Undesirability of Hanging Bells round the Necks of Animals

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 307
Undesirability of Hanging Bells round the Necks of Animals

1690. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Angels do not accompany the travellers who have with them a dog or a bell.
[Muslim].

1691. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “The bell is one of the musical instruments of Satan.”
[Muslim].

Prohibition of Show-off

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 288
Prohibition of Show-off

Allah, the Exalted, says:

And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him).” (98:5)

Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men.” (2:264)

… and to be seen of men, and they do not remember Allah but little.” (4:142)

1616. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Almighty Allah says, `I am the One Who is most free from want of partners. He who does a thing for the sake of someone else beside Me, I discard him and his polytheism..”
[Muslim].

1617. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `What did you do to express gratitude for it?’ The man will reply: `I fought for Your Cause till I was martyred.’ Allah will say: `You have lied. You fought so that people might call you courageous; and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur’an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `What did you do to express gratitude for it?’ The man will reply: `I acquired knowledge and taught it, and read the Qur’an for Your sake.’ Allah will say to him: `You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur’an so that they might call you a reciter, and they have done so.’ Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: `What did you do to express gratitude for it?’ The man will reply: `I did not neglect any of the ways You liked wealth to be spend liberally for Your sake’. Allah will say to him: `You have lied. You did it so that people might call you generous, and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell.
[Muslim].

1618. `Abdullah bin `Umar (May Allah be pleased with them) said: Some people told me, “We visit our rulers and we tell them things contrary to those which we say when we depart from them.” `Abdullah bin `Umar (May Allah be pleased with them) replied: “In the era of the Messenger of Allah (sallallaahu ’alayhi wa sallam) we considered this to be an act of hypocrisy.
[Al-Bukhari].

1619. Jundub (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection.
[Al-Bukhari and Muslim].

1620. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A person who acquires (religious) knowledge, which is (normally) acquired to gain the Pleasure of Allah, (for the sole reason) to secure worldly comforts will not even smell the fragrance of Jannah on the Day of Resurrection (i.e., will not enter Jannah).”
[Abu Dawud].

Prohibition of Wearing False Hair, Tattooing and Filling of Teeth

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 296
Prohibition of Wearing False Hair, Tattooing and Filling of Teeth

Allah, the Exalted, says:

They (all those who worship others than Allah) invoke nothing but female deities besides Him (Allah), and they invoke nothing but Shaitan (Satan), a persistent rebel! Allah cursed him. And he [Shaitan (Satan)] said: `I will take an appointed portion of your slaves. Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah’…” (4:117-119)

1642. Asma’ (May Allah be pleased with her) said: A woman came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “O Messenger of Allah! I have a daughter who had an attack of small pox and her hair fell off. Now I want to celebrate her marriage. Can I get her a wig?” Thereupon the Prophet (sallallaahu ’alayhi wa sallam) said, “Allah has cursed the maker and wearer of a wig.”
[Al-Bukhari and Muslim].

1643. Humaid bin `Abdur-Rahman (May Allah be pleased wth him) said: I saw Mu`awiyah (May Allah be pleased with him) during the Hajj (pilgrimage) standing on the pulpit. He took from the guard a bunch of hair, and said: “O people of Al-Madinah! Where are your scholars? (Why do they do not prohibit you) I heard the Prophet (sallallaahu ’alayhi wa sallam) prohibiting from using this (false hair) and saying, `The people of Bani Israel were ruined when their women wore such hair.”’
[Al-Bukhari and Muslim]

1644. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed the maker and wearer of a wig and the tattooer and the one who is tattooed.

[Al-Bukhari and Muslim].

1645. Ibn Mas`ud (May Allah be pleased with him) said: Allah has cursed those women who practise tattooing and those women who have themselves tattooed, and those women who get their hair removed from their eyebrows and faces (except the beard and the mustache), and those who make artificial spaces between their teeth for beauty, whereby they change Allah’s creation. A woman started to argue with him, saying: “What is all this?” He replied: “Why should I not curse those whom the Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed and who are cursed in Allah’s Book? Allah, the Exalted, has said in His Book:

And whatsoever the Messenger  (Muhammad (sallallaahu ’alayhi wa sallam)) gives you, take it; and whatsoever he forbids you, abstain (from it).” (59:7)
[Al-Bukhari and Muslim].

Undesirability of Riding a Camel which eats Animals’ waste

Chapter 308
Undesirability of Riding a Camel which eats Animals’ waste

1692. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited riding a camel which eats dung, or animal or human waste.
[Abu Dawud].

Prohibition of Meeting a non-Mahram Woman in Seclusion

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 291
Prohibition of Meeting a non-Mahram Woman in Seclusion

Allah, the Exalted, says:

And when you ask (his wives) for anything you want, ask them from behind a screen.” (33:53)

1628. `Uqbah bin `Amir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Avoid (entering a place) in which are women (uncovered or simply to mix with them in seclusion).” A man from the Ansar said, “Tell me about the brother of a woman’s husband.” He replied, “The brother of a woman’s husband is death.”
[Al-Bukhari and Muslim].

1629. Ibn Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one of you should meet a woman in privacy unless she is accompanied by a Mahram (i.e., a relative within the prohibited degrees).”
[Al-Bukhari and Muslim].

1630. Buraidah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The sanctity of the wives of Mujahidun (i.e., those who strive hard and fight in the way of Allah) for those who remain at home (i.e., those who do not go to the battlefield to fight Jihad) is like the sanctity of their own mothers. Anyone who remains behind to look after the family of a Mujahid and betrays his trust, will be made to stand on the Day of Resurrection before the Mujahid who will take away from his meritorious deeds whatever he likes till he is satisfied.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) turned toward us and said, “Now, what do you think (i.e., will he leave anything with him)?
[Muslim].

Prohibition of Plucking Grey Hairs

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 297
Prohibition of Plucking Grey Hairs

1646. Reported `Amr bin Shu`aib, on the authority of his father and grandfather that the Prophet (sallallaahu ’alayhi wa sallam) said, “Do not pluck out grey hair, for they are the Muslim’s light on the Day of Resurrection.”
[Abu Dawud, At-Tirmidhi and An-Nasa’i].

1647. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who does something contrary to our way (i.e., Islam) will have it rejected.”
[Muslim].

Prohibition of Spitting in the Mosque

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 309
Prohibition of Spitting in the Mosque

1693. Anas bin Malik (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Spitting in the mosque is a sin, and its expiation is that the spittle should be buried in earth.”
[Al-Bukhari and Muslim].

1694. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) saw spittle or snot or sputum, sticking to the wall towards Qiblah and scratched it off.
[Al-Bukhari and Muslim].

1695. Anas (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is not proper to use the mosque for urinating or easing oneself. They are merely built for the remembrance of Allah and the recitation of the Qur’an”, or as he stated.
[Muslim].

Undesirability of giving a Gift and then ask back for it

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 285
Undesirability of giving a Gift and then ask back for it

1612. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who gives something (to someone) as a gift and then gets it back (from him or her) is like a dog which eats its own vomit.”

 Another narration is: “He who gets back his charity is like a dog which vomits and then returns to that and eats it.”
[Al-Bukhari and Muslim].

1613. `Umar bin Al-Khattab (May Allah be pleased with him) said: I donated a horse in the way of Allah. Its new possessor did not treat it properly. I made my mind to buy it because I thought that he would sell it at a cheap price (now that it became weak and emaciated). I asked the Prophet (sallallaahu ’alayhi wa sallam) about it, whereupon he said, “Do not buy it and do not get back your charity, for one who gets back the charity is like a dog that eats its own vomit.”
[Al-Bukhari and Muslim]

Undesirability of Wearing one Shoe or Sock

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 299
Undesirability of Wearing one Shoe or Sock

1649. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of you should walk wearing one shoe; you should either wear them both or take them off both.
[Al-Bukhari and Muslim].

1650. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When the lace of one of the shoes of any one of you is cut off, he should not walk with the other until he has got the lace repaired.”
[Muslim].

1651. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade a person wearing (tying up) his shoe while standing.
[Abu Dawud with a good Isnad].

Prohibition of using the right hand for cleaning after toilet without avalid reason

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 298
Prohibition of using the right hand for cleaning after toilet without a valid
reason

1648. Abu Qatadah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not touch your private parts with your right hand while urinating, nor for washing or cleaning (your private parts); and do not breathe into the drinking vessel from which you drink.
[Al-Bukhari and Muslim].

Undesirability of Quarrelling or Raising voices in the Mosque

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 310
Undesirability of Quarrelling or Raising voices in the Mosque

1696. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone hears a man inquiring in the mosque about something he has lost, he should say: `La raddaha Allahu `alaika (May Allah not restore it to you),’ for mosques are not built for this purpose.
[Muslim]

1697. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah said, “When you see someone buying or selling in the mosque, say to him: `La arbaha-Allahu tijarataka (May Allah not make your bargain profitable)!’ When you see someone announcing something lost in it, say: `May Allah not restore it to you!”’
[At-Tirmidhi].

1698. Buraidah (May Allah be pleased with him) said: A man announced (the loss of his camel) in the mosque, uttering these words: “Has any one seen my red camel?” Upon this the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “May it not be restored to you! The mosques are built for what they are meant to be (i.e., prayer, remembrance of Allah, acquiring knowledge, etc.).”
[Muslim].

1699. `Amr bin Shu`aib on the authority of his grandfather (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited (us) from buying and selling in the mosque; (he also prohibited us from) making announcement in it about something lost and from reciting poems in it.
[Abu Dawud and At-Tirmidhi].

1700. As-Sa`ib bin Yazid (May Allah be pleased with him) said: While I was in the mosque, someone threw a pebble at me, and when I looked up, I saw that it was `Umar bin Al-Khattab, who said: “Go and call me these two men.” I brought them and `Umar (May Allah be pleased with him) asked them: “Where are you from?” On their replying that they belonged to At-Taif, he said: “Had you been the inhabitants of Al-Madinah, I would have given you a beating for raising your voices in the mosque of the Messenger of Allah (sallallaahu ’alayhi wa sallam).
[Al-Bukhari].

Prohibition of devouring the Property of an Orphan

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 286
Prohibition of devouring the Property of an Orphan

Allah, the Exalted, says:

Verily, those who unjustly eat up the property of orphans, they eat up only fire into their bellies, and they will be burnt in the blazing Fire!” (4:10)

And come not near to the orphan’s property, except to improve it.” (6:152)

And they ask you concerning orphans. Say: `The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g., to swallow their property) from him who means good (e.g., to save their property).” (2:220)

1614. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Keep away from the seven fatalities.” It was asked: “What are they, O Messenger of Allah?” He (sallallaahu ’alayhi wa sallam) replied, “Associating anything with Allah in worship (i.e., committing an act of Shirk), sorcery, killing of one whom Allah has declared inviolable without a just cause, devouring the property of an orphan, the eating of usury (Riba), fleeing from the battlefield and accusing chaste believing women, who never even think of anything touching their chastity.”
[Al-Bukhari and Muslim].

Undesirability of Entering the Mosque after Eating raw Onion or Garlic

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 311
Undesirability of Entering the Mosque after Eating raw Onion or Garlic

1701. Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten garlic should not come to our mosque.”
[Al-Bukhari and Muslim].

The narration in Muslim is: “He who has eaten garlic should not come to our mosques.”

1702. Anas (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten from this plant (i.e., garlic) should not approach us and should not offer Salat (prayer) along with us.”
[Al-Bukhari and Muslim].

1703. Jabir (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten garlic or onion should keep away from us or our mosques.”
[Al-Bukhari and Muslim].

The narration in Muslim is: “He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam.”
[Muslim].

1704. It  has  been  narrated  that `Umar (May Allah be pleased with him) said in the sermon of Friday prayer: “O you people! You eat garlic and onion. I think the odour of these to be very offensive. I saw that if the Messenger of Allah (sallallaahu ’alayhi wa sallam) happened to find a man with such offensive odour in the mosque, he would order him to be taken out of the mosque and sent to Al-Baqi`. He who wants to eat any of these, should cook them till their odour dies out.
[Muslim].

Prohibition of Leaving the Fire Burning

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 300
Prohibition of Leaving the Fire Burning

1652. Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not keep the fire burning in your homes when you go to bed.”
[Al-Bukhari and Muslim].

1653. Abu Musa Al-Ash`ari (May Allah be pleased with him) said: A house in Al-Madinah was burnt with its occupants inside it one night. When this was reported to the Messenger of Allah (sallallaahu ’alayhi wa sallam) he said, “Fire is your enemy. So, put it out before going to bed.
[Al-Bukhari and Muslim].

1654. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Cover up the (kitchen) containers (i.e., pots, pans, etc.), tie up the mouth of the water-skin, lock up the doors and extinguish the lamps, because Satan can neither untie the water-skin nor open the door nor uncover the containers. If one can cover the cooking pot even by placing a piece of wood across it, and pronounce the Name of Allah on it, let him do it. A mouse can sometimes cause a house to burn along its dwellers.”
[Muslim]

Undesirability of Sitting with Erected Legs during Friday Sermon

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 312
Undesirability of Sitting with Erected Legs during Friday Sermon

1705. Mu`adh bin Anas Al-Juhani (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) forbade (us) from sitting with our legs drawn up to our belly (Ihtiba’) during the Friday Khutbah (religious talk before the prayer).
[Abu Dawud and At-Tirmidhi].

Prohibition of taking Ar-Riba (The Usury)

Chapter 287
Prohibition of taking Ar-Riba (The Usury)

Allah, the Exalted, says:

Those who eat Ar-Riba (the usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity. That is because they say: `Trading is only like Ar-Riba, whereas Allah has permitted trading and forbidden Ar-Riba. So whosoever receives an admonition from his Rubb and stops eating Ar-Riba, shall not be punished for the past; his case is for Allah (to judge); but whoever returns (to Ar-Riba), such are the dwellers of the Fire – they will abide therein. Allah will destroy Ar-Riba and will give increase for Sadaqat (deeds of charity, alms). And Allah likes not the disbelievers, sinners. Truly, those who believe, and do deeds of righteousness, and perform As-Salat (Iqamat-As-Salat), and give Zakat, they will have their reward with their Rubb. On them shall be no fear, nor shall they grieve. O you who believe! Be afraid of Allah and give up what remains (due to you) from Ar-Riba (from now onward).” (2:275-279)

Ahadith on the subject are many, including Hadith No. 1615.

1615. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed the one who accepts Ar-Riba (the usury) and the one who pays it.
[Muslim].

The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.

About Begging in the Name of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 319
About Begging in the Name of Allah

1722. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one should ask in the Face of Allah for anything except Jannah.
[Abu Dawud].

1723. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately.”
[Abu Dawud and An-Nasa’i].

Prohibition of putting oneself to Undue Hardship

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 301
Prohibition of putting oneself to Undue Hardship

Allah, the Exalted, says:
Say (O Muhammad (sallallaahu ’alayhi wa sallam)): `No wage do I ask of you for this (the Qur’an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).”’ (38:86)

1655. `Umar (May Allah be pleased with him) said: We have been forbidden to go into excess.
[Al-Bukhari].

1656. Masruq (May Allah be pleased with him) said: We visited `Abdullah bin Mas`ud (May Allah be pleased with him) and he said to us: O people! He who has the knowledge of any matter may convey it to the others. And he who has no knowledge, thereof, should say: “Allahu a`lam (Allah knows better).” It is a part and parcel of knowledge that a man who has no knowledge of a matter should say: “Allah knows better.” Allah said to His Prophet (sallallaahu ’alayhi wa sallam):
Say (O Muhammad (sallallaahu ’alayhi wa sallam)): `No wage do I ask of you for this (the Qur’an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).”’ (38:86)
[Al-Bukhari].

Prohibition of having a Hair cut or paring one’s nail during the firstten days of Dhul-Hijjah for one who intends to Sacrifice an Animal

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 313
Prohibition of having a Hair cut or paring one’s nail during the first ten days
of Dhul-Hijjah for one who intends to Sacrifice an Animal

1706. Umm Salamah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah, he should not get his hair cut or nails pared till he has offered his sacrifice.
[Muslim].

Things not to be Considered as Showing off

Chapter 289
Things not to be Considered as Showing off

1621. Abu Dharr (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Tell us about a person who does some good deed and people praise him, will this be considered as showing off?” He replied, “This is the glad tidings which a believer receives (in this life).”
[Muslim].