The Virtue of “Laa ilaaha illallaah” – Imaam Ibn Maajah and Imaam Tirmidhee

Translated by Dawood Burbank
Extracted From the Works of Imaam Ibn Maajah and Imaam Tirmidhee

* IMAAM IBN MAAJAH –rahimahullaah– reported in his ‘Sunan’:

The Book of Manners: Chapter (54): The Virtue of ‘Laa ilaaha illallaah’ (no. 3794) :

“Aboo Bakr narrated to us, saying: al-Husayn ibn `Alee narrated to us: from Hamzah az-Zayyaat: from Aboo Ishaaq: from al-Agharr, Aboo Muslim: that he bore witness that Aboo Hurairah and Aboo Sa`eed bore witness: that Allaah’s Messenger (صلى الله عليه وسلم) said:

<<When the servant says ‘Laa ilaaha illallaah, wallaahu akbar’ (None has the right to worshipped except Allaah and Allaah is greater), (he said:) Allaah -the Mighty and Majestic- says: ‘My servant has spoken the truth: None has the right to be worshipped but Me, and I am greater (than everything.)’

And when the servant says: ‘Laa ilaaha illaallaah, wahdah’ (None has the right to be worshipped except Allaah, alone), He says: ‘My servant has spoken the truth: None has the right to be worshipped but Me, alone.’

And when he says: ‘Laa ilaaha illallaah, Laa shareeka lah’ (None has the right to be worshipped except Allaah, He has no partner), He says: ‘My servant has spoken the truth: None has the right to be worshipped but Me, and I have no partner.’

And when he says: ‘Laa ilaah illallaah, lahul-Mulku wa lahul hamd’ (None has the right to be worshipped except Allaah. Sovereighty is His, and all praise is for Him), He says: ‘My servant has spoken the truth: None has the right to be worshipped except Me. Sovereighty is Mine, and all praise is for Me.’

And when he says: ‘Laa ilaaha illallaah, wa laa hawla wa laa quwwata illaa billaah’ (None has the right to be worshipped but Allaah, and there is no movement and no ability except with Allaah’s aid) then He says: ‘My servant has spoken the truth: None has the right to be worshipped except Me, and there is no movement and no ability except with My aid.’>>

-Aboo Ishaaq said: Then al-Agharr said something which I did not understand. He said: So I said to Aboo Ja`far: ‘What did he say?’ He said:

<<Whoever is granted it at his death will not be touched by the Fire>>.”

Shaikh al-Albaanee –rahimahullaah– said: ‘Saheeh’, [‘as–Saheehah’ (no. 1390)]

* Imaam at-Tirmidhee –rahimahullaah– reported it in his ‘Sunan’: The Book of Supplications:

Chapter (37): What should the servant say when he becomes ill (no. 3430),

and his wording contains the phrases:

( لا إلهَ إلاّ اللهُ وَ اللهُ أكْبَرُ )

( لا إلهَ إلاّ اللهُ وَحْدَهُ )

( لا إله إلاّ اللهُ وَحْدَهُ لا شَرِيْكَ لَهُ )

( لا إلهَ إلاّ اللهُ  لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ )

( لا إلهَ إلاّ اللهُ  وَ لا حَوْلَ وَ لا قُوَّةَ إلاّ بِاللهِ )

(Laa ilaaha illallaah, wallaahu akbar)

(Laa ilaaha illallaah, wahdah)

(Laa ilaaha illallaah, wahdahu laa shareeka lah)

(Laa ilaaha illallaah, lahul-Mulku wa lahul-hamd)

(Laa ilaaha illallaah, wa laa hawla wa laa quwwata illaa billaah)

 

and it ends:

“…And he used to say:

<<Whoever says it during his illness and then dies, then the Fire shall not taste him.>>

[ Shaikh al-Albaanee said: ‘Saheeh’].

And the hadeeth occurs in ‘Riyaadus–Saaliheen’ of Imaam an-Nawawee (no. 914).

Walk to Jumu’ah, fulfill these conditions for Hefty Reward – Hadith

Aboo Dawood reported (no. 345) from Aws ibn Aws ath-Thaqafee (radiallaahu ‘anhu):

I heard Allaah’s Messenger (salallaahu ‘alaihi wa sallam) say:

“Whoever washes his head on the day of Jumu’ah, and takes a bath and arrives in time, and he walks and he does not ride, and he draws close to the imaam, and he listens and he does not speak. Then for every step which he takes, there will be for him the reward of a year: the reward of fasting it and standing in Prayer.”

Shaikh al-Albaanee said this hadeeth is (saheeh) authentic.

This is one of many, many proofs of Allaah’s generosity. Indeed, Allaah is The Most Generous.

Sitting after Fajr and Praying 2 Rakah after sunrise – for which there is a reward equal to a completed Hajj

Sitting after Fajr and Praying 2 Rakah after sunrise –
for which there is a reward equal to a completed Hajj

With regard to sitting after Fajr prayer until the sun rises then praying two rak’ahs, it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever prays Fajr in congregation then sits remembering Allaah until the sun rises, then prays two rak’ahs, will have a reward like that of Hajj and ‘Umrah, complete, complete, complete.” Narrated by al-Tirmidhi (586).

Shaykh al-Albaani (may Allaah have mercy on him) :classed it as hasan in Saheeh Sunan al-Tirmidhi.

Shaykh Ibn Baaz (may Allaah have mercy on him) was asked about it and he said:

This hadeeth has some isnaads with which there is nothing wrong, thus it is regarded as hasan li ghayrihi (hasan because of corroborating evidence), and it is mustahabb to offer this prayer after the sun has risen to the height of a spear, i.e., approximately fifteen or twenty minutes after sunrise. End quote from Fataawa al-Shaykh Ibn Baaz (25/171).

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: It says in the hadeeth, “The one who sits in the place where he prayed after Fajr prayer until the sun rises, it will be like a complete, complete Hajj and ‘umrah,” or words to that effect. Does this mean that the one who does that will have the reward like that of Hajj and ‘umrah, or what does it mean?

He replied:

Firstly: this hadeeth is subject to further discussion. Many scholars classed it as daeef (weak).

Secondly: if we assume that it is saheeh, the reward of Allaah is not subject to analogy. A person may be rewarded greatly for a small deed, because the reward is a bounty from Allaah that He gives to whomsoever He will. End quote from al-Liqa’ al-Shahri (74/22).