The Noble Qur’an – Hilali & Muhsin Khan [Arabic|English]


The Noble Qur'an: The English Translation of the Meanings and Commentary

The Noble Qur’an: The English Translation of the Meanings and Commentary (Arabic) Hardcover – 1998. Translated by Muhammad Taqi-ud-Din Al-Hilali  and  Muhammad Muhsin Khan

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The Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance of the Kingdom of Saudi Arabia which supervises King Fahd Complex For The Printing of The Holy Qur’an in Madinah Munawwarah is greatly pleased at the publication, by the Complex, of this edition of the Noble Qur’an with the translation of its meanings in English. May Allah make it useful to the Muslims, and grant the Custodian of the two Holy Mosques King Fahd bin ‘Abd al-‘Aziz Al-Sa‘ud the best reward for his ceaseless effort to disseminate the Noble Book of Allah . And it is Allah Who bestows success.

Table of Contents

Click on the Surah to directly go to the starting page of that Soorah in the PDF document.

[Work in progress to link all soorahs]

  • 001. Surat Al-Fātiĥah (The Opener) – سورة الفاتحة
  • 002. Surat Al-Baqarah (The Cow) – سورة البقرة
  • 003. Surat ‘Āli `Imrān (Family of Imran) – سورة آل عمران
  • 004. Surat An-Nisā’ (The Women) – سورة النساء
  • 005. Surat Al-Mā’idah (The Table Spread) – سورة المائدة
  • 006. Surat Al-’An`ām (The Cattle) – سورة الأنعام
  • 007. Surat Al-’A`rāf (The Heights) – سورة الأعراف
  • 008. Surat Al-’Anfāl (The Spoils of War) – سورة الأنفال
  • 009. Surat At-Tawbah (The Repentance) – سورة التوبة
  • 010. Surat Yūnus (Jonah) – سورة يونس
  • 011. Surat Hūd (Hud) – سورة هود
  • 012. Surat Yūsuf (Joseph) – سورة يوسف
  • 013. Surat Ar-Ra`d (The Thunder) – سورة الرعد
  • 014. Surat ‘Ibrāhīm (Abraham) – سورة ابراهيم
  • 015. Surat Al-Ĥijr (The Rocky Tract) – سورة الحجر
  • 016. Surat An-Naĥl (The Bee) – سورة النحل
  • 017. Surat Al-’Isrā’ (The Night Journey) – سورة الإسراء
  • 018. Surat Al-Kahf (The Cave) – سورة الكهف
  • 019. Surat Maryam (Mary) – سورة مريم
  • 020. Surat Ţāhā (Ta-Ha) – سورة طه
  • 021. Surat Al-’Anbyā’ (The Prophets) – سورة الأنبياء
  • 022. Surat Al-Ĥaj (The Pilgrimage) – سورة الحج
  • 023. Surat Al-Mu’minūn (The Believers)
  • 024. Surat An-Nūr (The Light) – سورة النور
  • 025. Surat Al-Furqān (The Criterian)
  • 026. Surat Ash-Shu`arā’ (The Poets)
  • 027. Surat An-Naml (The Ant)
  • 028. Surat Al-Qaşaş (The Stories)
  • 029. Surat Al-`Ankabūt (The Spider)
  • 030. Surah Ar-Rum
  • 031. Surah Luqman
  • 032. Surah As-Sajdah (The Prostration)
  • 033. Surah Al Ahzab
  • 034. Surah Saba’
  • 035. Surah Fatir
  • 036. Surah Ya-Sin
  • 037. Surah As-Saffaat (Those Arranged in Ranks)
  • 038. Surah Saad
  • 039. Surah Az-Zumar (The Groups)
  • 040. Surah Ghafir or Al-Mu’min (The Forgiver or The Believer)
  • 041. Surah Fussilat (Explained in detail)
  • 042. Surah Ash-Shurah (The Consultation)
  • 043. Surah Az-Zukhruf (The Gold Adornments)
  • 044. Surah Ad-Dukhan (The Smoke)
  • 045. Surah Al-Jathiyah (The Kneeling)
  • 046. Surah Al-Ahqaf (The Curved Sand-hills)
  • 047. Surah Muhammad
  • 048. Surah Al-Fath (The Victory)
  • 049. Surah Al-Hujuraat (The Dwellings)
  • 050. Surah Qaf
  • 051. Surah Adh-Dhariyat (The Winds that Scatter)
  • 052. Surah At-Tur (The Mount)
  • 053. Surah An-Najm (The Star)
  • 054. Surah Al-Qamar (The Moon)
  • 055. Surah Ar-Rahman (The Most Gracious)
  • 056. Surah Al-Waqi’ah (The Event)
  • 057. Surah Al-Hadid (Iron)
  • 058. Surah Al-Mujadilah (The Woman who disputes)
  • 059. Surah Al-Hashr (The Gathering)
  • 060. Surah Al-Mumtahinah (The Woman to be examined)
  • 061. Surah As-Saff (The Row or the Rank)
  • 062. Surah Al-Jumu’ah (Friday)
  • 063. Surah Al-Munafiqun (The Hypocrites)
  • 064. Surah Al-Taghabun (Mutual Loss and Gain)
  • 065. Surah At-Talaaq (The Divorce)
  • 066. Surah At-Tahrim (The Prohibition)
  • 067. Surah Al-Mulk (Dominion)
  • 068. Surah Al-Qalam (The Pen)
  • 069. Surah Al-Haqqah (The Inevitable)
  • 070. Surah Al-Ma’arij (The Ways of Ascent)
  • 071. Surah Nuh (Noah)
  • 072. Surah Al-Jinn (The Jinn)
  • 073. Surah Al-Muzzammil (The One wrapped in Garments)
  • 074. Surah Al-Muddathir (The One Enveloped)
  • 075. Surah Al-Qiyamah (The Resurrection)
  • 076. Surah Al-Insan (Man or Time)
  • 077. Surah Al-Mursalaat (Those sent forth)
  • 078. Surah An-Naba’ (The Great News)
  • 079. Surah An-Nazi’aat (Those Who pull out)
  • 080. Surah Abasa (He frowned)
  • 081. Surah At-Takwir (Wound around and lost its Light)
  • 082. Surah Al-Infitaar (The Cleaving)
  • 083. Surah Al-Mutaffifin (Those Who Deal in Fraud)
  • 084. Surah Al-Inshiqaq (The Splitting Asunder)
  • 085. Surah Al-Burooj (The Big Stars)
  • 086. Surah At-Tariq (The Night Comer)
  • 087. Surah Al-A’la (The Most High)
  • 088. Surah Al-Ghaashiyah (The Overwhelming)
  • 089. Surah Al-Fajr (The Break of Day or the Dawn)
  • 090. Surah Al-Balad (The City)
  • 091. Surah Ash-Shams (The Sun)
  • 092. Surah Al-Lail (The Night)
  • 093. Surah Ad-Duha (The Forenoon – After Sunrise)
  • 094. Surah Ash-Sharh (The Opening Forth)
  • 095. Surah At-Tin (The Fig)
  • 096. Surah Al-Alaq (The Clot)
  • 097. Surah Al-Qadr (The Night of Decree)
  • 098. Surah Al-Baiyyinah (The Clear Evidence)
  • 099. Surah Al-Zalzalah (The Earthquake)
  • 100. Surah Al-Aadiyaat (Those that run)
  • 101. Surah Al-Qari’ah (The Striking Hour)
  • 102. Surah At-Takaathur (The Piling up)
  • 103. Surah Al-Asr (The Time)
  • 104. Surah Al-Humazah (The Slanderer)
  • 105. Surah Al-Feel (The Elephant)
  • 106. Surah Al-Quraish
  • 107. Surah Al-Maa’oon (The Small Kindnesses)
  • 108. Surah Al-Kauthar (A River in Paradise)
  • 109. Surah Al-Kaafiroon (The Disbelievers)
  • 110. Surah An-Nasr (The Help)
  • 111. Surah Al-Masad (The Palm Fiber)
  • 112. Surah Al-Ikhlaas or At-Tauhid (The Purity)
  • 113. Surah Al-Falaq (The Daybreak)
  • 114. Surah An-Naas (Mankind)

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Scholars Biographies : Shaykh Muhammad Taqiudeen al-Hilali al-Maghribi

Dr. Al-Hilali was born in the year 1311 (A.H.) in a village called Al-Fidah in a valley near Sajalmasah in Morocco (N. Africa). His grandfather migrated to this place from Al-Qairawan (Tunis), a long time ago. He was a person endued with religious knowledge and so was his father and so was his family. Dr. Al-Hilali belongs to the family of Husain bin Ali – the family of Prophet Muhammad (SallAllahu ‘alayhi wa sallam) . His real name is Muhammad Taqi-ud-Din, his Kunyah is Abu Shakib.

He memorized the Qur’an while a boy of 12 years. Then he studied Arabic grammar and Tajwid and other Arabic knowledge of Ahadith of the Prophet (SallAllahu ‘alayhi wa sallam) .

He also learned well the English and German languages. He traveled widely all over the world in search of knowledge (India, Iraq, Egypt, Saudi Arabia, etc.). He worked as a teacher in these countries. He got his secondary school education in Al-Qarawiyyth University, completed his education in Egypt, and got his doctorate from the Berlin University (Germany). He worked in Baghdad University, as an assistant professor, then a professor. Lastly, he worked as a professor in the Islamic University, Al-Madinah (Saudi Arabia). Dr. Al-Hilali had widespread experience in the field of preaching, has written many books and had done many religious and good deeds. May Allah reward him for all that. He was possessed with true Islamic Monotheist Faith and had been inviting people to this Faith and used to reply back those who used to oppose this doctrine. He had a good way of tackling the problems with wisdom and knowledge, which made him reach a high place in the field of knowledge.

He shared with Dr. Muhammad Muhsin in the translation of the meanings of the interpretation of the Qur’an and Sahih Al-Bukhari and the book Al-Lulu-wal Marjan into the English language during the period of his stay et the Islamic University (Al-Madinah Al-Munawwarah).

He died in the year 1408 Hijrah. May Allah shower His Blessings on him.

Source: The Interpretation of The Noble Qur’an,  Dar-us-Salaam English publication

Related Link:

‎It is a pity that many are only satisfied in the translated meaning of the Qur’an & Prophet’s Sunnah : Shaykh Dr. Muhammad Taqi-ud-Din Al-Hilali

Shaykh Dr. Muhammad Taqi-ud-Din Al-Hilali (Translator of the Noble Qur’an) writes:

‎It is a pity that many nations are only satisfied in the translated meaning of the Qur’an and Prophet’s Sunnah instead of studying the (true) Arabic text of the Qur’an and Prophet’‎s Sunnah. For this reason they are divided into various sects (due to the lack of knowledge about the religion of Islam) e.g. as regards to the ways of religious education, etc. so they are plunged in differences, which was prohibited by Allaah.

If the translation of the meaning of the Qur’an is meant for the above said purpose then it is a real mischief-doing, and an evil action and is against what was brought by Allaah‎s Messenger (Peace be upon him) and also against the opinions of the early and present day religious scholars. All the religious scholars unanimously agree that the Qur’an and the Sunnah should be taught in the language of the Qur’an (i.e. Arabic Language). So did the early religious scholars of the Muslim nation when they conquered different countries.

Translations are mainly meant for informing the people who have not yet embraced Islam to make clear to them the principles of Islam and the teachings of Muhammad (Peace be upon him) and to know its exact facts. When they reach this state and Allaah has blessed them with Islam, they must take the Qur’anic and the Messenger‎s Language (i.e. Arabic) as the only language to understand Islam.

May Allaah’s mercy be on Shaykh ‘Umar Uzbak, a great Turkish man, who strove for Islam in Uzbakistan under the Russian government, after his long fight against the enemies of Islam with fire (iron) and tongue (speech), he took refuge in Afghanistan at Kabul, where the government honoured him. I met him there in 1352 A.H. (approx. 1932 CE) i.e. nearly 40 years ago, and he had vowed to Allaah that he will never speak to a relative or anybody else except in the Qur’anic and Messenger’s (Arabic) language. His wife sent a man for me to intercede for her to him that he should speak with her and her children in the Turkish language even for an hour everyday. So when I spoke to him about it, he said: ‘Russians had compelled us to learn perfectly the Russian language (by force), so we learnt it. And unless they knew that the learning of the Russian language will make the person who learns it, follow their ways of thinking, characters, and their traditions, they would not have forced anybody to learn it.’ He further said to me, ‘I have vowed to Allaah long ago not to speak except in the language of the Qur’an and Sunnah (i.e. Arabic) and I do that only for Allaah’s sake. If my wife and children desire to enjoy speaking with me, they should learn the language of the Qur’an and of the Prophet (Peace be upon him) (i.e. Arabic) and I am ready to teach them the Qur’anic language whenever they desire that‎

[The Interpretation of the Meanings of the Noble Quran in the english language by Dr. Muhammad Taqi-ud-Din Al- Hilali & Dr. Muhammad Muhsin Khan , page xxiv ( 1994 edition )]

The Wisdom of Marriage & The Fallacy of Dating : Dr. Muhammad Taqi-ud-Din Al-Hilali

Taken from his book ‘The rulings of al-Khula’ in Islaam’ pg. 36-38.

The great scholar and daa’ee, Dr. Muhammad Taqi-ud-Din Al-Hilali[1] said, “….And in the Sunan of Ibn Majah the prophet (sallallaahu ‘alayhe wa sallam) stated, “From the things that makes a man happy is a righteous wife whom whenever he looks at her she pleases him, whenever he commands her she obeys him, and whenever he is absent she is faithful with herself and his wealth.” Hadeeth hasan (hadeeth no. 1857).

So look – may Allaah have mercy on you – at this hadeeth which illustrates therein a very high wisdom from the lips of the one who has been given concise, eloquent speech that contains much profound meaning. For indeed herein he summed up the conditions for a happy martial life:

1. The first one is that the woman is attractive in the eyes of the husband
2. She willingly fulfills his requests and does what he wants; and this is the sign of true love
3. He trusts her and she trusts him. Hence if he is absent for a long or short period, he will be rest assured that she will safeguard her honor and integrity, and ensure that his wealth is not wasted

Without these conditions neither of the spouses can ever be happy. And the Europeans have claimed to have attained the pinnacle of marital bliss because they allow the fiancé to interact with his fiancée before the marriage in a manner that is very disturbing. It is quite possible for this relationship to continue like this for years whereby they are ‘still getting to know each other,’ to get to learn the other person’s behavioral traits and personality so that they can be more compatible with each other in order to make the relationship more lasting. They know however that this is a big farce. Because neither of the spouses trust the other – as far as being faithful to each other, or being honest with their money. Because the husband cannot tell his wife to do anything because obedience is not an obligation for them. Hence they are like two business or trade partners. And this illustrates the fallacy of the stipulation which is that they must ‘be in love’ first.

As for the argument that supports unrestricted interaction before the marriage contract, (this is also a fallacy) because they do not really get to know the true character of the other companion because each of them ‘puts on an act’ for the other, and feign signs of adulation for fear that the engagement will be called off. And almost none of them reveals his/her true character until they get married. And there are many incidents like this that proves this to be true. For indeed this happened in Germany in the city of Bonn wherein a man who was engaged to his fiancée for 20 years, and they lived together as a man would live with his wife. However when they married the marriage did not last but one year; all of it being disagreements, bickering, and argumentation, eventually ending in divorce.”

Taken from his book ‘The rulings of al-Khula’ in Islaam’ pg. 36-38.

Foot Notes:

[1] He is a descendant of the Prophet’s grandson Husain (radiallaahu anhu). He was born in Morocco in 1311 (1893) and he died 1408 (1997). He is well known for his translation of the meanings of the interpretation of the Noble Qur’an and Sahih Al-Bukhari.

Shaykh Hammaad al-Ansaaree said about him, “In reality I have met anyone who has more knowledge in so many various subjects other than Dr. al-Hilali. Forty five years have passed and I have never seen anyone like him. He was fluent in languages such as Hebrew, German, English, Spanish, in addition to being a scholar in Arabic. He is my shaykh for I benefit from him greatly. He was salafi in his aqeedah, and if you read his book about at-Tawheed you would know that no one knows at-Tawheed in the Qur’an like him.”

Shahada:Confession of a Muslim : Dr. Muhammed Taqi-udin Al- Hilali

La ilaha ill Allaah, Muhammad-ur- Rasul-Allaah

[None has the right to be worshipped but Allaah, and Muhammad (sallalahu alayhi wa sallam = May the peace and blessings of Allaah be upon him) is the Messenger of Allaah ].

We have noticed that most of the Europeans and others, who embrace Islam, do not understand the reality of the meaning of the first fundamental principle of Islam, i.e. “La ilaha ill Allaah (None has the right to be worshipped but Allaah – and Muhammad (sallalahu alayhi wa sallam) is the Messenger of Allaah.” So I consider it essential to explain something of the meanings of this Great Sentence (i.e. Principle) in some detail:

La ilaha ill Allaah, Muhammad-ur-: Rasulullah

“None has the right to be worshipped but Allaah ….. and Muhammad (sallalahu alayhi wa sallam) is the Messenger of Allaah” It has three aspects : A, B and C.

Aspect A: It is that, you have. to pledge a covenant with (Allaah), the Creator of the Heavens and Earth, the Ruler of all that exists, the Lord of Majesty and Highness, on four points (or conditions):

Point 1: A confession with your heart that the-Creator (of everything) is Allaah, it is that you have to say: “I testify that the Creator of all the universe including the stars, the planets, the sun, the moon, the heavens, the earth with all its known and unknown forms of life, is Allaah.. He is the Organizer and Planner of all its affairs. It is He Who gives life and death, and He (i.e. .Allaah -Alone) is the Sustainer, and the Giver of Security, etc. “And this is called your confession for the Oneness of the Lordship of Allaah,” — “TAUHID Ar-Rububiyya”.

Point 2: A confession with your heart that you have to say: “I testify that: None has the right to be worshipped but Allaah Alone. The word “Worship” (i.e. ‘Ibadah) carries a great number of meanings in the Arabic language: It conveys that all kinds of worship are meant for Allaah (and none .else, whether it be an angel, Messenger, Prophet, Jesus-son of Mary, Ezra, Muhammad, saint, idol, the sun, the moon and all other kinds of false deities). So pray to none but Allaah, invoke none but Allaah, ask for help from none (unseen) but Allaah, swear by none but Allaah, offer an animal as sacrifice to none but Allaah,…etc., and that means – all what Allaah and His Messenger (sallalahu alayhi wa sallam) order you to do, (in His Book. The Qur’an and in the As-Sunna (Legal ways of Prophet Muhammad , sallalahu alayhi wa sallam ) you must do, and all that Allaah and His Messenger (sallalahu alayhi wa sallam) forbid you, you must not do.” And this is called (your confession for the) “Oneness of the Worship of Allaah.”– “Tauhid Al-Uluhiyya”. And that you (mankind) worship none but Allaah.

Point 3: A confession with your heart that you have to say: “O Allaah! I testify that all the best of names and the most perfect qualities with which You have named or qualified Yourself in Your Book (i.e. the Qur’an) or as Your Prophet Muhammad (sallalahu alayhi wa sallam) has named or qualified You, with his statement,” …… I confirm that all those (names and qualifications) are for You without changing their meanings or neglecting them completely or giving resemblance to others.” As Allaah said: “There is nothing like unto Him and He is the All-Hearer, the All-Seer.” (Qur’an 42:11). This Holy Verse confirms the quality of hearing and the quality of sight for Allaah without resemblance to others (the creation), and likewise. He also said: “To one whom I have created with Both My Hands,” ( Qur’an 38:75).

and He also said: “The Hand of Allaah is over their hands.” (Qur’an 48: 10)

This confirms two Hands for Allaah, but there is no similarity (i.e. they are NOT like human hands) for them. Similarly Allaah said: “The Most Beneficent (Allaah) “Istawa” (rose over) the (Mighty) Throne.” (Qur’an 20:5).

So He rose over the Throne really in a manner that suits His Majesty. And Allaah is over His Throne over the seventh Heaven, as the slave-girl pointed towards the Heavens, when Allaah’s Messenger (Muhammad sallalahu alayhi wa sallam ) asked her as to where Allaah is? He only comes down over the first (nearest) Heaven to us on the Day of ‘Arafat (Hajj, i.e. the 9th of Dhul-Hijja), and also during the last third part of the night as mentioned by the Prophet (sallalahu alayhi wa sallam), but He is with us by His Knowledge only, not by His Personal-Self (bidhatihi). It is not like that, as some people say that Allaah is present everywhere, here. there, and even inside the breasts of men.

He sees and hears all that we do or utter, etc. And this is called (your confession for the) “Oneness of the Names and Qualities of Allaah” “Tauhid Al-Asma was-Sifat” and this is the Right Faith, the faith which was followed by the Messengers of Allaah (from Noah, Abraham, Moses, David, Solomon, Jesus to Muhammad ( peace of Allaah be upon them all) and the companions of the Prophet Muhammad (sallalahu alayhi wa sallam) and the righteous followers of these Messengers (peace of Allaah be upon them all).

Point IV:A confession with your heart that you have to say: “O Allaah! I testify that Muhammad (sallalahu alayhi wa sallam) is Your Messenger.” That means that none has the right to be followed after Allaah. but the Prophet Muhammad (sallalahu alayhi wa sallam), as he is the Last of His Messengers. As Allaah said:

“Muhammad (sallalahu alayhi wa sallam) is not the father of any man among you but he is the Messenger of Allaah and the last (end) of the Prophets and Allaah is Ever All-Aware of everything” ( Qur’an 33:40).

“And whatsoever the Messenger (Muhammad, sallalahu alayhi wa sallam ) gives you, take it and whatsoever he forbids you, abstain from it,”(Qur’an 59:7).

And Allaah said: “Say (O Muhammad, sallalahu alayhi wa sallam, to mankind): If you (really) love Allaah, then follow me.” (Qur’an 3:31).

As for others than Muhammad ( sallalahu alayhi wa sallam ), their statements are to be taken or rejected as to whether these are in accordance with Allaah’s Book (i.e. the Qur’an) or with the Sunna (legal ways, orders, acts of worship, statements, etc.) of the Prophet (sallalahu alayhi wa sallam) or not. As the Divine Inspiration has stopped after the death of the Prophet Muhammad (sallalahu alayhi wa sallam) and it will not resume except at the time of the Descent of Jesus, son of Mary and he (i.e. Jesus) will rule with justice according to the Islamic Laws. during the last days of the world as it has been mentioned in the authentic Hadith (i.e. Narration of the Prophet Muhammad, sallalahu alayhi wa sallam ) (sahih-Al-Bukhari Vol. 3, Hadith No. 425)

Aspect B:. It is essential to utter, “La ilaha ill Allaah, Muhammad-ur-Rasul Allaah” (“None has the right to be worshipped but Allaah, and Muhammad (sallalahu alayhi wa sallam) is the Messenger of Allaah “. As it has come in the statement of the Prophet Muhammad (sallalahu alayhi wa sallam) to his uncle Abu Talib at the time of the latter’s death: “O uncle, if you utter it (‘None has the right to be worshipped but Allaah, and Muhammad, sallalahu alayhi wa sallam, is the Messenger of Allaah’), then I shall be able to argue on your behalf before Allaah, on the Day of Resurrection.” Similarly, when Abu Dhar Al-Ghifari embraced Islam, he went to Al-Masjid-al-Haram and he proclaimed it loudly in front of the Quraish infidels Until he was beaten severely.

Aspect C: . It is essential that the limbs and all other parts and organs of one’s body testify to it, and this is very important as regards its meaning (i.e., the meaning of “None has the right to be worshipped but Allaah. and Muhammad, sallalahu alayhi wa sallam, is the Messenger of Allaah”). So whoever has confessed this (with his Lord), he shall not Commit sins like robbing. killing, stealing, illegal sexual intercourse, eating pig meat. drinking alcoholic beverages, taking undue advantage of orphan’s property. cheating in trade. bribery and earning money through illegal means. etc… or otherwise the limbs, all other parts and organs of his body will testify against him that he was a liar in his words which he pledged to Allaah. In case he commits the above sins, he should know that it is a sin that obliges him to repent to Allaah, and ask His Forgiveness, as (his) body parts (i.e. skin, private parts, hands, tongue ears. etc.) will testify to the above mentioned crimes (i.e. actions) against his self on the Day of Resurrection.

And with the confession of this Great Sentence (i.e. Principle) a person enters in the fold of (i.e. embraces) the Islamic Religion accordingly, it is essential for him to believe in all the Messengers of Allaah and not to differentiate between them. As it is mentioned in His Book, Allaah said: “Do then those who disbelieve think that they can take My Slaves (i.e. the angels; Allaah’s Messengers; Jesus, son of Mary, etc.) as Auliya” (Lords, Gods, Protectors etc.) besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers (in the Oneness of Allaah–Islamic Monotheism). Say (O Muhammad, sallalahu alayhi wa sallam): Shall We tell you the greatest losers in respect of (their) deeds?” Those whose efforts have been wasted in this life, while they thought they were acquiring good by their deeds”.

“Those are they who deny the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and in the meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.”

“That shall be their recompense, Hell, because they disbelieved and took My Ayat (proofs, evidences, verses, lessons, revelations, etc.) and My Messengers by way of jest and mockery. “

“Verily! Those who believe (in the Oneness of Allaah Islamic–Monotheism), and do righteous deeds, they shall have the gardens of Al-Firdaus (Paradise) for their entertainment.”

“Wherein they shall dwell (for ever). No desire will they have to be removed there from.”

“Say ( O Muhammad, sallalahu alayhi wa sallam ! to Mankind): If the sea were ink ( with which to write) the Words of my Lord, surely the sea would be exhausted, before the Words of my Lord would be finished even if We brought (another sea) like it for its aid.”

“Say (O Muhammad, sallalahu alayhi wa sallam ), I am only a man like you, it has been inspired to me that your Ilah (God) is One Ilah (God — i.e. Allaah). So whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.” (The Qur’an 18: 102-1 10).

This introduction is necessary for anyone who wishes to embrace Islam. After this confession he (or she ) should take a bath (i.e. Ghusl) and then offer a two Rak’at prayer, and act upon the five Principles of Islam, as narrated by Ibn ‘Umar (may Allaah be pleased with him) in the Book, Sahih Al-Bukhari. Vol. I Hadith No.7 : Narrated Ibn ‘Umar (may Allaah be pleased with him), Allaah’s Messenger , sallalahu alayhi wa sallam, said: Islam is based on (the following five (principles):

1. To testify La ilaha ill Allaah wa anna Muhammad-ar-Rasul Allaah (None has the right to be worshipped but Allaah and that Muhammad, sallalahu alayhi wa sallam, is Allaah’s Messenger).

2. To offer the (compulsory congregational) prayers dutifully and perfectly (Iqamat-as -Salat).

3. To pay Zakat (i.e. obligatory charity).

4. To perform Hajj (i.e. Pilgrimage to Makka).

5. To observe fast during the month of Ramadan.

and must believe in the six Articles of Faith, i.e. to believe in:

(I) Allaah,
(2) His Angels,
(3) His Messengers,
(4) His Revealed Books,
(5) the Day of Resurrection, and
(6) Al-Qadar (Divine Preordainments i.e. whatever Allaah has ordained must come to pass).]

Posted from appendix of the book  The Noble Quran  by. Dr.Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan

Biblical evidence of Jesus being a servant of God and having no share in Divinity

Jesus and  Muhammad (peace be upon them) in the BIBLE and the QUR’AN
Biblical evidence of Jesus being a servant of God and having no share in Divinity

by Dr. M. Taqi-ud-Din al-Hilali, Ph.D.
Professor of Islamic Faith and Teachings, Islamic University, Al-Madina


All praise be to the One to Whom all Dignity, Honour and Glory are due; the Unique with perfect attributes, Who begets not, nor is He begotten. He has no equal but He is the Almighty, Omnipotent. He sent His Messengers and Prophets to guide humanity towards monotheism; to worship Him Alone, the only One Worthy of worship, and to warn them of the eternal dire consequences of polytheism; associating partners with One Allah and the worship of creatures.

Peace and Blessings of Allah be upon all the Prophets and Messengers, especially on Muhammad, the last of the Prophets, and on all who follow him in righteousness until the Day of Recompense.



A Muslim never lacks proofs about the purity and truthfulness of his religion, but what he lacks are those truthful brothers who stand for Allah and His Prophet SAW testifying to the truth. Indeed, in this age, Islam is a religion without men (custodians and propagators) whereas Christianity is men without a religion; yet, by their endeavour, adventurous spirit, patience and monetary contributions they are able to falsify truth and make falsehood appear true. In this materialistic age most of humanity have become slaves to wealth, fashions, and mansions.

There is none worthy of worship but Allah and in Him (Alone) do I put my trust, and towards Him am I destined.


In the New Testament of the Bible, in the fourth chapter of the Gospel according to Matthew, the sixth and seventh verses clearly indicate that Jesus is an obedient mortal and God is the Master and Lord according to his saying in the seventh verse:

“It is written again, Thou shalt not tempt the Lord, thy God.”

In this chapter we read that the Devil actually carried the Messiah, and took him from place to place. How can the Devil carry God? Glory be to Allah; He is above such blasphemy!

Then the Devil orders him to prostrate before him and worship him, even tempting him with worldly possessions. How can the Devil even dare such an audacity with God? When the Devil wanted Jesus to comply with his orders, he (Jesus) replied by saying that it was written (in the previous Books):

“Thou shalt worship the Lord, thy God; And Him only shalt thou serve.” Matthew 4:10.


Jesus never called himself Son of God as far as I know but he used to call himself the ‘Son of Man’ (ref. Mark 2:10) although he heard himself being called by that name he did not object as assumed in the Bible and did not consider the title exclusively for him.

According to the Biblical term in the Old and New Testaments, every God- fearing righteous person is called ‘Son of God’. In Matthew 5:9 we read:

“Blessed are the peace-makers, for they shall be called the children of God.”

In Matthew 5:45 –

“That ye may be children of your Father which is in heaven…”


In Matthew 5:48 –

“Be ye therefore perfect, even as your Father which is in heaven is perfect.”

In Matthew 6:1 –

“… otherwise ye have no reward of your Father which is in heaven.”

Matthew 7:21 –

“Not every one that sayeth unto me (Jesus), Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of my Father, which is in heaven.”

N.B. The word ‘Lord’ here was translated as Rabb in the Arabic version of the Bible so that people may be convinced that Jesus is God! But if one studies the rest of the verse, one will note that the verse bears testimony to the subservience (to God’s Will) of the Messiah (Jesus). Therefore the correct translation should be:

“Not every one that sayeth to me, O my Master, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven.”

It is obvious from the above readings from the Bible that the term ‘Father’ is used for God in numerous places in the Bible. It is never used exclusively for the Messiah (Jesus).

Matthew 11:25 –

“At that time Jesus answered and said, ‘I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent and has revealed them unto babes.'”


Matthew 14:23 –

“And when he had sent the multitudes away, he went up into a mountain apart to pray…..”

I say: If he (Jesus) is God or a part of God then why did he pray? In fact, prayer is always from a submitting, needy and dependent one for the Mercy of Almighty Allah as mentioned in the Qur’ân. (V. 35:15):-

“O mankind! it is you who stand in need of Allah but Allah is Rich (Free of all wants and needs), Worthy of all praise” (35:15).

And in (V. 19:93) of Qur’ân:-

“There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.”


Matthew 15:22-28 –

“And, behold, a woman of Canaan came out of the same coasts and cried unto him, saying, ‘Have mercy on me, O Lord, thou son of David: my daughter is grievously vexed with a devil.’ But he answered her not a word. And his disciples came and besought him, saying; ‘Send her away, for she crieth after us.’ But he answered and said, ‘I am not sent but unto the lost sheep of the house of Israel.’

Then came she and worshipped him, saying, ‘Lord, help me.’ But he answered and said, ‘It is not meet to take the children’s bread and to cast it to dogs.’

And she said, ‘Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.’

Then Jesus answered and said unto her, ‘O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.’ “

In this story about a woman from Canaan there are noteworthy points:

(1) Lack of mercy and love charged against Jesus (if the incident is reported correctly).

(2) Degraded discrimination in regard to the uplifting of his tribe and not for the others.

(3) Tribal pride of descendance and prejudice against others and calling them dogs.

(4) An ignorant polytheist woman debated with him and won him over.


Matthew 19:16-17 –

“And behold, one came and said unto him, ‘Good master, what good thing shall I do that I may have eternal life?’ And he said unto him, ‘Why callest thou me good? (There is) none good but one, (i.e.) God, but if thou wilt enter into life, keep the commandments.’ “

In the above verses we note this acknowledgment of his submissiveness (to Allah’s Will).

Matthew 21:45-46 –

“And when the chief priests and pharisees had heard his parable, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude because they took him for a Prophet.”

Here it is proved that all those who believed in Jesus during his life-time did not believe in him being God or the Son of God or one in the doctrine of Trinity; but they believed in him as being a Prophet only. This is indeed one of the strongest points of evidence against those who believe in the Divinity of Jesus (Incarnation of God) if only they pondered.


Matthew 23:8 –

‘But be not ye called Rabbi: for one is your master, even Jesus, and all ye are brethern.”

Here it is clearly proved that Jesus was servant of Allah, and that there is only One Master and He is Allah. In the Arabic version of the Bible this verse has been translated so that Jesus is meant to be the master whereas the English rendering is nearer the original sense.

Matthew 23:9 –

“And call no man your father upon the earth: for one is your Father which is in heaven.”

From this you will note that fatherhood and sonship is meant to be the relationship between the Lord and His servants: it is meant in a general sense and not specifically for Jesus.

Matthew 24:36 –

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.”

This is a definite proof that the Final Hour is unknown to any but Allah, thus Jesus’ knowledge is imperfect like all other men; Allah Alone is All-Knowing, Omniscient.

Matthew 26:39 –

“And he (Jesus) went a little farther, and fell on his face and prayed, saying, ‘O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as Thou wilt.’ “

We note here that the person speaking is unaware of Allah’s Will and realizes the fact that he is a servant of Allah. He (Allah) Alone can cause the change.


Matthew 27:7-8 –

“And they took counsel and bought with them the potter’s field to bury strangers in. Wherefore that field was called the Field of Blood, unto this day.”

From these verses we understand that the Bible (the New Testament) was not written during Jesus’ life-time but long after the occurrence of the events described, having been retained in the memory of the people.

Matthew 27:46 –

“And about the ninth hour Jesus cried with a loud voice, saying, ‘Eli,Eli, lama sabachthani? (My God, My God, why hast thou forsaken me?’)”

This is according to their (Christians’) assumption that Jesus cried in a loud voice saying the above words while he was being crucified. This is a great insult as such words could only come from unbelievers in Allah. Further, it is incredible that such words should come out from a Prophet of Allah because Allah never breaks His Promise and His Prophets never complained against His Promise.


In John 17:3 –

“And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou has sent.”

In Mark 12:28-30 –

“And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, ‘Which is the first commandment of all?’ And Jesus answered him: ‘The first of all the commandments is; hear O Israel, the Lord thy God is One Lord: and thou shalt love the Lord, thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.’ “

In Mark 12:32 –

“And the scribe said unto him, ‘Well, Master, thou hast said the truth: for there is One God; and there is none other but He.’ “

In Mark 12:34 –

“…he (Jesus) said unto him, ‘Thou art not far from the kingdom of God…’ ”

In these verses, Jesus (peace be upon him) himself had testified that Allah is the One God, there is none other than Him, and that whoever believes in His Oneness, he is near the Kingdom of Allah. Therefore whoever associates partners with Allah or believes in the Trinity is far away from the Kingdom of Allah, and whoever is far away from the Kingdom of Allah he is the enemy of Allah.

In Matthew 24:36 –

“But of that day and hour knoweth no man, no, not the angels of the heaven, but my Father only.”

I say: A similar text was quoted from S.Matthew which is exactly as proclaimed by the Qur’ân in that none knows when the Hour will come except Allah. This establishes the fact that Jesus was subservient to Allah and that he had no share in Divinity: that he was an incarnation of God, was an innovation by the people of Canaan.

In John 20:16 –

“Jesus said unto her, ‘Mary’. She turned herself, and sayeth unto him, ‘Rabboni’, which is to say, Master, Jesus saith unto her, ‘Touch me not: For I am not yet ascended to my Father; but go to my brethren, and say unto them, I ascend unto my Father and your Father; and to my God and your God.’ Mary Magdalene came and told the disciples that she has seen the Lord, and that He had spoken these things unto her.”

In the above narrative Jesus clearly testified that Allah is his God and their God, making no difference between him and them in the worship of the One Allah. Whoever believes that Jesus is God has indeed blasphemed against Allah and betrayed the Messiah (Jesus) and all the Prophets and Messengers of Allah.

BIBLICAL PROPHECY ON THE ADVENT OF MUHAMMAD (peace be upon him)John 14:15-16 –

“If you love me, keep my commandments. And I will pray the Father and He shall give you another Comforter that he may abide with you forever.”

Muslim theologians have said that “another Comforter” is Muhammad, the Messenger of Allah; and him to “abide forever” means the perpetuity of his laws and way of life (Sharia’) and the Book (Qur’ân) which was revaled to him.

John 15:26-27 –

“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.”

John 16:5-8 –

“But now I go my way to Him that sent me and none of you asketh me ‘Whither goest thou?’ But because I have said these things unto you, sorrow hath filled your heart. Nevertheless I tell you the truth; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and approve righteousness and judgment.”

John 16:12-14 –

“I have yet many things to say unto you, but you cannot bear them now. How be it when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak; and he will shew you things to come. He shall glorify me: for he shall receive of mine, and he shall shew it unto you.”

John 16:16 –

“A little while and ye shall not see me: and again a little while, ye shall see me, because I go to the Father.”

Muslim theologians have stated that the person who is described by Jesus to come after him in the above verses does not comply with any other person but Muhammad (peace be upon him) the Messenger of Allah. This ‘person’ whom Jesus prophesied will come after him is called in the Bible ‘Parqaleeta’ This word was deleted by later interpreters and translators and changed at times to ‘Spirit of Truth’, and at other times, to ‘Comforter’ and sometimes to ‘Holy Spirit’. The original word is Greek and its meaning is ‘one whom people praise exceedingly.’ The sense of the word is applicable to the word ‘Muhammad’ (in Arabic).


(1) The Bible testifies to the fact that Jesus was known among the Jews; he used to preach and deliver sermons in the Temple of Solomon in Jerusalem. It was therefore, unnecessary to hire a Jew for thirty pieces of silver to direct them to him as related in S. Matthew.

(2) It is related that one of the twelve disciples named Judas Iscariot was hired to direct the Jews to Jesus. They then sentenced him after which Judas was greatly ashamed and dissociated himself from their act and then committed suicide. All this took place within twenty four hours. The contradictions are obvious.

(3) The clearest proof which alone is sufficient to discredit this story is when the Jews passed the sentence of death against Jesus and intended to get the approval of the governor, Pontious Pilate.

Matthew 27:11-14 –

‘And Jesus stood before the governor: The governor asked him, saying, ‘Art thou the king of the Jews!’ And Jesus said unto him, ‘Thou sayeth (sayest)’: And when he was accused of (by) the chief priests and elders. He answered nothing. Then said Pilate unto him, ‘Hearest thou not how many things they witness against thee?’ And he answered him never (to) a word…”

The Christians will interpret the above verse to mean that Jesus wanted to die on the Cross for the redemption of mankind and for the forgiveness of their sins: if so, then why did he ask to turn away that cup from him (i.e. death)? Why did he cry out while on the Cross (as they assume): “O Lord, why hast thou forsaken me?” How could he have remained silent when the truth was being challenged? He was known for his soul-inspiring sermons challenging the learned Jewish Rabbis. No sane person can believe in this. If the story of the Cross is disproved then the very foundation on which Christianity is based, will be demolished.

Muslims believe that Jesus was not crucified by the Jews as revealed in the Holy Qur’ân by Allah in a crystal clear manner: V. 4:157,158.-

“And because of their saying (in boast): ‘We killed Messiah Jesus, son of Mary, the Messenger of Allah’; – but they killed him not, nor crucified him, but the resemblance of Jesus was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely, they killed him not (i.e., Jesus, son of Mary). But Allah raised him (Jesus) up (with his body and soul) unto Himself (and he alai-hiss-salaam is in the heavens).. And Allah is Ever All-Powerful, All-Wise.”

The Jews themselves, together with the entire Christian world, believe that he was crucified. As proofs against their views and to prove the truth of the Muslim verdict through the Bible, I prepared the following set of questions based on the Book of S. Matthew in the New Testament of Bible. (Chapters 26 and 27):

(1) Did those who captured Jesus (according to their assumption) know him in person? or did they not know him?

S. Matthew testifies that they did not know him.

(2) Was it during the day or night that he was captured?

S.Matthew says it was during the night.

(3) Who was the one that directed them to him?

S. Matthew says: He was one of his twelve disciples called Judas lscariot.

(4) Did he direct them free of charge or for a fixed reward which they specified, for him?

S. Matthew says: He directed them to him for a fixed reward of thirty pieces of silver.

(5) What was the condition of Jesus during that night?

S. Matthew says: He was fearful and prostrated in prayer saying: “O God, if it is possible for You to let this cup pass from me, then let it pass.” It is incredible that such words could come from a believer in God, let alone a Prophet of God, because all believers believe that God has power over all things.

(6) What was the condition of his eleven disciples?

S. Matthew says: Sleep overcame them that night together with their teacher (according to their assumption) out of fear.

(7) Was Jesus contented with their condition?

S. Matthew says (verses 40-46): He was not satisfied. He used to come to them to wake them up saying: “Watch and pray, that ye enter not into temptation; the spirit indeed is willing but the flesh is weak.” Then he would come again to find them asleep and he would again wake them up and say the same thing. This weakness could not have been spoken of righteous pupils even if they were pupils of an ordinary pious teacher, let alone the disciples of Jesus, son of Mary.

(8) Did they help him when those ruffians captured him?

S. Matthew says: They forsook him and fled.

(9) Did Jesus have confidence in his disciples that night?

S. Matthew says: Jesus informed them that they will all forsake him. Then Jesus said unto them: “Verily I say unto thee that this night before the cock crows, thou shall deny me thrice.” Peter said unto him, “Although I should die with thee, yet will I not deny thee.” Likewise also said all the disciples. And so it happened.

(10) How did those ruffians capture him?

S. Matthew says: They came to him with swords and staves after they were directed to him by a Jew, then they captured him as described in verse 57:

“And they that had laid hold on Jesus, led him away to Caiaphas the high priest, where the elders were assembled.”

There they passed the sentence of death on him. The ruffians then took him away, spat on his face and struck him with their hands after which they stripped him of his clothes and clad him in scarlet robes, then placed a crown of thorns on his head and took him about, teasing and mocking him. They said to him: ‘You are the king of Israel according to your claim.’ They severely degraded him.

(11) Who finally decided to pass the death sentence against him?

S. Matthew says: He was Pontious Pilate, a Greek Roman, who was at that time the governor of Palestine.

(12) When the ruffians brought that man before the governor and informed him that the priest of the Jews passed the sentence of death by crucifixion according to their law (Torah), did he believe in them without investigation?

S. Matthew says: He did not believe them but asked that man: “Is it true what they have said?” He remained silent. The question was repeated and he continued to remain silent. He remained silent in view of the truth; it was essential for him even if he was not a Prophet to clarify the truth and deny the false accusation of the Jews. The governor’s wife went to the governor and she said to him: “Have thou nothing to do with that just man? for I have suffered many things this day in a dream because of him.”

The Bible states that Jesus delivered lengthy speeches to the Jews rebuking and warning them which amounted to defaming them. Then why was he silent that day? The governor’s intention for asking him was to stand for the truth.

(13) How was he crucified according to their assumption?

S. Matthew says: They crucified him between two thieves both of whom abused him by saying to him, “If you are truthful then save yourself.”

(14) This was a great calamity. What did he say while on the cross (according to their assumption)?

S. Matthew says (27:46):

Jesus cried with a loud voice, saying, “Eli, Eli, Iama sabachthani? (that is to say,) my God, my God, why has Thou forsaken me?”

This is a blatant declaration of disbelief according to all theological authorities. Whoever relates it to a Prophet is a disbeliever according to the revealed religions.

Almighty Allah, in the Qur’ân warns, the Jews and the Christians against their blasphemy; that Jesus is an incarnation of God (Allah) or the son of God (Allah) or in rejecting him totally; and that they must believe in him as a Messenger of Allah only:

“And there is none of the people of the Scripture (Jews and Christians), but must believe in him (Jesus, son of Mary, as only a Messenger of Allah and a human being), before his (Jesus alai-hiss-salaam or a Jew’s or a Christian’s) death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he (Jesus) will be a witness against them.” (V.4:159).

 Dr. M. Taqî-ud-Din Al-Hilâlî
Dr. Muhammad Muhsin Khân
Islamic University,
Al-Madina Al-Munawwara

Why Allah sent Prophets and Messengers ? – Muhsin Khan & Hilaali

Why Allah sent Prophets and Messengers ?
Source:  Appendix II from  ‘Interpretations and Meanings of the Noble Qu’ran’
By Dr. Muhammad Taqiuddeen al-Hilaalee, Ph.D. and Dr. Muhammad Muhsin Khan

Ever since people innovated the dogma of joining others in worship along with Allah, Allah had been sending Prophets and Messengers to His devotees in order to invite them to the worship of Allah and Allah Alone, to order them not to ascribe partners unto Him and bring them out of the darkness of polytheism and into the light of Monotheism. All the Prophets preached the belief in the Oneness of Allah. The following verses from the Noble Qur’an illustrate this fact:

“Indeed, We sent Nooh (Noah) to his people and he said: ‘O my people! Worship Allah! You have no other Ilaah (God) but him. (Laa ilaaha ill Allaah, none has the right to be worshipped but Allah). Certainly, I fear for you the torment of a great Day!'” (Al-A’araaf, The Heights 7:59)

“And to ‘Aad (people, We sent) their brother Hood. He said: ‘O my people! Worship Allah! You have no other Ilaah (God) but Him. (Laa ilaaha ill Allaah, none has the right to be worshipped but Allah). Will you not fear (Allah)?'” (Al-A’araaf, The Heights 7:65)

“And to (the people of) Madyaan (Midian), (We sent) their brother Shu’ayb. He said: ‘O my People! Worship Allah! You have no other Ilaah (God) but Him. (Laa ilaaha ill Allaah, none has the right to be worshipped but Allah). Verily, a clear proof (sign) from your Lord has come unto you, so give full measure and full weight and wrong not men in their things, and do not make mischief on the earth after it has been set in order, that will be better for you, if you are believers.'” (Al-A’araaf, The Heights 7:85)

“And to Thamood (people, We sent) their brother Saalih. He said: ‘O my people! Worship Allah! You have no other Ilaah (God) but Him. (Laa ilaaha ill Allaah, none has the right to be worshipped but Allah).'” (Al-A’araaf, The Heights 7:73)

“And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): Worship Allah (Alone) and avoid (or keep away from) Taaghoot (all false deities etc. do not worship Taaghoots besides Allah).” (An-Nahl, The Bee 16:36)

Every Prophet was sent unto his own nation for their guidance, but the Message of Prophet Muhammad (sallallaahu ’alayhi wa sallam – peace be upon him) was general for all mankind and jinn (a being created from smokeless flames).

“Say [O Muhammad (sallallaahu ’alayhi wa sallam)]: ‘O mankind! Verily, I am sent to you all as the Messenger of Allah.'” (Al-A’araaf, The Heights 7:158)

So the aim of sending these Prophets and Messengers to mankind and jinn was only that they should worship Allah Alone, as Allah said:

“And I (Allah) created not the jinn and men except they should worship Me (Alone)” (Adh-Dhaariyaat, The Winds that Scatter 51:56)

And to worship Allah means to obey Him and to do all that He has ordained, – and to fear Him by abstaining from all that He has forbidden. Then those who will obey Allaah will be rewarded in Paradise, and those who will disobey Him will be punished in the Hell-fire.

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