Spending favorite things for Allah’s sake

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 37
Spending favorite things for Allah’s sake

Allah, the Exalted, says:

“By no means shall you attain Al-Birr (piety, righteousness – here it means Allah’s reward, i.e., Jannah), unless you spend (in Allah’s Cause) of that which you love.” (3:92)

“O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it.” (2:267)

297. Anas (May Allah be pleased with him) reported: Abu Talhah (May Allah be pleased with him) was the richest among the Ansar of Al-Madinah and possessed the largest property from palm-trees, and among his possessions what he loved most, was his garden known as Bairuha’ which was opposite the mosque, and Messenger of Allah (sallallaahu ’alayhi wa sallam) often visited it and drank from its fresh water. When this Ayah was revealed: “By no means shall you attain Al-Birr (piety, righteousness – here it means Allah’s reward, i.e., Jannah), unless you spend (in Allah’s Cause) of that which you love,” (3:92), Abu Talhah came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “Allah says in His Book: `By no means shall you attain Al-Birr, unless you spend (in Allah’s Cause) of that which you love,‘ and the dearest of my property is Bairuha’ so I have given it as Sadaqah (charity) for Allah’s sake, and I anticipate its reward with Him; so spend it, O Messenger of Allah, as Allah guides you.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Well-done! That is profit earning property. I have heard what you have said, but I think you should spend it on your nearest relatives.” So Abu Talhah (May Allah be pleased with him) distributed it among nearest relatives and cousins.
[Al-Bukhari and Muslim].

Excellence of Weeping out of Fear from Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 54
Excellence of Weeping out of Fear from Allah (Azza wa Jal)

Allah, the Exalted, says:

“And they fall down on their faces weeping and it increases their humility.” (17:109)

“Do you then wonder at this recitation (the Qur’an)? And you laugh at it and weep not”. (53:59-60)

446. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said to me: “Recite the Qur’an to me”. I said, “O Messenger of Allah! Shall I recite the Qur’an to you, when it has been revealed to you?” He (sallallaahu ’alayhi wa sallam) replied, “I love to hear it recited by others”. So I recited to him a portion from Surat An-Nisa’. When I reached the Ayah:

“How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (sallallaahu ’alayhi wa sallam)) as a witness against these people?”. (4:41)

He (sallallaahu ’alayhi wa sallam) said, “Enough for now”. When I looked at him I saw his eyes were shedding tears.
[Al-Bukhari and Muslim].

447. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered a Khutbah to us the like of which I had never heard from him before. In the course of the Khutbah, he said: “If you knew what I know, you would laugh little and weep much”. Thereupon those present covered their faces and began to sob.
[Al-Bukhari and Muslim].

448. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “One who weeps out of fear of Allah, will not enter the Hell till milk returns back in the udder; and the dust raised on account of fighting in the path of Allah and the smoke of Hell will never exist together”.
[At-Tirmidhi].

449. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of  Resurrection): And they are: a just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: `I fear Allah’; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful”.
[Al-Bukhari and Muslim].

450. `Abdullah bin Ash-Shikhkhir (May Allah be pleased with him) reported: I came to Messenger of Allah (sallallaahu ’alayhi wa sallam) when he was performing prayers. He was sobbing and his chest sounded like a boiling kettle.
[Abu Dawud and At-Tirmidhi].

451. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to Ubayy bin Ka`b (May Allah be pleased with him), “Allah (SWT) has ordered me to recite to you Surat-Al-Baiyyinah (98): `Those who disbelieve …”

Ubayy (May Allah be pleased with him) asked, “Did He name me?” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.
[Al-Bukhari and Muslim].

452. Anas bin Malik (May Allah be pleased with him) reported: After the death of Messenger of Allah (sallallaahu ’alayhi wa sallam), Abu Bakr said to `Umar (May Allah be pleased with them): “Let us visit Umm Aiman (May Allah be pleased with him) as Messenger of Allah (sallallaahu ’alayhi wa sallam) used to visit her.” As we came to her, she wept. They (Abu Bakr and `Umar (May Allah be pleased with them) said to her, “What makes you weep? Do you not know that what Allah has in store for His Messenger (sallallaahu ’alayhi wa sallam) is better than (this worldly life)?” She said, “I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (sallallaahu ’alayhi wa sallam) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come.” This reply moved both of them to tears and they began to weep along with her.
[Muslim].

453. Ibn `Umar (May Allah be pleased with them) reported: When the illness of Messenger of Allah (sallallaahu ’alayhi wa sallam) became serious, he was asked about the leading of Salat  and he said, “Ask Abu Bakr to lead Salat.” Whereupon, `Aishah (May Allah be pleased with her) said; “Abu Bakr is very tender hearted. He is bound to be overcome by weeping when he recites the Qur’an.” Messenger of Allah (sallallaahu ’alayhi wa sallam) repeated, “Ask him (Abu Bakr) to lead Salat”.

In another narration: `Aishah (May Allah be pleased with her) said: “When Abu Bakr stands in your place, he will not be able to recite the Noble Qur’an to the people on account of weeping.”
[Al-Bukhari and Muslim].

454. Ibrahim bin `Abdur-Rahman bin `Auf  reported: Food was brought to `Abdur-Rahman bin `Auf (May Allah be pleased with him) when he was observing Saum (fast) and he said: “Mus`ab bin `Umair (May Allah be pleased with him) was martyred and he was better than me, but only one sheet was available to shroud him. It was so small that when his head was covered; his feet remained uncovered and if his feet were covered, his head remained uncovered. Then the bounties of this world have been bestowed upon us generously. I am afraid that the reward of our good deeds have been awarded to us in this world.” On this he began to sob and left the food untouched.
[Al-Bukhari].

455. Abu Umamah Sudaiy bin `Ajlan Al-Bahili (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “Nothing is dearer to Allah than two drops and two marks: A drop of tears shed out of fear of Allah and a drop of blood shed in Allah’s way. Regarding the two marks, they are: Marks left in the Cause of Allah and a mark left in observing one of the obligatory act of worship of Allah, the Exalted”.
[At-Tirmidhi].

456. Al-`Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At-Tirmidhi].

Excellence and Etiquette of Sincere love for the sake of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 46
Excellence and Etiquette of Sincere love for the sake of Allah

Allah, the Exalted, says:

“Muhammad (sallallaahu ’alayhi wa sallam) is the Messenger of Allah. And those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e., of their Faith) is on their faces (foreheads) from the traces of prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e., all those who follow Islamic Monotheism, the religion of Prophet Muhammad (sallallaahu ’alayhi wa sallam) till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e., Jannah).’‘ (48:29)

“And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, – love those who emigrate to them…” (59:9)

375. Anas bin Malik (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (sallallaahu ’alayhi wa sallam) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)”.
[Al-Bukhari and Muslim].

376. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne’s Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying): `I fear Allah’; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up”.
[Al-Bukhari and Muslim].

377. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah, the Exalted, will say: `Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine”.
[Muslim].

378. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand my soul is! You will not enter Jannah until you believe, and you shall not believe until you love one another. May I inform you of something, if you do, you love each other. Promote greeting amongst you (by saying As-salamu `alaikum to one another)”.
[Muslim].

379. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, “Where do you intend to go?” He said, “I intend to visit my brother in this town”. The angel said, “Have you done any favour to him?” He said, “No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious.” Thereupon the angel said, “I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)”.
[Muslim].

380. Al-Bara’ bin `Azib (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said about the Ansar: “Only a believer loves them, and only a hypocrite hates them. Allah loves him who loves them and Allah hates him who hates them”.
[Al-Bukhari and Muslim].

381. Mu`adh (bin Jabal) (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, has said: `For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs”.
[At-Tirmidhi].

382. Abu Idris Al-Khaulani (May Allah had mercy upon him) reported: I once entered the mosque in Damascus. I happened to catch sight of a young man who had bright teeth (i.e., he was always seen smiling). A number of people had gathered around him. When they differed over anything they would refer it to him and act upon his advice. I asked who he was and I was told that he was Mu`adh bin Jabal (May Allah be pleased with him) The next day I hastened to the mosque, but found that he had arrived before me and was busy in performing Salat. I waited until he finished, and then went to him from the front, greeted him with Salam and said to him,By Allah I love you.” He asked, “For the sake of Allah?” I replied, “Yes, for the sake of Allah”. He again asked me, “Is it for Allah’s sake?” I replied, “Yes, it is for Allah’s sake.” Then he took hold of my cloak, drew me to himself and said, “Rejoice,! I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `Allah, the Exalted, says: My love is due to those who love one another for My sake, meet one another for My sake, visit one another for My sake and spend in charity for My sake”.
[Malik].

383. Abu Karimah Al-Miqdad bin Ma`dikarib (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When a man loves his brother (for Allah sake) let him tell him that he loves him”.
[At-Tirmidhi and Abu Dawud].

384. Mu`adh (bin Jabal) (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) held my hand and said, “O Mu`adh, By Allah, I love you and advise you not to miss supplicating after every Salat (prayer) saying: `Allahumma a`inni `ala dhikrika wa shukrika, wa husni `ibadatika,’ (O Allah, help me remember You, expressing gratitude to You and worship You in the best manner)”.
[Abu Dawud and An-Nasa’i].

385. Anas bin Malik (May Allah be pleased with him) reported: A man was with the Prophet (sallallaahu ’alayhi wa sallam) when another man passed by and the former said: “O Messenger of Allah! I love this man (for Allah’s sake)”. Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Have you informed him?” He said, “No”. Messenger of Allah (sallallaahu ’alayhi wa sallam) then said, “Tell him (that you love him)”. So he went up to the man and said to him, “I love you for the sake of Allah;” and the other replied, “May Allah, for Whose sake you love me, love you.”
[Abu Dawud].

Covering Faults of the Muslims

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 28
Covering Faults of the Muslims

Allah, the Exalted, says:

“Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter.” (24:19)

240. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah will cover up on the Day of Resurrection the defects (faults) of the one who covers up the faults of the others in this world”.
[Muslim].

241. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): “I committed such and such sin last night,’ while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself.”
[Al-Bukhari and Muslim].

242. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When a slave-girl commits fornication and this fact of fornication has become evident, she must be given the penalty of (fifty) lashes without hurling reproaches at her; if she does it again, she must be given the penalty but she should not be rebuked. If she does it for the third time, he should sell her, even for a rope woven from hair (i.e., something worthless)”.
[Al-Bukhari and Muslim].

243. Abu Hurairah (May Allah bepleased with him) reported: A man who had drunk wine was brought to the Prophet (sallallaahu ’alayhi wa sallam) and he asked us to beat him; some struck him with their hands, some with their garments (making a whip) and some with their sandals. When he (the drunkard) had gone, some of the people said: “May Allah disgrace you!” He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “Do not say so. Do not help the devil against him”.
[Al-Bukhari].

Assistance towards righteousness and piety

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 21
Assistance towards righteousness and piety

Allah, the Exalted, says:

“Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety)”. (5:2)

“By Al-`Asr (the time). Verily, man is in loss. Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma`ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allah’s Cause during preaching His religion of Islamic Monotheism or Jihad)”. (103:1-3)

177.  Khalid Al-Juhani (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who equips a warrior in the way of Allah (will get the reward of the one who has actually gone for Jihad); and he who looks after the family of a warrior in the way of Allah will get the reward of the one who has gone for Jihad”.
[Al-Bukhari and Muslim].

178. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sent a detachment to Banu Lahyan tribe and remarked, “Let one of every two men get ready to advance, and both will earn the same reward”.
[Muslim].

179. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) came across a party of mounted men at Ar-Rauha and asked them, “Who are you?” They answered: “We are Muslims, and who are you?” He said, “I am the Messenger of Allah.’‘ A woman from among them lifted a boy up to him and asked: “Can this one go on Hajj?” He (sallallaahu ’alayhi wa sallam) said, “Yes, and you will have the reward.”
[Muslim].

180. Abu Musa (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The honest Muslim trustee who carries out duties assigned to him (in another narration he said, “Who gives”), and he gives that in full, with his heart overflowing with cheerfulness, to whom he is ordered, he is one of the two givers of charity”.
[Al-Bukhari and Muslim].

Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and theHumble Persons

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 33
Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and the Humble
Persons

Allah, the Exalted, says:

“And lower your wings for the believers (be courteous to the fellow-believers)”. (15:88)

“And keep yourself (O Muhammad (sallallaahu ’alayhi wa sallam)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world.” (18:28)

“Therefore, treat not the orphan with oppression. And repulse not the beggar.” (93:9,10)

“Have you seen him who denies the Recompense? That is he who repulses the orphan (harshly). And urges not the feeding of Al-Miskin (the poor)”. (107:1-3)

260. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: Six of us were with the Prophet (sallallaahu ’alayhi wa sallam) when the infidels said to him: “Drive these ones away, lest they should begin to venture against us”. The six were, myself, Ibn Mas`ud, a man of the Hudhail tribe, Bilal and two other men whose names I don’t know. Messenger of Allah (sallallaahu ’alayhi wa sallam) thought what Allah wished him to think, and Allah revealed: “And turn not away those who invoke their Rubb, morning and afternoon seeking His Face.” (6:52)
[Muslim].

261. `Aidh bin `Amr Al-Muzani (May Allah be pleased with him) reported: Abu Sufyan passed by Salman, Suhaib and Bilal and some other Companions  (May Allah be pleased with them). They said to him: “Did not the swords of Allah exact their due from the foes of Allah?” Abu Bakr (May Allah be pleased with him) said to them: “Do you speak like this to the chief of the Quraish and their master?” Then he went to the Prophet (sallallaahu ’alayhi wa sallam) and related this to him. He (sallallaahu ’alayhi wa sallam) said, “Abu Bakr, perhaps you have angered them. If so, you have angered your Rubb”. Abu Bakr (May Allah be pleased with him) went back to them  and said: “Brothers, did I offend you?” They replied: “No. May Allah forgive you, brother”.
[Muslim].

262. Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I will be like this in Jannah with the person who takes care of an orphan”. Messenger of Allah (sallallaahu ’alayhi wa sallam) raised his forefinger and middle finger by way of  illustration.
[Al-Bukhari].

263. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two”. The narrator, Malik bin Anas raised his forefinger and middle finger for illustration.
[Muslim].

264. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging”.
[Al-Bukhari and Muslim].

 In another narration Messenger of Allah (sallallaahu ’alayhi wa sallam) said, ” A Miskin is not the one who goes round begging from people and who can be turned away with a morsel or two, or a date-fruit or two. A true Miskin is he who does not find enough to suffice him, does not disclose his poverty so that he might be given alms, and does not stand up to beg”.
[Al-Bukhari and Muslim].

265. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “One who strives to help the widows and the poor is like the one who fights in the way of Allah.” The narrator said: I think that he (sallallaahu ’alayhi wa sallam) added also: “I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously”.
[Al-Bukhari and Muslim].

266. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The worst food is the food of the marriage banquet from which those are left out who would like to come; and to which those are invited who refuse to come. He who rejects an invitation disobeys Allah and His Messenger”.
[Muslim].

 In another narration Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out”.
[Muslim].

267. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whoever supports two girls till they attain maturity, he and I will come on the Day of Resurrection like this”. Messenger of Allah (sallallaahu ’alayhi wa sallam) joined his fingers illustrating this.
[Muslim].

268. `Aishah (May Allah be pleased with her) reported: A woman came to me with her two daughters. She asked me (for charity) but she found nothing with me except one date-fruit, so I gave it to her. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out. When Messenger of Allah (sallallaahu ’alayhi wa sallam) came in, and I narrated to him the story, he said, “He who is involved (in the responsibility) of (bringing up) daughters, and he is benevolent towards them, they would become protection for him against Hell-fire”.
[Al-Bukhari and Muslim].

269. `Aishah (May Allah be pleased with her) reported: A poor woman came to me carrying her two daughters. I gave her three date-fruits. She gave a date to each of them and then she took up one date-fruit and brought that to her mouth to eat, but her daughters asked her that also. She then divided between them the date-fruit that she intended to eat. This (kind) treatment of her impressed me and I mentioned that to Messenger of Allah (sallallaahu ’alayhi wa sallam) who said, ‘Verily, Allah has assured Jannah for her, because of (this act) of her,” or said, “He (SWT) has rescued her from Hell-Fire”.
[Muslim].

270. Abu Shuraih Khuwailid bin `Amr Al-Khuza`i (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “O Allah, I declare inviolable the rights of two weak ones: the orphans and women”.
[An-Nasa’i].

271. Mus`ab bin Sa`d bin Abu Waqqas (May Allah be pleased with them) reported: Sa`d considered himself better than his inferiors, so the Prophet (sallallaahu ’alayhi wa sallam) said to him, “You are given help and provision because of your weak ones”.
[Al-Bukhari].

272. Abud-Darda (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Seek among your weak ones, for you are given provision and help only because of the weak amongst you.”
[Abu Dawud].

Giving Counsel

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 22
Giving Counsel

Allah, the Exalted, says:

The believers are nothing else than brothers (in Islamic religion)”. (49:10)

“(Nuh said) I give sincere advice to you”. (7:62)

“(And Hud said) And I am a trustworthy adviser (or well-wisher) for you”. (7:68)

181. Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Ad-Deen is sincerity”. We said: “For whom?” He replied, “For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses”.
[Muslim].

182. Jarir bin `Abdullah (May Allah be pleased with him) reported: I made my covenant with Messenger of Allah (sallallaahu ’alayhi wa sallam) on the observance of Salat, payment of  Zakat, and giving counsel to Muslim.”
[Al-Bukhari and Muslim].

183. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “No one of you becomes a true believer until he likes for his brother what he likes for himself”.
[Al-Bukhari and Muslim].

Unlawfulness of Oppression and Restoring Others Rights

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 26
Unlawfulness of Oppression and Restoring Others Rights

Allah, the Exalted, says:

“There will be no friend, nor an intercessor for the Zalimun (polytheists and the wrongdoers), who could be given heed to.” (40:18)

“And for the Zalimun (wrongdoers, polytheists and disbelievers in the Oneness of Allah) there is no helper.” (22:71)

203. Jabir bin `Abdullah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It incited them to shed blood and treat the unlawful as lawful.”
[Muslim]

204. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Resurrection Day, the rights will be paid to those to whom they are due so much so that a hornless sheep will be retaliated for by punishing the horned sheep which broke its horns”.
[Muslim].

205. Ibn `Umar (May Allah bepleased with them) reported: We were talking about the Farewell Pilgrimage without knowing what was it when Messenger of Allah (sallallaahu ’alayhi wa sallam) was also present. He (sallallaahu ’alayhi wa sallam) stood up and recited the Praise and Glorification of Allah. He then gave a detailed account of Ad-Dajjal and said, ‘Every Prophet sent by Allah had warned his people against his mischief. Nuh (sallallaahu ’alayhi wa sallam) )warned his nation and so did all the Prophets after him. If he (i.e., Ad-Dajjal) appears among you, his condition will not remain hidden from you. Your Rubb is not one-eyed, but Ad-Dajjal is. His right eye is protruding like a swollen grape. Listen, Allah has made your blood, and your properties as inviolable as of this day of yours (i.e., the Day of Sacrifice), in this city of yours (i.e., Makkah), in this month of yours (i.e., Dhul -Hijjah). Listen, have I conveyed Allah’s Message to you?’‘ The people replied in affirmative. There upon he said, “O Allah, bear witness.” And he repeated it thrice. He (sallallaahu ’alayhi wa sallam) concluded: “Do not revert after me as infidels killing one another”.
[Al-Bukhari].

206. `Aishah (May Allah bepleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever usurps unlawfully even a hand span of land a collar measuring seven times (this) land will be placed around his neck on the Day of Resurrection”.
[Al-Bukhari and Muslim].

207.  Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, Allah gives respite to the oppressor. But when He seizes him, He does not let him escape.” Then he (sallallaahu ’alayhi wa sallam)) recited, “Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe”. (11:102).
[Al-Bukhari and Muslim].

208. Mu`adh (May Allah bepleased with him) reported that Messenger of Allah (sallallaahu ’alayhi wa sallam) sent me (as a governor of Yemen) and instructed me thus: “You will go to the people of the Book. First call them to testify that `there is no true god except Allah, that I am (Muhammad (sallallaahu ’alayhi wa sallam)) the Messenger of Allah.’ If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier  between it and Allah”.
[Al-Bukhari and Muslim].

209. Abu Humaid bin Sa`d As-Sa`idi (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) employed a man from the tribe of Al-Azd named Ibn Lutbiyyah as collector of Zakat. When the employee returned (with the collections) he said: “(O Prophet (sallallaahu ’alayhi wa sallam)!) This is for you and this is mine because it was presented to me as gift.” Messenger of Allah (sallallaahu ’alayhi wa sallam) rose to the pulpit and praised Allah and extolled Him. Then he said, “I employ a man to do a job and he comes and says: `This is for you and this has been presented to me as gift’? Why did he not remain in the house of his father or the house of his mother and see whether gifts will be given to him or not? By Allah in Whose Hand is the life of Muhammad, if any one of you took anything wrongfully, he will bring it on the Day of Resurrection, carrying it on (his back), I will not recognize anyone of you, on the Day of Resurrection with a grunting camel, or a bellowing cow, or a bleating ewe.” Then he raised his hands till we could see the whiteness of his armpits. Then he said thrice, “O Allah ! have I conveyed (Your Commandments)”.
[Al-Bukhari and Muslim].

210. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has done a wrong affecting his brother’s honour or anything else, let him ask his forgiveness today before the time (i.e., the Day of Resurrection) when he will have neither a dinar nor a dirham. If he has done some good deeds, a portion equal to his wrong doings will be subtracted from them; but if he has no good deeds, he will be burdened with the evil deeds of the one he had wronged in the same proportion”.
[Al-Bukhari].

211. `Abdullah bin `Amr bin Al-`as (May Allah bepleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A Muslim is the one from whose tongue and hands the Muslims are safe; and a Muhajir (Emigrant) is the one who refrains from what Allah has forbidden”.
[Al-Bukhari and Muslim].

212. `Abdullah bin `Amr bin Al-`as (May Allah bepleased with them) reported: A man named Kirkirah, who was in charge of the personal effects of Messenger of Allah (sallallaahu ’alayhi wa sallam) passed away and the Prophet (sallallaahu ’alayhi wa sallam) said, “He is in the (Hell) Fire.” Some people went to his house looking for its cause and found there a cloak that he had stolen. [Al-Bukhari]

213. Abu Bakrah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Time has completed its cycle and has come to the state of the day when Allah created the heavens and the earth. The year consists of twelve months of which four are inviolable; three of them consecutive – Dhul-Qa`dah, Dhul-Hijjah and Muharram and Rajab, the month of Mudar (tribe), which comes between Jumada and Sha`ban. What month is this?” We said, “Allah and His Messenger (sallallaahu ’alayhi wa sallam) know better”. The Prophet (sallallaahu ’alayhi wa sallam) remained silent for some time until we thought that he would give it a name other than its real name. Then asked, “Is it not (the month of) Dhul-Hijjah?”. We replied in the affirmative. He asked, “Which city is this?”. We replied: “Allah and His Messenger know better”. He remained silent until we thought that he would give it another name. He (sallallaahu ’alayhi wa sallam) asked, “Is it not Al-Baldah (Makkah)?” We said: “Yes”. He (sallallaahu ’alayhi wa sallam) asked, “What day is this?”. We said: “Allah and His Messenger know better.” He (sallallaahu ’alayhi wa sallam) remained silent until we thought that he would give it another name. He asked, “Is it not the day of An-Nahr (the sacrifice)?”. We replied in the affirmative. Thereupon he said, “Your blood, your property and your honour are inviolable to you all like the inviolablity of this day of yours, in this city of yours and in this month of yours. You will soon meet your Rubb and He will ask you about your deeds. So do not turn to disbelief after me by striking the necks of one another. Behold! Let him who is present here convey (this message ) to him who is absent; for many a person to whom a message is conveyed has more retentive memory than the one who hears it.” He (sallallaahu ’alayhi wa sallam) again said, “Have I conveyed the message to you? Behold! Have I conveyed the Commandments (of Allah) to you.” We submitted: “Yes”. He then said, “O Allah, bear witness (to this)”.
[Al-Bukhari and Muslim].

214. Abu Umamah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah decrees the (Hell) Fire and debars Jannah for the one who usurps the rights of a believer by taking a false oath.” One man asked: “O Messenger of Allah! Even if it should be for an insignificant thing?” He said, “Even if it be a stick of the Arak tree (i.e., the tree from which Miswak sticks are taken)”.
[Muslim].

215. `Adi bin `Umairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whosoever among you is appointed by us to a position and he conceals from us even a needle or less, it will amount to misappropriation and he will be called upon to restore it on the Day of Resurrection”. (`Adi bin `Umairah added:) A black man from the Ansar stood up – I can see him still – and said: “O Messenger of Allah, take back from me your assignment.” He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “What has happened to you?” The man replied: “I have heard you saying such and such.” He (sallallaahu ’alayhi wa sallam) said, “I say that even now: Whosoever from you is appointed by us to a position, he should render an account of everything, big or small, and whatever he is given therefrom, he should take and he should desist from taking what is unlawful”.
[Muslim].

216.  `Umar bin Al-Khattab (May Allah bepleased with him) reported: On the day (of the battle) of Khaibar, some Companions of the Prophet (sallallaahu ’alayhi wa sallam) came and remarked: “So-and-so is a martyr and so-and-so is a martyr”. When they came to a man about whom they said: “So-and-so is a martyr,” the Prophet (sallallaahu ’alayhi wa sallam) declared, “No. I have seen him in Hell for a mantle (or cloak) which he has stolen”.
[Muslim].

217. Abu Qatadah Al-Harith bin Rib`i (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Faith in Allah and striving in His Cause (Jihad) are the deeds of highest merit.” A man stood up said: “O Messenger of Allah! Tell me if I am killed in the Cause of Allah, will all my sins be forgiven?” He (sallallaahu ’alayhi wa sallam) replied, “Yes, if you are killed in the Cause of Allah while you are patient, hopeful of your reward and marching forward not retreating.” Then the Prophet (sallallaahu ’alayhi wa sallam) said to him, “Repeat what you have said.” The man said: “Tell me if I am killed in the Cause of Allah, will all my sins be remitted?”. He replied, “Yes, if you are martyred while you are patient, hopeful of your reward and march forward without retreating, unless, if you owe any debt, that will not be remitted. Angel Jibril told me that”.
[Muslim].

218. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do you know who is the bankrupt?” They said: “The bankrupt among us is one who has neither money with him nor any property”. He said, “The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire”.
[Muslim].

219. Umm Salamah (May Allah bepleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, I am only a human and the claimants bring to me (their disputes); perhaps some of them are more eloquent than others. I judge according to what I hear from them). So, he whom I, by my judgment, (give the undue share) out of the right of a Muslim, I in fact give him a portion of (Hell) Fire”.
[Al-Bukhari and Muslim].

220. Ibn `Umar (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A believer continues to guard his Faith (and thus hopes for Allah’s Mercy) so long as he does not shed blood unjustly”.
[Al-Bukhari].

221.  Khaulah bint `Thamir (May Allah bepleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Many people misappropriate (acquire wrongfully) Allah’s Property (meaning Muslims’ property). These people will be cast in Hell on the Day of Resurrection”.
[Al-Bukhari].

Chastisement for one who enjoins good and forbids evil but acts otherwise

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 24
Chastisement for one who enjoins good and forbids evil but acts otherwise

Allah, the Exalted, says:

“Enjoin you Al-Birr (piety and righteousness and every act of obedience to Allah) on the people and you forget (to practise it) yourselves, while you recite the Scripture [the Taurat (Torah)]! Have you then no sense?”. (2:44)

“O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do”. (61:2,3)

“(Shu`aib said:) I wish not, in contradiction to you, to do that which I forbid you.” (11:88)

198. Usamah bin Zaid (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: `What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?’ He will reply: `I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself”.
[Al-Bukhari and Muslim].

Sustentation of the Members of the Family

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 36
Sustentation of the Members of the Family

Allah, the Exalted, says:

“The father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis”. (2:233)

“Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him”. (65:7)

“And whatsoever you spend of anything (in Allah’s Cause), He will replace it”. (34:39)

289. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A dinar you spend in Allah’s way, or to free a slave, or as a charity you give to a needy person, or to support your family, the one yielding the greatest reward is that which you spend on your family”.
[Muslim].

290. Thauban bin Bujdud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his riding-animal in the way of Allah (in Jihad), and the dinar he spends on his companions in the way of Allah”.
[Muslim].

291. Umm Salamah (May Allah be pleased with her) reported: I asked Messenger of Allah (sallallaahu ’alayhi wa sallam), “Would I be rewarded for what I spend on Abu Salamah’s sons? For I can’t let them go here and there (to beg people).” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Spend on them and you will be rewarded for what you spend on them”.
[Al-Bukhari and Muslim].

292. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported in a Hadith included in the chapter of Intention, that Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whatever you spend seeking thereby the Pleasure of Allah, will have its reward, even the morsel which you put in the mouth of your wife”.
[Al-Bukhari and Muslim].

293. Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When someone spends on his family seeking his reward for it from Allah, it is counted as a charity from him”.
[Al-Bukhari and Muslim].

294. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Neglecting one’s own dependents is a reason enough for a man to commit a sin”.
[Abu Dawud]

The narration in Muslim is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is enough sin for a person to hold back the due of one whose provision is in his hand”.

295. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Two angels descend every morning, and one says: `O Allah, give him who spends something, in place of what he spends.’ The other one says: `O Allah, give destruction to him who withholds”.
[Al-Bukhari and Muslim].

296. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The upper hand is better than the lower one (i.e., the spending hand is better than the receiving hand); and begin (charity) with those who are under your care; and the best charity is that which given out of surplus; and he who asks (Allah) to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah”.
[Al-Bukhari].

Making Judgment of people keeping in view their evident actions andleaving their hidden Actions to Allah (swt)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 49
Making Judgment of people keeping in view their evident actions and leaving
their hidden Actions to Allah (swt)

Allah, the Exalted, says:

“But if they repent and perform As-Salat (Iqamat-As-Salat), and give Zakat, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful.” (9:5)

390. `Abdullah bin `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I have been commanded (by Allah) to fight people until they testify that there is no true god except Allah, and that Muhammad is the Messenger of Allah, and perform Salat and pay Zakat. If they do so, they will have protection of their blood and property from me except when justified by Islam, and then account is left to Allah”.
[Al-Bukhari and Muslim].

391. Abu Abdullah bin Tariq bin Ashyam (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who professes La ilaha illallah (There is no true god except Allah), and denies of everything which the people worship besides Allah, his property and blood become inviolable, and it is for Allah to call him to account”.
[Muslim].

392. Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported: I said, “Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?” He (sallallaahu ’alayhi wa sallam) replied, “Do not kill him.” I submitted, “But O Messenger of Allah, he cut off one of my hands and only then he said it.” Messenger of Allah (sallallaahu ’alayhi wa sallam) then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)”.
[Al-Bukhari and Muslim].

393. Usamah bin Zaid (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sent us to Huraqat, a tribe of Juhainah. We attacked that tribe early in the morning and defeated them, (then) a man from the Ansar and I caught hold of a man (of the defeated tribe). When we overcame him, he said: `La ilaha illallah (There is no true god except Allah).’ At that moment, the Ansari spared him, but I attacked him with my spear and killed him. By the time we went back to Al-Madinah, news had already reached Messenger of Allah (sallallaahu ’alayhi wa sallam). He said to me, “O Usamah, did you kill him after he professed La ilaha illallah (There is no true god except Allah)?’‘ I said, “O Messenger of Allah! He professed it only to save his life.” Messenger of Allah (sallallaahu ’alayhi wa sallam) repeated, “Did you kill him after he had professed La ilaha illallah?” He went on repeating this to me until I wished I had not embraced Islam before that day (so that I would have not committed this sin).
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Did you kill him in spite of his professing La ilaha illallah?” I said, “O Messenger of Allah! He said out of fear of our arms.” He (sallallaahu ’alayhi wa sallam) said, “Why did you not cut his heart open to find out whether he had done so sincerely or not?” He continued repeating it until I wished that I had embraced Islam only that day.

394. Jundub bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) dispatched a contingent of the Muslims to a tribe of the polytheists. The two sides met (in combat) at one place. A man among the polytheists was so dashing that, whenever he intended to kill a man from Muslims, he killed him. Amongst the Muslims, too, was a man looking forward to (an opportunity of) his (polytheist’s) unmindfulness. He (the narrator) said: We talked that he was Usamah bin Zaid (May Allah be pleased with him). When he raised his sword, he (the soldier of the polytheists) uttered: “La ilaha illallah (There is no true god except Allah).” But he (Usamah bin Zaid) killed him. When the good news of victory reached Messenger of Allah (sallallaahu ’alayhi wa sallam) he asked him (about the events of the battle), and he informed him about the man (Usamah) and what he had done. He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) sent for him and asked him why he had killed him. He (Usamah) said, “O Messenger of Allah, he struck the Muslims and killed such and such of them.” And he named some of them. (He continued): “I attacked him and when he saw the sword he said: `La ilaha illallah.”’ Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Did you kill him?” He (Usamah) replied in the affirmative. The Messenger of Allah then remarked, “What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?” He (Usamah) said, “O Messenger of Allah! Beg forgiveness for me”. He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?” He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) added nothing to it but kept repeating, “What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?”.
[Muslim].

395. `Abdullah bin `Utbah bin Mas`ud reported: I heard `Umar bin Al-Khattab (May Allah be pleased with him) reported saying: “In the lifetime of Messenger of Allah (sallallaahu ’alayhi wa sallam) some people were called to account through Revelation. Now Revelation has discontinued and we shall judge you by your apparent acts. Whoever displays to us good, we shall grant him peace and security, and treat him as a near one. We have nothing to do with his insight. Allah will call him to account for that. But whosoever shows evil to us, we shall not grant him security nor shall we believe him, even if he professed that his intention is good.”
[Al-Bukhari].

Recommendations with regard to Women

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 34
Recommendations with regard to Women

Allah, the Exalted, says:

“… and live with them honourably”. (4:19)

“You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e., neither divorced nor married). And if you do justice, and do all that is right, and fear Allah by keeping away from all that is wrong, then Allah is Ever Oft-Forgiving, Most Merciful.” (4:129)

273. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Take my advice with regard to women: Act kindly towards women, for they were created from a rib, and the most crooked part of a rib is its uppermost. If you attempt to straighten it; you will break it, and if you leave it alone it will remain crooked; so act kindly toward women”.
[Al-Bukhari and Muslim].

In another narration of Al-Bukhari and Muslim, Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her”.

In another narration of Muslim, Messenger of Allah (sallallaahu ’alayhi wa sallam) said: ‘Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her”.

274. `Abdullah bin Zam`ah (May Allah be pleased with him) reported that he heard the Prophet (sallallaahu ’alayhi wa sallam) giving a speech when he mentioned the she-camel (of Prophet Salih) and the man who had killed her. Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “When the most wicked man among them went forth (to kill the she-camel).’ (91:12) signifies that a distinguished, wicked and most powerful chief of the people jumped up to kill the she-camel.” Then he (sallallaahu ’alayhi wa sallam) made mention of women and said, “Some of you beat your wives as if they were slaves, and then lie with them at the end of the day”.

Then he (sallallaahu ’alayhi wa sallam) admonished them against laughing at another’s passing of wind, saying, “Why does any of you laugh at another doing what he does himself”
[Al-Bukhari and Muslim].

275. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A believer must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another”.
[Muslim].

276. `Amr bin Al-Ahwas Al-Jushami (May Allah be pleased with him) reported that he had heard the Prophet (sallallaahu ’alayhi wa sallam) saying on his Farewell Pilgrimage, after praising and glorifying Allah and admonishing people, “Treat women kindly, they are like captives in your hands; you do not owe anything else from them. In case they are guilty of open indecency, then do not share their beds and beat them lightly but if they return to obedience, do not have recourse to anything else against them. You have rights over your wives and they have their rights over you. Your right is that they shall not permit anyone you dislike to enter your home, and their right is that you should treat them well in the matter of food and clothing”.
[At-Tirmidhi].

277. Mu`awiyah bin Haidah (May Allah be pleased with him) reported: I asked Messenger of Allah (sallallaahu ’alayhi wa sallam): “What right can any wife demand of her husband?” He replied, “You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house”.
[Abu Dawud].

278. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The believers who show the most perfect Faith are those who have the best behaviour, and the best of you are those who are the best to their wives”.
[At-Tirmidhi].

279. Iyas bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not beat Allah’s bondwomen.” When `Umar (May Allah be pleased with him) came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and complained saying: “The women have become very daring towards their husbands,” He (sallallaahu ’alayhi wa sallam) gave permission to beat them. Then many women went to the family of the Messenger of Allah (wives) complaining of their husbands, and he (the Prophet (sallallaahu ’alayhi wa sallam)) said, “Many women have gone round Muhammad’s family complaining of their husbands. Those who do so, that is, those who take to beating their wives, are not the best among you”.
[Abu Dawud].

280. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The world is but a (quick passing) enjoyment; and the best enjoyment of the world is a pious and virtuous woman”.
[Muslim].

Enjoining Good and forbidding Evil

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 23
Enjoining Good and forbidding Evil

Allah, the Exalted, says:

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.” (3:104)

“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad (sallallaahu ’alayhi wa sallam) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden)”. (3:110)

“Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199)

“The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e., polytheism and disbelief of all kinds, and all that Islam has forbidden)”. (9:71)

“Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do”. (5:78,79)

“And say: `The truth is from your Rubb.’ Then whosoever wills, let him believe; and whosoever wills, let him disbelieve”. (18:29)

“Therefore proclaim openly (Allah’s Message – Islamic Monotheism) that which you are commanded…” (15:94)

“We rescued those who forbade evil, but with a severe torment. We seized those who did wrong because they used to rebel against Allah’s Command (disobey Allah)”. (7:165)

184. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever amongst you sees an evil, he must change it with his hand; if he is  unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith”.
[Muslim].

185. Abdullah bin Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith”.
[Muslim].

186. `Ubadah bin As-Samit (May Allah be pleased with him) reported: We swore allegiance to Messenger of Allah (sallallaahu ’alayhi wa sallam) to hear and obey; in time of difficulty and in prosperity, in hardship and in ease, to endure being discriminated against and not to dispute about rule with those in power, except in case of evident infidelity regarding which there is a proof from Allah. We swore allegiance to Messenger of Allah (sallallaahu ’alayhi wa sallam) to say what was right wherever we were, and not to fear from anyone’s reproach.
[Al-Bukhari and Muslim].

187. Nu`man bin Bashir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them : `If we make a hole in the bottom of the ship, we shall not harm you.’ If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe”.
[Al-Bukhari].

188. Umm Salamah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “You will have rulers some of whom you approve and some of whom you will disapprove. He who dislikes them will be safe, and he who expresses disapproval will be safe, but he who is pleased and follows them (will be indeed sinful)”. His audience asked: “Shall we not fight them?” He replied, “No, as long as they establish Salat amongst you”.
[Muslim].

189. Zainab  (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) came to visit me one day frightened and he ü said, “La ilaha illallah (There is no true God but Allah). Woe to the Arabs because of an evil which has drawn near! Today an opening of this size has been made in the barrier restraining Ya’juj and Ma’juj (Gog and Magog people).” And he (sallallaahu ’alayhi wa sallam) made a circle with his thumb and index finger. I said, “O Messenger of Allah! Shall we perish while still there will be righteous people among us?” He (sallallaahu ’alayhi wa sallam) replied, “Yes, when wickedness prevails”.
[Al-Bukhari and Muslim].

190. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Beware of sitting on roads (ways).” The people said: “We have but them as sitting places.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If you have to sit there, then observe the rights of the way”. They asked, “What are the rights of the way?” He (sallallaahu ’alayhi wa sallam) said, “To lower your gaze (on seeing what is illegal to look at), and (removal of harmful objects), returning greetings, enjoining good and forbidding wrong”.
[Al-Bukhari and Muslim].

191. `Abdullah bin `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) saw a man wearing a gold ring. So he (the Prophet (sallallaahu ’alayhi wa sallam)) pulled it off and threw it away, saying, “One of you takes a live coal, and puts it on his hand.” It was said to the man after Messenger of Allah (sallallaahu ’alayhi wa sallam) had left: “Take your ring (of gold) and utilize it,” whereupon he said: “No, by Allah, I would never take it when Messenger of Allah (sallallaahu ’alayhi wa sallam) has thrown it away”.
[Muslim].

192. Abu Sa`id Al-Hasan Basri reported: `Aidh bin `Amr (the Companion) (May Allah be pleased with him) visited `Ubaidullah bin Ziyad (the ruler) and said to him: “Son, I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, Don’t be one of them!”’ Ibn Ziyad said to him, “Sit down, you are but husk from among the Companions of the Prophet (sallallaahu ’alayhi wa sallam).” `Aidh bin `Amr (May Allah be pleased with him) retorted: “Was there any husk among them? Surely, husk came after them and among others than them”.
[Muslim].

193. Hudhaifah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand my life is, you either enjoin good and forbid evil, or Allah will certainly soon send His punishment to you. Then you will make supplication and it will not be accepted”.
[At-Tirmidhi].

194. Abu Sa`id Al-Khudri (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The best type of Jihad (striving in the way of Allah) is speaking a true word in the presence of a tyrant ruler.”
[Abu Dawud and At-Tirmidhi].

195. Abu `Abdullah Tariq bin Shihab (May Allah bepleased with him) reported: A person asked the Prophet (sallallaahu ’alayhi wa sallam) (when he had just put his foot in the stirrup): “What is the highest form of Jihad?” He (sallallaahu ’alayhi wa sallam) said, “Speaking the truth in the presence of a tyrant ruler”.
[An-Nasa’i].

196. `Abdullah bin Mas`ud (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: `Fear Allah and abstain from what you are doing, for this is not lawful for you.’ Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others.” Then he (sallallaahu ’alayhi wa sallam) recited, “Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya’ (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah’s wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (sallallaahu ’alayhi wa sallam)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah).” (5:78-81)

Then he (sallallaahu ’alayhi wa sallam) continued: “Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them”.
[Abu Dawud and At-Tirmidhi].

The wording in At-Tirmidhi is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and `Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression.” At this stage Messenger of Allah (sallallaahu ’alayhi wa sallam) who was reclining on a pillow sat up and said, “No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly.”

197. Abu Bakr As-Siddiq (May Allah bepleased with him) reported: “O you people! You recite this Verse: `O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.’ (5:105) But I have heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all.”
[Abu Dawud and At-Tirmidhi].

Obedience to the command of Allah is an obligatory duty

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 17
Obedience to the command of Allah is an obligatory duty

Allah, the Exalted, says:

But no, by your Rubb, they can have no Faith, until they make you (O Muhammad (sallallaahu ’alayhi wa sallam)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.” (4:65)

“The only saying of the faithful believers, when they are called to Allah (His Words, the Qur’an) and His Messenger (sallallaahu ’alayhi wa sallam), to judge between them, is that they say: `We hear and we obey.’ And such are the successful (who will live forever in Jannah).” (24:51)

168.  Abu Hurairah (May Allah be pleased with him) reported: When it was revealed to Messenger of Allah (sallallaahu ’alayhi wa sallam): “To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your own selves or conceal it, Allah will call you to account for it,” the Companions of Messenger of Allah (sallallaahu ’alayhi wa sallam) felt it hard and severe and they came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and sat down on their knees and said: “O Messenger of Allah, we were assigned some duties which were within our power to perform, such as Salat (prayer), Saum (fasting), Jihad (striving in the Cause of Allah), Sadaqah (charity). Then this (the above mentioned) Verse was revealed to you and it is beyond our power to live up to it.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do you want to say what the people of two Books (Jews and Christians) said before you: ‘We hear and disobey?’ You should rather say: ‘We hear and we obey, we seek forgiveness, our Rubb and unto You is the return.”’ And they said: “We hear and we obey, (we seek) Your forgiveness, our Rubb! And unto You is the return.” When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards: “The Messenger (Muhammad (sallallaahu ’alayhi wa sallam)) believes in what has been sent down to him from his Rubb, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), ‘We make no distinction between one another of His Messengers‘ – and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Rubb, and to You is the return (of all)”. When they did that, Allah abrogated this (Ayah) and Allah the Great revealed: “Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned.” (The Prophet (sallallaahu ’alayhi wa sallam) said): “Yes. ‘Our Rubb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians)”. (The Prophet (sallallaahu ’alayhi wa sallam) said): “Yes. ‘Our Rubb! Put not on us a burden greater than we have strength to bear”. (The Prophet (sallallaahu ’alayhi wa sallam) said): “Yes. ‘Pardon us and grant us forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector) and give us victory over the disbelieving people”.

He (the Prophet (sallallaahu ’alayhi wa sallam)) said: “Yes”.
[Muslim].

Sincerity and Significance of Intentions and all Actions, Apparent andHidden

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 1
Sincerity and Significance of Intentions and all Actions, Apparent and Hidden

Allah, the Exalted, says:

And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and that is the right religion.” (98:5)

“It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him.” (22:37)

“Say (O Muhammad (sallallaahu ’alayhi wa sallam) ): Whether you hide what is in your breasts or reveal it, Allah knows it“. (3:29)

1. Narrated ‘Umar bin Al-Khattab (May Allah be pleased with him), reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The deeds are considered by the intentions, and a person will get the reward according to his intention. So whoever emigrated for Allah and His Messenger, his emigration will be for Allah and His Messenger; and whoever emigrated for worldly benefits or for a woman to marry, his emigration would be for what he emigrated for.
[Al-Bukhari and Muslim].

2. Narrated ‘A`ishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “An army will raid the Ka`bah and when it reaches a desert land, all of them will be swallowed up by the earth.” She asked; “O Messenger of Allah! Why all of them?” He answered, “All of them will be swallowed by the earth but they will be raised for Judgement according to their intentions.”
[Al-Bukhari and Muslim].

3. A`ishah  (May Allah be pleased with her) narrated that the Prophet (sallallaahu ’alayhi wa sallam) said, “There is no emigration after the conquest (of Makkah) but only Jihad [(striving and fighting in the cause of Allah) will continue] and good intention.* So if you are summoned to fight, go forth.”
[Al-Bukhari and Muslim].

*. Intention according to An-Nawawi: It means that goodness which ceased to continue by the cessation of emigration can still be obtained by Jihad and by intending accomplishing good deeds.

4.  Jabir bin Abdullah Al-Ansari (May Allah be pleasedwith them) reported: We accompanied the Prophet (sallallaahu ’alayhi wa sallam) in an expedition when he said, “There are some men in Al-Madinah who are with you wherever you march and whichever valley you cross. They have not joined you in person because of their illness.” In another version he said: “They share the reward with you.”
[Muslim].

It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (sallallaahu ’alayhi wa sallam) when he remarked, “There are people whom we left behind in Al-Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse.”

5.  Ma`n bin Yazid bin Akhnas (May Allah be pleased with them) (he, his father and his grandfather, all were Companions) reported: My father set aside some dinars for charity and gave them to a man in the mosque. I went to that man and took back those dinars. He said: “I had not intended you to be given.” So we went to Messenger of Allah (sallallaahu ’alayhi wa sallam), and put forth the matter before him. He said to my father, “Yazid, you have been rewarded for what you intended.” And he said to me, “Ma`n, you are entitled to what you have taken.”
[Al-Bukhari].

6. Abu Ishaq Sa`d bin Abu Waqqas (May Allah be pleased with him) (one of the ten who had been given the glad tidings of entry into Jannah) narrated: Messenger of Allah (sallallaahu ’alayhi wa sallam) visited me in my illness which became severe in the year of Hajjat-ul-Wada` (Farewell Pilgrimage). I said, “O Messenger of Allah, you can see the pain which I am suffering and I am a man of means and there is none to inherit from me except one daughter. Should I give two-thirds of my property in charity?” He (sallallaahu ’alayhi wa sallam) said, “No”. I asked him, “Then half?” He said, “No”. Then I asked, “Can I give away one-third”. He said, “Give away one-third, and that is still too much. It is better to leave your heirs well-off than to leave them poor, begging people. You will not expend a thing in charity for the sake of Allah, but you will be rewarded for it; even the morsel of food which you feed your wife”. I said, “O Messenger of Allah, would I survive my companions?” He said, “If you survive others and accomplish a thing for the sake of Allah, you would gain higher ranking and standing. You will survive them … your survival will be beneficial to people (the Muslim) and harmful to others (the enemies of Islam). You will survive others till the people will derive benefit from you, and others would be harmed by you.” Messenger of Allah (sallallaahu ’alayhi wa sallam) further said, “O Allah, complete for my Companions their emigration and do not cause them to retract.” Sa`d bin Khaulah was unfortunate. Messenger of Allah (sallallaahu ’alayhi wa sallam) lamented his death as he died in Makkah.
[Al-Bukhari and Muslim].

7. Abu Hurairah (May Allah be pleased with him) narrated: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments”.
[Muslim].

8. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported that Messenger of Allah  (sallallaahu ’alayhi wa sallam) was asked about who fights in the  battlefield out of valour, or out of  zeal, or out of  hypocrisy, which of this is considered as fighting in the cause of Allah? He said: “He who fights in order that the Word of Allah remains the supreme, is considered as fighting in the cause of Allah”.
[Al-Bukhari and Muslim].

9. Abu Bakrah Ath-Thaqafi (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “When two Muslims are engaged in a combat against each other with their sword’s and one is killed, both are doomed to Hell”. I said, “O Messenger of Allah! As to the one who kills, it is understandable, but why the slain one?” He (sallallaahu ’alayhi wa sallam) replied: “He was eager to kill his opponent”.
[Al-Bukhari and Muslim].

10. Abu Hurairah (May Allah be pleased with him) reported that: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one’s house or shop. When one performs Wudu’ perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him (from leaving the mosque); and the angels keep on supplicating Allah for him as long as he remains in his place of prayer. They say: ‘O Allah! have mercy on him; O Allah! forgive his sins; O Allah! accept his repentance’. This will carry on as long as he does not pass wind“.
[Al-Bukhari and Muslim].

11. `Abdullah bin `Abbas (May Allah be pleased with them) reported:  Messenger of Allah (sallallaahu ’alayhi wa sallam) said that Allah, the Glorious, said: “Verily, Allah (SWT) has ordered that the good and the bad deeds be written down. Then He explained it clearly how (to write): He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if  he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed”.
[Al-Bukhari and Muslim].

12. `Abdullah bin `Umar bin Al-Khattab (May Allah be pleased with them) narrated that: He heard Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “Three men, amongst those who came before you, set out until night came and they reached a cave, so they entered it. A rock fell down from the mountain and blocked the entrance of the cave. They said: `Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done.’ Thereupon, one of them said: `O Allah! I had parents who were old, and I used to offer them milk before any of my children or slaves. One day, I went far away in search of grazing and could not come back until they had slept. When I milked as usual and brought the drink I found them both asleep. I hated to disturb them and also disliked to give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If  I did so to seek Your Pleasure, then deliver us from the distress caused by the rock’. The rock moved slightly but they were unable to escape. The next said: `O Allah! I had a cousin whom I loved more than any one else (in another version he said: as a man can love a woman). I wanted to have sexual intercourse with her but she refused. Hard pressed in a year of famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to me. She agreed and when we got together (for sexual intercourse), she said: Fear Allah and do not break the seal unlawfully. I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. O Allah! If I did that to seek Your Pleasure, then, remove the distress in which we are.’ The rock moved aside a bit further but they were still unable to get out. The third one said: `O Allah! I hired some labourers and paid them their wages except one of them departed without taking his due. I invested his money in business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me my dues. I said: All that you see is yours – camels, cattle, goats and slaves. He said: O slave of Allah! Do not mock at me. I assured him that I was not joking. So he took all the things and went away. He spared nothing. O Allah! If  I did so seeking Your Pleasure, then relieve us of our distress.’ The rock slipped aside and they got out walking freely”.
[Al-Bukhari and Muslim].

Patience and Perseverance

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 3
Patience and Perseverance

Allah, the Exalted, says:

“O you who believe! Endure and be more patient..”. (3:200)

“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirun (the patient)”.  (2:155)

“Only those who are patient shall receive their reward in full, without reckoning.” (39:10)

“And verily, whosoever shows patience and forgives, that would truly be from the things recommended by Allah.” (42:43)

“Seek help in patience and As-Salat (the prayer). Truly, Allah is with As-Sabirun (the patient).” (2:153)

“And surely, We shall try you till We test those who strive hard (for the Cause of Allah) and As-Sabirun (the patient)” (47:31)

There are numerous Verses of the Noble Qur’an inculcating patience and extolling it.

25. Abu Malik Al-Harith bin Asim Al-Ash`ar (May Allah be pleased with him) reported that: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Wudu’ is half of Salah; the utterance of  (Al-hamdu lillah – all praise belongs to Allah) fills the Scales of good actions; the utterance of (Subhan Allah wa Al-hamdu lillah) (Allah is far removed from every imperfection and all praise belongs to Allah) fills the space between the heavens and the earth, and Salat (prayer) is light; and charity is the proof of Faith; and endurance is light, and the Qur’an is a plea in your favour or against you. Every person departs; he either ransoms it or puts it into perdition”.
[Muslim].

26. Abu Sa’id Al-Khudri (May Allah be pleased with him) reported that: Certain people of the Ansar asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) and he gave them; then they again asked him and he gave them until all what he possessed was exhausted. Then the Prophet (sallallaahu ’alayhi wa sallam) said, “Whatever wealth I have, I will not withhold from you. Whosoever would be chaste and modest; Allah will keep him chaste and modest and whosoever would seek self-sufficiency, Allah will make him self-sufficient; and whosoever would be patient, Allah will give him patience, and no one is granted a gift better and more comprehensive than patience”.
[Al-Bukhari and Muslim].

27. Abu Yahya Suhaib bin Sinan (May Allah be pleased with him) reported that: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “How wonderful is the case of a believer; there is good for him in everything and this applies only to a believer. If prosperity attends him, he expresses gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently and that is better for him”.
[Muslim].

28. Anas (May Allah be pleased with him) reported: When the last illness of Messenger of Allah (sallallaahu ’alayhi wa sallam) made him unconscious, Fatimah (May Allah be pleased with her) exclaimed: “Ah, the distress of my dear father.” He (sallallaahu ’alayhi wa sallam) said, “There will be no distress for your father after today”. When he died she said: “My father, Allah has called you back and you have responded to His Call. O father! Garden of Firdaus is your abode. O father! We announce to Jibril your death.” When he was buried, she said: “Are you satisfied now that you put earth over (the grave of) Messenger of Allah (sallallaahu ’alayhi wa sallam)?”
[Al-Bukhari]

29. Usamah bin Zaid (May Allah be pleased with them) narrated: The daughter of the Prophet (sallallaahu ’alayhi wa sallam) sent for him as her child was dying, but the Prophet (sallallaahu ’alayhi wa sallam) returned the messenger and sent her good wishes saying, “Whatever Allah takes away or gives, belongs to Him, and everything with Him has a limited fixed term (in this world), and so she should be patient and anticipate Allah’s reward.” She again sent for him adjuring him for the sake of Allah to come. The Messenger of Allah, accompanied with Sa`d bin `Ubadah, Mu`adh bin Jabal, Ubayy bin Ka`b, Zaid bin Thabit and some other men went to see her. The child was lifted up to the Messenger of Allah while his breath was disturbed in his chest. On seeing that, the eyes of the Prophet (sallallaahu ’alayhi wa sallam) streamed with tears. Sa`d said, “O Messenger of Allah! What is this?” He replied, “It is compassion which Allah has placed in the hearts of His slaves, Allah is Compassionate only to those among His slaves who are compassionate (to others)”.

  Another version says: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah shows compassion only to those among His slaves who are compassionate”.
[Al-Bukhari and Muslim].

30. Suhaib (May Allah be pleased with him) reported that the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There lived a king before you and he had a court magician. As he (the magician) grew old, he said to the king: `I have grown old, so send me a young boy in order to teach him magic.’ The king sent him a young boy to serve the purpose. And on his way (to the magician) the young boy met a monk to whom he listened to and liked it. It became his habit that on his way to the magician, he would meet the monk and sit there and would come to the magician (late). The magician used to beat him because of this delay. He complained about this to the monk who said to him: ‘When you feel afraid of the magician, say: Members of my family detained me. And when you fear your family, say: The magician detained me.’ It so happened that there came a huge beast and it blocked the way of the people, and the young boy said: ‘I will know today whether the magician or the monk is better.’ He picked up a stone and said: `O Allah, if the way of the monk is dearer to You than the way of the magician, bring about death to the animal so that the people be able to move about freely.’ He threw that stone at it and killed it and the people began to move about freely. He then came to the monk and told him the story. The monk said: `Son, today you are superior to me. You have come to a stage where I feel that you would be soon put to a trial, and in case you are put to a trial, do not reveal me.’ That young boy began to heal those born blind and the lepers and he, in fact, began to cure people from all kinds of illnesses. When a courtier of the king who had gone blind heard about him, he came to him with numerous gifts and said, `If you cure me, all these things will be yours.’ He said, `I myself do not cure anyone. It is Allah, the Exalted, Alone Who cures; and if you affirm faith in Allah, I shall also supplicate to Allah to cure you.’ This courtier affirmed his faith in Allah and Allah cured him. He came to the king and sat by his side as he used to sit before. The king said to him, `Who restored your eyesight?’ He said, `My Rubb.’ Thereupon he said, ‘Do you have another lord besides me?’ He said, `My Rubb and your Rubb is Allah.’ So the king kept torturing him untill he revealed the young boy. The young boy was thus summoned and the king said to him, ‘O boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and the lepers and you do such and such.’ Thereupon he said, `I do not cure anyone; it is Allah Alone Who cures,’ and the king took hold of him and began to torture him until he revealed of the monk. The monk was summoned and it was said to him: `You should turn back from your religion.’ But he refused. The king sent for a saw, placed it in the middle of his head and cut him into two parts that fell down. Then the courtier of the king was brought forward and it was said to him: `Turn back from your religion.’ He, too, refused, and the saw was placed in the midst of his head and he was torn into two parts. Then the boy was sent for and it was said to him: `Turn back from your religion.’ He refused. The king then handed him over to a group of his courtiers, and said to them: `Take him to such and such mountain; make him climb up that mountain and when you reach its peak ask him to renounce his Faith. If he refuses to do so, push him to his death.’ So they took him and made him climb up the mountain and he said: `O Allah, save me from them in any way you like,’ and the mountain began to shake and they all fell down (dead) and that young boy came walking to the king. The king said to him, `What happened to your companions?’ He said, `Allah has saved me from them.’ He again handed him to some of his courtiers and said: `Take him and carry him in a boat and when you reach the middle of the sea, ask him to renounce his religion. If he does not renounce his religion throw him (into the water).’ So they took him and he said: `O Allah, save me from them.’ The boat turned upside down and they all drowned except the young boy who came walking to the king. The king said to him, `What happened to your companions?’ He said, `Allah has saved me from them,’ and he said to the king: `You cannot kill me until you do what I command you to do.’ The king asked, `What is that?’ He said, `Gather all people in one place and tie me up to the trunk of a tree, then take an arrow from my quiver and say: With the Name of Allah, the Rubb of the boy; then shoot me. If you do that you will be able to kill me.’ `The king called the people in an open field and tied the young boy to the trunk of a tree. He took out an arrow from his quiver, fixed in the bow and said, `With the Name of Allah, the Rubb of the young boy,’ he then shot the arrow and it hit the boy’s temple. The young boy placed his hand upon the temple where the arrow had hit him and died. The people then said: `We believe in the Rubb of this young boy.’ The king was told: `Do you see what you were afraid of, by Allah it has taken place; all people have believed.’ The king then commanded that trenches be dug and fire lit in them, and said: `He who would not turn back from his (the young boy’s) religion,  throw him in the fire’ or `he would be ordered to jump into it.’ They did so till a woman came with her child. She felt hesitant in jumping into the fire. The child said to her: `O mother! Endure (this ordeal) for you are on the Right Path”.
[Muslim].

31. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) passed by a woman who was crying over a grave and said, “Fear Allah and be patient.” She said, “Away from me! My calamity has not befallen you and you are not aware of it.” The woman was later told that it was the Prophet (sallallaahu ’alayhi wa sallam) (who had advised her). She came to his door where she found no doorkeeper. She said, “(I am sorry) I did not know you.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Patience is (becoming) only at the first (stroke) of grief”.
[Al-Bukhari and Muslim].

Another narration in Muslim says: The woman was crying over her son.

32. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, says: ‘I have no reward other than Jannah for a believing slave of Mine who remains patient for My sake when I take away his beloved one from among the inhabitants of the world”.
[Al-Bukhari].

33. `Aishah (May Allah be pleased with her) reported: I asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) about pestilence and he said, “It is a punishment which Allah sends upon whomsoever He wills, but Allah has made it as a mercy to the believers. Anyone who remains in a town which is plagued with pestilence maintaining patience expecting the reward from Allah, and knowing that nothing will befall him other than what Allah has foreordained for him, he would receive a reward of Shaheed”.
[Al-Bukhari].

34. Anas (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Allah, the Glorious and Exalted said: `When I afflict my slave in his two dear things (i.e., his eyes), and he endures patiently, I shall compensate him for them with Jannah.”.
[Al-Bukhari].

35. `Ata’ bin Abu Rabah reported: Ibn `Abbas (May Allah be pleased with them) asked him whether he would like that he should show him a woman who is from the people Jannah. When he replied that he certainly would, he said, “This black woman, who came to the Prophet (sallallaahu ’alayhi wa sallam) and said, `I suffer from epilepsy and during fits my body is exposed, so make supplication to Allah for me.’ He (sallallaahu ’alayhi wa sallam) replied: ‘If you wish you endure it patiently and you be rewarded with Jannah, or if you wish, I shall make supplication to Allah to cure you?‘ She said, ‘I shall endure it.’ Then she added: `But my body is exposed, so pray to Allah that it may not happen.’ He (Prophet (sallallaahu ’alayhi wa sallam)) then supplicated for her”.
[Al-Bukhari and Muslim].

36. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: I can still recall as if I am seeing the Messenger of Allah (sallallaahu ’alayhi wa sallam) resembling one of the Prophets whose people scourged him and shed his blood, while he wiped blood from his face, he said: “O Allah! Forgive my people, because they certainly do not know”.
[Al-Bukhari and Muslim].

37. Abu Sa`id and Abu Hurairah (May Allah be pleased with him) reported that the Prophet (sallallaahu ’alayhi wa sallam) said: “Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience”.
[Al-Bukhari and Muslim].

38. Ibn Mas`ud (May Allah be pleased with him) reported: I visited the Prophet (sallallaahu ’alayhi wa sallam) when he was suffering fever. I said, “You seem to be suffering greatly, O Messenger of Allah.” The Prophet (sallallaahu ’alayhi wa sallam) replied, “Yes, I suffer as much as two persons.” I said, “Is that because you have a double reward?” He replied that that was so and then said, “No Muslim is afflicted by a harm, be it the pricking of a thorn or something more (painful than that), but Allah thereby causes his sins to fall away just as a tree sheds its leaves”.
[Al-Bukhari and Muslim].

39.  Abu Hurairah (May Allah be pleased with him) reported that: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “He whom Allah intends good, He makes him to suffer from some affliction”.
[Al-Bukhari].

40. Anas (May Allah be pleased with him) reported that: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Let not one of you wish for death because of a misfortune which befalls him. If  he cannot help doing so, he should say: ‘O Allah, keep me alive as long as You know that life is better for me, and make me die when death is better for me”.
[Al-Bukhari and Muslim].

41. Khabbab bin Al-Aratt (May Allah be pleased with him) reported: We complained to the Messenger of Allah (sallallaahu ’alayhi wa sallam) regarding the persecution inflicted upon us by the disbelievers while he was lying in the shade of the Ka`bah, having made a pillow of his cloak. We submitted: “Why do you not supplicate for our prevalence (over the opponents)?”. He (sallallaahu ’alayhi wa sallam) replied, “Among those people before you, a man would be seized and held in a pit dug for him in the ground and he would be sawed into two halves from his head, and his flesh torn away from his bones with an iron comb; but, in spite of this, he would not wean away from his Faith. By Allah, Allah will bring this matter to its consummation until a rider will travel from San`a’ to Hadramout fearing none except Allah, and except the wolf for his sheep, but you are in too much of a hurry”.
[Al-Bukhari].

Another narration is: He (sallallaahu ’alayhi wa sallam) had placed his cloak under his head and we had been tortured by the polytheists.

42. Ibn Mas`ud (May Allah be pleased with him) reported: After the battle of Hunain, Messenger of Allah (sallallaahu ’alayhi wa sallam) favoured some people in the distribution of spoils (for consolation). He gave Al-Aqra` bin Habis and `Uyainah bin Hisn a hundred camels each and showed favour also to some more honourable persons among the Arabs. Someone said: “This division is not based on justice and it was not intended to win the Pleasure of Allah.” I said to myself: “By Allah! I will inform Messenger of Allah (sallallaahu ’alayhi wa sallam) of this.” I went to him and informed him. His face became red and he said, “Who will do justice if Allah and His Messenger do not?” Then he said, “May Allah have mercy on (Prophet) Musa (Moses); he was caused more distress than this but he remained patient.” Having heard this I said to myself: “I shall never convey anything of this kind to him in future”.
[Al-Bukhari and Muslim].

43. Anas (May Allah be pleased with him) reported that: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When Allah intends good for His slave, He punishes him in this world, but when He intends an evil for His slave, He does not hasten to take him to task but calls him to account on the Day of Resurrection.”
[At-Tirmidhi].

44. Anas (May Allah be pleased with him) reported: One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, “How is the boy?”. Umm Sulaim, the mother of the boy, replied, “Better than before”. Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: “Arrange for the burial of the boy”. In the morning, Abu Talhah went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and informed him of the event. He enquired, “Did you sleep together last night?” Abu Talhah replied in the affirmative, on which the Prophet (sallallaahu ’alayhi wa sallam) supplicated, “O Allah bless them.” Thereafter, she gave birth to a boy. Abu Talhah said to me: “Take up the boy and carry him to the Prophet (sallallaahu ’alayhi wa sallam)”;  and he sent some dates with him. The Prophet (sallallaahu ’alayhi wa sallam) enquired, “Is there anything with him?” He said; “Yes, some dates”. The Prophet (sallallaahu ’alayhi wa sallam) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby’s gum and named him `Abdullah.
[Al-Bukhari and Muslim].

The narration in Bukhari adds: Ibn `Uyainah relates that a man from the Ansar told him that he had seen nine sons of this `Abdullah, every one of whom had committed the Noble Qur’an to memory.

The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: “Do not tell Abu Talhah about his son until I mention it to him myself.” Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, “O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them.” He said, “No”. She said, “Then hope reward for your son”. Abu Talhah got angry, and said; “You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. “He went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and informed him about the matter. Thereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “May Allah bless the night you spent together!” He (the narrator) said: She conceived. (One day) Messenger of Allah (sallallaahu ’alayhi wa sallam) was in the course of a journey and she was along with him. When Messenger of Allah (sallallaahu ’alayhi wa sallam) used to come back to Al-Madinah from a journey, he would not enter it (during the night). When the people came near Al-Madinah, she felt labour pains. He (Abu Talhah) remained with her and Messenger of Allah (sallallaahu ’alayhi wa sallam) proceeded on. Abu Talhah said: “O Rubb, You know that I love to go along with Messenger of Allah (sallallaahu ’alayhi wa sallam) when he goes out and enter along with him when he enters, and I have been detained as You see.” Umm Sulaim then said: “O Abu Talhah, I do not feel (so much pain) as I was feeling earlier, so we better proceed on. So we proceeded on and she felt the labour of delivery as they reached (Al-Madinah). She gave birth to a male child. My mother said to me: “O Anas, none should suckle him until you go to Messenger of Allah (sallallaahu ’alayhi wa sallam) tomorrow  morning.” The next morning I carried the baby with me to Messenger of Allah (sallallaahu ’alayhi wa sallam), and narrated the rest of the story.
[Al-Bukhari and Muslim].

45. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The strong man is not one who is good at wrestling, but the strong man is one who controls himself in a fit of rage.”
[Al-Bukhari and Muslim].

46. Sulaiman bin Surad (May Allah be pleased with him) reported: I was sitting with the Prophet (sallallaahu ’alayhi wa sallam) when two men began to quarrel and curse each other and the face of one of them turned red and the veins of his neck were swollen (from rage). Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I know of a word, if he were to utter that, his rage would vanish and that is: A`udhu billahi minash-Shaitan nir-rajim (I seek refuge with Allah from Satan, the accursed).” So they (Companions) said to him: “The Prophet (sallallaahu ’alayhi wa sallam) tells you to utter: ‘I seek refuge with Allah from Satan, the accursed”.
[Al-Bukhariand Muslim].

47. Mu`adh bin Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The one who suppresses anger and has the power to give effect to it, will be called out by Allah, the Exalted, to the forefront of the creatures on the Day of  Resurrection and he will be asked to choose any of the virgins (Hur) of his liking”.
[Abu Dawud and At-Tirmidhi].

48. Abu Hurairah (May Allah be pleased with him) reported: A man asked the Prophet (sallallaahu ’alayhi wa sallam) for an advice and he (sallallaahu ’alayhi wa sallam) said, “Do not get angry”. The man repeated that several times and he replied, “Do not get angry”.
[Al-Bukhari].

49. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Muslim, male or female, continues to remain under trial in respect of his life, property and offspring until he faces Allah, the Exalted, with no sin record”.
[At-Tirmidhi].

50. Ibn `Abbas (May Allah be pleased with them) reported: ‘Uyainah bin Hisn came to Al-Madinah and stayed with his nephew Hurr bin Qais who was among those whom Umar (May Allah be pleased with him) showed favour to. The knowledgeable people (Qurra’), whether they were old or young, had the privilege of joining Umar’s council and he used to consult them. ‘Uyainah said to Hurr: “My nephew, the Leader of the Believers shows favour to you. Will you obtain permission for me to sit with him?” Hurr asked `Umar and he accorded permission. When `Uyainah came into the presence of `Umar, he addressed him thus: “O son of Khattab, you neither bestow much on us nor deal with us justly.” `Umar (May Allah be pleased with him) got angry and was about to beat him up when Hurr said: “O Leader of the Believers, Allah said to His Prophet (sallallaahu ’alayhi wa sallam): ‘ Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).’ (7:199) This one is from the ignorants. When Hurr recited this, `Umar became quite motionless in his seat. He always adhered strictly to the Book of Allah.
[Al-Bukhari].

51. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You will see after me favouritism and things which you will disapprove of.” They submitted: “What do you order us to do (under such circumstances)?” He replied, “Discharge your obligations and ask your rights from Allah”.
[Al-Bukhari and Muslim].

52. Usaid bin Hudhair (May Allah be pleased with him) reported that: A person from among the Ansar said, “O Messenger of Allah! You appointed such and such person and why do you not appoint me?” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “After me you will see others given preference to you, but you should remain patient till you meet me at the Haud (Al-Kauthar in Jannah)”.
[Al-Bukhari and Muslim].

53. `Abdullah bin Abu Aufa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) at one time when he confronted the enemy, and was waiting for the sun to set, stood up and said, “O people! Do not long for encountering  the enemy and supplicate to Allah to grant you security. But when you face the enemy, show patience and steadfastness; and keep it in mind that Jannah lies under the shade of the swords.” Then he invoked Allah, saying, “O Allah, Revealer of the Book, Disperser of the clouds, Defeater of the Confederates, put our enemy to rout and help us in over-powering them”.
[Al-Bukhari and Muslim].

Hastening to do Good Deeds

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 10
Hastening to do Good Deeds

Allah, the Exalted, says:

“So hasten towards all that is good”. (2:148)

“And march forth in the way (which leads to) forgiveness from your Rubb, and for Jannah as wide as are the heavens and the earth, prepared for Al-Muttaqun (the pious)”. (3:133)

87. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods.”
[Muslim].

88. `Uqbah bin Al-Harith (May Allah be pleased with him) said: Once I performed the ‘Asr prayer in Al-Madinah behind the Prophet (sallallaahu ’alayhi wa sallam). He (sallallaahu ’alayhi wa sallam) got up quickly after finishing the prayer with Taslim, and stepping over the people, went to one of the rooms of his wives. The people were startled at his haste, and when he came out and saw their astonishment at his urgency he said, “I recalled that there was left with me some gold which was meant for charity; I did not like to keep it any longer, so I gave orders that it should be distributed”.
[Al-Bukhari].

    In another narration, Messenger of Allah said, “I had left some gold for Sadaqah in the house, and did not wish to keep it overnight”.

89. Jabir (May Allah be pleased with him) reported: A man, said to the Prophet (sallallaahu ’alayhi wa sallam) during the battle of Uhud: “Tell me where I shall be if I am killed”. When he (sallallaahu ’alayhi wa sallam) replied that he would be in Jannah, the man threw away some dates which he had in his hand and fought until he was killed.
[Al-Bukhari and Muslim].

90. Abu Hurairah (May Allah be pleased with him) said: There came a man to the Prophet (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah, which charity is the most rewardable?” He (sallallaahu ’alayhi wa sallam) said, “That you should give charity (in a state when you are) healthy and stingy and fear poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: ‘This is for so-and-so, and this for so-and-so.’ Lo! It has already come into (the possession of) so-and-so”.
[Al-Bukhari and Muslim].

91. Anas (May Allah be pleased with him) said: Messenger of Allah (sallallaahu ’alayhi wa sallam) took up a sword on the day of the battle of Uhud and said, “Who will take this sword from me?” Everyone stretched forth his hand saying: “I will take it; I will take it”. He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “Who will take it with its full responsibility (i.e., to use it to fight Allah’s enemies with it)?” The Companions hesitated. Abu Dujanah (May Allah be pleased with him) said: “I shall take it;” and with it he cracked the skulls of the pagans.
[Muslim].

92. Az-Zubair bin `Adi said: We went to Anas bin Malik (May Allah be pleased with him) and complained to him of suffering at the hands of Al-Hajjaj. He replied: “Show endurance, for no time will come but will be followed by one worse (than the present one) till you meet your Rubb. I heard this from your Prophet (sallallaahu ’alayhi wa sallam)“.
[Al-Bukhari].

93. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Hasten to do good deeds before you are overtaken by one of the seven afflictions.” Then (giving a warning) he said, “Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter”.
[At-Tirmidhi].

94. Abu Hurairah (May Allah be pleased with him) reported: On the day of the battle of Khaibar, Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I shall hand over this banner to one who loves Allah and His Messenger, and Allah will give us victory through him.” `Umar (May Allah be pleased with him) said: “I had never longed for leadership but that day I expected that I might be called for. However, Messenger of Allah (sallallaahu ’alayhi wa sallam) called `Ali bin Abu Talib (May Allah be pleased with him) and handed the banner to him and said, “Go forth and do not turn around till Allah bestows victory upon you”. (On hearing this) `Ali proceeded a little and then halted and without turning around inquired in a loud voice: “O Messenger of Allah, for what shall I fight them?” He (sallallaahu ’alayhi wa sallam) replied, “Go on fighting till they affirm that none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah. If they admit that, their lives and their properties will be secured, subject to their obligations according to Islam, and they will be answerable to Allah”.
[Muslim].

Watchfulness

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 5
Watchfulness

Allah, the Exalted, says:

“Who sees you (O Muhammad (sallallaahu ’alayhi wa sallam)) when you stand up (alone at night for Tahajjud prayers). And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers)”. (26:218,219)

“And He is with you (by His Knowledge) wheresoever you may be”. (57:4)

“Truly, nothing is hidden from Allah, in the earth or in the heaven”. (3:5)

“Verily, your Rubb is Ever Watchful (over them)”. (89:14)

“Allah knows the fraud of the eyes, and all that the breasts conceal”. (40:19)

60. ‘Umar bin Al-Khattab (May Allah be pleased with them) said: Once we were sitting in the company of Messenger of Allah (sallallaahu ’alayhi wa sallam) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (sallallaahu ’alayhi wa sallam) leaning his knees against the knees of the Prophet (sallallaahu ’alayhi wa sallam) and placing both of his palms over his two thighs and said, “O Muhammad (sallallaahu ’alayhi wa sallam)! Tell me about Islam”. He (sallallaahu ’alayhi wa sallam)replied, “Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (sallallaahu ’alayhi wa sallam) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it.” He replied: “You have spoken the truth”. We were surprised to see that he had asked him and confirmed the correctness of the answers. He then enquired: “Tell me about Iman”. He (sallallaahu ’alayhi wa sallam) said. “It is to believe in Allah, and His Books, and His Messengers and the Last Day and that you believe in foreordainment, its bad and good consequences.” He said, “You have spoken the truth.” He then enquired: “Tell me about Ihsan.” He (sallallaahu ’alayhi wa sallam) said, “It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees  you”. He enquired: “Inform me about the Hour (i.e., the Day of Resurrection)”. He (sallallaahu ’alayhi wa sallam) replied, “I have no more knowledge thereof than you”. He said, “Inform me about some of its signs”. He (sallallaahu ’alayhi wa sallam) said, “They are – that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings”. Then he departed. The Messenger of Allah kept silent for a while then he said to me, “O `Umar! Do you know who the questioner was?” I replied, “Allah and His Messenger know better”. The Prophet (sallallaahu ’alayhi wa sallam) said, “He was Jibril (Gabriel); he came to you to teach you your religion”.
[Muslim].

61. Abu Dharr and Mu`adh bin Jabal (May Allah be pleased with them) reported that: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people”.
[At-Tirmidhi].

62 Ibn Abbas (May Allah be pleased with them) said: One day, I was riding behind the Prophet (sallallaahu ’alayhi wa sallam) when he said, “O boy! I will instruct you in some matters. Be watchful of Allah (Commandments of Allah), He will preserve you. Safeguard His Rights, He will be ever with you. If you beg, beg of Him Alone; and if you need assistance, supplicate to Allah Alone for help. And remember that if all the people gather to benefit you, they will not be able to benefit you except that which Allah had foreordained (for you); and if all of them gather to do harm to you, they will not be able to afflict you with anything other than that which Allah had pre-destined against you. The pens had been lifted  and the ink had dried up”.
[At-Tirmidhi].

 Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Safeguard the Commandments of Allah, you will find Him before you. Remember Him in prosperity and He will remember you in adversity. Be sure that which you miss, was not to hit you; and what hits you, was never to miss you. Remember that the Help of Allah is obtained with patience, and relief emerges after distress, prosperity follows adversity, and hardship is followed by ease”.

63. Anas (May Allah be pleased with him) said: You indulge in (bad) actions which are more insignificant to you than a hair while we considered them at the time of Messenger of Allah (sallallaahu ’alayhi wa sallam) to be great destroying sins“.
[Al-Bukhari].

64. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, ‘Verily, ‘Allah, the Exalted, becomes angry, and His Anger is provoked when a person does what Allah has declared unlawful”.
[Al-Bukhari and Muslim].

65. Abu Hurairah (May Allah be pleased with him) said that: He heard the Prophet (sallallaahu ’alayhi wa sallam) said: “There were three men among the Banu Israel, one leper, one bald and one blind. Allah wanted to test them. He therefore, sent to them an angel who came to the leper and asked him what he would like best. He replied: “A good colour, a good skin and to be rid of what makes me loathsome to people”. He (the angel) rubbed him and his loathsomeness vanished and he was given a good colour and a good skin. He then asked him what type of property he would like best. The leper replied that he would like camels – [or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith) was uncertain, either said: ‘Camels,’ or: ‘Cattle’]. He was given a pregnant she-camel. The angel invoked for Allah’s Blessing on it. The angel then went to the bald man and asked him what he would like best and he replied: “Good hair and to be rid of what makes me loathsome to people”. The angel ran his hand over him and he was given good hair. He then asked him what property he would like best. He replied that he would like cattle, so he was given a pregnant cow. The angel invoked Allah’s Blessing on it. The angel then went to the blind man and asked him what he would like best, and he replied: “I wish that Allah restore my sight to me so that I may see people.” Thereupon the angel ran his hand over him and Allah restored his sight. The angel then asked what property he would like best. He replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the first having a valley full of camels, the second one, a valley full of cows and the third one full of sheep. Then the angel came in the form of a leper, to the one who had been a leper, and said: “I am a poor man and my resources have been exhausted in my journey, and my only means of reaching my destination are dependent on Allah and then on you, so I ask you by Him Who gave you the good colour, the good skin and the property, for a camel by which I may get to my destination”. He replied: “I have many dues to pay.” The angel then said: “I think I recognize you. Were you not a leper whom people found loathsome and a poor man to whom Allah gave property?” He replied: “I inherited this property through generations”. The angel said: “If you are telling a lie, may Allah return you to your former condition”. The angel went in the form of a bald man to the one who had been bald, and said the same as he had said to the former and received a similar reply. So he said: “If you are telling a lie, may Allah return you to your former condition”. The angel then went to the one who had been blind and said: “I am a poor traveller and my resources have been exhausted in my journey. My only means of reaching my destination are dependant on Allah and then on you, so I ask you by Him Who restored your eyesight for a sheep by which I may get to the end of my journey”. He replied: “Yes, I was blind. Allah restored my eyesight, so take what you wish and leave what you wish. I swear by Allah that I shall not argue with you today to return anything you take, as I give it for Allah’s sake”. The angel said: “Keep your property. You have all simply been put to a test, and Allah is pleased with you and displeased with both of your companions”.
[Al-Bukhari and Muslim].

66. Shaddad bin Aus (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A wise man is the one who calls himself to account (and refrains from doing evil deeds) and does noble deeds to benefit him after death; and the foolish person is the one who subdues himself to his temptations and desires and seeks from Allah the fulfillment of his vain desires”.
[At-Tirmidhi].

67. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is from the excellence of (a believer’s) Islam that he should shun that which is of no concern to him”.
[At-Tirmidhi].

68. `Umar (May Allah be pleased with him) reported that: The Prophet (sallallaahu ’alayhi wa sallam) said, “No man shall be asked for the reason of  beating his wife”.
[Abu Dawud].

Firm Belief and Perfect Reliance on Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 7
Firm Belief and Perfect Reliance on Allah

Allah, the Exalted, says:

“And when the believers saw Al-Ahzab (the Confederates), they said: ‘This is what Allah and His Messenger (Muhammad (sallallaahu ’alayhi wa sallam)) had promised us, and Allah and His Messenger   (Muhammad (sallallaahu ’alayhi wa sallam)) had spoken the truth, and it only added to their Faith and to their submissiveness (to Allah)”. (33:22)

“Those (i.e., believers) unto whom the people (hypocrites) said, `Verily, the people (pagans) have gathered against you (a great army), therefore, fear them.’ But it (only) increased them in Faith, and they said: `Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)’. So they returned with grace and bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the Owner of great bounty”. (3:173,174)

“And put your trust (O Muhammad (sallallaahu ’alayhi wa sallam)) in the Ever Living One Who dies not.” (25:58)

“And in Allah (Alone) let the believers, put their trust.” (14:11)

“… Then when you have taken a decision, put your trust in Allah…” (3:159)

“And whosoever puts his trust in Allah, then He will suffice him”. (65:3)

“The believers are only those who, when Allah is mentioned, feel a fear in their hearts; and when His Verses (this Qur’an) are recited unto them, they (i.e., the Verses) increase their Faith; and they put their trust in their Rubb (Alone).” (8:2)

74. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I was shown the past nations. I saw a Prophet who had a very small group (less than ten in total) with him, another Prophet who was accompanied by only one or two men and some did not have even one. Suddenly I was shown a huge crowd and I thought that they were my Ummah, but I was told: ‘This is Musa (Moses) and his people, but look towards the other side.’ I looked and beheld a great assemblage. I was told: ‘These are your people and amongst them there are seventy thousand who shall enter Jannah without being taken to account or torment”. Then the Prophet (sallallaahu ’alayhi wa sallam) stood up and went into his apartment, and the Companions began to guess who may be those people who would enter Jannah without any accounting or torment. Some said: “Probably, they are the ones who kept company with Messenger of Allah (sallallaahu ’alayhi wa sallam)”. Others said: “Probably, they are the ones who have been born as Muslims and have never associated anyone with Allah in worship”. Then Messenger of Allah (sallallaahu ’alayhi wa sallam) came out and asked, “What are you discussing?” So they told him. He then said, “They are those who do not make Ruqyah (blowing over themselves after reciting the Qur’an or some prayers and supplications the Prophet (sallallaahu ’alayhi wa sallam) used to say) nor seek it, nor perceive omens (i.e., they are not pessimistic) but keep trust in their Rubb (Allah).” On this ‘Ukashah bin Mihsan stood up and asked: “Pray to Allah to make me one of them.” The Prophet (sallallaahu ’alayhi wa sallam) said, “You are one of them.” Then another man stood up and asked the same thing. The Prophet (sallallaahu ’alayhi wa sallam) answered, “‘Ukashah has surpassed you”.
[Al-Bukhari and Mulsim].

75. Ibn `Abbas (May Allah be pleased with them) reported that the Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate: “O Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn, and for You I argued. O Allah, I seek refuge with You through Your Power; there is none worthy of worship except You Alone; that You safeguard me against going astray. You are the Ever Living, the One Who sustains and protects all that exists; the One Who never dies, whereas human beings and jinn will all die”.
[Al-Bukhari and Muslim].

76. Ibn `Abbas (May Allah be pleased with them) said: When (Prophet) Ibrahim (Abraham) was thrown into the fire, he said: “Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs.” So did Messenger of Allah Muhammad (sallallaahu ’alayhi wa sallam) when he was told: “A great army of the pagans had gathered against him, so fear them”. But this (warning) only increased him and the Muslims in Faith and they said: “Allah (Alone) is sufficient for us, and He is the Best Disposer of affairs (for us)“.
[Al-Bukhari].

77. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A group of people (both men and women) whose hearts will be like the hearts of birds, will enter Jannah”.
[Muslim].

  It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender-hearted.

78. Jabir (May Allah be pleased with him) reported: I went in an expedition along with the Prophet (sallallaahu ’alayhi wa sallam) in the direction of  Najd. When Messenger of Allah (sallallaahu ’alayhi wa sallam) returned, I also returned with him. Then the mid-day sleep overtook us in a valley full of prickly shrubs. Messenger of Allah (sallallaahu ’alayhi wa sallam) got down and the people scattered around seeking shade under the trees. Messenger of Allah (sallallaahu ’alayhi wa sallam) hang up his sword on the branch of a tree. We were enjoying a sleep when Messenger of Allah (sallallaahu ’alayhi wa sallam) called us, and lo! There was a desert Arab bedouin near him. He (sallallaahu ’alayhi wa sallam) said, “This man brandished my sword over me while I was asleep. I woke up and saw it in his hand unsheathed. He asked: `Who will protect you from me?’ I replied: ‘Allah’ – thrice”. He did not punish him and sat down.
[Al-Bukhari and Muslim].

  In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (sallallaahu ’alayhi wa sallam) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (sallallaahu ’alayhi wa sallam) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (sallallaahu ’alayhi wa sallam) was hanging on a tree. He drew it and said: “Are you afraid of me?” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No”. Then he said: “Who will then protect you from me?” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Allah”.

 And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: “Who will protect you from me?” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Allah.” As soon as he said this, the sword fell down from his hand and Messenger of Allah (sallallaahu ’alayhi wa sallam) catching the sword, asked him, “Who will protect you from me.” He said, “Please forgive me.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.” He said, “No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you”. The Prophet (sallallaahu ’alayhi wa sallam) let him go. He then went back to his companions and said: “I have come to you from one of the best of mankind“.

79. `Umar (May Allah be pleased with him) said: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “If you all depend on Allah with due reliance, He would certainly give you provision as He gives it to birds who go forth hungry in the morning and return with full belly at dusk”.
[At-Tirmidhi].

80. Al-Bara’ bin `Azib (May Allah be pleased with them) said: Messenger of Allah (sallallaahu ’alayhi wa sallam) asked me to recite whenever I go to bed: “Allahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fawwadtu amri ilaika, wal-ja’tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta, wa nabiyyikal-ladhi arsalta (O Allah! I have submitted myself to You, I have turned my face to You, entrusted my affairs to You; and committed my back to You out of desire for You and fear of You; expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believe in the Book You have revealed and in the Prophet You have sent.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said that if anyone recited these words and died that night, he would die in the true religion. In case he remains alive till morning, he will obtain good.
[Al-Bukhari and Muslim].

  In another narration: He reported Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “If you go to bed, perform the Salat Wudu’, lie down on your right side and say [the above Du`a (supplication)] and let these words be your last”.

81. Abu Bakr As-Siddiq (May Allah bepleased with him) said: When Messenger of Allah (sallallaahu ’alayhi wa sallam) and I were in the cave of Thaur and I saw the feet of the polytheists who were above us at the mouth of the cave (on the eve of the Emigration), I submitted: “O Messenger of Allah! If one of them were to look down below his feet, he would see us”. He (sallallaahu ’alayhi wa sallam) said, “O Abu Bakr! What do you think of two whose third is Allah”.
[Al-Bukhari and Muslim].

82. Umm Salamah (May Allah be pleased with her) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam)  stepped out of his house, he would say, “Bismillah, tawakkaltu `alallah. Allahumma inni a`udhu bika an adilla aw udalla, aw azilla aw uzalla, aw azlima aw uzlama, aw ajhala aw yujhala `alayya”. “[I go forth. (I begin with the Name of Allah, I trust in Allah; O Allah! I seek refuge in You from leaving or being led astray, or against slipping or being caused to slip; or doing injustice or being done injustice; or doing wrong or having wrong done to me)]”.
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].

83. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever says (upon leaving his house): `Bismillah, tawakkaltu `alallah, wa la hawla wa la quwwata illa billah [I begin with the Name of Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah],’ it will be said to him: ‘You are guided, defended and protected.’ The devil will go far away from him”.
[Abu Dawud, At-Tirmidhi and An-Nasa’i].

  Abu Dawud reported it with this addition: “One devil will say to another: ‘How can you deal with a man who has been guided, defended and protected?”.

84. Anas (May Allah be pleased with him) reported: There were two brothers in the days of the Prophet (sallallaahu ’alayhi wa sallam). One of them used to attend the Prophet’s circle (to acquire knowledge) and the other used to earn their living). Once the latter complained to the Prophet (sallallaahu ’alayhi wa sallam) against the former (for not earning his living). He (sallallaahu ’alayhi wa sallam) replied, “Perhaps you are being provided because of him”.
[At-Tirmidhi].

Pondering over the Great Creation of Allah, The passing away of Life ofthe World, the Horrors of the Day of Requital and Laxity of One’s Nafs

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 9
Pondering over the Great Creation of Allah, The passing away of Life of the
World, the Horrors of the Day of Requital and Laxity of One’s Nafs

Allah, the Exalted, says:

“I exhort you to one (thing) only: that you stand up for Allah’s sake in pairs and singly, – and reflect (within yourselves the life history of the Prophet (sallallaahu ’alayhi wa sallam))”. (34:46)

“Verily! in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): ‘Our Rubb! You have not created (all) this without purpose, glory to You! (Exalted be You above all that they associate with You as partners)”. (3:190,191)

“Do they not look at the camels, how they are created? And at the heaven, how it is raised? And at the mountains, how they are rooted (and fixed firm)? And at the earth, how it is spread out? So remind them (O Muhammad (sallallaahu ’alayhi wa sallam)), you are only a one who reminds”. (88:17-21)

“Have they not travelled through the earth, and seen..”. (47:10)

Ayat of the Qur’an and Ahadith on the subject are many. See for example Hadith No. 66 mentioned before.