The Prophet (صلى الله عليه وسلم) cannot by defended by oppression and misguidance

The Prophet (صلى الله عليه وسلم) cannot by defended by oppression and misguidance
Compiled by Aboo Sufyaan ‘Uthmaan Beecher
http://salafiyyah-kuwait.blogspot.in/

Verily all praise is due to Allaah, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.

To proceed…

No Muslim would ever agree with the mocking, ridicule, and blasphemous lies directed at our Deen and at our beloved Prophet (صلى الله عليه وسلم).  Rather the Imaams of Ahlus-Sunnah, the likes of Maalik, al-Layth, Ahmad, Ishaaq, and ash-Shaafi’ee, have agreed unanimously that the one who mocks, ridicules, and defames the Prophet (صلى الله عليه وسلم) has disbelieved, and that the prescribed punishment for the one who lives in the lands of the Muslims and does that is death, a punishment that falls under the authority of the Muslim ruler.

There is no doubt that these types of attacks on our Prophet (صلى الله عليه وسلم) will cause anger and make the stomach of every Muslim turn due to his love for Allaah, His Messenger, and His Deen.  But the Muslim who is truthful, sincere, and just, he doesn’t allow himself to be overcome by emotion and respond to these attacks with a knee-jerk reaction that entails actions which Allaah and His Messenger have prohibited.  Rather, like in all matters, he is first and foremost patient, and then he takes those matters back to the Qur’aan and Sunnah and the understanding of the Companions, and those ‘Ulamaa’ who are firmly-grounded in knowledge.  So he is patient and he plants his feet squarely upon knowledge, and he submits to what Allaah and His Messenger (صلى الله عليه وسلم) have decreed.

“O you who believe! Obey Allaah and obey the Messenger, and those of you who have been placed in authority (over you). (And) if you differ in anything amongst yourselves, refer it back to Allaah and His Messenger, if you truly believe in Allaah and in the Last Day. That is better and more suitable for final determination.” [1]

And al-Haafith Ibn Katheer mentions that “those of you who have been placed in authority (over you)”, according to Ibn ‘Abbaas, Mujaahid,  ‘Ataa’ and others from the Salaf refers to the ‘Ulamaa’. And Ibn Katheer mentions that it is general to both the rulers and the ‘Ulamaa’.  And of course this means the ‘Ulamaa’ of Ahlus-Sunnah, not those who ahlul-bid’ah call scholars, the likes of al-Qaradaawee, al-‘Awdah, ‘Abdur-Rahmaan ‘Abdul-Khaaliq, and other than them from the callers to misguidance.

What has transpired over the past few days in the lands of the Muslims and other than them as a reaction to the film attacking Islaam and insulting our beloved Prophet (صلى الله عليه وسلم) – contradicts the guidance and Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).  One should remember that these types of attacks are not something new.  Indeed Allaah mentions throughout the Qur’aan that His messengers (عليهم الصلاة و السلام) were constantly mocked and defamed, that their people called them crazy, mad, and even labeled them as sorcerers, etc.  Allaah تعالى said:

“Likewise, no Messenger came to those before them except that they said: “A sorcerer or a madman!” [2]

And this happened with the Prophets and Messengers from Nooh (عليه السلام) up to His final Messenger, Muhammad (صلى الله عليه وسلم).

In the lifetime of Allaah’s Messenger (صلى الله عليه وسلم) there were those who cursed and insulted him openly.  Ka’b bin al-Ashraf al-Yahoodee, in al-Madeenah, used to recite defamatory poetry about him and made explicit poetry about the women of the Muslims.  And there was ‘Abdullaah bin Khatal in Makkah, who had two female singers who he had sing songs making fun of Prophet Muhammad (صلى الله عليه وسلم).

As for Ka’b bin al-Ashraf, when he returned from Makkah to al-Madeenah and began reciting his poetry insulting him, the Prophet (صلى الله عليه وسلم) asked his Companions, “Who will deal with Ka’b bin al-Ashraf? For indeed he has harmed Allaah and His Messenger.”  And this was when the Prophet (صلى الله عليه وسلم) was in his dawlah in al-Madeenah and he was the ruler, and Ka’b bin al-Ashraf was living under his authority in al-Madeenah.  But the Prophet (صلى الله عليه وسلم) didn’t ask his Companions to punish his neighbors, companions, or even his family members for what Ka’b bin al-Ashraf did.  Nor did he punish the representatives of his tribe, Banu an-Nadeer, or randomly target the Jews of al-Madeenah nor did he boycott their businesses.   Any person of sound intellect would agree that this would be unjust and defies logic, not to mention the texts of the Book and the Sunnah.  Instead he (صلى الله عليه وسلم) -as the ruler – dealt with Ka’b bin al-Ashraf, the one who caused that harm specifically.

 ‘Abdullaah bin Khatal was in Makkah, and he had two female singers who he taught to sing songs making fun of the Prophet (صلى الله عليه وسلم).  And at that time, the Prophet was in al-Madeenah, and was the ruler (صلى الله عليه وسلم), and never did he attack anyone from the kuffaar in al-Madeenah or any other town or village as retribution for the defamation and insults of ‘Abdullaah bin Khatal towards him.  Nor did he command his Companions to attack Makkah or its people because of him. Rather he was patient (صلى الله عليه وسلم) and did not oppress, and did not transgress.  He was patient and he was just (صلى الله عليه وسلم). So when the Prophet (صلى الله عليه وسلم) conquered Makkah, and he entered Makkah with his armies, he ordered them not to harm anyone who did not fight them, except for a small group of people who he named by name (صلى الله عليه وسلم).  From them – and here the Prophet (صلى الله عليه وسلم) had conquered Makkah, and had might and capability (qudrah) – from them was ‘Abdullaah bin Khatal and his two songstresses.  He didn’t tell them to kill Ibn Khatal’s neighbors or his family members. He didn’t  destroy the property of the members of his tribe.  Rather he ordered them to kill ‘Abdullaah bin Khatal and his two songstresses.

These are just two examples of how the Prophet (صلى الله عليه وسلم) dealt with those who abused him in his lifetime.   He was aadil (just), and was saabir (patient) – (صلى الله عليه وسلم).  He did not oppress and was not unjust, and these people cursed him, abused him, mocked him, and insulted him during his lifetime – (صلى الله عليه وسلم)!!   So where are the actions of the jamaa’aat (political groups and parties) and the ignorant folk who’ve been affected by them from the actions and example of Allaah’s Messenger (صلى الله عليه وسلم)?!

Where do you find that the Messenger of Allaah (صلى الله عليه وسلم) and his Companions went to another town and protested, or that they murdered the innocent, or destroyed or burnt their property to the ground because of what the likes of Ibn al-Ashraf and Ibn Khatal did in Makkah and al-Madeenah?!

Rather he was patient and just (صلى الله عليه وسلم)!!  And ‘adl (justice) is to put everything in it’s proper place.  And what we see from these people in Egypt, Yemen, Libya, and other places in the Middle East, is oppression, injustice, and deviation from his Sunnah.  And Allaah said:

“So warn those who oppose his command, lest some fitnah befall him or they afflicted with a painful punishment.” [3]

And what further elucidates the distinction between the guidance of Muhammad (صلى الله عليه وسلم) and those Muslims who have been overtaken by emotion and misguidance, is the narration of ‘Aa’ishah (رضى الله عنها), collected by al-Bukhaaree, Muslim, Ahmad and others, when a group of Jews entered upon the Messenger of Allaah (صلى الله عليه وسلم) and said “as-saamu ‘alaykum” (death be upon you).  So ‘Aa’ishah (رضى الله عنها) understood what they said, so she responded:  “wa ‘alaykum as-saam wal-la’nah” (and death and curses be upon you).  So the Messenger of Allaah (صلى الله عليه وسلم) said:  “Take it easy, O ‘Aa’ishah!  Verily Allaah loves rifq (gentleness and leniency) in all matters.”  So ‘Aa’ishah said: “O Messenger of Allaah! Didn’t you hear what they said?” So he (صلى الله عليه وسلم) said: “I already responded to them (by saying) ‘wa ‘alaykum’ (and upon you, too).”

Our Deen is not based on emotion.  Rather the Muslim who truly and sincerely loves Allaah and His Messenger (صلى الله عليه وسلم) will stick to his guidance and his Sunnah:

“Say:  if you truly love Allaah, then follow me. (If you do) Allaah will love you and forgive you for your sins.  And Allaah is all-forgiving, most merciful.” [4]

Here are some points to consider and reflect upon:

– These protests which have spread throughout the Muslim lands, even to our beloved Kuwait, are a bid’ah, as the ‘Ulamaa’ of Ahlus-Sunnah like Shaykh Ibn Baaz, Shaykh al-Albaanee, and Shaykh Ibn ‘Uthaymeen have clarified. [5] They are an act of opposing and contending with the Muslim ruler and are from the way of the Khawaarij.  Of course the jamaa’aat as-siyaasiyyah allow them and promote them as they are means for them to contend with the Muslim rulers and reach rulership itself.

– We’ve seen how the emotionally charged youth have taken to the streets in these protests and clashed with the police, and caused damage to property – not just the property of the American Embassies – which is in itself an act of oppression – but the property of the Muslims as well!  And this is supposed to be defense of the Prophet (صلى الله عليه وسلم)??!    It cannot be that the Muslims defend the Prophet (صلى الله عليه وسلم) with oppression when Allaah has commanded us with justice (‘adl):

“O you who believe! Stand out firmly for Allaah and be just witnesses and don’t let the enmity and hatred of a people keep you from being just. Be just! That is closer to Taqwaa.” [6]

al-Haafith Ibn Katheer said:  “Don’t let hatred for a people cause you to abandon justice towards them.  Rather exercise justice with everyone, whether it be a close friend or an enemy.”

Shaykhul-Islaam Ibn Taymiyyah:  “for indeed the people did not dispute in the fact that the end result of thulm (oppression and injustice) is evil and harmful, and the end result of ‘adl (justice) is good and noble.  And for this it has been said:  Allaah will aid the nation that is just, even if it is a disbelieving nation, and He will not aid the nation that is unjust and oppressive, even if it is a believing nation.”  [Majmoo’ al-Fataawaa (28/63)]

Then know that punishing others for the crimes and offenses of another is not justice!  Allaah says:
“No person earns any (sin) except against himself (only), and no bearer of burdens shall bear the burden of another.” [7]

– The jamaa’aat as-siyaasiyyah use these protests and these types of events as a forum and a podium to spread their doubts and their conspiracy theories amongst the people and to turn them against their rulers.  They spout out anti-American, anti-western, and anti-Israeli rhetoric and place the blame for the destruction we’ve seen over the past few days on everyone but themselves.  ‘Ali al-Deqbas,  head of the Arab Parliament, actually blamed “international Zionism of being behind the unrest and inciting sedition and hatred of Islam and Muslims in the Middle East in favor of the Zionist entity”.  And the misguided statements like this are many.

– These protests – which as the ‘Ulamaa’ have said is a bid’ah – were used as a cover for those upon the manhaj of the Khawaarij to murder a U.S. ambassador and three other members of his staff, the murder of non-Muslims who were given amn (an assurance of safety and protection) and were from a country that has treaties and agreements with the government of Libya.

The Messenger (صلى الله عليه وسلم) said: “Whoever – from the Muslims – kills a person who is under an agreement or treaty (with the Muslims), he will not smell the Fragrance of Jannah, even though it’s fragrance can be smelled from the distance of 40 years away.” [al-Bukhaaree]

And in another narration he said:  “The assurance of protection of the Muslims is one, so whoever betrays the assurance of protection and safety of another Muslim, then upon him is the curse of Allaah, and (the curse) of the Angels, and (the curse) of all the people.”

al-Haafidh Ibn Hajr (رحمه الله) explained:  “His saying ‘The assurance of protection of the Muslims is one’, means that their giving an assurance of safety and security is correct (and binding).  So if one of them gives amn to a kaafir, then it is haraam upon anyone else to harm him…”

Those non-Muslims who live and work in the Muslim countries have been given amn (an assurance of safety and protection), so by attacking them is contending with and opposing the Muslim ruler, and is an act of treachery and oppression.

Shaykh Taariq as-Subay’ee explained that if even one of the Muslims gives amn to a non-Muslim, even if that Muslim is a man or a woman, a free man or a slave, and even if that is by a gesture, or if a person is given amn by the authorities of a Muslim land through diplomatic agreements or by giving him a visa to enter that land – that person has an assurance of safety and protection from every Muslim.  It is totally haraam for any Muslim to harm him. And the person, – the Muslim -, who does, falls under the curse of Allaah, the Angels, and all of the people.

– Look to those at the head of these protests and you’ll see that all of them are from the heads and supporters of the jamaa’aat as-siyaasiyyah.  And the fact that none of the ‘Ulamaa’ of Ahlus-Sunnah have anything to do with this should be another sign for the person of intellect, just as Ibn ‘Abbaas (رضى الله تعالى عنهما) brought as a proof against the Khawaarij the fact that none of the Companions were with them, when he said (رضى الله عنهما): Indeed I’ve come to you from the Companions of Allaah’s Messenger (صلى الله عليه وسلم) and there is not a single one of them with you!

–  We see the Muslims protesting, fighting with the police, destroying property and other than that, all in the name of defending the Prophet (صلى الله عليه وسلم) from this film produced by a man living in America.  What is amazing is that no one is upset over the masaajid that have graves in them where other than Allaah are worshipped besides Allaah, like the masjid of al-Badawee, Zaynab, or al-Hussayn?!  The greatest sin that one can commit is committed in the lands of the Muslims, and the people are tearing down the American embassy over something they don’t have the authority or ability to do anything about?!

Allaah said:

“Verily, Allaah does not forgive that partners should be set up with him in worship (shirk), but He forgives what is less than that (from sins) for whomever He wills, and whoever sets up partners with Allaah in worship, he has indeed invented a tremendous sin.”  [8]

So these Muslims and these jamaa’aat want to defend Prophet Muhammad(صلى الله عليه وسلم) – by committing oppression and injustice – but where is the defense of Allaah and His Tawheed from the shirk committed by muslims in the lands of the muslims themselves?!

So know that Allaah (تبارك و تعالى) has commanded us with patience and justice, and forbidden us from injustice and oppression.  And there is no justice in the actions we see from our brothers and sisters in Egypt, Yemen, Tunisia, Morocco, Sudan, and the other countries that this is happening in.  Rather what we see is ignorance, oppression, misguidance, and deviation from the Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).

And what benefit have they brought about?

The producer of this shoddy film lives in America, and America is a country that has it’s own laws that it governs it’s citizens by.  And America also has treaties and agreements with almost all of these lands that their embassies are being attacked in, proven by the fact that they have embassies there to begin with.  So then this affair is not in the hands of us common folk, and we don’t have the capability to do anything about it.  What is upon us then is to be patient and cling to the Sunnah of the Prophet (صلى الله عليه وسلم).  And this is a better defense of the Prophet (صلى الله عليه وسلم) than what we see from the jamaa’aat and those infected by them!

And it is important to note that our patience and our clinging to the Sunnah during situations like this, when we don’t have the ability to change them, is not a sign of weakness or deficiency.  Rather it is the people of misguidance from the jamaa’aat as-siyaasiyyah that have duped our youth into thinking that not having the ability to act is the same as not acting, and this is misguidance and deception.

Ibn Mas’ood narrated that the Prophet (صلى الله عليه وسلم) was praying by the Ka’bah, and when he went into sajdah, one of the companions of Aboo Jahl put the entrails of a camel on the Prophet’s back (صلى الله عليه وسلم) while Ibn Mas’ood looked on.  And Ibn Mas’ood said:  “I was watching but couldn’t do anything about it. If only I had the strength and ability (to stop them).” [al-Bukhaaree]

This shows us that in situations when we don’t have the capability to act, due to physical weakness, lack of strength or capability, or there being something else that prevents us from doing that, there is no shame or deficiency in that, just as the Messenger of Allaah (صلى الله عليه وسلم) himself could not aid Yaasir, ‘Ammaar, and Umm ‘Ammaar (رضى الله تعالى عنهم) when he saw them being tortured for their Eemaan in Allaah.  So he said to them (صلى الله عليه وسلم):  “Patience, O Aal-Yaasir (O family of Yaasir)! For indeed you’ve been promised Jannah.”  [9]

What we’ve written here is not a defense of this film.  We find it just as offensive, appalling, and insulting as everyone else.  Nor is it a defense of America, Israel, or any other country.  Rather it is meant to be a defense of the Messenger of Allaah (صلى الله عليه وسلم) and our Deen from those who go beyond the bounds, and those who play on the emotions of the Muslims and the emotional, disenfranchised youth, and call them to deviation and misguidance.  It is a call to patience, justice, and sticking to the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم).  And this what was needed to be said and clarified.  And Allaah knows best.

‘Ubaadah bin as-Saamit narrated:  “The Messenger of Allaah (صلى الله عليه وسلم) took an oath of allegiance from us to listen and obey (the ruler) in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, and to not dispute or contend the authority of those it belongs to, and that we speak the truth wherever we may be without fearing in the matter of Allaah the blame of the blamer.” [10]

May peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.  And All praise and thanks are due to Allaah, Lord of al-‘Aalameen.

Compiled by Aboo Sufyaan ‘Uthmaan Beecher

[1] an-Nisaa’ (4):59
[2]  adh-Dhaariyaat (51):52
[3]  an-Noor (24):63
[4] Aal-‘Imraan (3):31
[5] Ash-Shaykh, al-‘Allaamah Ibn ‘Uthaymeen said: “so indeed protests are a newly-invented affair.  It was not known during the time of the Prophet (صلى الله عليه وسلم), nor in the era of the Khulafaa’ ar-Raashideen, nor in the era of the Companions (رضى الله عنهم).  Then there is in them from anarchy and disorder what makes them a matter that is prohibited.” الجواب الأبهر ص 75
[6]  al-Ma’idah (5):8
[7] al-An’aam (6):164
[8] an-Nisaa’ (4):48
[9] al-Mastadrak of al-Haakim (3/383), al-Hilyah (1/140), and others. See Saheeh seeratun-Nabawiyyah of Shaykh al-Albaanee (pg.154-155)
[10] Muslim and others

Taken from : http://salafiyyah-kuwait.blogspot.in/2012/09/the-prophet-cannot-by-defended-by.html
Posted with the permission of brother Aboo Sufyaan ‘Uthmaan Beecher
Colour coded and formatted the text for better presentation purposes by AbdurRahman. Org

[eBook] Dajjaal – Knowing the False Messaiah – by Abu az-Zubayr Harrison

Compiled and Translated by Abu az-Zubayr Harrison
[AuthenticTranslations.com]

Dajjaal - Knowing the False Messaiah

Click the below link to read or download PDF

Dajjaal – Knowing the False Messaiah – compiled by Abu az-Zubayr Harrison

Contents of the Book

1. Introduction
2. Signs Before the Dajjāl Will Appear
3. Where the Dajjāl will Appear
4. The Dajjāl’s Physical Features
5. The Dajjāl will Have No Children
6. The Dajjāl’s Travels Throughout the Earth
7. The Length of The Dajjāl’s Stay on Earth
8. Has Anyone Seen the Dajjāl?
9. The Dajjāl’s Tribulations
10. The Dajjāl’s False Claim of Lordship
11. The Dajjāl’s Followers
12. Protection from the Dajjāl’s Tribulations
13. The Staunchest Muslims in Opposition to the Dajjāl
14. The Greatest Martyr is Murdered by the Dajjāl
15. Safety from the Dajjāl’s Tribulations Necessitates Paradise
16. The Death of the Dajjāl
17. Other Tribulations Close in Severity to the Dajjāl
18. Why is the Dajjāl Not Explicitly Mentioned in the Quran?

 

The Terms ‘al-Munawarah’ and ‘al-Mukkarama’ – Shaykh Hamad al-Ansaari (rahimahullaah)

The Term ‘al-Munawarah’

Hamad al-Ansaari (rahimahullaah) said:

‘I searched for the origin of what people say these days of al-Madina ‘al-Munawarah’ and I found that the first people to label it ‘al-Munawarah’ were the ‘Uthmaanyoon’.  As for the Companions and the Successors and those after them, then for many centuries they called it al-Madina an-Nabaweeyah.’

AbdulAwal bin Hamad al-Ansaari commented:

‘I noticed from my father -Rahimullaah- that if he saw a person write ‘al-Munawarah’, he would say to him to wipe out the word ‘al-Munawarah’ and write ‘an-Nabaweeyah.’[28]

‘Indeed the people of knowledge apply the term ‘an-Nabaweeya’ to al-Madina.’[29]

The Shaykh also said:

‘Applying the word ‘al-Munawarah’ after the word al-Madina was introduced by the non-Arabs.  What was well known by the Companions and the Successors was the addition ‘an-Nabaweeyah’. Likewise, adding the term ‘al-Mukkarama’ to Makkah is not known.’[30]

Source : Taken from A Brief Biography of Shaykh, ‘Allaama, al-Muhaddith Hamad al-Ansaari – Translated & Compiled  By  Abbas Abu Yahya

The Dislike of Praising (someone) to Their Face – By‘Alee Bin Zaid Bin Muhammad Bin Haadee Al-Madkhalee

The Dislike of Praising (someone) to Their Face

Taken from the book ‘Qabasun Min Rawaai’-il-Afnaan-in-Nadeeyah- Aadaabun Islaameeyah Wa Wasaayah Shar’eeyah WaAdhkaar Nabaweeyah’ [1] By‘Alee Bin Zaid Bin Muhammad Bin Haadee Al-Madkhalee

Translated by Abu Yusuf, Sagheer Ibn ‘Abdur-Rasheed Al-Kashmeeree

‘Alee Bin Zaid Al-Madkhalee says:

The twenty third advice: The dislike of praising (someone) to their face

And the reason for it being disliked is so that the one who is being spoken about does not become deceived by it and then feel arrogance, and that is an offense against him, and so that the one who is praising will not enter into anything of lying and bring about sin (upon himself).

And the proof for the dislike is what the two Sheikhs (Al-Bukhaaree and Muslim) have reported from the hadeeth of ‘Abdur-Rahmaan Bin Abee Bakrah from his father that a man praised a man in front of the Prophet (sallalahu alaihi wa sallam). So, the Prophet (sallalahu alaihi wa sallam) said:

Woe be to you, you have cut the neck of your companion”.

Then he said:

“If one of you is to definitely praise his brother then let him say: ‘I deem such and such (to be like that) and I do not praise anyone above Allah, Allah is his Reckoner’ – if he believes that he is like that. [2]

So, there is in this hadeeth a prohibition against the open praising (of a person) due to what it leads to in terms of harm which may beset both the one who is praising and the one who is being praised as I have already said, except that the Prophet (sallalahualaihi wa sallam) guided towards a substitute when a person wants to praise another person, as you have seen.

And in Saheeh Muslim from Miqdaad (may Allah be pleased with him) that a man began to praise ‘Uthmaan (may Allah be pleased with him) so Miqdaad proceeded (towards him) and went down on his knees and began to throw the gravel on his face. So, ‘Uthmaan (may Allah be pleased with him) said: ‘What’s the matter with you?’ So, he said: Indeed, the Messenger of Allah (sallalahu alaihi wa sallam) said:

When you see those who praise people (to their faces), then throw dirt in their faces.” [3]

And in the two Saheehs of Al-Bukhaaree and Muslim from Abu Moosa Al-Ash’aree (may Allah be pleased with him) who said: The Prophet (sallalahu alaihi wa sallam) heard a man praise a man and extol him in praise, so he said:

You have destroyed or cut the back of the man.” [4]

And indeed, some of the scholars have made an exception to the dislike of a man praising (another) man for a good action or a praiseworthy affair occurring from him so that it would incite in him a desire to do the likes of it (again), and as an exhortation for the people in taking it as an example to be followed in those things which are similar to it.

I say: So, whosoever has to praise his brother to his face for a correct purpose which has limited or diverse benefit, then it is upon him to beware of exaggerating in the praise and making it long-winded. And it is also upon him to use the method which the Prophet (sallalahu alaihi wa sallam) guided towards in the previous hadeeth.

Imaam Al-Baghawee said after mentioning the aforementioned hadeeth (of Miqdaad):

‘I say: And in totality, praise and commendation of a person (to their face) is disliked, for very rarely is the one who praises safe from a lie which he says whilst praising him, and very rarely is the one who is praised safe from the amazement (of himself) which enters him.’ [5]

References:

[1] Translator’s footnote:, Daar-ul-Meerath-un-Nabawee , Burj-ul-Kayfaan, Algeria, 1st Edition, 1432/2011, Pp 138-1399. The author of this book is the son of the great scholar, Sheikh Zaid Bin Haadee Al-Madkhalee (hafidhahullah) and he has taken selected portions from his father’s book Al-Afnaan-un-Nadeeyah Sharh Mandhoomat-us-Subul-is-Saweeyah and added extra benefits connected to etiquettes, supplications and advice from the Sharee’ah. The Sheikh has also given an introduction to this beneficial work.

[2] Al-Bukhaaree in Al-Adab…(Vol.8, page 16) and Muslim in Az-Zuhd War-Raqaaiq…(Vol.4, No.3000, page 2296)

[3] Muslim in Az-Zuhd War-Raqaaiq…(Vol.4, No.3002, page 2297)

[4] Al-Bukhaaree in Ash-Shahaadaat…(Vol.2, No.2520, page 947- Al-Boga [Ed.]) and Al-Adab… (Vol.5, No.5713, page 2251) and Muslim in Az-Zuhd War-Raqaaiq…(Vol.4, No.3001, page 2297)

[5] See Sharh-us-Sunnah (Vol.13, page 151)

Related Links:

For a detailed knowledge about this Please Read

My Young Daughter Constantly asks me, ‘Why can’t we see Allah in this life?’ – Shaykh Saalih Al-Fawzan

An Exclusive Translation for Sisters Upon Al-Istiqaamah

Shaykh Al-Fawzan was asked on behalf of a young girl the following question: [1]

My young daughter constantly asks me, ‘Why can’t we see Allah in this life?’ What is the best answer to give her as she is young?

The Shaykh (May Allah preserve him) said,

Say to her, ‘This is because you are not able to see him [in this life]. You would burn to pieces.’ It is not possible for a created being to see Allah in this life. Whereas in the Hereafter Allah gives the believer the strength and ability so he is able to see Allah. Yes.

In another place Shaykh Al-Fawzan mentions: [2]

“The Jahmiyyah and the Mu’tazilah, all of them, reject Ar-Ru’yah (the seeing of Allah) in the Hereafter. Another group exists who say, ‘Verily Allah is seen in this life and in the Hereafter.’ This is a position that is held by some of the Sufis.

The third position, and this is the true and correct stance, is that Allah, the Mighty and Majestic will be seen in the Hereafter by the people of paradise as is found in the ahadeeth that have been narrated upon the Prophet (peace and blessings be upon him) and which have reached the level of Mutawaatir (such a great number of ahadeeth it is not possible that they have all been invented). However, in this life, then verily Allah cannot be seen because the people cannot endure and survive seeing Him, the Exalted in this life. When Moosa (peace and blessings be upon him) asked to see Allah, the Exalted, in this life, Allaah said:

“And when Moses arrived at Our appointed time and his Lord spoke to him, he said, “My Lord, show me [Yourself] that I may look at You.” [Allāh] said, “You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.” But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, “Exalted are You! I have repented to You, and I am the first of the believers.” [Al-A’raaf: 143]

The solid mountain became dust due to the Greatness of Allah, the Mighty and Majestic. So how can a human being withstand seeing Allah [in this life]?”

References:

(1)  sahab.net/forums/index.php?showtopic=119604
(2)  Shaykh Al-Fawzan’s explanation of Al-Haa’iyyah, p. 78-79

Taken from http://uponistiqaamah.blogspot.com