Tag: Imaam adh-Dhahabee

`ABDULLAAH IBN `AMR –radiyallaahu `anhumaa

(Abridged from ‘Siyar A`laamin Nubalaa·’ of Imaam adh-Dhahabee)
Translated by Abu Talha Dawud Burbank rahimahullaah

`Abdullaah ibn `Amr ibn al-`Aas ibn Waa·il ibn Haashim ibn Sa`eed ibn Sa`d ibn Sahm ibn `Amr ibn Husays ibn Ka`b ibn Lu·ayy ibn Ghaalib, the Imaam, the great scholar, the worshipper. The Companion of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and the son of his Companion.

Aboo Muhammad and it is said: Aboo `Abdir-Rahmaan, and it is said: Aboo Naseer; al-Qurashee, as-Sahmee.

His mother was Raa·itah bint al-Hajjaaj ibn Munabbih as-Sahmiyyah.

His father was no older than him except by eleven years or thereabouts.

It has reached us that he accepted Islaam before his father; and it is said that his name was ‘al-`Aas’ [the disobedient one], so when he accepted Islaam the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) changed it to `Abdullaah.

He possessed many merits and virtues, and had a high position with regard to knowledge and action. He carried a great deal of knowledge from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم).

He was one of those who performed the Hijrah along with his father prior to the conquest of Makkah. His father was only eleven years older than him.

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) used to prefer him over his father, and in the time of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) he was a person who fasted a great deal, stood in (Night) Prayer a great deal, and recited the Qur·aan a great deal, and who sought a great deal of knowledge.

He wrote down a lot of knowledge from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), and Aboo Hurairah acknowledged the great amount of knowledge he possessed, and said: “Because he used to write things down from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and I had not used to write.”

The ahaadeeth he narrates from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) reach seven hundred in number. al-Bukhaaree and Muslim were united in reporting seven of his ahaadeeth, al-Bukhaaree was alone in reporting eight, and Muslim twenty.

He wrote down a great deal of narrations with the permission of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)…

`Abdullaah also narrated from Aboo Bakr, `Umar, Mu`aadh, Suraaqah ibn Maalik, and his father `Amr, and `Abdur-Rahmaan ibn `Awf, Abud-Dardaa· and a group; also from the people of the Book, and he closely examined their books and gave attention to that.

He was a person of excellence and was earnest in his affairs, and he criticized his father for taking part in affairs in the time of tribulation; however he feared falling into the sin of disobedience if he abandoned his father, so he was therefore present at the battle of Siffeen, but he did not unsheathe a sword.

He acquired a number of the books of the People of the Book and closely examined them, and found some amazing things in them.

His father left him a vast amount of property, and he possessed slaves and servants. He also had a garden in Taa·if called al-Waht that was worth a thousand thousand (1,000,000) dirhams.

The people of Egypt took a great deal of knowledge from him.

He passed away in Egypt in the year 65 H, during the nights of the siege of the capital –al-Fustaat– so when he died they were not able to take his funeral out because of the war between Marwaan ibn al-Hakam and the army of Ibn az-Zubayr. So he was buried in his home –radiyallaahu `anhu.

Those who narrated from him included Ibn al-Musayyib, `Ikrimah, Aboo `Abdir-Rahmaan al-Hubulee, `Urwah, Wahb, Ibn Abee Mulaykah, and Aboo `Amr Shu`ayb ibn Muhammad his grandson.

Those who narrated from him were: his son Muhammad – even though there is dispute about this, and narrations of Muhammad from him are reported in Aboo Daawood, at-Tirmidhee and an-Nasaa·ee; and his freed-slave Aboo Qaaboos, and his grandson Shu`ayb ibn Muhammad – who reported a great deal from him; and he served him and kept his company constantly, and he was brought up in his apartment because Shu`ayb’s father Muhammad died in the life time of his father `Abdullaah.

His students were many and included: his freed-slave Ismaa`eel, and his freed-slave Saalim, and Anas ibn Maalik, Aboo Umaamah ibn Sahl, and Jubayr ibn Nufayr; and Sa`eed ibn al-Musayyib, `Urwah, Aboo Salamah ibn `Abdir-Rahmaan, Zirr ibn Hubaysh, Humayd ibn `Abdir-Rahmaan ibn `Awf, Khaythamah ibn `Abdir-Rahmaan al-Ju`fee, Taawoos, ash-Sha`bee, `Ikrimah, `Ataa·, Mujaahid, al-Hasan al-Basree, `Abdullaah ibn Buraydah, Ibn Abee Mulaykah, `Abdur-Rahmaan ibn Jubayr, `Ataa· ibn Yasaar, `Uqbah ibn Muslim, `Amr ibn Deenaar, Masrooq ibn al-Ajda`, Aboo Burdah ibn Abee Moosaa.

Qataadah said: “He was a stout man.”

Hammaad ibn Salamah narrated: from `Alee ibn Zayd [[ibn Jud`aan]]: from al-`Uryaan ibn al-Haytham who said: “I came in a deputation along with my father to Yazeed. So a very tall man came. He was reddish and had a large belly. So he sat down. I said: ‘Who is this?’ So it was said: `Abdullaah ibn `Amr.”…

Yahyaa ibn Ayyoob narrated: from Aboo Qabeel: from `Abdullaah ibn `Amr that he said: “We used to write down what Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said in his presence.”..

[[…Yoosuf ibn Maahak: from `Abdullaah ibn `Amr who said: I used to write down everything which I heard from Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), wanting to memorize it. So the Quraish forbade me and said: ‘Do you write everything when Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) is a man, and speaks when angry and when pleased!’ So I stopped writing, and then mentioned it to Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), so he indicated with his finger to his mouth and said: << Write, for by the One in Whose Hand is my soul, nothing comes out of it except what is true. >> (Saheeh: as-Saheehah: no. 1532)]]

It is established from `Amr ibn Deenaar: from Wahb ibn Munabbih: from his brother Hammaam that he heard Aboo Hurairah say: “No Companion of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) had more ahaadeeth than me, except for `Abdullaah ibn `Amr, because he used to write and I do not write.”…

Qutaybah narrated: al-Layth narrated to us, along with someone else: from `Ayyaash ibn `Abbaas: from Aboo `Abdir-Rahmaan al-Hubulee: I heard `Abdullaah ibn `Amr say:

“That I should be the tenth of ten poor people on the Day of Resurrection is more beloved to me than that I should be the tenth of ten wealthy people; for those with most will be the ones with the least on the Day of Resurrection, except for those who do like this and like this: meaning: they give in charity to the right and to the left.”

[[al-Bukhaaree narrated in his ‘Saheeh’ (no. 5052): Moosaa narrated to us: Aboo `Awaanah narrated to us: from Mugheerah: from Mujaahid: from `Abdullaah ibn `Amr who said:

“My father got me married to a woman of a noble family, so he often used to ask my wife about me. So she said: ‘What a fine man he is, for a man who does not come to my bed, nor has he approached me since he married me.’ So when that continued for a long time he mentioned it to the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) who said: << Let me meet him. >> So I met him afterwards and he said: << How do you observe fasting? >> So I replied: “I fast every day.” He said: << How long does it take you to complete reading the Qur·aan? >> I said: “I do so every night.” He said: << Fast for three days every month and recite the Qur’aan once every month. >> I said: “I have strength to do more than that.” He said: << Then fast the most excellent fast: the fast of Daawood: Fasting one day and refraining from fasting the next day; and finish the recitation of the whole Qur·aan once in seven nights. >> Would that I had accepted the concession of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), as I have become a weak old man.”

So he used to recite one seventh of the Qur’aan to some of his family during the day to make sure that he remembered it for the night; and whenever he wanted to gain some strength he would abstain from fasting for some days, count them and fast them later on for he disliked leaving something which he used to do during the time of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)]]

I [i.e. adh-Dhahabee] say: He inherited a very great deal of Egyptian gold from his father, so he was one of the kings amongst the Companions. …`Abdullaah accepted Islaam, and migrated after the seventh year and took part in some of the battles.

Aboo `Ubayd said: “He was in command of the right flank of the army of Mu`aawiyah on the day of Siffeen.”

Khaleefah ibn Khayyaat mentions him as one of Mu`aawiyah’s governors of Koofah. He said: Then he removed him from that position and replaced him with al-Mugheerah ibn Shu`bah.

There occurs in the ‘Musnad’ of Ahmad: Yazeed narrated to us: al- `Awwaam related to us: Aswad ibn Mas`ood narrated to me: from Hanzalah ibn Khuwaylid al-`Anbaree who said: “I was in the presence of Mu`aawiyah when two men came to him disputing with regard to the head of `Ammaar – radiyallaahu `anhu, so each one of them was saying: ‘I killed him.’ So `Abdullaah ibn `Amr said: “Each one of you should be pleased that it was his companion who killed him, and not himself, for I heard Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) say: << The transgressing party will kill him. >> So Mu`aawiyah said: “O `Amr! Will you not spare us this crazy person of yours? Then why are you with us?!” He [i.e. `Abdullaah ibn `Amr] said: “My father made a complaint to Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), so he said to me: << Obey your father as long as he lives. >> So therefore I am with you, but I will not fight.”

[[‘Saheeh’: ‘as-Saheehul-Musnad’ of Shaikh Muqbil]]

Naafi` ibn `Umar related: from Ibn Abee Mulaykah who said: `Abdullaah ibn `Amr –radiyallaahu `anhumaa– said: “What have I to do with Siffeen! What have I to do with fighting against the Muslims! I wish that I had died twenty years – or he said: ten years-before it. Yet even so, by Allaah, I did not strike a sword, nor fire any arrow”; and it is mentioned that he held the flag.”

Husayn al-Mu`allim related: from Ibn Buraydah: from Sulaymaan ibn ar- Rabee’ al-`Adawee: that he performed Hajj in the time of Mu`aawiyah amongst a group of the reciters: so it was told to us that `Abdullaah [ibn `Amr] is to be found in the lower part of Makkah. So we went towards him and found a very great party of people and baggage, with three hundred camels: one hundred for riding and two hundred for carrying, whereas we used to be told that he was one of the most humble of people. So we said: ‘What is all this?’ They said: ‘It is for his brothers; he conveys them, and whoever stays as a guest with him upon them.’ So we were surprised. So they said: He is a wealthy man, and they told us where to find him in the Masjidul-Haraam. So we went to him and found that he was a short man with mucus upon his eye-lids, and he was wearing a simple cloak and waistwrapper and a turban, and he let his shoes hang at his left side.”

…Yahyaa ibn Bukayr said: “`Abdullaah ibn `Amr died in Egypt, and was buried in his small house, in the year 65 H.” This saying about the year of his death was also stated by Khaleefah, Aboo `Ubayd, al-Waaqidee, al- Fallaas and others.

Posted from  the Appendix of :
Tafseer Soorat-in-Naba’- from the works of numerous mufassireen.
Compiled and translated by Abu Talhah Dawud Burbank rahimahullaah

Related Links:

• https://abdurrahman.org/sahaba
• https://abdurrahman.org/scholars-biographies

`ABDULLAAH IBN `ABBAAS -radiyallaahu `anhumaa

(Abridged from ‘Siyar A`laamin Nubalaa·’ of Imaam adh-Dhahabee)
Translated by Abu Talha Dawud Burbank rahimahullaah

“`Abdullaah ibn `Abbaas ibn `Abdul-Muttalib -radiyallaahu `anhumaa- the Imaam, the ocean of knowledge, the great scholar (habr) of the Ummah, and the Imaam of Tafseer.

Abul-`Abbaas, al-Haashimee, the son of the paternal uncle of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), and the father of the khulafaa· [i.e. the later `Abbaasid caliphs.]

He was born in the mountain pass of Banoo Haashim, three years before the Hijrah. He accompanied the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) for about thirty months, and Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) died when he was thirteen years old. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) supplicated for him that Allaah should grant him knowledge and understanding of the Religion, and should teach him explanation of the Book.

Khaalid al-Hadhdhaa· said: from `Ikrimah: from Ibn `Abbaas who said:

“The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) stroked my head and supplicated for wisdom for me.”

-Aboo `Aasim: Shabeeb ibn Bishr related to us: `Ikrimah related to us: from Ibn `Abbaas who said:

“Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) went to relieve himself, then he moved away and found a covered pot (of water), so he said: << Who brought this? >> So `Abdullaah (ibn `Abbaas) said: “It was I”, so he said: << O Allaah teach him explanation of the Qur·aan. >> [Saheeh: ‘Sharhut-Tahaawiyyah’ (no. 180), ‘as-Saheehah’ (no. 2589)]

-al-A`mash: from `Abud-Duhaa: from Masrooq who said: Ibn Mas`ood said:

“What a fine explainer of the Qur·aan is Ibn `Abbaas! If he had reached our age, then none of us would have attained a tenth of his knowledge.”

-al-A`mash: from Aboo Waa·il:

“`Alee placed Ibn `Abbaas in charge of the Hajj, so he gave a khutbah that day which was such that if it had been heard by the Turks and the Romans they would have accepted Islaam. Then he recited Sooratun-Noor to them and began explaining it.”

He narrated a good number of narrations from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), and from `Umar. `Alee, Mu`aadh, his father al-`Abbaas, `Abdur-Rahmaan ibn `Awf, Aboo Sufyaan Sakhr ibn Harb, Aboo Dharr, Ubayy ibn Ka`b, Zayd ibn Thaabit, and a large number of others.

He recited Qur·aan with Ubayy (ibn Ka`b) and Zayd (ibn Thaabit). Mujaahid, Sa`eed ibn Jubayr, and a group took the recitation from him.

Those who narrated from him are: his son `Alee, the son of his brother `Abdullaah ibn Ma`bad, and his freed slaves: `Ikrimah, Miqsam, and Aboo Ma`bad Naafidh; and Anas ibn Maalik, Abut-Tufayl, Aboo Umaamah ibn Sahl, and his brother Katheer ibn `Abbaas; and `Urwah ibn az-Zubayr, `Ubaydullaah ibn `Umar, Taawoos, Abush-Sha`thaa· Jaabir, `Alee ibn al- Husayn, Sa`eed ibn Jubayr, Mujaahid ibn Jabr, al-Qaasim ibn Muhammad, Aboo Saalih as-Sammaan, Aboo Rajaa· al-`Utaaridee, Abul-`Aaliyah, `Ubayd ibn `Umayr and his son `Abdullaah `Ataa· ibn Yasaar, Ibraaheem ibn `Abdullaah ibn Ma`bad, and Arbadah at-Tameemee – the companion of the ‘Tafseer’, and Aboo Saalih Baadhaam, Taleeq ibn Qays al-Hanafee, `Ataa· ibn Abee Rabaah, ash-Sha`bee, al-Hasan, Ibn Seereen, Muhammad ibn Ka`b al-Qurazee, Shahr ibn Hawshab, Ibn Mulaykah, `Amr ibn Deenaar, `Ubaydullaah ibn Abee Yazeed, Aboo Jamrah Nasr ibn `Imraan ad-Duba`ee ad-Dahhaak ibn Muzaahim, Abuz-Zubayr al-Makkee, Bakr ibn `Abdullaah al-Muzanee, Habeeb ibn Abee Thaabit, Sa`eed ibn Abil-Hasan, Ismaa`eel as-Suddee, and many others besides them.

And ‘at-Tahdheeb’ mentions a hundred and ninety seven people who narrated from him.

-al-Madaa·inee: from Nu`aym ibn Hafs: that Aboo Bakr said:

“Ibn `Abbaas came to us in Basrah, and there was not anyone the like of him amongst the `Arabs in his body, his knowledge, his explanation , his handsomeness and his completeness.”

-`Abdur-Razzaaq: from Ma`mar who said:

“The greater part of the knowledge of Ibn `Abbaas was taken from three men: `Umar, `Alee and Ubayy ibn Ka`b –radiyallaahu `anhum.

-Aboo Bakr ibn `Ayyaash: from Muhammad ibn `Amr: from Aboo Salamah: from Ibn `Abbaas who said:

“I used to hear that a man would have a hadeeth, so I would go to him and sit until he came out. So then I would ask him; and if I had wished I could have got him to come out to me.”

-Zaa·idah: `Abdur-Rahmaan ibn `Abdullaah ibn al-Asbahaanee related to us: that `Abdullaah ibn Shaddaad, will you not be amazed? A boy came to me after I had laid down to take the noon siesta, and said: ‘There is a man at the door requesting permission to enter.’ So I said: “He must have come for some need, so grant him permission to enter.” He said: So he entered and said: ‘Will you not inform me about that man.’ So I said: “Which man?” So he said: ‘`Alee ibn Abee Taalib: when will he be returned to life?’ So I said: “Subhaan Allaah! (I declare Allaah free of all imperfections!) When everybody in the graves is resurrected.” So he said: ‘I do not see except that you are saying the same as those stupid people.’ So I said: “Get him out or I will beat him.”

-Ma`mar: from Qataadah: from Mutarrif who said: “I heard Ibn `Abbaas say:

“Revising knowledge for an hour is better than spending the whole night awake (in Prayer).”

His mother was Ummul-Fadl Lubaabah bint al-Haarith ibn Huzn ibn Bujayr al-Hilaaliyyah, descended from Hilaal ibn `Aamir.

He had a group of children; the eldest being al `Abbaas -after whom he took his kunyah; and `Alee -the father of the khulafaa· and he was the youngest of them, and al-Fadl, and Muhammad, and `Ubaydullaah, and Lubaabah and Asmaa·.

He was a person who was pleasant-looking and handsome, tall in stature, imposing, complete intellect, quick in understanding, a man complete in his characteristics.

His children al-Fadl, Muhammad and `Ubaydullaah died without offspring; whereas Lubaabah produced children and descendants from her husband `Alee ibn `Abdullaah ibn Ja`far ibn Abee Taalib; and his other daughter Asmaa·, who was married to her paternal cousin `Abdullaah ibn `Ubaydullaah ibn al-`Abbaas, gave birth to Hasan and Husayn.

Ibn `Abbaas went with his parents to the place of Hijrah [al-Madeenah] in the year of the Conquest, having accepted Islaam before that. So it is established from him that he said: “I and my mother were from the weak ones (who were excused from migrating): I was a child and my mother from the women.”

Khaalid al-Hadhdhaa·: from `Ikrimah: from Ibn `Abbaas that he said:

“The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) wiped my head and supplicated for wisdom for me.

[[al- Bukhaaree’s narration (no. 75) is: “Once the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) embraced me and said: << O Allaah bestow upon him knowledge of the Book >>.]]

Ibn Shihaab narrated: from `Ubaydullaah: from Ibn `Abbaas who said:

“I came riding an ass, and I was close to puberty, and Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) was leading the people in Prayer in Minaa.” [[al-Bukhaaree: no. 492]…

Aboo Sa`eed ibn Yoonus said: Ibn `Abbaas went on military expedition to Africa with Ibn Abee Sarh; and fifteen of the people of Egypt narrated from him.”

Aboo `Abdillaah ibn Mandah said:

“His mother was Ummul-Fadl, the sister of Ummul-Mu·mineen Maymoonah, and he was born two years before the Hijrah.”

He was light-skinned and tall; his complexion was tinged with yellow. He was stout and he was handsome, fair of face, and he had hair up to the ears. He dyed with henna, and the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) supplicated for wisdom for him.

I say: He was the maternal cousin of Khaalid ibn al-Waleed al- Makhzoomee.

Sa`eed ibn Saalim narrated: Ibn Jurayj narrated to us, saying: we were sitting with `Ataa· in al-Masjidul-Haraam and were speaking about Ibn `Abbaas. So `Ataa· said:

“I never see the moon on the fourteenth night [[i.e. when full and bright]] except that it reminds me of the face of Ibn `Abbaas.”

Ibraaheem ibn al-Hakam ibn Abaan narrated: from his father: from `Ikrimah who said:

“When Ibn `Abbaas passed along a path-way the women in the walled gardens would say: ‘Is it musk that has gone by, or was it Ibn `Abbaas?’.”…

Hammaad ibn Salamah and others narrate: from `Abdullaah ibn `Uthmaan ibn Khuthaym: from Sa`eed ibn Jubayr: from `Abdullaah [Ibn `Abbaas who said:

“I spent the night in the house of my maternal aunt Maymoonah and I placed some water for the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) to take a bath, so he said: << Who has placed this? >> So they said: ‘`Abdullaah’, so he said: << O Allaah grant him knowledge of explanation, and grant him understanding of the Religion. >> [[Saheeh: Ahmad, at-Tabaraanee…]]

Aboo Zur`ah ad-Dimashqee reports in his ‘Taareekh’ from Ibn `Umar that he said:

“He [i.e. Ibn `Abbaas] is the most knowledgeable of the people regarding that which Allaah sent down to Muhammad.”

Aboo Nu`aym reports in ‘al-Hilyah’ from Shaqeeq who said:

“Ibn `Abbaas delivered a khutbah to us whilst he was in charge of the Hajj. So he started reciting Sooratul-Baqarah. So he would recite and then explain. So I began saying to myself: I have never seen or heard the speech of a man the like of it; if the Persians and the Romans were to hear it they would enter into Islaam. ….

Saalih ibn Rustum al-Khazzaaz narrated: from Ibn Abee Mulaykah: I accompanied Ibn `Abbaas from Makkah to al-Madeenah. So when he camped at a place he would spend half of the night standing in Prayer. So Ayyoob asked him: ‘How had his recitation used to be?’ He said: He recited:

وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ

[[Meaning: And the stupor of death will come in truth: this is what you sought to flee from]]. [Soorah Qaaf (50): 19]

So he would recite it slowly and carefully, and be sobbing a great deal.”

Ibn Jurayj narrated: from Ibn Abee Mulaykah: that Ibn `Abbaas said: “The people have passed away and the apes remain.” It was said: ‘What are the ‘apes’?’ So he replied: “Those who resemble the people but are not people.”

Ibn Taawoos narrated: from his father: from Ibn `Abbaas:

“Mu`aawiyah said to me: ‘Are you upon the way of `Alee?!’ So I replied: ‘No, nor upon the way of `Uthmaan. I am upon the way of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم).”

From Taawoos who said:

“I did not see anyone greater in the respect they showed to Allaah’s prohibitions than Ibn `Abbaas [and whenever I remember him I wished I would weep].

Jareer ibn Haazim narrated: from Ya`laa ibn Hakeem: from `Ikrimah: from Ibn `Abbaas who said:

“When Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) passed away, I said to a man from the Ansaar: “Come let us ask questions of the Companions of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) because they are many at this time.” So he said: ‘How surprising of you, O Ibn `Abbaas! Do you think that the people will come to need you, when there are amongst the people the Companions of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) those whom you see?!’ So he left that ,and I began asking. So whenever I heard that a man had a hadeeth I would go to him whilst he was taking the noon siesta. So I would place my cloak as a pillow at his door, and the wind would blow dust over me. Then the man would come out and see me and say: “O cousin of Allaah’s Messenger! Why didn’t you send a message so that I should come to you?’ So I would say: “It is more fitting that I should come to you and ask you.” So the man [of the Ansaar] remained until he found the people gathering around me, so he said ‘This youth was more intelligent than me.’”

`Abdul-Malik ibn Abee Sulaymaan narrated from Sa`eed ibn Jubayr who said:

“Some men of the Muhaajiroon felt that they had a grievance with `Umar because of the fact that he brought Ibn `Abbaas close to him [in gatherings] and did not do so with them; and he used to question him. So `Umar said: “Today I will show you something that will cause you to recognize his excellence.” So he asked them about this Soorah:

إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ

[When comes the Help of Allah (to you, O Muhammad (Peace be upon him) against your enemies) and the conquest (of Makkah)] [Sooratun-Nasr (110)]

So some of them said: ‘It is a command from Allaah for His Prophet that when he saw them entering into Allaah’s Religion in crowds he was to praise Him and seek His forgiveness.’

So `Umar said: ‘O Ibn `Abbaas! Speak!’ So he said: “He informed him when he was going to die. Meaning: It will be a sign for the approach of your death, so praise your Lord and seek His forgiveness.” [[So `Umar said: I do not know about it except what you have said.]]

Yazeed ibn Ibraaheem narrated: from Sulaymaan al-Ahwal: from Taawoos: from Ibn `Abbaas that he said:

“Concerning a single matter I would ask thirty of the Companions of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم).”

[Its chain of narration is ‘Saheeh’…]

From `Ikrimah: I heard Mu`aawiyah say to me:

“Your master [i.e. Ibn `Abbaas], by Allaah, is the most knowledgeable one of those who have died and those who are alive.”

And it is related from `Aa·ishah that she said:

“The most knowledgeable person about the Hajj who remains is Ibn `Abbaas.”

I say: And he used to hold Hajj Tamattu` as being what is essential.

..Ibn Jurayj narrated: from Taawoos who said:

“I did not see anyone with more piety than Ibn `Umar, nor anyone more knowledgeable than Ibn `Abbaas.”

Mujaahid said:

“I never saw anyone the like of Ibn `Abbaas; and he was, at the time he died, the great scholar of this Ummaah.”

al-A`mash narrated: from Mujaahid who said:

“Ibn `Abbaas used to be called ‘the ocean’ (al-Bahr) because of his extensive knowledge.”…

Masrooq narrated, saying:

“When I would see Ibn `Abbaas I would say: ‘He is the most handsome of the people’, and when he uttered something I would say: ‘He is the most eloquent of the people’, and when he talked I would say: ‘He is the most knowledgeable of the people.’

al-Qaasim ibn Muhammad said: “I never saw anything futile in the gathering of Ibn `Abbaas.”…

Aboo `Awaanah narrated: from Abul-Juwayriyah who said:

‘I saw the Izaar of Ibn `Abbaas half way down his shins, or above that and he had a roman cloak upon him and he was praying.’…

Ibn Hazm said in his book ‘al-Ihkaam’: Aboo Bakr Muhammad ibn Moosaa ibn Ya`qoob ibn al-Ma·moon, one of the imaams of Islaam, gathered together the verdicts of Ibn `Abbaas in twenty volumes.

The debate of Ibn `Abbaas -radiyallaahu `anhumaa- with the Khawaarijee which resulted in the majority of them returning from their innovation to the truth:

AT-TABARAANEE reported in ‘al-Mu`jamul Kabeer’ (no. 10598): “Ishaaq ibn Ibraaheem ad-Dabaree narrated to us: from `Abdur-Razzaaq. Further Isnaad: And `Alee ibn `Abdil-`Azeez narrated to us: Aboo Hudhayfah Moosaa ibn Mas`ood narrated to us: both of them from `Ikrimah ibn `Ammaar that Aboo Zameel al-Hanafee narrated to us: that `Abdullaah ibn `Abbaas narrated to us, saying:

“When the (Khawaarij) separated themselves off in Haarooraa and gathered themselves together in some abode. So I said to `Alee: “O Ameerul Mu·mineen pray the Prayer in its earliest time so that I can then go and speak to those people.” So he said: ‘I fear for you from them.’ So I dressed in the best clothes I could and wore this Yemeni cloak. So I went to them and entered upon them whilst they were resting at the time of the start of the afternoon heat. So I entered upon a people who were such that I have never seen a people who strove harder in worship than them. Their hands were like the knees of camels, and their faces were scarred with the traces of prostration. So when I entered they said: ‘Welcome, O Ibn `Abbaas, what has brought you here?’ So he said: “I came to narrate to you from the Companions of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم): the Revelation came down and they know best about its explanation.” So some of them said: ‘Don’t speak with him’ and others said: ‘Rather we will speak with him.’ He said: I said: “Tell me the criticism you have of the son of the uncle of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), his son in law, and the first of those who believed in him; and the Companions of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) are along with him.” They said: ‘We criticize him for three things.’ I said: “What are they?”

They said: ‘The first of them is that he caused men to pass judgement in Allaah’s Religion, whereas Allaah said:

إِنِ الْحُكْمُ إِلَّا لِلَّهِ

[[Meaning: Judgement is only for Allaah]].’ [Soorah Yoosuf (12): 40]

He said: “And what else?”

So they said: ‘He fought but did not take any females captured as slaves girls, nor did he seize war-booty. So if the enemy were Disbelievers, then their property was lawful for us; and if they were Believers, then it was forbidden for us to shed their blood.’

He said: I said: “And what else?”

They said: ‘He erased his title ‘Ameerul-Mu·mineen’ (chief of the Believers), so if he is not the chief of the Believers, then he must be the chief of the Disbelievers.’

He said: I said: “What do you think if I recite to you from the decisive Book of Allaah, and I narrate to you from the Sunnah of your Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) that which you cannot deny, will you turn back?” They said: ‘Yes’. He said: So I said:

“As for your saying that he caused men to judge in Allaah’s Religion, then He says:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ

up to His Saying:

 يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ

[[Meaning: O you who believe, do not kill game whilst in a state of ihraam; and whoever of you does that intentionally, then the penalty is a sacrifice equal to the animal killed, as adjudged by two just men among you.]] [Sooratul-Maa·idah (5): Aayah 95]

And said, with regard to a woman and her husband:

وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِّنْ أَهْلِهِ وَحَكَمًا مِّنْ أَهْلِهَا

[[Meaning: If you fear a breach between the husband and wife then send an arbitrator from his family and an arbitrator from her family]] [Sooratun-Nisaa· (4): 35]

I adjure you by Allaah; does the judgement of men for the sparing of their blood and their persons and rectification of relations between them have more right, or their judgement with regard to a rabbit whose price is a quarter of a dirham?” They said: ‘O Allaah: For sparing their blood and rectifying between them.’ He said: “Have you abandoned this criticism?” They said: ‘O Allaah, yes.’

Then as for your saying that they fought but did not take captured females as slave-girls and did not take war-booty: then would you take your mother as a slave-girl and make lawful from her that which you make lawful regarding other then her, for in that case you would be Disbelievers; and if you claim that she [i.e. `Aa·ishah-radiyallaahu `anhaa] is not your mother, then you are Disbelievers and have left Islaam because Allaah -the Mighty and Majestic-says:

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ

[[Meaning: The Prophet has more right upon the Believers than their own selves, and his wives are as their mothers]] [Sooratul-Ahzaab (33): 6]

so you are between two deviations and may choose whichever of them you please. Do you abandon this argument?” They said: ‘O Allaah, yes.’

He said: “As for your saying that he erased his title of ‘Ameerul- Mu·mineen’, then Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) called, on the day of Hudaybiyyah to write an agreement between him and them. So he said: << Write: This is the judgement agreed to by Muhammad, the Messenger of Allaah. >> So they said: ‘By Allaah, if we knew you to be Allaah’s Messenger we would not prevent you from the House, nor would we have fought against you. But rather write: Muhammad the son of `Abdullaah.’ So he said: << By Allaah I am the Messenger of Allaah even if you reject me. Write, O `Alee: Muhammad the son of `Abdullaah. >> So Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) was more excellent than `Alee. So do you abandon this criticism?” They said: ‘O Allaah, yes.’

So twenty thousand of them returned and four thousand remained and were killed.”

[Hasan: ‘as-Saheehul-Musnad min Fadaa·ilis-Sahaabah’ of Mustafaa al- `Adawee (pp. 427-428)].

Ibn `Abbaas died in Taa·if in the year 68 H, and Muhammad ibn al- Hanafiyyah [the son of `Alee ibn Abee Taalib and Khawlah bint al- Hanafiyyah] lead the funeral prayer over him, and said: “Today the wise scholar (rabbaanee) of this Ummah has died.” -radiyallaahu `anhumaa.

Posted from  the Appendix of :
Tafseer Soorat-in-Naba’- from the works of numerous mufassireen.
Compiled and translated by Abu Talhah Dawud Burbank rahimahullaah

Related Links:

• https://abdurrahman.org/sahaba
• https://abdurrahman.org/scholars-biographies

ABOO HURAIRAH -radiyallaahu `anhu

(Abridged from ‘Siyar A`laamin Nubalaa·’ of Imaam adh-Dhahabee)
Translated by Abu Talha Dawud Burbank rahimahullaah

“Aboo Hurairah ad-Dawsee, al-Yamaanee, the great memorizer, the jurist, the Companion of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم): `Abdur-Rahmaan ibn Sakhr in the most well-known saying.

His name in the times of ignorance was `Abd-Shams. He said: “My father gave me the ‘kunyah’ of Aboo Hurairah (‘Father of the kitten’) because I used to tend some sheep and I found some wild kittens. So when he saw them and heard them he said: ‘You are the father of the cat,’ and my name was `Abd-Shams.”

at-Tabaraanee said: His mother -radiyallaahu `anhaa- was Maymoonah bint Sabeeh.

Aboo Hurairah performed hijrah and arrived at the time of the conquest of Khaybar in the seventh year.

He memorized a huge amount of knowledge from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), no one else acquired as much as him. He also took from Aboo Bakr, `Umar, Ubayy ibn Ka`b and Ka`b.

Those who narrated from him included al-Agharr Aboo Muslim, Sa`eed ibn al-Musayyib, Basheer ibn Naheek, Hafs ibn `Aasim, Humayd ibn `AbdirRahmaan az-Zuhree, Humayd ibn `Abdir-Rahmaan al-Himyaree, Aboo Saalih as-Sammaan, Khallaas ibn `Amr, Saalim Abul-Ghayth, Sa`eed alMaqburee -and his father Aboo Sa`eed, Sa`eed ibn Marjaanah, Salmaan alAgharr, Aboo Haazim Salaman al-Ashja`ee, Aboo Yoonus Sulaym ibn Jubayr, Sulaymaan ibn Yasaar, Shahr ibn Hawshab, Saalih mawlaa atTaw·amah, Damdam ibn Jaus, Taawoos, ash-Sha`bee, Aboo Idrees alKhawlaanee, Aboo `Uthmaan an-Nahdee, `Abdur-Rahmaan al-A`raj, Iraak ibn Khaalid, `Ikrimah, `Urwah, `Ataa·, Mujaahid, Ibn Seereen, Muhammad ibn Ziyaad al-Jumahee, Muhammad ibn Ka`b, Moosaa ibn Wardaan, Nu`aym al-Mujmir, Naafi` mawlaa Ibn `Umar, Hammaam ibn Munabbih, and a very great number of people.

He was one of the treasure-houses of knowledge, and one of the major imaams in verdicts, along with his great dignity and excellence, his worship and his humility.

al-Bukhaaree said: “Eight hundred people narrated from him.”

It is said: He was yellowish-brown, broad-shouldered, having his central incisor teeth widely spaced, he had two locks of hair and he used to dye with red dye. He was a poor man from the people of ‘as-Suffah’, he experienced hunger and need.

Then after the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) his condition improved and his wealth increased, and he was a person who worshipped and remembered Allaah a great deal. He came to be the governor of al-Madeenah and deputed for Marwaan in his leadership, and he used to pass through the market of al-Madeenah with a bundle of firewood, saying: “Make room on the path for the chief”, and he used to joke -radiyallaahu `anhu.

Abul-Qaasim ibn Nahhaas: I heard Aboo Bakr ibn Abee Daawood say:

“I saw Aboo Hurairah in a dream, whilst I was in Sijjistaan and was compiling his ahaadeeth, and he had a thick beard, was brown, and was wearing coarse clothes. So I said to him: “I love you”. So he replied: “I am the first student of ahaadeeth in the world.”

Ismaa`eel ibn Abee Khaalid: from Qays: from Aboo Hurairah who said:

“When I migrated to the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) I said along the way: ‘Oh what a long wearing night; yet it brought about rescue from the land of Unbelief’.” He said: “And a slave belonging to me ran away. So when I came and gave the pledge of allegiance the slave appeared, so the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said: << This is your slave, O Hurairah. >> So I said: “He is free for the Face of Allaah”, so I set him free.” [al-Bukhaaree: (no. 2531)]

-Ayyoob: from Muhammad: that Aboo Hurairah used to say to his daughter:

“Do not wear gold, because I fear for you the blazing flame.”

-Saalim ibn Hayyaan: from his father: from Aboo Hurairah that he said:

“I grew up as an orphan, and performed Hijrah as a poor man, and I used to be a hired worker for the daughter of Ghazwaan and my wages were food for my stomach and a turn upon the riding beast. So I would drive the camels along when they rode, and I would collect firewood when they stopped somewhere. So All praise is for Allaah Who gave strength and authority to the Religion and Who made Aboo Hurairah an Imaam.”

-az-Zuhree: from Saalim: that he heard Aboo Hurairah say:

“A people in the state of ihraam asked me about people not in the state of ihraam giving them as a gift some game that had been hunted, so I told them to eat it. Then I met `Umar and informed him of this, so he said: ‘If you had given them a different verdict I would have punished you’.”

-Qays ibn Abee Haazim: from Aboo Hurairah who said: “I came on the day of Khaybar after they had finished fighting.”

-Ibn Seereen said: Aboo Hurairah said:

“I would sometimes faint between the grave and the minbar because of severe hunger to the extent that the people would say: ‘He is possessed’, so a man would sit upon my chest. So I would raise up my head and say: “It is not what you think, it is just hunger.”

-Ahmad narrated in his ‘Musnad’ from Aboo Katheer as-Suhaymee from Aboo Hurairah who said: Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

<< O Allaah make this slave of yours -meaning Aboo Hurairah- and his mother beloved to your believing servants, and make them beloved to the two of them. >> [Muslim: (2491)]

-Ibn Abee Dhi·b: from al-Maqburee: from Aboo Hurairah who said:

“ I preserved two sack-fulls of knowledge from Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم). So as for one of them, then I distributed it amongst the people; and as for the other one, then if I had opened it, then my throat would have been cut off.”

[[alBukhaaree: (no. 120): Ibn Hajr said in ‘Fathul-Baaree’: The scholars understand the sack of knowledge which he did not spread to be the ahaadeeth which gave the names of the evil rulers, and their conditions, and their times; and Aboo Hurairah used to allude to some of that but not state it plainly, out of fear of them for himself.]]

-al-A`mash: from Aboo Saalih as-Sammaan who said:

“Aboo Hurairah was one of the greatest memorizers amongst the Companions of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم).”

-ash-Shaafi`ee said:

“Aboo Hurairah was the greatest memorizer who narrated hadeeth in his time.”

Kahmas narrated from `Abdullaah ibn Shaqeeq who said: Aboo Hurairah said:

“I do not know anyone from the Companions of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) who memorized more of his ahaadeeth than me.”

-Aboo Daawood at-Tayaalisee: `Imraan al-Qattaan related to us: from Bakr ibn `Abdillaah: from Aboo Raafi`: from Aboo Hurairah that he met Ka`b and began narrating to him and asking him. So Ka`b said:

“I have not seen anyone who has not read the Tawraat having better knowledge of what is contained in it than Aboo Hurairah.”

-Hushaym: from Ya`laa ibn `Ataa·: from al-Waleed ibn `Abdir-Rahmaan: from Ibn `Umar that he said:

“O Aboo Hurairah: You were the one amongst us who most closely accompanied Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and the most knowledgeable of us of his ahaadeeth.”

-Hammaad ibn Zayd: from `Abbaas al-Jurayree: I heard Aboo `Uthmaan anNahdee who said:

“I took Aboo Hurairah as a guest for seven days; so he, his wife and his servant followed each other, dividing the night into three. One would pray and then awaken the next who would pray, and would then awaken the third.”

-Ibraaheem ibn Yoosuf related to us: Ibn Rawaahah related to us: as-Silafee related to us: Ibn al-Busree related to us: as-Sukkaree related to us: asSaffaar related to us: ar-Ramaadee related to us: `Abdur-Razzaaq related to us: Ma`mar related to us: from Muhammad ibn Ziyaad who said:

“Mu`aawiyah used to appoint Aboo Hurairah to be the governor of alMadeenah, but if he became angry with him he would send Marwaan to replace him, but it would not be long before he would re-appoint Aboo Hurairah and remove Marwaan. So he said to a black slave: “Stand at the door and do not prevent anyone from entering except Marwaan. So the servant did so. Then later when it became the turn of Marwaan he entered and said: “We were prevented (from entry)!” So he replied: ‘‘The one having the most right that I should not deny him is you.”

Khuthaym ibn `Iraak narrated from his father: from Aboo Hurairah that he said:

“The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) had gone off to Khaybar when I came as a muhaajir to al-Madeenah. So I prayed the Dawn Prayer behind Sibaa` ibn `Urfutah whom he had left in charge and in the first rak`ah he recited Soorah Maryam, and in the other one [Sooratul-Mutaffifeen] So I said: “Woe to my father! How rare it is to find a man in the land of the Azd except that he has two measures: a measure for himself and another one to short-change the people with.”

Humayd ibn `Abdir-Rahmaan al-Himyaree said: “He accompanied (the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) for four years.”

He suffered hunger and poverty, and adhered to the mosque. When he migrated he had a slave of his along with him but he fled and got away.

Hishaam: from Muhammad [i.e. Ibn Seereen] who said: we were in the presence of Aboo Hurairah [and he was wearing two linen garments dyed with red clay], and he blew his nose and wiped it upon his upper garment and said:

“All praise is for Allaah who has provided Aboo Hurairah with linen to blow his nose on! For I have seen a time when I would faint between the house of `Aa·ishah and the minbar because of severe hunger. So then a man would pass by and sit upon my chest [thinking that I had become possessed]. So I would raise up my head and say: “It is not what you think, it is just hunger.”[[al-Bukhaaree: no. 7324]]

I [i.e. adh-Dhahabee] say: Those who saw him would think that he was possessed, and so sit on him to recite ‘ruqyah’ upon him, or the like.

…from `Aamir: from Aboo Hurairah that he said:

“I was in as-Suffah [[a shaded place at the rear of the mosque of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) where the poor and those with no accommodation would stay]] so Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) sent some `Ajwah dates to us, so we would take two dates together because of our hunger; and when one of us wanted to take two dates at a time he would say to his companion: I am taking two dates at a time, so do likewise.”[[‘as-Saheehah’: 2323]]

Mujaahid narrated: that Aboo Hurairah used to say:

“By Allaah, besides Whom none has the right to be worshipped, I used to lay down on the ground resting upon my liver because of hunger, and I used to tie a stone upon my belly because of hunger. One day I sat by the way where the people would come out, and Aboo Bakr passed by. So I asked him about an Aayah from the Book of Allaah, and I only asked him so that he would satisfy my hunger, but then he carried on and did not do so. Then `Umar passed by me and so I asked him about an Aayah from the Book of Allaah, and I only asked him so that he would satisfy my hunger, but then he carried on and did not do so. Then Abul-Qaasim (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) passed by me and smiled when he saw me and recognized what was in my heart and on my face. He said: << O Aboo Hirr! >> I replied: “At your service, O Messenger of Allaah.” He said: << Follow me >>. So he proceeded and I followed him, and he entered his house. So I requested permission to enter and was admitted. So he entered and found some milk in a bowl. So he said: << Where is this milk from? >> So they said: ‘It was presented as a gift by such and such man, or such and such woman.’ He said: << O Aboo Hirr! >> I said: “At your service, O Messenger of Allaah!” He said: << go to the people of ‘Suffah’ and call them to me >> and the people of ‘Suffah’ were the guests of Islaam: they did not have families, wealth or any person to support them. So whenever some charity came to him he would send it to them, and he would not take anything from it himself; and whenever something was sent to him as a gift he would send something to them and take some of it himself, and cause them to share in it. So his order upset me and I said (to myself): ‘How will this small quantity of milk be enough for the people of ‘as-Suffah’?!’ I felt I was more entitled to drink from that milk in order to strengthen myself by it. But if they came, then he would command me to give it to them; and then what would remain of that milk for me?!’ However I could not but obey Allaah and obey His Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم). So I went to them and invited them and they came. So they sought permission to enter and he admitted them. So they took their seats in the house. He said: << O Aboo Hirr! >> I said “At your service, O Messenger of Allaah!” He said: << Take it and give it to them. >> So I took it and started by giving it to one man who drank until he was full, and then he returned it to me. Then I gave it to the next man who drank until he was full and then returned it to me, until I came to the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and all of the people had drank until they were full. So he took the bowl and placed it upon his hand, then he looked at me and smiled, and said: << O Aboo Hirr! >> I said: “At your service, O Messenger of Allaah!” He said: << There remain I and you. >> I said: “You have spoken the truth, O Messenger of Allaah.” He said: << Sit down and drink. >> So I sat down and drank. He said: << Drink! >> So I drank, and he kept on saying: “Drink!” until I said: “No, by the One Who sent you with the truth, I have no more room for it.” He said: << Hand it to me. >> So I gave him the bowl, and he praised Allaah and mentioned Allaah’s Name upon it and drank the remainder.” [al-Bukhaaree: (no. 6452)]

…Aboo Katheer as-Suhaymee and his name was Yazeed ibn `AbdirRahmaan narrated: that Aboo Hurairah narrated to me, saying:

“By Allaah, Allaah has not created a true Believer who hears of me except that he loves me.” I said: ‘How do you know that?’ He said: “My mother was a Mushrik woman, and I used to call her to Islaam but she would not accept it from me. So I called her one day but she said something disagreeable to me about Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم). So I went to Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and I was weeping. So I informed him and asked him to supplicate for her, so he said: << O Allaah guide the mother of Aboo Hurairah. >> So then I went out running to give her the good news. So I arrived and the door was closed and I heard the splashing of water, and she heard the sound of my footsteps. So she said: ‘Wait as you are!’ Then she opened the door, and she had put her gown on, and had been too hasty to put on her khimaar. So she said: ‘I testify that none has the right to be worshipped except Allaah, and that Muhammad is His Slave and His Messenger.’ He said: “So I went back to Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) weeping with joy just as I had wept from sorrow, and I informed him, and I said: “Make supplication to Allaah that he should cause me and my mother to be beloved to His believing servants. So he said: << O Allaah make this slave of Yours and his mother beloved to Your believing servants, and cause them to be loved by these two. >>” –“Its chain of narration is ‘hasan’.” [[Reported by Ahmad (2/319-320), and Muslim (no. 2491)]]

Ibn Shihaab: from Sa`eed [Ibn al-Musayyib] and Aboo Salamah: that Aboo Hurairah said:

“You people say that ‘Aboo Hurairah narrates too many ahaadeeth from Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)! And you say that why is it not the case that the Muhaajiroon and the Ansaar do not narrate like him!’ But my brothers from the Muhaajiroon were busy in the markets, and my brothers from the Ansaar were busy working upon their property. But I was a poor man from the poor people of ‘as-Suffah’. I used to adhere to Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and be content with what filled my stomach. So I would be present when they were absent, and remember when they would forget; and Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said to us one day: << No one will spread out his garment till I have finished what I am saying, and then gather his garment upon himself except that he will preserve whatever I say. >> So I spread out a striped cloak which I had upon me until he finished what he was saying, and then gathered it upon my chest. So I did not forget anything from that narration.” [[al-Bukhaaree (no. 2047) and Muslim (no. 2492)]]

az-Zuhree, also: from al-A`raj: from Aboo Hurairah who said:

“You claim that I narrate excessively from Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)! Whereas the truth is known by Allaah. I was a poor man who accompanied Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and contented myself with whatever filled my stomach. So he narrated to us one day and said: << Whoever will spread out his garment, will never forget anything which he heard from me. >> So I did so, and by the One Who sent him with the truth I have never forgotten anything which I heard from him.” [[al-Bukhaaree (nos. 118 & 2350); Muslim (no. 2492)]]

…al-Maqburee: from Aboo Hurairah who said: I said:

“O Messenger of Allaah who will be the most fortunate of people to attain your intercession?” He said: << I thought that none would ask me about this before you, because I have seen your eagerness upon learning hadeeth: The most fortunate of the people to attain my intercession on the day of resurrection will be whoever says: ‘None has the right to be worshipped except Allaah’, sincerely from his heart. >> [[al-Bukhaaree (no. 99)]]

ash-Shaafi`ee said:

“Aboo Hurairah was the best memorizer of those who narrated hadeeth in his time.”

…from Hammaam [ibn Munabbih] who said: I heard Aboo Hurairah say:

“There is no one from the Companions of Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) who has more hadeeth than me, except for `Abdullaah ibn `Amr because he used to write, whereas I did not write.” [[al-Bukhaaree (no. 113)]]

`Abdul-Waahid ibn Ziyaad and others: `Aasim ibn Kulayb narrated to us: My father narrated to us that he heard Aboo Hurairah, and he used to begin narrating hadeeth by saying:

“Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said: << Who ever lies upon me deliberately, then let him take his place in the Fire. >>” [[Ahmad: (2/413)]]

…from Ibn `Umar that he said to Aboo Hurairah:

“O Aboo Hurairah! You were the one from us who most closely adhered to Allaah’s Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), and the one from us who best memorized his ahaadeeth.” [[‘Saheeh Sunanit-Tirmidhee (no. 3836)]]

Aboo Hurairah passed away in the year 58 H, and this was stated by a group; and others said: 59 H; and it was said: 57 H -radiyallaahu `anhu- at the age of 78.”

Posted from  the Appendix of :
Tafseer Soorat-in-Naba’- from the works of numerous mufassireen.
Compiled and translated by Abu Talhah Dawud Burbank rahimahullaah

Related Links:

• https://abdurrahman.org/sahaba
• https://abdurrahman.org/scholars-biographies