Prohibition of wearing Silk for men and its permissibility for Women

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 122
Prohibition of wearing Silk for men and its permissibility for Women

804. `Umar bin Al-Khattab (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter.”
[Al-Bukhari and Muslim].

805. `Umar bin Al-Khattab (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Silk (clothes) are worn only by him who has no share in the Hereafter.”
[Al-Bukhari and Muslim].

806.  Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who wears silk clothes in this life shall not wear them in the Hereafter.”
[Al-Bukhari and Muslim].

807. `Ali (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) holding a piece of gold in his left hand and a silk (cloth) in his right hand. Then he said, “These two are forbidden for the males of my Ummah.”
[Abu Dawud].

808. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wearing of silk and gold has been made unlawful for males and lawful for the females of my Ummah.”
[At-Tirmidhi].

809. Hudhaifah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from eating or drinking in gold or silver utensils and from wearing silk and brocade, or sitting on (anything made from) them.
[Al-Bukhari].

Excellence of giving up Elegant Clothes for Humility

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility

802. Mu`adh bin Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection and before all the creations, He will give him the choice to wear whichever garment of Iman he would like to wear.”
[At-Tirmidhi].

Excellence of Adopting Different Routes for going and returning on ‘EidPrayer and various other Occasions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 98
Excellence of Adopting Different Routes for going and returning on ‘Eid Prayer
and various other Occasions

719. Jabir (May Allah be pleased with him) reported: On the occasion of the `Eid, the Prophet  (sallallaahu ’alayhi wa sallam) would proceed to the prayer place taking one route and returning from another.
[Al-Bukhari and Muslim].

720. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to go by way of Ash-Shajarah and return by way of Al-Mu`arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.
[Al-Bukhari and Muslim].

Prohibition of using the skin of the Leopard

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 124
Prohibition of using the skin of the Leopard

811. Mu`awiyah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not ride on saddles made from silk or leopard’s skin.”
[Abu Dawud].

812. Abul-Malih on the authority of his father reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited the use of the skins of wild animals.
[Abu Dawud, At-Tirmidhi and An-Nasa’i].

Another narration in At-Tirmidhi is: Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade the use of the skins of wild animals in making Firash (i.e., something to sit on or lie down on, such as cushions, pillows, covers, spreads, saddles, etc.).

Permissibility of drinking water from clean Vessels of all types exceptGold and Silver ones

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 116
Permissibility of drinking water from clean Vessels of all types except Gold and
Silver ones

774. Anas bin Malik (May Allah be pleased with him) reported: Once the time for As-Salat (the prayer) approached. Those whose houses were near, went to their houses to perform Wudu’ while some of the people remained with Messenger of Allah (sallallaahu ’alayhi wa sallam). A stone (containing some water) bowl was brought for him. It was too small for him to spread his hand over it. He performed his Wudu’ and it (the water) sufficed for all the others also. Anas was asked: “How many of you were present there?” He said: “Eighty or more.”
[Al-Bukhari and Muslim].

Another narration in Muslim is: The Prophet (sallallaahu ’alayhi wa sallam) called for a vessel containing water. A wide shallow vessel with a little water in it was brought for him. He put his fingers in it. Anas says: “I kept looking at the water pouring from between his fingers. I estimated that the number of people who made their Wudu’ with it was from seventy to eighty.”

775. `Abdullah bin Zaid (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) visited us and we brought water for him in a brass vessel for his ablution and he performed ablution.
[Al-Bukhari].

776. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) visited the house of a man of the Ansar with one of his Companions and said to him, “If you have some water in the water-skin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly.”
[Al-Bukhari].

777. Hudhaifah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from wearing brocade or silk and drinking out of gold or silver vessels and said, “These are meant for them (disbelievers) in this world and for you in the Hereafter.”
[Al-Bukhari and Muslim].

778. Umm Salamah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who drinks from the vessel of silver kindles the Fire (of Hell) in his belly.”
[Al-Bukhari and Muslim].

 A narration in Muslim is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire.”

What should one say to the Host if an uninvited Person is accompaniedwith an invited Person

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 103
What should one say to the Host if an uninvited Person is accompanied with an
invited Person

739. Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: A man prepared some food especially for the Prophet (sallallaahu ’alayhi wa sallam) and invited him along with four others. But a man accompanied him. Having arrived at the door, Messenger of Allah (sallallaahu ’alayhi wa sallam) said to the host, “This person has followed us. You may allow him, if you like, and if you like he will return.” He said: “O Messenger of Allah, I allow him, too.”
[Al-Bukhari and Muslim].

Excellence of Greeting at the time of entry into the House

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 135
Excellence of Greeting at the time of entry into the House

Allah, the Exalted, says:

“But when you enter the houses, greet one another with a greeting from Allah (i.e., say:  As-Salamu `Alaikum – may you be safe from evil), blessed and good.” (24:61)

861. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Dear son, when you enter your house, say As-Salamu `Alaikum to your family, for it will be a blessing both to you and to your family.”
[At-Tirmidhi].

Excellence of wearing white clothes and the permissibility of wearingred, green, yellow and black clothes made from Cotton, Linen but not Silk

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 117
Excellence of wearing white clothes and the permissibility of wearing red,
green, yellow and black clothes made from Cotton, Linen but not Silk

Allah, the Exalted, says:

“O Children of ¢dam! We have bestowed raiment upon you to cover yourselves (screen your private parts) and as an adornment, and the raiment of righteousness, that is better.” (7:26)

“And (Allah) has made for you garments to protect you from the heat (and cold), and coats of mail to protect you from your (mutual) violence.” (16:81)

779. Ibn `Abbas (May Allah be pleased with them) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Put on white clothes because they are the best; and use them for shrouding your dead.”
[At-Tirmidhi and Abu Dawud].

780. Samurah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, ‘Wear white clothes because they are the purest and they are closest to modesty; and shroud the dead in it.”
[An-Nasa’i and Al-Hakim].

781. Bara’ (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was of medium stature. I saw him wearing a red mantle. I have never seen anything more graceful than that.
[Al-Bukhari and Muslim].

782. Abu Juhaifah Wahb bin `Abdullah (May Allah be pleased with him) reported: I saw the Prophet (sallallaahu ’alayhi wa sallam) by Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then Messenger of Allah (sallallaahu ’alayhi wa sallam) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he made his ablution, and Bilal (sallallaahu ’alayhi wa sallam) pronounced the call for prayer  (Adhan). I kept following the movement of his (Bilal’s) face to the right and to the left when he recited: `Come to the prayer; come to the success.’ Then a spear was fixed (as a Sutrah) in front of Messenger of Allah (sallallaahu ’alayhi wa sallam) who then stepped forward and led the prayer. Dogs and donkeys passed in front of him (beyond the spear) and no one prevented them from doing so.
[Al-Bukhari and Muslim].

783. Abu Rimthah Rifa`ah At-Taimi (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) wearing two green garments.
[Abu Dawud and At-Tirmidhi].

784. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) entered Makkah on the day of its conquest and he was wearing a black turban.
[Muslim].

785. Abu Sa`id `Amr bin Huraith (May Allah be pleased with him) reported: As if I am seeing Messenger of Allah (sallallaahu ’alayhi wa sallam) wearing a black turban and both ends of it are falling over his shoulders.
[Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) was delivering a Khutbah wearing a black turban.

786. `Aishah (May Allah be pleased with her) reported: The body of Messenger of Allah (sallallaahu ’alayhi wa sallam) was shrouded in three white Yemeni cotton garments, among which was neither a gown nor a turban.
[Al-Bukhari and Muslim].

787. `Aishah (May Allah be pleased with her) reported: One morning Messenger of Allah (sallallaahu ’alayhi wa sallam) went out wearing a black blanket made of camel’s or sheep’s black hair with patterns of camels’ bags upon it.
[Muslim].

788. Al-Mughirah bin Shu`bah (May Allah be pleased with him) reported: I was with Messenger of Allah (sallallaahu ’alayhi wa sallam) in a journey one night, and he asked me, “Do you have any water with you?” I said, “Yes.” So he dismounted from his riding camel and walked away (to answer the call of nature) until he disappeared in the darkness. When he returned, I poured out some water from a vessel and he washed his face. He was wearing a long woollen cloak and could not take out his forearms from his sleeves, so he brought them out from below the cloak and then washed them, and then passed his (wet) hands over his head. I stretched out my hand to take off his Khuff (leather socks), but he said, “Leave them. I put them on after performing Wudu’,’‘ and he passed his (wet) hands over them.
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) was wearing a Syrian cloak with tight sleeves.

Another narration is: This incident took place during the battle of Tabuk.

Undesirability of blowing into the Vessel while Drinking

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 113
Undesirability of blowing into the Vessel while Drinking

765. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited us blowing in the drinking water. A man said: “O Messenger of Allah! Sometimes I see some litter floating about on the surface. What should I do then?” He (sallallaahu ’alayhi wa sallam) replied, “Pour them out.” Then the man said: “My thirst is not quenched with one draught.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then put away the cup from your mouth (in between three gulps), and take breath.”
[At-Tirmidhi].

766. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from breathing into the drinking vessel or blowing onto.
[At-Tirmidhi].

Supplication at the time of wearing new Dress or Shoes

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 125
Supplication at the time of wearing new Dress or Shoes

813.  Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) wore a new garment, he would name it. For instance, a turban or shirt or cloak and would supplicate: “Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).”
[Abu Dawud and At-Tirmidhi].

Greeting the Children

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 136
Greeting the Children

862. Anas (May Allah be pleased with him) reported that he passed by some children and greeted them. Then he said: “Messenger of Allah (sallallaahu ’alayhi wa sallam) used to do the same.”
[Al-Bukhari and Muslim].

Excellence of Cupbearer drinking Last

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 115
Excellence of Cupbearer drinking Last

773. Abu Qatadah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who serves others with drinking water should be the last to drink himself.”
[At-Tirmidhi].

Prohibition of Eating two Date-fruits Simultaneously

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 105
Prohibition of Eating two Date-fruits Simultaneously

742. Jabalah bin Suhaim reported: We were with `Abdullah bin Az-Zubair (May Allah be pleased with them) in a time of famine, then we were provided with dates. (Once) when we were eating, `Abdullah bin `Umar (May Allah be pleased with them) passed by us and said: “Do not eat two dates together, for Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited it, unless one seeks permission from his brother (partner).”
[Al-Bukhari and Muslim].

Undesirability of Eating in a Reclining Posture

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 108
Undesirability of Eating in a Reclining Posture

746.  Abu Juhaifah  Wahb  bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I do not eat reclining (against a pillow).”
[Al-Bukhari].

747. Anas (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) eating some dates while sitting on his buttocks, with his legs raised.
[Muslim].

Excellence of Adopting Moderation in Dress

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 121
Excellence of Adopting Moderation in Dress

803. `Amr bin Shu`aib on the authority of his father and grandfather reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah loves to see the sign of His Bounties on his slave.”
[At-Tirmidhi].

Excellence of a Grateful Rich Man – Riyad-us-Saliheen

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 64 : Excellence of a Grateful Rich Man

Allah, the Exalted, says:

“As for him who gives (in charity) and keeps his duty to Allah and fears Him, and believes in Al-Husna. We will make smooth for him the path of ease (goodness).” (92:5-7)

“And Al-Muttaqun (the pious and righteous) will be far removed from it (Hell). He who spends his wealth for increase in self-purification. And who has (in mind) no favour from anyone to be paid back. Except to seek the Countenance of his Rubb, the Most High. He surely, will be pleased (when he will enter Jannah).” (92:17-21)

“If you disclose your Sadaqat (alms-giving), it is well; but if you conceal them and give them to the poor, that is better for you. (Allah) will expiate you some of your sins. And Allah is Well-Acquainted with what you do.” (2:271)

“By no means shall you attain Al-Birr (piety, righteousness – here it means Allah’s reward, i.e., Jannah), unless you spend (in Allah’s Cause) of that which you love; and whatever of good you spend, Allah knows it well.” (3:92)

571. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Envy is permitted only in two cases: A man whom Alah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it.”
[Al-Bukhari and Muslim].

572. Ibn `Umar (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Envy is justified in regard to two types of persons only: a man whom Allah has given knowledge of the Qur’an, and so he recites it during the night and during the day; and a man whom Allah has given wealth and so he spends from it during the night and during the day.”
[Al-Bukhari and Muslim].

573. Abu Hurairah (May Allah be pleased with him) reported: Some of the poor Emigrants came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said to him, “The wealthy have obtained all high ranks and everlasting bliss.” He asked, “How is that?” They replied: “They offer Salat as we do, and observe Saum (fasting) as we do, but they give in Sadaqah (charity) and we do not, and they emancipate slaves and we cannot.” He (sallallaahu ’alayhi wa sallam) said, “Shall I not teach you something whereby you will catch up with those who have preceded you and will get ahead of those who follow you, and no one will surpass you unless he does the same as you do?” They said, “Surely, O Messenger of Allah.” He said, “Say: Subhan Allah, and Allahu Akbar, and praise Him (by saying Al-hamdu lillah) thirty-three times at the end of every Salat.” They returned to him and said: “Our brothers, the possessors of wealth, having heard what we are doing, have started doing the same.” Messenger of Allah  (sallallaahu ’alayhi wa sallam) said, “This is Grace of Allah which He gives to whom He wishes.”
[Al-Bukhari and Muslim].

Listening Attentively

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 90
Listening Attentively

698. Jarir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (sallallaahu ’alayhi wa sallam) said, “Do not revert to disbelief after me, chopping the heads of one another.”
[Al-Bukhari and Muslim].

Clemency, Tolerance and Gentleness

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 74
Clemency, Tolerance and Gentleness

Allah, the Exalted, says:

“…who repress anger, and who pardon men; verily, Allah loves Al-Muhsinun (the good-doers).” (3:134)

“Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199)

“The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e., Allah orders the faithful believers to be patient at the time of anger, and to excuse those who treat them badly) then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient – and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e., Jannah and of a high moral character) in this world.” (41:34,35)

“And verily, whosoever shows patience and forgives that would truly be from the things recommended by Allah.” (42:43)

632. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to Ashaj Abdul-Qais (May Allah be pleased with him), “You possess two qualities that Allah loves. These are clemency and tolerance.”
[Muslim].

633. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is Forbearer and loves forbearance in all matters.”
[Al-Bukhari and Muslim].

634. `Aishah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah is Forbearer and He loves forbearance, and rewards for forbearance while He does not reward severity, and does not give for any thing besides it (forbearance).”
[Muslim]

635. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective.”
[Muslim].

636. Abu Hurairah (May Allah be pleased with him) reported: A bedouin urinated in the mosque and some people rushed to beat him up. The Prophet (sallallaahu ’alayhi wa sallam) said: “Leave him alone and pour a bucket of water over it. You have been sent to make things easy and not to make them difficult.”
[Al-Bukhari].

637. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Make things easy and do not make them difficult, cheer the people up by conveying glad tidings to them and do not repulse (them).”
[Al-Bukhari and Muslim].

638. Jarir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is deprived of forbearance and gentleness is, in fact, deprived of all good.”
[Muslim].

639. Abu Hurairah (May Allah be pleased with him) reported: A man asked the Prophet (sallallaahu ’alayhi wa sallam) to give him advice, and he (sallallaahu ’alayhi wa sallam) said, “Do not get angry.” The man repeated that several times and he (sallallaahu ’alayhi wa sallam) replied (every time), “Do not get angry.”
[Al-Bukhari].

640. Abu Ya`la Shaddad bin `Aus (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily Allah has prescribed Ihsan (kindness) for everything. So when you kill, you must make the killing in the best manner; when you slaughter, make your slaughter in the best manner. Let one of you sharpen his knife and give ease to his animal (in order to reduce his pain).”
[Muslim].

641. `Aishah (May Allah be pleased with her) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam) was given a choice between two matters, he would (always) choose the easier as long as it was not sinful to do so; but if it was sinful he was most strict in avoiding it. He never took revenge upon anybody for his own sake; but when Allah’s Legal Bindings were outraged, he would take revenge for Allah’s sake.
[Al-Bukhari and Muslim].

642. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having polite and tender nature.”
[At-Tirmidhii].

Secrecy of Private Matters (Guarding Secrets)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 85
Secrecy of Private Matters (Guarding Secrets)

Allah, the Exalted, says:

“And fulfill (every) covenant. Verily! The covenant, will be questioned about.” (17:34)

685. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret.”
[Muslim].

686. `Abdullah bin `Umar (May Allah be pleased with them) reported: My father `Umar (May Allah be pleased with him) said: When (his daughter) Hafsah (May Allah be pleased with her) became a widow, I met `Uthman bin `Affan (May Allah be pleased with him) and offered Hafsah for marriage to him. `Uthman said: “I shall think over the matter.” I waited for a few days and then `Uthman met me and said: “It occurred to me that I should not marry at present.” Then I met Abu Bakr (May Allah be pleased with him) and said to him: “If you are willing, I shall marry my daughter Hafsah to you.” Abu Bakr (May Allah be pleased with him) remained silent and did not utter any word to me in reply. I grew more angry with him than with `Uthman. I had waited for only a few days when Messenger of Allah (sallallaahu ’alayhi wa sallam) asked for her hand in marriage and I married her to him. Thereafter, I met Abu Bakr (May Allah be pleased with him) who said, “Perhaps you were angry with me when you offered Hafsah to me and I said nothing in reply.” I said, “Yes, that is so.” He said, “Nothing stopped me to respond to your offer except that I knew that Messenger of Allah (sallallaahu ’alayhi wa sallam) had mentioned her and I could not disclose the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam). Had Messenger of Allah (sallallaahu ’alayhi wa sallam) left her, I would have accepted her.”
[Al-Bukhari and Muslim].

687. `Aishah (May Allah be pleased with her) reported: On one occasion all the wives of the Prophet (sallallaahu ’alayhi wa sallam) were with him when his daughter, Fatimah (May Allah be pleased with her) who walked after the style of his father, came there. He (sallallaahu ’alayhi wa sallam) welcomed her saying, “Welcome, O my daughter”, and made her sit on his right side, or on his left side and then whispered something to her at which she wept bitterly. When he perceived her grief, he talked secretly to her again and she smiled (with happiness). I said to her: “Messenger of Allah (PBUH chose you from amongst all his wives to speak secretly to you and yet you cried.” When he left, I asked her, “What did Messenger of Allah (sallallaahu ’alayhi wa sallam) say to you?” She said, “I will not divulge the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam).” When Messenger of Allah (sallallaahu ’alayhi wa sallam) passed away, I said to her: “I adjure you by the right I have in respect of you to tell me what Messenger of Allah (sallallaahu ’alayhi wa sallam) had told you.” She said: “Now (when Messenger of Allah (sallallaahu ’alayhi wa sallam) has died), I will tell you. When he whispered to me the first time, he told me, `Jibril (Gabriel) used to listen to my recitation of the Qur’an and then recite it back to me once or twice a year, and this time he has done it twice; and so I perceive that my death is approaching. Then be mindful of your duty to Allah and be patient and steadfast, for I shall be an excellent predecessor for you.‘ On this I wept as you saw. When he perceived my distress he talked to me secretly the second time and said, `O Fatimah, are you not pleased that you will be the chief among the believing women or of this Ummah?’ This made me smile as you saw.”
[Al-Bukhari and Muslim].

688. Thabit (May Allah be pleased with him) reported: Anas (May Allah be pleased with him) said: Messenger of Allah (sallallaahu ’alayhi wa sallam) came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, “What detained you?” I said; “Messenger of Allah (sallallaahu ’alayhi wa sallam) sent me on an errand.” She asked, “What was it?” I said, “It is a secret.” My mother said; “Do not disclose to anyone the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam).” Anas (May Allah be pleased with him) said to Thabit (May Allah be pleased with him): By Allah, were I to tell it to anyone I would have told you.
[Muslim].

Good Conduct

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 73
Good Conduct

Allah, the Exalted, says:

“And verily, you (O Muhammad (sallallaahu ’alayhi wa sallam)) are on an exalted (standard of) character.” (68:4)

“The Jannah is prepared for those)… who repress anger, and who pardon men.” (3:134)

621. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was the best of all the people in behaviour.
[Al-Bukhari and Muslim].

622. Anas (May Allah be pleased with him) reported: I never felt any piece of velvet or silk softer than the palm of the Messenger of Allah (sallallaahu ’alayhi wa sallam), nor did I smell any fragrance more pleasant than the smell of Messenger of Allah (sallallaahu ’alayhi wa sallam). I served him for ten years, and he never said `Uff’ (an expression of disgust) to me. He never said `why did you do that?’ for something I had done, nor did he ever say `why did you not do such and such’ for something I had not done.
[Al-Bukhari and Muslim].

623. Sa`b bin Jaththamah (May Allah be pleased with him) reported: I presented a wild ass to Messenger of Allah (sallallaahu ’alayhi wa sallam) as a gift but he returned it to me. When he perceived signs of despair on my face, he said, “I have declined to accept it because I am in the state of Ihram.”
[Al-Bukhari and Muslim].

624. Nawwas bin Sam`an (May Allah be pleased with him) reported: I asked Messenger of Allah (sallallaahu ’alayhi wa sallam) about virtue and sin, and he said, “Virtue is noble behaviour, and sin is that which creates doubt and you do not like people to know about it.”
[Muslim].

625. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) did not indulge in loose talk nor did he like to listen to it. He used to say, “The best of you is the best among you in conduct.”
[Al-Bukhari and Muslim].

626. Abud-Darda (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language.”
[At-Tirmidhi].

627. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked about the deed which will be foremost to lead a man to Jannah. He replied, “Fear of Allah and the good conduct.” Then he was asked about indulgence which will admit a man to Hell (Fire) and he answered, “The tongue and the genitals.”
[At-Tirmidhi].

628. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives.”
[At-Tirmidhi].

629. `Aishah (May Allah be pleased with her) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “A believer will attain by his good behaviour the rank of one who prays during the night and observes fasting during the day.”
[Abu Dawud].

630. Abu Umamah Al-Bahili (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I guarantee a house in Jannah for one who gives up arguing, even if he is in the right; and I guarantee a home in the middle of Jannah for one who abandons lying even for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners.”
[Abu Dawud].

631. Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The dearest and nearest among you to me on the Day of Resurrection will be one who is the best of you in manners; and the most abhorrent among you to me and the farthest of you from me will be the pompous, the garrulous, and Al-Mutafaihiqun.” The Companions asked him: “O Messenger of Allah! We know about the pompous and the garrulous, but we do not know who Al-Mutafaihiqun are.” He replied: “The arrogant people.”
[At-Tirmidhi].