A Muslimah preserving her religion in Japan – Permanent Committee

Q: Thanks to Allah, some Japanese women accepted Islam. They began to struggle with the atheist Japanese society that prefers disbelief and distorted Christianity to Islam. Indeed, there are no obligations in the distorted Christianity, so a person may drink Khamr (intoxicant), eat pork, have girl friends, and at the same time be a Christian who believes in the Father, the Son, and the Holy Spirit. On the other hanzd, a new Muslim has to stand out and become different from non-Muslims and keeps away from their society and gatherings when it comes to `Aqidah (creed); so they become subject to be ostracized and regarded as insane.Non-Muslims may even isolate new Muslim converts and deny them work. They cannot accept them as fellow Japanese while seeing them do what they deem as awful offense i.e. becoming Muslims, abandoning non-Muslim parties, Khamr, pork, and praying to Allah, the God that such non-Muslim people deny as the true Lord?

The problems the girls face are even worse, as they are weaker and usually depend on work to support themselves or on their non-Muslim families to support them.

Among the various problems the Muslim women face is the observation of the religious obligations e.g. wearing the Hijab (veil). Many times, a woman is prevented from wearing Hijab and offering Salah (Prayer) at her workplace. as she cannot pray on time, she makes up for the missed prayers together lest she should be fired from work; her only source to earn her living, as she lives apart from her non-Muslim family.

Another problem a Muslim young woman may face is her inability to fast Ramadan when she hides her Islam from her family, especially her strict Christian mother. This mother prefers that her daughter becomes a disbeliever to becoming a Muslim. This girl studies at the university and her family supports her.She lives, eats, and drinks with them in the same house. This might lead her to committing many prohibitions. She cannot fast Ramadan, as this will be strange to her family. If they know of her conversion, they might harm and prevent her from continuing her education which will be her only way to earn her living in the future. A third problem a new Japanese Muslim may face is when his wife and children remain non-Muslims and he does not know what to do about them.

We would like to ask your Eminence the following questions:
1. What should a Muslim woman do in such circumstances in Japan?
2. What should this Muslim man do with his non-Muslim wife and children? Is his disbelieving wife still lawful to him?
3. Is Salah (Prayer) offered by a woman outside her house and in public places while sitting behind a screen to cover her `Awrah (private parts of the body that must be covered in public) valid? May Allah reward you with the best!

A: Firstly, anyone who reverts to Islam and conceals it lest they should be harmed need to indirectly show the merits of Islam to people they fear from without makingtheir reversion known. They should invoke Allah (Exalted be He) to guide them, perhaps Allah will guide them to accept Islam. This would ward off their evil. If they are not guided and are expected to harm the person, or the country does not allow the practicing of the Islamic rites, then this person should migrate to muslim lands, if possible. Allah (Exalted be He) says, He who emigrates (from his home) in the Cause of Allâh, will find on earth many dwelling places and plenty to live by. i.e. they should find another place away from the place they detest, a way out from deviation to guidance, from distress to relief, and from poverty to welfare.

A weak person who can not migrate is excused as they are prevented from immigration or due to being a woman. Allah (Exalted be He) says, Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): “In what (condition) were you?” They reply: “We were weak and oppressed on the earth.” They (angels) say: “Was not the earth of Allâh spacious enough for you to emigrate therein?” Such men will find their abode in Hell – What an evil destination! Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way. These are they whom Allâh is likely to forgive them, and Allâh is Ever Oft-Pardoning, Oft-Forgiving. These Ayahs (Qur’anic verses) mean that the weak people are not able to develop plans, spend, and direct their way if they migrate.

Secondly, a weak woman should be in contact with the Islamic centers in her country, as they might help her. Otherwise, she should be patient and wait for a way out. She should invoke Him (Exalted be He) to facilitate her affairs. She will be rewarded In sha’a-Allah (if Allah wills). She should abide by the teachings, rulings, and obligatory acts of Islam as much as she can for Allah (Glorified be He) says, So keep your duty to Allâh and fear Him as much as you can The Prophet (peace be upon him) said, If I order you to do something, do as much of it as you can. (Al-Bukhari and Muslim agreed upon its authenticity.)

Thirdly, when a man converts to Islam but his wife remains in disbelief, it is permissible for him to keep her, if she is from the People of the Book (a Christian or a Jew),since the basic ruling is that it is permissible for a Muslim to marry chaste women of the People of the Book. Allah (Exalted be He) says, Made lawful to you this day are At-Tayyibât [all kinds of Halâl (lawful) foods, which Allâh has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time

However, it is not permissible for him to stay with her if she is not from the people of the Book. Allah says, Likewise hold not the disbelieving women as wives.

On the other hand, if a woman converts to Islam while her husband remains a disbeliever, she becomes unlawful to him for Allah says, O you who believe! When believing women come to you as emigrants, examine them; Allâh knows best as to their Faith, then if you ascertain that they are true believers send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them.

If she is forced to stay with him, she should be patientuntil she finds a way out and there is no harm on her as the early Muslim women did. Zaynab (may Allah be pleased with her) the daughter of the Messenger of Allah (peace be upon him) stayed with her husband Abu Al-`As ibn Al-Rabi`, after she converted to Islam, before he converted to Islam. The Prophet (peace be upon him) did not separate them. When she followed the Prophet (peace be upon him) to Madinah, their marriage was annulled. However, the Prophet (peace be upon him) gave her back to him after he became a Muslim.

Fourthly, as for the children, they should follow the best religion of their parents. If one of the parents embraces Islam, all the minor children will be Muslims, as children follow the best religion of their parents.

Fifthly, a woman should cover before any Ajnaby (man lawful for the woman to marry). She should stay away from anything that shows her adornment, stay at her house, and she should not leave it except out of necessity and in such a case she should dress modestly. If the time of Salah is due while she is out of her house, she has to offer it in a place away from men. The excuse mentioned in the question does not exempt her from standing while offering Salah, because standing is a pillar of Salah for anyone who is able to.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Member     Member     Chairman
Bakr Abu Zayd     `Abdul-`Aziz Al Al-Shaykh     Salih Al-Fawzan     `Abdullah ibn Ghudayyan     `Abdul-`Aziz ibn `Abdullah ibn Baz

Source: alifta.com

There is no blame on having a document that proves that one has embraced Islam if there is a need for that – Permanent Committee

Q: People who embrace Islam in Europe are given written certificates by the Islamic institutions to prove that they are Muslims. Such certificates had never been given to Muslims throughout the history of Islam. Is not the witnessing of two just Muslims and the testimony of the new Muslim himself sufficient? Is not this written certificate a Bid’ah (rejected innovation in religion)?

A: A Muslim does not need such a certificate to prove his faith before Allah; however, it may be required by people to settle some matters. Thus, a person is required to state their religion on their identity card, passport, family records, and birth certificate. They sometimes might not be able to prove that they are Muslims, as when one travels to a country where he knows no one, or if a person dies abroad. In this case, a person is identified by their passport, identity card, or these other certificates, as it is usually too difficult to prove [that a person is a Muslim] in such cases.

Thus, there is no harm in this certificate. Although it is an innovation, it is not a Bid’ah related to religion; the prohibited Bid’ah is only that related to religion, as the Prophet (peace be upon him) stated, Whoever introduces a practice into this affair of ours that is not of it, it is to be rejected. He thus clarified that the rejected Bida’s are those innovated in matters of religion.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Deputy Chairman     Chairman
`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Source : alifta.com

Period between being convinced about Islam and officially declaring it – Permanent Committee

Q3: Does a new Muslim have to perform the obligations that are prescribed for Muslims in the period between being convinced about Islam and officially declaring it?

A: When someone accepts Islam, they are obligated to gradually learn what is legislated for them, according to their ability, and to act upon this from the time they are convinced about Islam.

Permanent Committee for Scholarly Research and Ifta’

Member     Deputy Chairman     Chairman
`Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Source : alifta.com

The ruling on Ghusl and circumcision for those who embrace Islam – Permanent Committee

Q 1: A Christian couple came to me and showed interest to embrace Islam, I requested them to perform Ghusl (ritual bath), to pronounce Shahadah (Testimony of Faith) in consent, and to get circumcised. Is what I did correct? Please provide in writing the statements of Salaf (Righteous Predecessors) in this regard and the procedures the new converts are advised to follow at the time of the Prophet (peace be upon him).

A: The Messenger of Allah (peace be upon him) used to call the disbelievers to Islam by asking them to testify that there is no deity [worthy of worship] but Allah and that Muhammad is the Messenger of Allah. If they accepted this, the Prophet (peace be upon him) would ask them to apply the rest of the tenets of Shari`ah depending on the circumstances and the importance of these tenets. Among the reports mentioned in this regard is the one narrated by Al-Bukhari and Muslim from Ibn `Abbas (may Allah be pleased with them) that when the Messenger of Allah (peace and blessings be upon him) sent Mu`adh to Yemen (as governor) the Prophet said to him, “You will reach a community of the People of the Book, the very first thing to which you should call them is to testify that there is god but Allah. Another wording is, First call them to Tawhid (monotheism), and if they accept this, then tell them that Allah has enjoined upon them five prayers during the day and the night. If they accept it, then tell them that Allah has made Zakah obligatory on them; it should be collected from the rich and distributed among the poor. If they agree to it, do not take (as a share of Zakah) the best of their wealth. Beware of the supplication of the oppressed for there is no barrier between him and Allah.

Moreover, it was narrated by Al-Bukhari and Muslim from Sahl ibn Sa`d Al-Sa`idy The Prophet (peace be upon him) said to `Aly (may Allah be pleased with him) when he handed him the banner on the day of Khaybar, “Go to them patiently and calmly until you enter the land. Then, invite them to Islam, and inform them of what has been enjoined upon them; by Allah, if He gives guidance to somebody through you, it is better for you than possessing red (precious) camels.” Another wording is, Invite them to testify that none has the right to be worshipped but Allah, and that Muhammad (peace be upon him) is the Messenger of Allah.

The Salaf disputed over the necessity of Ghusl for new Muslim converts.Among the scholars who believed it was obligatory were Malik, Ahmad, and Abu Thawr (may Allah be merciful with them) because of the report related by Abu Dawud and Al-Nasa’y from Qays ibn `Asim (may Allah be pleased with him), who said, I came to the Prophet (peace be upon him) with the intention of embracing Islam. He commanded me to perform Ghusl with water (boiled with) the leaves of the lote-tree. Using the verb “commanded’ implies the obligation of this act.

On the other hand, Al-Shafi`y and some Hanbaly scholars stated that this act is Mustahab (desirable) unless the new Muslim convert becomes Junub (in a state of major ritual impurity) shortly before converting to Islam, in which case they are obliged to perform Ghusl. Abu Hanifah stated that a new Muslim convert is not obliged to perform Ghusl in all cases. Therefore, the couple mentioned above may perform Ghusl on the basis the cited Hadith, as well as other similar Hadith.

With regard to circumcision, it is obligatory for men but only recommended for women. However, it could be delayed until Islam is firmly established in their hearts, lest it should induce their aversion to Islam.

On the basis of the above-mentioned points, all that you required the couple to do who newly converted to Islam is correct. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member                      Member                      Deputy Chairman          Chairman
`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Internet Source : http://alifta.com/

The ruling on changing one‎s name after accepting Islam – Ibn Baaz

Question:

“Is it obligatory upon new Muslims to change their previous names such as George, Joseph, and others?”

Answer:

“It is not obligatory to change the name unless it means worshipping other than Allah. However, changing one‎s name to something better is permissible. Accordingly, changing one‎s name from a foreign name to an Islamic name is proper and good, but as to whether it is obligatory, no it is not.

But if a person‎s name is Abd Al-Masih (slave of the Messiah) or similar names that indicate servitude to other than Allah, it becomes obligatory to change it. It falls under the ruling of worshipping other than Allah by the Ijma‎ (consensus) of scholars as reported by Abu Muhammad ibn Hazm (may Allah be merciful to him). Allah is the Grantor of success.

Answered by Shaykh ‘Abdul-‘Azeez bin Baaz
Reference: Volume 4, question 3.
www.alifta.com

 

The Search for the Truth by a Man Known as Salman the Persian (Salman al-Faarisse) – Dr. Saleh as Saleh

This Book is for everyone who is searching within himself for answers about many questions: Who am I? Is there a purpose for my existence? Who is the True God? What is the True Road for Salvation? Is It Islam? If I become a Muslim what does it mean to me, my family and the society at large?

Today many realize that all of the materialistic and secular progress produced a spiritual vacuum that led to social, economical, political and psychological problems. That is why people who used to say: “let us live this life and enjoy it.” or “hey! We don’t want to know about God”, are in search again

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[The Search for the Truth – Salman al-Faarisse – Dr Saleh As-Saleh]

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Knowing Prophet Muhammad (Peace be upon him) – Dr. Saleh as Saleh (Rahimahullah)

Prophet Muhammad (peace be upon him) – Knowing The “Mercy to Mankind” – by Dr. Saleh as Saleh (Rahimahullah)

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Knowing Prophet Muhammad (Peace be upon him) – By Dr. Saleh as Saleh [PDF]

Read the Article Below:

Knowing The “Mercy to Mankind”
By Dr. Saleh As-Saleh
Muharram 17, 1427 AH
February 16, 2006 CE

Important Terms:

1-Islamic Calendar: 12 months
2- AH = After Hijrah (migration of the Prophet (صلى الله عليه وسلم) from Makkah to Medinah).

Month No – Month Name

1 Muharram
2 Safar
3 Rabee’Al-Awwal
4 Rabee’ Ath-Thaani
5 Jamadaa Al-Awwal
6 Jamadaa Ath-Thaani
7 Rajab
8 Sha’baan
9 Ramadhan
10 Shawwaal
11 Thul Qi’dah
12 Thul Hijjah

Prophet Muhammad (صلى الله عليه وسلم salal-laahu ‘Alayhi wasallam ) was born in Makkah which is one of the most important cities of the Jazeeratul-‘arab (the Arabian Peninsula). Makkah (Mecca) was not inhabited by people until Allaah commanded Prophet Ibraheem (Abraham عليه السلام: ‘alayhis-salaam [2]), to take his wife Hajar and his son Ismaeel (Ishma’il) to live there. Allaah sent them because He willed that from this place (i.e. Makkah) a message for all mankind would arise. Ibraheem (عليه السلام) left his wife Hajar and his son Isma’eel in Makkah and returned to Palestine.

At that time Makkah was a land where there was scarcity of water so when the child Isma’eel became thirsty his mother Hajar could not find any water for him. Allaah sent the angel Jibreel (Gabriel) ‘alayhis-salaam عليه السلام who started hitting the ground with his feet and Allaah caused water to gush forth. This special water still exists to this day and its called the ZamZam water. This water was the answer to the Du’a (prayer) that Ibraheem (‘alayhis-salaam عليه السلام) made and it is mentioned in the Qur’aan:

“O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka’bah at Makkah); in order, O our Lord, that they may perform As-Salât (establish prayer), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks. [Qur’an, Ibrahim (14): 37]

Soon people started coming to Makkah and eventually it flourished until it became one of the most important cities in the Arabian Peninsula. When Isma’eel (عليه السلام) became older, Allaah commanded Ibraheem (عليه السلام) and his son to raise the Ka’aba.

Later Isma’eel (عليه السلام) married and had many children and grand-children. Generations later they became many tribes. Our Prophet Muhammad (صلى الله عليه وسلم) came from the tribe called Quraysh. For many years the descendants of Ibraheem and Isma’eel (‘alayhimus-Salaam) worshiped Allaah alone but as the generations passed the people forgot the way of Ibraheem and started worshiping idols, sun, moon, stars, fire and other dieties.

Each tribe had many families and a leader whom the people followed and obeyed. ‘Abdul Muttalib, the grand-father of Prophet Muhammad (صلى الله عليه وسلم), was one of the leaders of his tribe called Quraysh. The place where these Arabs lived became known as the Arabian Peninsula. Every Arab defended his own tribe against other tribes in the course of many wars between tribes. Before the coming of Islam, the Arabs were known for some good qualities such as respecting the neighbors, being generous, keeping promises, etc.. They also had very bad qualities such as drinking alcohol and burying their young girls alive because they did not like it when girls were born.

Prophet Muhammad (صلى الله عليه وسلم) was born in the tribe of Quraysh in Makkah on a Monday in the year 571 C.E. His father’s name was ‘Abdullah and his mother’s name was Aaminah bint [3] Wahab. His grand-father ‘Abdul-Muttalib was very pleased and named him Muhammad. His complete name is Muhammad bin [4] ‘Abdullah bin ‘Abdul Muttalib bin Hashim from the tribe of Quraysh.

The Prophet’s father ‘Abdullah was one of the best youth in all of Makkah. After his marriage with Aaminah he travelled to a land called Bilaad ush-Shaam. Today this comprises West of Iraq, Jordan, Syria, Lebanon and Palestine. On his way back to Makkah he fell ill and died. His death occurred seven months before the birth of Prophet Muhammad (صلى الله عليه وسلم).

It was the culture of the Arabs to get their children suckled by nursing women who lived away from the city life thus the children could learn to adapt themselves to the harsh conditions of the desert. Muhammad (صلى الله عليه وسلم) was suckled by his mother for a little while but later was given to a woman called Haleemah As-Sa’diyyah. She took him to her house which was located outside of Makkah and he stayed with her until he was four years old.

When Muhammad (صلى الله عليه وسلم) turned six years old, his mother Aamina died. ‘Abdul Muttalib took Muhammad (صلى الله عليه وسلم) in his custody and took care of him. He loved Muhammad (صلى الله عليه وسلم) very much but he died when the Prophet was only eight years old. The Prophet was then looked after by his uncle, Abu Taalib, who loved him dearly. The Prophet (صلى الله عليه وسلم) started working at a very young age as a shepherd for the people of Makkah but did not get much in return. At the age of fifteen he started going with his uncle on business trips. He gained a lot of good reputation and thus the people of Makkah started calling him Al-Ameen (the trustworthy).

In Makkah there lived a very honorable woman by the name of Khadeejah bint Khuwaylid. She heard about the Prophet’s (صلى الله عليه وسلم) truthfulness and sent him on a business trip. She had a servant-boy by the name of Maysara who accompanied the Prophet on that journey. The Prophet took her caravan to the lands of Ash-shaam and came back with a lot of profit. The servant-boy informed Khadeejah of his excellent manners and qualities. Khadeejah was very impressed by this and wanted to marry the Prophet. The Prophet’s uncle, Abu Taalib, arranged the marriage between them. At that time Khadeejah was forty years old and the Prophet was twenty five years old. She was a very good wife and a great help to the Prophet (صلى الله عليه وسلم).

The Prophet (صلى الله عليه وسلم) had six children with Khadeejah, two boys and four girls. Their names were ‘Abdullah, Qaasim, Zainab, Ruqayyah, Umm Kulthum and Fatimah. ‘Abdullah and Qaasim died at a young age. He also had another son named Ibraheem from Maria al Qibtiyah who was from Egypt. Ibraheem too died at a very young age. All his daughters became Muslims.

Once the people of Makkah differed amongst themselves as to who will rebuild the Ka’bah when its building became weak. There is a special stone called the ‘Black Stone’ and all the tribes wanted this great honor to place it in position. They could not come to a solution thus they started arguing and even were getting prepared to fight. Some amongst them suggested that the first person to come to their meeting would be the judge and will decide about whom amongst them would place the Black Stone. The Prophet (صلى الله عليه وسلم) was the first one to come to the meeting and he was thirty five years old at that time. When they saw the Prophet come they all shouted with joy, “this is Al-Ameen (the trustworthy) and we accept him as our judge.” The Prophet was a very wise man. He ordered for a sheet to be placed on the ground and then he placed the Black Stone in the middle of it. The Prophet asked each tribe to hold one end of the sheet thus all the tribes worked in unity and carried the stone. All the tribes being pleased with this judgment showed once again the wisdom of Prophet Muhammad (صلى الله عليه وسلم).

The people of Quraysh loved and respected him but the Prophet himself was not pleased about some matters. The Prophet (صلى الله عليه وسلم) was greatly bothered when he saw his people worshiping idols, drinking alcohol and gambling. Thus he did not like to mix with them but when he saw some good he shared with them. Many times he went into seclusion in order to avoid the evil of the society he was living in. He (صلى الله عليه وسلم) went to a cave in a mountain called Hiraa for one a month each year in order to contemplate about the way of Ibraheem which was pure from idol worship.

One night of Ramadhan in the year 610 (C.E) an extraordinary event that would change the course of history happened. The Archangel Jibreel was sent to the Prophet صلى الله عليه وسلم by Allaah. He squeezed the Prophet (صلى الله عليه وسلم) three times and each time Jibreel asked the Prophet to ‘Read’. The first verses of the Qur’aan were revealed to the Prophet (صلى الله عليه وسلم) on that night….

Read! In the Name of your Lord, Who has created (all that exists), has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not. [Qur’an, Al Alaq (96): 1-5]

The Prophet (صلى الله عليه وسلم) was very frightened due to this incidence thus he hurried home and he asked his wife to cover him. Khadeejah (may Allaah be pleased with her) covered the Prophet صلى الله عليه وسلم and comforted him. The Prophet (صلى الله عليه وسلم) narrated the incident to her and Khadeejah, after showing her support, took him to her cousin Waraqah bin Nawfal. He was a wise man and knew the stories of the Prophets who came before. Waraqah comforted Prophet Muhammad (صلى الله عليه وسلم) and explained to him the great responsibility that is going to be given to him.

The moment that changed history began. Allaah ordered the Prophet (صلى الله عليه وسلم) to call people to Islam (though not openly). Allaah told him:

O you (Muhammad صلى الله عليه وسلم) enveloped (in garments)! Arise and warn! [Quran, AlMuddaththir (74):1-2]

The Prophet (صلى الله عليه وسلم) obeyed the command of Allaah and started calling the people towards the worship of Allaah alone, without any partners (idols, saints, angels and other creation that the people of Makkah worshiped before Islam). The Prophet (صلى الله عليه وسلم) began preaching to his family and then his friends. The first to accept Islam was his wife Khadeejah, may Allaah be pleased with her. The first amongst the men to believe in Prophet Muhammad (صلى الله عليه وسلم) was Abu Bakr as-Sideeq, and amongst the boys the first to believe were Ali who was the cousin of Prophet (صلى الله عليه وسلم) and Zaid bin Harith, may Allaah be pleased with them all.

The Prophet (صلى الله عليه وسلم) preached for three years in secrecy and met in a house called the place of Arqam. Then Allaah commanded the Prophet (صلى الله عليه وسلم) to call the people openly to the truth.

Therefore proclaim openly (Allah’s Message of Islamic Monotheism) that which you are commanded, and turn away from Al-Mushrikeen (polytheists, idolaters, and disbelievers, etc. – see V.2:105). [Qur’an, Al-Hijr (15): 94].

The Prophet (صلى الله عليه وسلم) obeyed and called the people of Makkah for a meeting on mount Safa. He told them the message of Tawheed, that is to worship none but Allaah. A man amongst the crowd started shouting angrily at the Prophet and he was Abu Lahab the uncle of Prophet (صلى الله عليه وسلم). Allaah revealed a whole chapter about him. Allaah Says:

Perish the two hands of Abû Lahab (an uncle of the Prophet), and perish he! His wealth and his children (etc.) will not benefit him! He will be burnt in a Fire of blazing flames! And his wife too, who carries wood (thorns of Sadan which she used to put on the way of the Prophet (صلى الله عليه وسلم ), or use to slander him). In her neck is a twisted rope of Masad (palm fibre). [Qur’an, Al-Masad (111): 1-5]

The Prophet (صلى الله عليه وسلم) preached this way for ten years. During this time he and those who accepted Islam suffered many types of torment. The people of Makkah called the Prophet names, calling him crazy, insane, magician and other bad names. They warned the people of other tribes to not to talk to him. They put thorns on his way and also tortured other Muslims. The Muslims were very patient because the Prophet (صلى الله عليه وسلم) told them to be patient to gain the pleasure of Allaah. Amongst them were Bilal bin Rabah, Ammar bin Yaasir, may Allaah be pleased with all of them. The parents of Ammar, Yaasir and Summaiyah, were tortured and killed by the Mushrikeen (disbelivers) thus they became the first Shaheeds (martyrs) of Islam. The only person who stood up for Prophet was his Uncle Abu Taalib.

The Prophet ordered the Muslims who were tortured extensively to leave and migrate to a land in Africa called Abyssinia (now Ethiopia). The Prophet (صلى الله عليه وسلم) chose this place because the King of Abyssinia, an-Najaashi was a just ruler. The Muslims began to migrate to Abyssinia secretly without the knowledge of the Quraysh until they were almost one hundred. An-Najaashi honored them and treated them well. The Quraysh were angered by the behaviour of An-Najaashi and in order to harm the Muslims who were settled in Abyssinia they sent some delegates to trick An-Najaashi. The delegates were loaded with gifts and they asked An-Najaashi to return the Muslims to the Makkahns. They told him that the Muslims were bad rebellious people who invented a new religion, but Allaah caused their plot to fail. An-Najaashi was a just ruler and when he enquired with the Muslims about their religion he realized that Islam was the true religion. Later An-Najaashi also believed in Islam. But did not say it in the open because he feared for his life from his people who were mostly Christians.

The number of Muslims began to grow day after day. Even some of the leaders of the Quraysh accepted Islam, amongst them were Hamza bin Abdul Muttalib, ‘Umar bin Al-Khataab, may Allaah be pleased with them. The Mushrikeen were angered by this and they plotted against the family of the Prophet (صلى الله عليه وسلم). They boycotted the Muslims by stopping the trade with them and the Muslims entered the state of siege for three years. The Muslims suffered so much so that they had to eat from the leaves of the trees. When some leaders saw this they felt sympathetic and ended the boycott. In that year his uncle Abu Taalib died and also his wife Khadeejah (may Allaah be pleased with her) died. The Prophet (صلى الله عليه وسلم) was greatly affected by this. In fact this year was called the Year of Sorrow.

The Mushrikeen from Quraysh took this opportunity and increased their transgression towards the Prophet (صلى الله عليه وسلم). But the Prophet was very patient and he continued to call the people from other tribes to Islam. During these difficult moments the Prophet (صلى الله عليه وسلم) reached a city called at-Taaif hoping to find some support but he was hurt again. The Prophet (صلى الله عليه وسلم) also called to Islam the tribes visiting Makkah for Pilgrimage but the tribes refused.

In the eleventh year of Prophethood six people from the city of Madeenah contacted the Prophet (صلى الله عليه وسلم) and accepted Islam secretly due to their fear of Quraysh. When they returned to Madeenah they preached Islam to their people and, all praise is due to Allaah, many accepted Islam. A year later twelve people from Madeenah came and met the Messenger of Allaah (صلى الله عليه وسلم) in a place called al-Aqabah. They gave their allegiance to the Prophet (صلى الله عليه وسلم). This pledge is known as the Pledge of al-‘Aqabah al-Uulaa (The First Pledge of al-‘Aqabah) The Prophet (صلى الله عليه وسلم) sent his companion Mus’ab bin Umair, may Allaah be pleased with him, with them to Madeenah to teach them Islam.

Islam began spreading rapidly in Madeenah, so much so that every house at least had one person who was a Muslim. A year later, seventy three men and women from Madeenah came to Makkah in order to perform Hajj (Pilgrimage). There they met Prophet Muhammad (صلى الله عليه وسلم) in the middle of the night at a place called Mina because they did not want to be seen by the Mushrikeen of Quraysh. The uncle of Prophet Muhammad (صلى الله عليه وسلم) Al-‘Abbas was present and they all gave the pledge of support to the Prophet and they invited the Prophet (صلى الله عليه وسلم) to stay with them in Madeenah. This was the Second Pledge of al-‘Aqabah.

The Mushrikeen amongst the Quraysh knew about the Second Pledge of al-‘Aqabah. This greatly worried them and thus they increased their torture on the Muslims. The Prophet (صلى الله عليه وسلم) permitted some Muslims to migrate to Madeenah and they left Makkah in secrecy.

Soon after the Mushrikeen of Quraysh plotted to kill the Prophet (صلى الله عليه وسلم), but Allaah the Most High informed the Prophet (صلى الله عليه وسلم) of their plan. The Prophet told his closest companion Abu Bakr as-Sideeq that he intended to migrate to Madeenah and Abu Bakr agreed to go with him. The Mushrikeen amongst the Quraysh surrounded the Prophet’s home in order to kill him. The Prophet (صلى الله عليه وسلم) ordered his cousin ‘Ali bin Abee Taalib (may Allaah be pleased with him) to sleep on his bed and Allaah then caused the Mushirkeen to not see the Prophet whilst he was leaving the house. The Prophet then met with Abu Bakr and they both left to Madeenah.

Later when the Mushrikeen realized that the Prophet had already left they put a price of hundred camels on his head. Anyone who would inform about the whereabouts of the Prophet (صلى الله عليه وسلم) would get that reward of hundred camels. They were hiding in a cave and the Mushrikeen were very close to the cave but Allaah protected the Prophet and Abu Bakr and they were able to reach Madeenah safely. Allaah Says about this in the Qur’aan:

If you help him (Muhammad  صلى الله عليه وسلم) not (it does not matter), for Allah did indeed help him when the disbelievers drove him out, the second of two, when they (Muhammad  صلى الله عليه وسلم and Abu Bakr) were in the cave, and he (صلى الله عليه وسلم) said to his companion (Abu Bakr): “Be not sad (or afraid), surely Allah is with us.” Then Allah sent down His Sakeenah (calmness, tranquility, peace, etc.) upon him, and strengthened him with forces (angels) which you saw not, and made the word of those who disbelieved the lowermost, while it was the Word of Allah that became the uppermost, and Allah is All-Mighty, All-Wise. [Qur’an, At-Tawbah (9): 40]

When the Prophet (صلى الله عليه وسلم) reached Madeenah there was a great reception for him and his companion. Madeenah was later called Al-Madeenatu-Nabawiyyah, the City of the Prophet (صلى الله عليه وسلم). Allaah named those who migrated to Madeenah from Makkah as ‘Muhajireen’. When the transgression of the Mushrikeen increased Allaah ordered the Prophet to fight them. Allaah Says in Qur’aan:

And fight in the Way of Allah those who fight you, but transgress not the limits. Truly, Allah likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihad, but it was supplemented by another (V.9:36)]. [Qur’an Al-Baqarah (2):190].

A caravan of Quraysh was returning to Makkah from Ash-Shaam (greater Syria area) and it had lots of goods in it. When the Prophet (صلى الله عليه وسلم) heard about this he decided to take it because of what the Mushrikeen took from the wealth of the believers of Makkah. This caravan was led by Abu Sufyaan. When he came to know about this he sent for the Mushrikeen of Makkah to help guard his caravan but before their arrival Abu Sufyaan’s caravan was able to flee. Whilst on his way back he met his people who were coming to protect the caravan. Abu Sufyaan told them to return back to Makkah but the leaders of Quraysh refused and proceeded to fight the Muslims. They kept marching in the direction of the city of Madeenah with an army of one thousand men.

The Prophet (صلى الله عليه وسلم) consulted with the Muhajireen and the Ansaar (the helpers, the people of Madeenah who helped the Prophet and his companions were given this title) and told them to stand up against the transgression of Quraysh. Both the Ansaar and the Muhajireen agreed to this and they were 314 in number. The Prophet (صلى الله عليه وسلم) called upon Allaah for help and the battle of ‘Badr’ started on the day of Friday the 17th of Ramadhan, a year after the migration of the Prophet (صلى الله عليه وسلم) to Madeenah. Allaah sent angels to fight the Quraysh and gave the Muslims a great victory. Seventy of the Mushrik were killed, seventy were taken as captives and fourteen Muslims were martyred. The Quraysh wanted revenge and they prepared an army of three thousands men which was led by Abu Sufyaan. When the Prophet (صلى الله عليه وسلم) came to know of this he again consulted with his companions and decided to confront the Mushrikheen of Makkah.

The Prophet (صلى الله عليه وسلم) took 1000 companions to the Mount Uhud and organized their positions. He told a special group of Muslims to not leave their own place at any cost and they were positioned where they could easily protect the Muslims from the enemies. When the battle began victory was almost guaranteed for the Muslims and when the special group saw this they wanted to collect the spoils of war and thus left their positions. The Mushrikeen seized this opportunity and killed many Muslims, amongst them was Hamza bin ‘Abdul Muttalib, the uncle of the Prophet (صلى الله عليه وسلم). Even the Prophet (صلى الله عليه وسلم) was hurt on his face and some of his teeth were broken. This battle took place on Saturday the 15th of Shawwal, three years after the migration of Prophet (صلى الله عليه وسلم).

There were many Jews living in Madeenah and they did not keep their promise to the Prophet (صلى الله عليه وسلم) of not attacking and not harming the Muslims. They went to the Mushrikeen of Makkah and told them to continue with their fight and promised them wealth, arms and support against the Muslims. Thus the Mushrikeen of Makkah started to call upon other tribes to fight against the Muslims and they managed to gather an army of 10,000 fighters who was led by Abu Sufyaan. They went to fight the Muslims on the 15th of Shawwal 5 AH. The Prophet consulted with his companions once again and they all agreed to stay in Madeenah and protect it.

Madeenah was exposed geographically for attacks from all its sides and thus there was great danger in this. One of the companions by the name Salman al Farisy, who was a Persian, suggested building a big ditch/trench around Madeenah in order to prevent the Mushrikeen of Makkah from entering the city. An army of 3000 Muslims was prepared to fight the Mushrikeen. When the army of the Makkans arrived at Madeenah it could not pass the trench and was confused as to what it could possibly do to win the war. For a whole month the enemy forces surrounded Madeenah but the weather was getting worse by the day. On one of the cold winter nights a strong wind blew their tents and caused much devastation to their army. They were hit by pebbles and sand and were forced to retreat. Thus the plot of the Jews failed. Allaah reminds us of this in the Qur’aan:

O you who believe! Remember Allah’s Favour to you, when there came against you hosts, and We sent against them a wind and forces that you saw not [i.e. troops of angels during the battle of Al-Ahzab (the Confederates)]. And Allah is Ever All-Seer of what you do. [Qura’an, Al-Ahzab (33): 9].

This battle is known as the battle of Ahzaab.

A year later the Prophet (صلى الله عليه وسلم) wanted to perform ‘Umrah (a visit to the Ka’abah, the Sacred House in Makkah). When he and his companions entered a place called Al-Hudhaibiyah they were prevented by the Mushrikeen from entering Makkah and performing the ‘Umrah. The Prophet (صلى الله عليه وسلم) started negotiating with the Quraysh and in the end they agreed on a peace treaty, the ‘Treaty of Hudaibiyyah’. From the conditions were:

1) Ending of the war between the Mushrikeen of Makkah and Muslims for ten years.
2) The ‘Umrah was to be delayed until the next year.
3) The Arabian tribes are given the choice to join Muslims or the Quraysh.

The Prophet (صلى الله عليه وسلم) gained much benefit from this treaty and he started preaching Islam to people outside of Madeenah. Many entered the fold of Islam during this period but the Quraysh broke their covenant by attacking the tribes that gave allegiance to the Muslims. The Prophet (صلى الله عليه وسلم) decided to open Makkah and he prepared an army of 10,000 people. On the 20th of Ramadhan 8 AH, the Muslims reached Makkah. When the Quraysh saw the Muslims they lost their morale and the Prophet (صلى الله عليه وسلم) opened Makkah without a fight. Then he performed tawaaf (circumambulation) of the Ka’abah and destroyed the idols inside it. The Prophet (صلى الله عليه وسلم( was reciting the following verses from the Qur’aan whilst he was breaking the idols:

And say: “Truth (i.e. Islamic Monotheism or this Qur’an or Jihad against polytheists) has come and Batil (falsehood, i.e. polytheism, Satan, or etc.) has vanished. Surely! Batil is ever bound to vanish.” [Qur’an, Al-Isra (17): 81]

The Prophet (صلى الله عليه وسلم) pardoned the people of Makkah. They became convinced that Islam was the true religion and they became Muslims. The Prophet (صلى الله عليه وسلم) made da’wah (call to Islam) outside of Madeenah and the victory of Makkah boosted the morale of Muslims even more and many other people embraced Islam. Allaah Says about this in the Qur’aan:

When comes the Help of Allah (to you, O Muhammad (صلى الله عليه وسلم) against your enemies and the conquest of Makkah), and you see that the people enter Allah’s religion (Islam) in crowds. [Qur’an, An-Nasr (110): 1-2].

In the 10th year AH the Prophet (صلى الله عليه وسلم) called his companions to come and perform Hajj (Pilgrimage to Makkah) with him in order to teach them the method of performing Hajj. About 100,000 came to perform Hajj. The Prophet (صلى الله عليه وسلم) stood on the mount of Mercy on the day of ‘Arafah (the 9th Day of the 12th month of the Islamic calendar) and gave his magnificent Sermon in which he summarized for them their rights and their duties. He (صلى الله عليه وسلم) recited this verse:

This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. [Qur’an, al-Maidah (5): 3].

The Prophet (صلى الله عليه وسلم) completed the ‘farewell pilgrimage’, it is called like this because this was the last pilgrimage of the Prophet (صلى الله عليه وسلم).

Two months after his return to Madeenah from the pilgrimage, the Prophet (صلى الله عليه وسلم) became very ill and his soul surrenderd to Allaah the Most High on the 12th of Rabbi Al Awwal, 11 A.H. The Prophet (صلى الله عليه وسلم) was 63 years of age and was buried in the apartment of ‘Aaisha, his wife, may Allaah be pleased with her. The Muslims were very saddened by the death of the Prophet (صلى الله عليه وسلم) but Abu Bakr, may Allaah be pleased with him, stood up and said “whoever worshiped Muhammad, then Muhammad is dead and whoever worshiped Allaah verily Allaah is ever living and NEVER dies”. Then he recited the following verse from the Qur’aan:

Muhammad (صلى الله عليه وسلم) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah, and Allah will give reward to those who are grateful. [Qur’an, Aali Imran (3):144].

The Prophet (صلى الله عليه وسلم) was medium in height. He was not too tall nor was he too short. He had a good body build up. He was trustworthy, wise, perseverant and gentle. He did not curse nor hurt anyone. He was kind to every one even those who hurt him. The Prophet was a great leader and an honorable fighter. He (صلى الله عليه وسلم) had a great character and did not have false pride and arrogance. He was forgiving and was noble. Allaah described him by saying: “verily you are of a great noble character.” He was kind to his neighbors and to the children. He called the people to worship Allaah alone like all the Prophets before him and he eliminated shirk. He corrected the people and removed the evil from the society. After the Prophet’s (صلى الله عليه وسلم) death the companions took the task of spreading Islam because Islam is for everyone the Chinese, Americans, Indians, Arabs, non-Arabs and all of mankind.

Prophet Muhammad (صلى الله عليه وسلم) is the final and last Prophet and Messenger sent by Allaah to mankind. There will not be any more Prophet after him. The Qur’aan that was revealed to the Prophet is filled with the Message of ‘Tawheed’ (i.e. to worship Allaah alone without associating partners with Him). We do not worship Prophets, good people, the dead or the living, nature, etc., but we worship the only True God, Allaah.

The Muslim love the Prophet Muhammad (صلى الله عليه وسلم) and strive to follow his way in Islam, following him leads to Paradise and turning away from his way leads to Hell.

The Prophet Muhammad (صلى الله عليه وسلم) called to Islam which is the Tawheed of Allaah: singling Allaah alone as the True God worthy of worship. The basis of Islam is ‘Laa ilaahaa Illal-laah, Muhammad Rasoolullah’ i.e. to bear witness that ‘there is no deity worthy of worship except Allaah and that Muhammad is the Messenger of Allaah’. This is what makes the person a Muslim and there is no religion accepted by Allaah except Islam. All the Prophets and Messengers like Adam, Noah, Ibraheem, Musa (Moses), and ‘Eesa (Jesus) called their nations to submit to Allaah in Tawheed. This is the Universal Message.

Saleh As-Saleh
17th of Muharram, 1427 AH
16th Feb. 2006

Acknowledgement: Special thanks to sis Umm Hafsah of New York for her transcribing the talks about the Biography of the Prophet (صلى الله عليه وسلم) which I gave on Paltalk in 2005, and for the work of our brothers and sisters who did the translations into other languages. Special thanks also to sis Umm Ahmad al-Kanadiyyah and sis ‘Aaisha al-Falasteeniyyah for their editing and proof reading.

Footnotes

[1] صلى الله عليه وسلم salallaahu ‘alayhi wasallam: This is an invocation which means “may Allah exalt his mention and render him and his message safe from every derogatory thing.”
[2] ‘alayhis-salaam: May Allah render him safe from every derogatory thing.
[3] Bint= Daughter of.
[4] Bin = Son of.

Sourcehttp://understand-islam.net/site/index.php?option=com_wrapper&view=wrapper&Itemid=39

The Story of a man who is truthful – Shaikh Falaah Isma’eel

In the Name of Allaah, The Most Gracious, The Most Merciful
All Praise is due to Allaah, Lord of everything that exists

The Importance of Being Truthful

Shaikh Falaah Isma’eel recently relayed a heart-melting story that may interest you.

When the Shaikh visited Holland, he was of course met by Muslims from Holland and they told him, “If you had come two weeks earlier you would have seen it yourself. We prayed over this man.” Then they told him the following story.

[What follows is not verbatim, but a summary, with some explanations so as to clarify some terms that may be new to non-Muslims.]

He was a 26-year-old Christian from Holland. One day, he changed his dress to thobes, a burnoose, grew a beard, and the people started calling him “the one who looks like Jesus.”One day, he met some Muslims, and he said to them, “I love Jesus.” And the Muslims told him, “We also love Jesus, and it is even a condition of Islam. We love Jesus and Moses.”

So this man tried imitating Jesus, helping others when he could, cutting their lawns and the like. After two years, he entered the mosque [the Muslims’ place of worship] for the first time, and he was greeted with “ahlan” [which means welcome, and thus was not greeted with the greeting reserved for Muslims “as-salaamu ‘alaykum” (which means: may peace and safety be upon you on the Day of Judgement)].

He said, “no; I want to be a Muslim.”

Then, the Muslims witnessed his testimony (pronounced “shahada”) – there is none deserving of worship except Allaah, and Muhammad is His servant and Messenger, and Jesus is His servant and Messenger – taught him the basics, and taught him how to pray. He began praying in congregation with them, not missing a single congregation. Then one day, he noticed that the other Muslims were arriving at the mosque after him, so he asked for a key to the mosque. And he was given one.

The Muslims then observed that not only was he opening the mosque, but additionally he was routinely found in optional prayer whenever they entered the mosque for the dawn prayer. [They would enter and find him already engaged in the worship of Allaah.]

Then one day, he told the Muslims how he decided to become Muslim. He said he had a dream about Jesus (the son of Mary), and Jesus said to him, “Be Muslim. Be Muslim. Be Muslim.” He said, “I woke up, and a few days later, I had the same dream. This happened three times.”

[The shaikh interjected and said, this is success from Allaah.]

So after having prayed for 20 days with the other Muslims, he died.

May Allaah have mercy on him.

This is the mercy of Allaah, and Allaah saved him [from dying upon other than Islam].

This is Sidq (truthfulness); he truthfully loved Jesus, so he became Muslim. Allaah guided him to become Muslim, because he was truthful in his love for Jesus.

If one is truthful in his love for Jesus and his following Jesus, then this should lead him to the true religion of Jesus (Islam) and should lead him to following whom Jesus commanded to be followed after him – Muhammad, the seal of all Prophets.

After all, the religion of all the Prophets was Islam, and their creed was the same, and their message was the same, and they confirmed each other. It is only the deviant who have distorted the message of the previous Prophets, and thus Allaah promised to preserve His last revelation (the Qur`an) from corruption.

To read about Jesus, click The Status of Jesus in Islam

The Linguistic Definition of the word Masjid – Permanent Committee

Question: What is the Masjid, (mosque) linguistically and religiously?

Answer:

Linguistically, the masjid is the place of prostration.

Religiously, it is everything that is built for the Muslims to offer the five prayers in congregation.
It is also used to refer to that which is more general that this. Thus, it also includes that place that a person uses in his house(or has allocated) to offer the voluntary prayers in, or he uses it to perform the obligatory prayers when he is unable to offer them in the masjid where the people have established congregational prayer. From this is that which Al-Bukhari and others recorded from Jabir, may Allah be pleased with him, who said that the messenger of Allah sallahu alayhi was sallam said:

“I was given five (things) that no one was given before me. I was aided with Ar-Ru’b (fright cast into the hearts of enemies) for a month’s distance (of travel), and the earth was made a Masjid (place of prayer) for me and a means of purification. So any man from my nation (the Muslims) whom the (time for) prayer catches, then let him offer the prayer….”

(Al-Bukhari no. 33 and Muslim no.521)

Permanent Committee for Research and Verdicts
Fatawa Islamiyah vol.3 p.19 DARUSSALAM