother at home while he was performing Wudu’ and intending to join me. I said to myself: “If Allah intends good for him (i.e., to be blessed to come at this time and receive the glad tidings of entering Jannah), He will bring him here.” Someone knocked at the door and I said, “Who is it?” He said, “Umar bin Al-Khattab.” I said, “Wait a moment.” Then I proceeded towards Messenger of Allah (sallallaahu ’alayhi wa sallam). I greeted him and said, “Umar is at the door, seeking permission to enter. He said, “Let him in and give him the glad tidings of entering  Jannah.”  I  went  back to `Umar (May Allah be pleased with him)  and said to him, “Messenger of Allah has given you permission as well as glad tidings of entering Jannah.” He entered and sat down with Messenger of Allah (sallallaahu ’alayhi wa sallam) on his left side and dangled his feet into the well. I returned to the door and sat down and said to myself: “If Allah intends good for my brother, He will bring him here.” Someone knocked at the door and I said, “Who is it?” He said, “Uthman bin `Affan.” I said, “Wait a moment.” I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and informed him about his arrival. He said, “Let him in and give him glad tidings of entering Jannah together with a tribulation which he will have to face.” I came back to him and said, “You may enter; and Messenger of Allah (sallallaahu ’alayhi wa sallam) gives you the glad tidings of entering Jannah together with a tribulation that will afflict you.” He got in and saw that the elevated platform round the well was fully occupied. So he sat on opposite side. Sa`id bin Al-Musaiyab (May Allah be pleased with him) a subnarrator has reported: The order in which they sat down indicated the places of their burial.
[Al-Bukhari and Muslim].

 Another narration adds: Abu Musa Al-Ash`ari (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) ordered me to guard the door. When `Uthman was told (about the misfortune) he praised Allah then said: “Allahu Musta`an (His help is to be sought).”

(The interpretation of Sa`id bin Al-Musaiyab is that the graves of Abu Bakr and `Umar (May Allah be pleased with them) are by the side of the Prophet (sallallaahu ’alayhi wa sallam), in the same position they took when they sat next to the Prophet (sallallaahu ’alayhi wa sallam) while the grave of `Uthman is away from their graves, in the public graveyard of Al-Madinah known as Baqi` Al-Gharqad).

710.  Abu Hurairah (May Allah be pleased with him) reported: We were sitting in the company of the Messenger of Allah (sallallaahu ’alayhi wa sallam), and Abu Bakr and `Umar (May Allah be pleased with them) were also present. All of a sudden the Messenger of Allah (sallallaahu ’alayhi wa sallam) got up and left us. When he was late to return to us we began to worry lest he should meet with trouble in our absence. I was the first to be alarmed and set out in search of him until I came to a garden belonging to BanuNajjar (a section of the Ansar). I went round it looking for an entrance, but failed to find one. However, I saw a stream of water flowing into the garden from a well outside. I drew myself together like a fox and slinked into the place and reached the Messenger of Allah (sallallaahu ’alayhi wa sallam). He said, “Is it Abu Hurairah?” I replied in the affirmative. He asked, “What is the matter with you?” I replied, “You were sitting with us and then you left us and delayed for a time. Fearing you had met with some adversities we got alarmed. I was the first to be alarmed. So when I came to this garden, I squeezed myself like a fox and these people are coming behind me.” He (the Prophet (sallallaahu ’alayhi wa sallam)) gave me his sandals and said, “O Abu Hurairah! Take these sandals of mine, and whoever you meet outside this garden testifying that La ilaha illallah (There is no true god except Allah), being assured of it in his heart, give him the glad tidings that he will enter Jannah.’‘ (Abu Hurairah then narrated the Hadith in full).
[Muslim].

711. Ibn Shumasah reported: We visited `Amr bin Al-`as (May Allah be pleased with him) when he was in his deathbed. He wept for a long time and turned his face towards the wall. His son said:O father, did not the Messenger of Allah (sallallaahu ’alayhi wa sallam) give you the good news of such and such? Did he not give you glad tidings of such and such?” Then he (`Amr) turned his face towards us and said: “The best thing which you can count upon is the affirmation that: La ilaha illallah (there is no true god except Allah), and that Muhammad is the Messenger of Allah. I have passed through three phases. I remember when I hated none more than I hated the Messenger of Allah (sallallaahu ’alayhi wa sallam), and there was no other desire stronger in me than that of killing him. Had I died in that state, I would have definitely been one of the dwellers of Fire (Hell). When Allah instilled the love for Islam in my heart, I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, `Extend your right hand, so that I pledge allegiance to you.’ He (sallallaahu ’alayhi wa sallam) stretched out his right hand, but I withdrew my hand. He said, `What is the matter, `Amr?’ I said, `I wish to lay down same conditions.’ He asked, `What conditions do you wish to put forward?’ I replied, `To be granted forgiveness.’ He said, `Do you not know that (embracing) Islam wipes out all that has gone before it (previous misdeeds). Verily, emigration wipes out all the previous sins, and the Hajj (pilgrimage) wipes out all the previous sins.‘ Thereafter, no one was dearer to me than Messenger of Allah (sallallaahu ’alayhi wa sallam), and none was more respectable than him in my eyes. So bright was his splendour that I could not gather enough courage to look at his face for any length of time. If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face. Had I died in that state I could have hoped to be one of the dwellers of Jannah. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, no mourner, nor fire should accompany my bier. When you bury me, throw the earth gently over me and stand over my grave for the space of time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy, and in your presence ascertain what answer can I give to the Messengers of my Rubb (the angels in grave).”
[Muslim].

Honoring the Guest

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 94
Honoring the Guest

Allah, the Exalted, says:

“Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)? When they came in to him and said: `Salam (peace be upon you),’ He answered: `Salam (peace be upon you),’ and said: `You are a people unknown to me.’ Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. And placed it before them, (saying): `Will you not eat?”’ (51: 24-27)

“And his (Lut’s) people came rushing towards him, and since aforetime they used to commit crimes (sodomy), he said: `O my people! Here are my daughters (i.e., the women of the nation), they are purer for you (if you marry them lawfully). So fear Allah and degrace me not with regard to my guests! Is there not among you a single right-minded man? ”’ (11:78)

706. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him maintain good relation with kins; and he who believes in Allah and the Last Day,  let him speak good or remain silent.”
[Al-Bukhari and Muslim].

707. Abu Shuraih Khuwailid bin `Amr Al-Khuza`i (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “He who believes in Allah and the Last Day, should accommodate his guest according to his right.” He was asked: “What is his right, O Messenger of Allah?” He (sallallaahu ’alayhi wa sallam) replied: “It is (to accommodate him) for a day and a night, and hospitality extends for three days, and what is beyond that is charity.”
[Al-Bukhari and Muslim].

In Muslim it is added: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is not permissible for a Muslim to stay so long with his brother till he makes him sinful.” He was asked: “O Messenger of Allah, how can he make him sinful?” He replied, “He prolongs his stay with him till nothing is left with the host to entertain him (guest).