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Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 95
Excellence of Conveying Glad Tidings and Congratulations

Allah, the Exalted, says:

“So announce the good news to My slaves. Those who listen to the Word [good advice La ilaha illallah (none has the right to be worshipped but Allah) and Islamic Monotheism] and follow the best thereof (i.e., worship Allah Alone, repent to Him and avoid Taghut).” (39: 17, 18)

“Their Rubb gives them glad tidings of a Mercy from Him, and that He is pleased (with them), and of Gardens (Jannah) for them wherein are everlasting delights.” (9:21)

“But receive the glad tidings of Jannah which you have been promised! “ (41:30)

“So we gave him the glad tidings of a forbearing boy.” (37:101)

“And verily, there came Our messengers to Ibrahim (Abraham) with glad tidings.” (11:69)

“And his wife was standing (there), and she laughed [either, because the messengers did not eat their food or for being glad for the destruction of the people of Lut (Lot)]. But We gave her glad tidings of Ishaq (Isaac), and after Ishaq, of Ya`qub (Jacob).” (11:71)

“Then the angels called him, while he was standing in prayer in Al-Mihrab (a praying place or a private room), (saying): `Allah gives you glad tidings of Yahya (John).”’ (3:39)

“(Remember) when the angels said: `O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word [`Be!’- and he was! i.e., `Isa (Jesus) the son of Maryam] from Him, his name will be the Messiah `Isa.” (3:45)

708. `Abdullah bin Abu Aufa (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) gave glad tidings to Khadijah (May Allah be pleased with her) about a palace of hollowed pearls in Jannah, free from noise and toil.
[Al-Bukhari and Muslim].

709. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: One day, I performed my Wudu’ in my house and then set forth with the determination that I would stick to Messenger of Allah (sallallaahu ’alayhi wa sallam) and spend the whole day with him. I came to the mosque and asked about him. The Companions told that he (sallallaahu ’alayhi wa sallam) had gone in a certain direction. Abu Musa added: I followed him inquiring until I came to Bi’r Aris (a well in the suburb of Al-Madinah). (There) I sat down at the door till he (sallallaahu ’alayhi wa sallam) had relieved himself and performed Wudu’. Then I went to him and saw him sitting on the platform of the well with his shanks uncovered and his legs dangling in the well. I greeted him and returned to the door of the garden, saying to myself, “I will be the doorkeeper of the Messenger of Allah today.” Abu Bakr (May Allah be pleased with him) came and knocked at the door. I said; “Who is that?” He said: “Abu Bakr.” I said, “Wait a moment.” Then I went to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah! Abu Bakr is at the door seeking permission to enter.” He said, “Admit him and give him the glad tidings of Jannah.” I returned and said to Abu Bakr (May Allah be pleased with him): “You may enter and Messenger of Allah (sallallaahu ’alayhi wa sallam) has given you the glad tidings of (entering) Jannah.” Abu Bakr (May Allah be pleased with him) came in and sat down on the right side of Messenger of Allah (sallallaahu ’alayhi wa sallam) and suspended his legs into the well and uncovered his shanks, as the Messenger of Allah had done. I returned to the door and sat down. I had left my brother at home while he was performing Wudu’ and intending to join me. I said to myself: “If Allah intends good for him (i.e., to be blessed to come at this time and receive the glad tidings of entering Jannah), He will bring him here.” Someone knocked at the door and I said, “Who is it?” He said, “Umar bin Al-Khattab.” I said, “Wait a moment.” Then I proceeded towards Messenger of Allah (sallallaahu ’alayhi wa sallam). I greeted him and said, “Umar is at the door, seeking permission to enter. He said, “Let him in and give him the glad tidings of entering  Jannah.”  I  went  back to `Umar (May Allah be pleased with him)  and said to him, “Messenger of Allah has given you permission as well as glad tidings of entering Jannah.” He entered and sat down with Messenger of Allah (sallallaahu ’alayhi wa sallam) on his left side and dangled his feet into the well. I returned to the door and sat down and said to myself: “If Allah intends good for my brother, He will bring him here.” Someone knocked at the door and I said, “Who is it?” He said, “Uthman bin `Affan.” I said, “Wait a moment.” I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and informed him about his arrival. He said, “Let him in and give him glad tidings of entering Jannah together with a tribulation which he will have to face.” I came back to him and said, “You may enter; and Messenger of Allah (sallallaahu ’alayhi wa sallam) gives you the glad tidings of entering Jannah together with a tribulation that will afflict you.” He got in and saw that the elevated platform round the well was fully occupied. So he sat on opposite side. Sa`id bin Al-Musaiyab (May Allah be pleased with him) a subnarrator has reported: The order in which they sat down indicated the places of their burial.
[Al-Bukhari and Muslim].

 Another narration adds: Abu Musa Al-Ash`ari (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) ordered me to guard the door. When `Uthman was told (about the misfortune) he praised Allah then said: “Allahu Musta`an (His help is to be sought).”

(The interpretation of Sa`id bin Al-Musaiyab is that the graves of Abu Bakr and `Umar (May Allah be pleased with them) are by the side of the Prophet (sallallaahu ’alayhi wa sallam), in the same position they took when they sat next to the Prophet (sallallaahu ’alayhi wa sallam) while the grave of `Uthman is away from their graves, in the public graveyard of Al-Madinah known as Baqi` Al-Gharqad).

710.  Abu Hurairah (May Allah be pleased with him) reported: We were sitting in the company of the Messenger of Allah (sallallaahu ’alayhi wa sallam), and Abu Bakr and `Umar (May Allah be pleased with them) were also present. All of a sudden the Messenger of Allah (sallallaahu ’alayhi wa sallam) got up and left us. When he was late to return to us we began to worry lest he should meet with trouble in our absence. I was the first to be alarmed and set out in search of him until I came to a garden belonging to Banu–Najjar (a section of the Ansar). I went round it looking for an entrance, but failed to find one. However, I saw a stream of water flowing into the garden from a well outside. I drew myself together like a fox and slinked into the place and reached the Messenger of Allah (sallallaahu ’alayhi wa sallam). He said, “Is it Abu Hurairah?” I replied in the affirmative. He asked, “What is the matter with you?” I replied, “You were sitting with us and then you left us and delayed for a time. Fearing you had met with some adversities we got alarmed. I was the first to be alarmed. So when I came to this garden, I squeezed myself like a fox and these people are coming behind me.” He (the Prophet (sallallaahu ’alayhi wa sallam)) gave me his sandals and said, “O Abu Hurairah! Take these sandals of mine, and whoever you meet outside this garden testifying that La ilaha illallah (There is no true god except Allah), being assured of it in his heart, give him the glad tidings that he will enter Jannah.’‘ (Abu Hurairah then narrated the Hadith in full).
[Muslim].

711. Ibn Shumasah reported: We visited `Amr bin Al-`as (May Allah be pleased with him) when he was in his deathbed. He wept for a long time and turned his face towards the wall. His son said: “O father, did not the Messenger of Allah (sallallaahu ’alayhi wa sallam) give you the good news of such and such? Did he not give you glad tidings of such and such?” Then he (`Amr) turned his face towards us and said: “The best thing which you can count upon is the affirmation that: La ilaha illallah (there is no true god except Allah), and that Muhammad is the Messenger of Allah. I have passed through three phases. I remember when I hated none more than I hated the Messenger of Allah (sallallaahu ’alayhi wa sallam), and there was no other desire stronger in me than that of killing him. Had I died in that state, I would have definitely been one of the dwellers of Fire (Hell). When Allah instilled the love for Islam in my heart, I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, `Extend your right hand, so that I pledge allegiance to you.’ He (sallallaahu ’alayhi wa sallam) stretched out his right hand, but I withdrew my hand. He said, `What is the matter, `Amr?’ I said, `I wish to lay down same conditions.’ He asked, `What conditions do you wish to put forward?’ I replied, `To be granted forgiveness.’ He said, `Do you not know that (embracing) Islam wipes out all that has gone before it (previous misdeeds). Verily, emigration wipes out all the previous sins, and the Hajj (pilgrimage) wipes out all the previous sins.‘ Thereafter, no one was dearer to me than Messenger of Allah (sallallaahu ’alayhi wa sallam), and none was more respectable than him in my eyes. So bright was his splendour that I could not gather enough courage to look at his face for any length of time. If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face. Had I died in that state I could have hoped to be one of the dwellers of Jannah. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, no mourner, nor fire should accompany my bier. When you bury me, throw the earth gently over me and stand over my grave for the space of time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy, and in your presence ascertain what answer can I give to the Messengers of my Rubb (the angels in grave).”
[Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 92
Dignity and Tranquility

Allah, the Exalted, says:

“And the (faithful) slaves of the Most Gracious (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.” (25:63)

703. `Aishah (May Allah be pleased with him) reported: I have never seen Messenger of Allah (sallallaahu ’alayhi wa sallam) laughing so heartily that his uvula could be seen. He used to smile only.
[Al-Bukhari and Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 91
Brevity in Preaching

Allah, the Exalted, says:

“Invite (mankind, O Muhammad (sallallaahu ’alayhi wa sallam)) to the way of your Rubb (i.e., Islam) with wisdom (i.e., with the Divine Revelation and the Qur’an) and fair preaching.” (16:125)

699. Shaqiq bin Salamah reported: Ibn Mas`ud (May Allah be pleased with him) used to preach to us once every Thursday. A man said to him: “O Abu `Abdur-Rahman, we love your talk and we wish that you preach us every day.” He said: “There is nothing to prevent me from doing so, but I don’t lest I bore you. I follow the same method in preaching to you that Messenger of Allah (sallallaahu ’alayhi wa sallam) adopted in preaching to us for fear of boredom.”
[Al-Bukhari and Muslim].

700. `Ammar bin Yasir (May Allah be pleased with them) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Prolonging Salat (prayer) and shortening the Khutbah (religious talk) indicate the religious knowledge of the person. Make your Salat long and your sermon short.”
[Muslim].

701. Mu`awiyah bin Al-Hakam As-Sulami (May Allah be pleased with him) reported: While I was in Salat with Messenger of Allah (sallallaahu ’alayhi wa sallam), a man in the congregation sneezed and I responded with: `Yarhamuk-Allah (Allah have mercy on you).’ The people stared at me with disapproving looks. So I said: “May my mother lose me. Why are you staring at me?” Thereupon, they began to strike their thighs with their hands. When I saw them urging to me to remain silent, I became angry but restrained myself. When Messenger of Allah (sallallaahu ’alayhi wa sallam) concluded his Salat. I have never before seen an instructor who gave better instruction than he, may my father and mother be sacrificed for him. He neither remonstrated me, nor beat me, nor abused me. He simply said,“It is not permissible to talk during Salat because it consists of glorifying Allah, declaring His Greatness as well as recitation of the Qur’an,” or he said words to that effect.” I said: “O Allah’s Messenger, I have but recently accepted Islam,  and Allah has favoured us with Islam. There are still some people among us who go to consult soothsayers.” He said, “Do not consult them.” Then I said: “There are some of us who are guided by omens.” He said, “These things which come to their minds. They should not be influenced by them.”
(Muslim).

702. `Irbad bin Sariyah (May Allah be pleased with him) reported: One day, Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered a very effective speech, as a result, eyes shed tears and hearts became softened. A man said: “O Prophet of Allah! It sounds as if this is a farewell speech, so advise us.” He (sallallaahu ’alayhi wa sallam) said, “I admonish you to fear Allah, and to listen and obey even if a black slave has been appointed as your leader. For whoever among you lives after me will see much discord. So hold fast to my Sunnah and the Sunnah of the Rightly-Guided Caliphs who will come after me. Adhere to them and hold fast to them. Beware of Bid`ah (in religion) because every Bid`ah is a misguidance.”
[Abu Da wud and At-Tirmidhi].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 90
Listening Attentively

698. Jarir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (sallallaahu ’alayhi wa sallam) said, “Do not revert to disbelief after me, chopping the heads of one another.”
[Al-Bukhari and Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 88
Excellence of meeting with a smiling Countenance and Politeness in Speech

Allah, the Exalted, says:

“And lower your wings for the believers (be courteous to the fellow-believers).” (15:88)

“And had you been severe and harsh-hearted, they would have broken away from about you.” (3:159)

693. `Adi bin Hatim (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Guard yourselves against the Fire (of Hell) even if it be only with half a date-fruit (given in charity); and if you cannot afford even that, you should at least say a good word.”
[Al-Bukhari and Muslim].

694. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “It is also charity to utter a good word.”
[Al-Bukhari and Muslim].

695. Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not disdain a good deed, (no matter how small it may seem) even if it is your meeting with your (Muslim) brother with a cheerful face.”
[Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 85
Secrecy of Private Matters (Guarding Secrets)

Allah, the Exalted, says:

“And fulfill (every) covenant. Verily! The covenant, will be questioned about.” (17:34)

685. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret.”
[Muslim].

686. `Abdullah bin `Umar (May Allah be pleased with them) reported: My father `Umar (May Allah be pleased with him) said: When (his daughter) Hafsah (May Allah be pleased with her) became a widow, I met `Uthman bin `Affan (May Allah be pleased with him) and offered Hafsah for marriage to him. `Uthman said: “I shall think over the matter.” I waited for a few days and then `Uthman met me and said: “It occurred to me that I should not marry at present.” Then I met Abu Bakr (May Allah be pleased with him) and said to him: “If you are willing, I shall marry my daughter Hafsah to you.” Abu Bakr (May Allah be pleased with him) remained silent and did not utter any word to me in reply. I grew more angry with him than with `Uthman. I had waited for only a few days when Messenger of Allah (sallallaahu ’alayhi wa sallam) asked for her hand in marriage and I married her to him. Thereafter, I met Abu Bakr (May Allah be pleased with him) who said, “Perhaps you were angry with me when you offered Hafsah to me and I said nothing in reply.” I said, “Yes, that is so.” He said, “Nothing stopped me to respond to your offer except that I knew that Messenger of Allah (sallallaahu ’alayhi wa sallam) had mentioned her and I could not disclose the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam). Had Messenger of Allah (sallallaahu ’alayhi wa sallam) left her, I would have accepted her.”
[Al-Bukhari and Muslim].

687. `Aishah (May Allah be pleased with her) reported: On one occasion all the wives of the Prophet (sallallaahu ’alayhi wa sallam) were with him when his daughter, Fatimah (May Allah be pleased with her) who walked after the style of his father, came there. He (sallallaahu ’alayhi wa sallam) welcomed her saying, “Welcome, O my daughter”, and made her sit on his right side, or on his left side and then whispered something to her at which she wept bitterly. When he perceived her grief, he talked secretly to her again and she smiled (with happiness). I said to her: “Messenger of Allah (PBUH chose you from amongst all his wives to speak secretly to you and yet you cried.” When he left, I asked her, “What did Messenger of Allah (sallallaahu ’alayhi wa sallam) say to you?” She said, “I will not divulge the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam).” When Messenger of Allah (sallallaahu ’alayhi wa sallam) passed away, I said to her: “I adjure you by the right I have in respect of you to tell me what Messenger of Allah (sallallaahu ’alayhi wa sallam) had told you.” She said: “Now (when Messenger of Allah (sallallaahu ’alayhi wa sallam) has died), I will tell you. When he whispered to me the first time, he told me, `Jibril (Gabriel) used to listen to my recitation of the Qur’an and then recite it back to me once or twice a year, and this time he has done it twice; and so I perceive that my death is approaching. Then be mindful of your duty to Allah and be patient and steadfast, for I shall be an excellent predecessor for you.‘ On this I wept as you saw. When he perceived my distress he talked to me secretly the second time and said, `O Fatimah, are you not pleased that you will be the chief among the believing women or of this Ummah?’ This made me smile as you saw.”
[Al-Bukhari and Muslim].

688. Thabit (May Allah be pleased with him) reported: Anas (May Allah be pleased with him) said: Messenger of Allah (sallallaahu ’alayhi wa sallam) came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, “What detained you?” I said; “Messenger of Allah (sallallaahu ’alayhi wa sallam) sent me on an errand.” She asked, “What was it?” I said, “It is a secret.” My mother said; “Do not disclose to anyone the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam).” Anas (May Allah be pleased with him) said to Thabit (May Allah be pleased with him): By Allah, were I to tell it to anyone I would have told you.
[Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 83
Prohibition of Appointing an Aspirant Person to a Public Office of Authority

680. Abu Musa Ash`ari (May Allah be pleased with him) reported: I called on the Prophet (sallallaahu ’alayhi wa sallam) with two of my cousins. One of them said to him: “O Messenger of Allah (sallallaahu ’alayhi wa sallam), appoint me governor of some land over which Allah has given you authority.” The other also requested for something of the same nature. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By Allah we do not appoint someone to this post who seeks it or someone who contends for it.”
[Al-Bukhari and Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 81
Undesirability of Aspiring for Office

Allah, the Exalted, says:

“That home of the Hereafter (i.e., Jannah), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (the pious and righteous persons).” (28:83)

674. `Abdur-Rahman bin Samurah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Do not ask for position of authority. If you are granted this position without asking for it, you will be helped (by Allah) in discharging its responsibilities; but if you are given it as a result of your request, you will be left alone as its captive. If you take an oath to do something and then find a better alternative, you should adopt the latter and expiate for your oath.”
[Al-Bukhari and Muslim].

675. Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “O Abu Dharr, I see that you are weak and I like for you what I like for myself. Do not rule over (even) two persons, and do not manage an orphan’s property.”
[Muslim].

676. Abu Dharr (May Allah be pleased with him) reported: I said to Messenger of Allah (sallallaahu ’alayhi wa sallam): “Why do you not appoint me to an (official) position?” He (sallallaahu ’alayhi wa sallam) patted me on the shoulder with his hand and said, “O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently).”
[Muslim].

677. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You will covet for getting a position of authority, but remember that it will be a cause of humiliation and remorse on the Day of Resurrection.”
[Al-Bukhari]

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 77
Indignation against the Transgression of Divine Laws

Allah, the Exalted, says:

“And whoever honours the sacred things of Allah, then that is better for him with his Rubb…” (22:30)

“If you help (in the Cause of) Allah, He will help you, and make your foothold firm.” (47:7)

649. Abu Mas`ud `Uqbah bin `Amr Al-Badri (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “I join the morning Salat late because of so-and-so who leads it and prolongs it.” (Abu Mas`ud said): I have never seen the Prophet (sallallaahu ’alayhi wa sallam) so angry while giving a speech as he was on that day. He (sallallaahu ’alayhi wa sallam) said, “Some of you create hatred among the people against faith. Whoever leads Salat (the prayer), should make it brief because the congregation includes old men and youngsters and those who have some urgent work to do.”
[Al-Bukhari and Muslim].

650. `Aishah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) returned once from a journey, and saw a curtain which I had hung along a platform with some pictures on it. The colour of his face changed. He tore it up and said, “O `Aishah, the most tormented people on the Day of Resurrection are those who contend with Allah in terms of creation.”
[Al-Bukhari and Muslim].

651. `Aishah (May Allah be pleased with him) reported: The Quraish were much worried about the case of a Makhzumiyah woman who had committed theft and wondered who should intercede for her with Messenger of Allah (sallallaahu ’alayhi wa sallam) (so that she would not get punished for her crime). Some said Usamah bin Zaid (May Allah be pleased with him) was his beloved and so he may dare do so. So Usamah(May Allah be pleased with him) spoke to him about that matter and the Prophet (sallallaahu ’alayhi wa sallam) said to him, “Do you intercede when one of the legal punishments ordained by Allah has been voilated?” Then he got up and addressed the people saying, “The people before you were ruined because when a noble person amongst them committed theft, they would leave him, but if a weak person amongst them committed theft, they would execute the legal punishment on him. By Allah, were Fatimah, the daughter of Muhammad, to commit the theft, I would have cut off her hand.”
[Al-Bukhari and Muslim].

652. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) noticed spittle in the mosque in the direction of the Qiblah. The signs of disgust were perceived on his face. Then, he stood up and scraped it away with his own hand and said, “When you stand in Salat, you hold communion with your Rubb and He is between you and the Qiblah. Let no one therefore cast out his spittle in that direction, but only to his left or under his foot.” Then he caught hold a corner of his sheet, spat into it and folded it up and said, “Or he should do like this.”
[Al-Bukhari and Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 75
Forgiveness of the Ignorant

Allah, the Exalted, says:

“Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199)

“So overlook (O Muhammad (sallallaahu ’alayhi wa sallam)), their faults with gracious forgiveness.” (15:85)

“Let them pardon and forgive. Do you not love that Allah should forgive you?” (24:22)

“And who pardon men; verily, Allah loves Al-Muhsinun (the good-doers)” (3:134)

“And verily, whosoever shows patience and forgives, that would truly be from the things recommended by Allah.” (42:43)

643. `Aishah (May Allah be pleased with her) reported: I asked the Prophet (sallallaahu ’alayhi wa sallam) “Have you ever experienced a day harder than the day of the battle of Uhud?” He replied, “Indeed, I experienced them (dangers) at the hands of your people (i.e., the disbelievers from amongst the Quraish tribe). The hardest treatment I met from them was on the Day of `Aqabah when I went to Ibn `Abd Yalil bin `Abd Kulal (who was one of the chiefs of Ta’if) with the purpose of inviting him to Islam, but he made no response (to my call). So I departed with deep distress. I did not recover until I arrived at Qarn ath-Tha`alib. There, I raised my head and saw a cloud which had cast its shadow on me. I saw in it Jibril (Gabriel) (sallallaahu ’alayhi wa sallam) who called me and said: `Indeed, Allah, the Exalted, heard what your people said to you and the response they made to you. And He has sent you the angel in charge of the mountains to order him to do to them what you wish.’ Then the angel of the mountains called me, greeted me and said: `O Muhammad, Allah listened to what your people had said to you. I am the angel of the mountains, and my Rubb has sent me to you so that you may give me your orders. (I will carry out your orders). If you wish I will bring together the two mountains that stand opposite to each other at the extremities of Makkah to crush them in between.”’ But Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I rather hope that Allah will raise from among their descendants people as will worship Allah the One, and will not ascribe partners to Him (in worship).”
[Al-Bukhari and Muslim].

644. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) never hit anything with his hand neither a servant nor a woman but of course, he did fight in the Cause of Allah. He never took revenge upon anyone for the wrong done to him, but of course, he exacted retribution for the sake of Allah in case the Injunctions of Allah about unlawful acts were violated.
[Muslim].

645. Anas (May Allah be pleased with him) reported: I was walking with Messenger of Allah (sallallaahu ’alayhi wa sallam) who was wearing a Najrani cloak with a very thick border when a bedouin happened to meet him. He took hold of the side of his cloak and drew it violently. I noticed that the violence of jerk had bruised the neck of Messenger of Allah (sallallaahu ’alayhi wa sallam). The bedouin said: “O Muhammad! Give me out of Allah’s wealth that you possess.” Messenger of Allah (sallallaahu ’alayhi wa sallam) turned to him and smiled and directed that he should be given something.
[Al-Bukhari and Muslim].

646. Ibn Mas`ud (May Allah be pleased with him) reported: I can see the Messenger of Allah (sallallaahu ’alayhi wa sallam) look like one of the Prophets of Allah whose people beat and made him bleed while he was wiping the blood from his face and supplicating: “O Allah, forgive my people because they know not.”
[Al-Bukhari and Muslim].

647. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The strong man is not the one who wrestles, but the strong man is in fact the one who controls himself in a fit of rage.”
[Al-Bukhari and Muslim].

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 74
Clemency, Tolerance and Gentleness

Allah, the Exalted, says:

“…who repress anger, and who pardon men; verily, Allah loves Al-Muhsinun (the good-doers).” (3:134)

“Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199)

“The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e., Allah orders the faithful believers to be patient at the time of anger, and to excuse those who treat them badly) then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient – and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e., Jannah and of a high moral character) in this world.” (41:34,35)

“And verily, whosoever shows patience and forgives that would truly be from the things recommended by Allah.” (42:43)

632. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to Ashaj Abdul-Qais (May Allah be pleased with him), “You possess two qualities that Allah loves. These are clemency and tolerance.”
[Muslim].

633. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is Forbearer and loves forbearance in all matters.”
[Al-Bukhari and Muslim].

634. `Aishah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah is Forbearer and He loves forbearance, and rewards for forbearance while He does not reward severity, and does not give for any thing besides it (forbearance).”
[Muslim]

635. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective.”
[Muslim].

636. Abu Hurairah (May Allah be pleased with him) reported: A bedouin urinated in the mosque and some people rushed to beat him up. The Prophet (sallallaahu ’alayhi wa sallam) said: “Leave him alone and pour a bucket of water over it. You have been sent to make things easy and not to make them difficult.”
[Al-Bukhari].

637. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Make things easy and do not make them difficult, cheer the people up by conveying glad tidings to them and do not repulse (them).”
[Al-Bukhari and Muslim].

638. Jarir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is deprived of forbearance and gentleness is, in fact, deprived of all good.”
[Muslim].

639. Abu Hurairah (May Allah be pleased with him) reported: A man asked the Prophet (sallallaahu ’alayhi wa sallam) to give him advice, and he (sallallaahu ’alayhi wa sallam) said, “Do not get angry.” The man repeated that several times and he (sallallaahu ’alayhi wa sallam) replied (every time), “Do not get angry.”
[Al-Bukhari].

640. Abu Ya`la Shaddad bin `Aus (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily Allah has prescribed Ihsan (kindness) for everything. So when you kill, you must make the killing in the best manner; when you slaughter, make your slaughter in the best manner. Let one of you sharpen his knife and give ease to his animal (in order to reduce his pain).”
[Muslim].

641. `Aishah (May Allah be pleased with her) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam) was given a choice between two matters, he would (always) choose the easier as long as it was not sinful to do so; but if it was sinful he was most strict in avoiding it. He never took revenge upon anybody for his own sake; but when Allah’s Legal Bindings were outraged, he would take revenge for Allah’s sake.
[Al-Bukhari and Muslim].

642. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having polite and tender nature.”
[At-Tirmidhii].