Combining Hope and Fear (of Allah)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 53
Combining Hope and Fear (of Allah)

Allah, the Exalted, says:

None feels secure from the Plan of Allah except the people who are the losers.” (7:99)

“Certainly  no  one  despairs  of Allah’s Mercy, except the people who disbelieve.” (12:87)

“On the Day (i.e., the Day of Resurrection) when some faces will become white and some faces will become black…” (3:106)

“Verily, your Rubb is Quick in Retribution (for the disobedient, wicked) and certainly He is Oft-Forgiving, Most Merciful (for the obedient and those who beg Allah’s forgiveness).” (7:167)

“Verily, the Abrar (pious and righteous) will be in Delight (Jannah). And verily, the Fujjar (the wicked, disbelievers, sinners and evildoers) will be in the blazing Fire(Hell).” (82:13,14)

“Then as for him whose balance (of good deeds) will be heavy, he will live a pleasant life (in Jannah). But as for him whose balance (of good deeds) will be light, he will have his home in Hawiyah (pit, i.e., Hell)”. (101:6-9)

443. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If a believer had full knowledge of the chastisement of Allah, none would covet His Jannah; and were an infidel to know the Mercy Allah has, none would despair of His Jannah”.
[Muslim].

444. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah  (sallallaahu ’alayhi wa sallam) said, “When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was pious, it (the corpse) will say: `Take me in haste’; but if he was not, it will say (to its bearers): `Woe to it. Where are you taking it?’ Everything except man hears its voice. Had a human being heard its voice, he would have surely died”.
[Al-Bukhari].

445. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Jannah is nearer to you than your shoelace, and so is the (Hell) Fire”.
[Al-Bukhari].

Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and theHumble Persons

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 33
Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and the Humble
Persons

Allah, the Exalted, says:

“And lower your wings for the believers (be courteous to the fellow-believers)”. (15:88)

“And keep yourself (O Muhammad (sallallaahu ’alayhi wa sallam)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world.” (18:28)

“Therefore, treat not the orphan with oppression. And repulse not the beggar.” (93:9,10)

“Have you seen him who denies the Recompense? That is he who repulses the orphan (harshly). And urges not the feeding of Al-Miskin (the poor)”. (107:1-3)

260. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: Six of us were with the Prophet (sallallaahu ’alayhi wa sallam) when the infidels said to him: “Drive these ones away, lest they should begin to venture against us”. The six were, myself, Ibn Mas`ud, a man of the Hudhail tribe, Bilal and two other men whose names I don’t know. Messenger of Allah (sallallaahu ’alayhi wa sallam) thought what Allah wished him to think, and Allah revealed: “And turn not away those who invoke their Rubb, morning and afternoon seeking His Face.” (6:52)
[Muslim].

261. `Aidh bin `Amr Al-Muzani (May Allah be pleased with him) reported: Abu Sufyan passed by Salman, Suhaib and Bilal and some other Companions  (May Allah be pleased with them). They said to him: “Did not the swords of Allah exact their due from the foes of Allah?” Abu Bakr (May Allah be pleased with him) said to them: “Do you speak like this to the chief of the Quraish and their master?” Then he went to the Prophet (sallallaahu ’alayhi wa sallam) and related this to him. He (sallallaahu ’alayhi wa sallam) said, “Abu Bakr, perhaps you have angered them. If so, you have angered your Rubb”. Abu Bakr (May Allah be pleased with him) went back to them  and said: “Brothers, did I offend you?” They replied: “No. May Allah forgive you, brother”.
[Muslim].

262. Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I will be like this in Jannah with the person who takes care of an orphan”. Messenger of Allah (sallallaahu ’alayhi wa sallam) raised his forefinger and middle finger by way of  illustration.
[Al-Bukhari].

263. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two”. The narrator, Malik bin Anas raised his forefinger and middle finger for illustration.
[Muslim].

264. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging”.
[Al-Bukhari and Muslim].

 In another narration Messenger of Allah (sallallaahu ’alayhi wa sallam) said, ” A Miskin is not the one who goes round begging from people and who can be turned away with a morsel or two, or a date-fruit or two. A true Miskin is he who does not find enough to suffice him, does not disclose his poverty so that he might be given alms, and does not stand up to beg”.
[Al-Bukhari and Muslim].

265. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “One who strives to help the widows and the poor is like the one who fights in the way of Allah.” The narrator said: I think that he (sallallaahu ’alayhi wa sallam) added also: “I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously”.
[Al-Bukhari and Muslim].

266. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The worst food is the food of the marriage banquet from which those are left out who would like to come; and to which those are invited who refuse to come. He who rejects an invitation disobeys Allah and His Messenger”.
[Muslim].

 In another narration Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out”.
[Muslim].

267. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whoever supports two girls till they attain maturity, he and I will come on the Day of Resurrection like this”. Messenger of Allah (sallallaahu ’alayhi wa sallam) joined his fingers illustrating this.
[Muslim].

268. `Aishah (May Allah be pleased with her) reported: A woman came to me with her two daughters. She asked me (for charity) but she found nothing with me except one date-fruit, so I gave it to her. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out. When Messenger of Allah (sallallaahu ’alayhi wa sallam) came in, and I narrated to him the story, he said, “He who is involved (in the responsibility) of (bringing up) daughters, and he is benevolent towards them, they would become protection for him against Hell-fire”.
[Al-Bukhari and Muslim].

269. `Aishah (May Allah be pleased with her) reported: A poor woman came to me carrying her two daughters. I gave her three date-fruits. She gave a date to each of them and then she took up one date-fruit and brought that to her mouth to eat, but her daughters asked her that also. She then divided between them the date-fruit that she intended to eat. This (kind) treatment of her impressed me and I mentioned that to Messenger of Allah (sallallaahu ’alayhi wa sallam) who said, ‘Verily, Allah has assured Jannah for her, because of (this act) of her,” or said, “He (SWT) has rescued her from Hell-Fire”.
[Muslim].

270. Abu Shuraih Khuwailid bin `Amr Al-Khuza`i (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “O Allah, I declare inviolable the rights of two weak ones: the orphans and women”.
[An-Nasa’i].

271. Mus`ab bin Sa`d bin Abu Waqqas (May Allah be pleased with them) reported: Sa`d considered himself better than his inferiors, so the Prophet (sallallaahu ’alayhi wa sallam) said to him, “You are given help and provision because of your weak ones”.
[Al-Bukhari].

272. Abud-Darda (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Seek among your weak ones, for you are given provision and help only because of the weak amongst you.”
[Abu Dawud].

Observing the Sunnah and the manners of its obedience

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 16
Observing the Sunnah and the manners of its obedience

Allah, the Exalted, says:

“And whatsoever the Messenger   (Muhammad (sallallaahu ’alayhi wa sallam)) gives you, take it; and whatsoever he forbids you, abstain (from it)”. (59:7)

“Nor does he speak of (his own) desire. It is only a Revelation that is revealed.” (53:3,4)

“Say (O Muhammad (sallallaahu ’alayhi wa sallam) to mankind): `If you (really) love Allah then follow me (i.e., accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you of your sins”. (3:31)

“Indeed in the Messenger of Allah (Muhammad (sallallaahu ’alayhi wa sallam)) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Day…” (33:21)

“But no, by your Rubb, they can have no Faith, until they make you (O Muhammad (sallallaahu ’alayhi wa sallam)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission”. (4:65)

“(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (sallallaahu ’alayhi wa sallam)”. (4:59)

“He who obeys the Messenger  (Muhammad (sallallaahu ’alayhi wa sallam)), has indeed obeyed Allah.” (4:80)

“And verily, you (O Muhammad (sallallaahu ’alayhi wa sallam)) are indeed guiding (mankind) to the Straight Path (i.e., Allah’s Deen of Islamic Monotheism):. (42:52)

“And let those who oppose the Messenger’s (Muhammad (sallallaahu ’alayhi wa sallam)) commandment (i.e., his Sunnah — legal ways, orders, acts of worship, statements) (among the sects), beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them.” (24:63)

“And remember (O you the members of the Prophet’s family, the Graces of your Rubb), that which is recited in your houses of the Verses of Allah and Al-Hikmah (i.e., Prophet’s Sunnah — legal ways, so give your thanks to Allah and glorify His Praises for this Qur’an and the Sunnah).” (33:34)

156.  Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not ask me unnecessarily about the details of the things which I do not mention to you. Verily, the people before you were doomed because they were used to putting many questions to their Prophets and had differences about their Prophets. Refrain from what I forbid you and do what I command you to the best of your ability and capacity”.
[Al-Bukhari and Muslim]

157. `Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts were full of tears. A man said: “O Prophet of Allah, this is as if it were a parting advice. So advise us”. He (sallallaahu ’alayhi wa sallam) said, “I admonish you to fear Allah, to listen and obey even if an Abyssinian slave is appointed as your leader. Because whosoever among you shall live after me, will see much discord. So hold fast to my Sunnah and the examples of the Rightly-Guided Caliphs who will come after me. Adhere to them and hold to it fast. Beware of new things (in Deen) because every Bid`ah is a misguidance”.
[Abu Dawud and At-Tirmidhi].

158. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Everyone of my Ummah will enter Jannah except those who refuse”. He was asked: “Who will refuse?” He (sallallaahu ’alayhi wa sallam) said, “Whoever obeys me, shall enter Jannah, and whosoever disobeys me, refuses to (enter Jannah)”.
[Al-Bukhari].

159.  Salamah bin Al-Akwa` (May Allah be pleased with him) reported: My father said that a person ate in the presence of Messenger of Allah (sallallaahu ’alayhi wa sallam) with his left hand. He (sallallaahu ’alayhi wa sallam) said, “Eat with your right hand”. He said, “I cannot do that.” Thereupon he (the Prophet) said, “May you never do that.” It was pride that prevented him from doing it. And he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].

160.  Nu`man bin Bashir (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Straighten your rows (during Salat) or Allah would create dissension amongst you”.
[Al-Bukhari and Muslim].

In another narration reported by Muslim, Nu`man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw  a man, whose chest was bulging out from the row. He said, “Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you.”

161.  Abu Musa (May Allah be pleased with him) reported: A house in Al-Madinah caught fire at night and the roof and walls fell down upon the occupants. When this was reported to Messenger of Allah (sallallaahu ’alayhi wa sallam) he said, “Fire is your enemy; so put it out before you go to bed”.
[Al-Bukhari and Muslim].

162. Abu Musa (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The similitude of guidance and knowledge with which Allah has sent me is like a  rain which has fallen on some ground. A fertile part of earth has absorbed water and brought forth much grass and herbs. Another part, which is solid, held the water and Allah benefits men thereby, who  drank and gave others to drink, and used it for irrigation. But some of it has fallen on a portion of sandy land which neither retains the water nor produces herbage. Such is the likeness of the man who understands the religion of Allah and who gets benefit of what Allah has sent me with; he learns and teaches others. It is also the likeness of the man who neither raises his head on that account (meaning he does not benefit from what the Prophet (sallallaahu ’alayhi wa sallam) was sent with) nor accepts Allah’s Guidance with which I am sent”.
[Al-Bukhari and Muslim].

163.  Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “My parable  and that of yours is like a man who kindled a fire. When it has illuminated all around him, the moths and grasshoppers began to fall therein. He tried to push them away, but they overcame him and jumped into it. I am catching hold of your waists ties (to save you) from fire, but you slip away from my hands”.
[Muslim].

164.  Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) commanded the licking of fingers (after eating) and the cleaning of the dish, saying: “You do not know in what portion the Blessing (of Allah) lies”.
[Muslim].

In another narration, Jabir said: Messenger of Allah (sallallaahu ’alayhi wa sallam) said,  “When a morsel of any of you falls down, you should pick it up and remove any dirt or dust on it and then eat it; and don’t leave it for Satan; and do not wipe your hand with the towel until you have licked your fingers, for you do not know in what portion of the food the Barakah* (of Allah) lies”.

* Barakah is the abundance of goodness and its continuity.

165. Ibn `Abbas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection you will be assembled barefooted, naked and uncircumcised”. He then recited: “As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it,” and continued: “The first to be clothed on the Day of Resurrection will be (Prophet) Ibrahim. Then some of my Companions will be taken to the left, (i.e., towards Hell-fire) and when I will say, ‘They belong to my Ummah, O my Rubb!’ It would be said: ‘You do not know what they invented after you had left them.’ I shall then say as the righteous slave [i.e., `Isa (Jesus (sallallaahu ’alayhi wa sallam)] said: ‘And I was a witness over them while I was amongst them, when You took me up, You were the Watcher over them and You are a Witness to all things. If you punish them, they are Your slaves, and if You forgive them, verily, You, only You are the All-Mighty, the All-Wise.’ I shall be told: ‘They continued to turn on their heels since you parted from them”.
[Al-Bukhari and Muslim].

166. `Abdullah bin Mughaffal (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited flicking pebbles by the index finger and the thumb; and he said, “It does not kill a game animal nor does it inflict wound on the enemy, but breaks the tooth and gorges the eye”.
[Al-Bukhari and Muslim].

  In another narration it is said: A close relative of `Abdullah bin Mughaffal (May Allah be pleased with him) was hitting with pebbles using the index finger and the thumb; he said: “Messenger of Allah (sallallaahu ’alayhi wa sallam) has forbidden it saying that it does not kill the game”. He repeated the act and Ibn Mughaffal said to him: “I told you that the Prophet (sallallaahu ’alayhi wa sallam) had prohibited it but you repeated it. I shall never talk to you.”

167.  `Abis bin Rabi`ah (May Allah be pleased with him) reported: I saw `Umar bin Al-Khattab(May Allah be pleased with him) kissing the Black Stone (Al-Hajar Al-Aswad) and saying: “I know that you are just a stone and that you can neither do any harm nor give benefit. Had I not seen Messenger of Allah (sallallaahu ’alayhi wa sallam) kissing you, I would not have kissed you”.
[Al-Bukhari and Muslim].

 

Chastisement for one who enjoins good and forbids evil but acts otherwise

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 24
Chastisement for one who enjoins good and forbids evil but acts otherwise

Allah, the Exalted, says:

“Enjoin you Al-Birr (piety and righteousness and every act of obedience to Allah) on the people and you forget (to practise it) yourselves, while you recite the Scripture [the Taurat (Torah)]! Have you then no sense?”. (2:44)

“O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do”. (61:2,3)

“(Shu`aib said:) I wish not, in contradiction to you, to do that which I forbid you.” (11:88)

198. Usamah bin Zaid (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: `What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?’ He will reply: `I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself”.
[Al-Bukhari and Muslim].

Hope in Allah’s Mercy

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 51
Hope in Allah’s Mercy

Allah, the Exalted, says:

“Say: O `Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah: verily, Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful”. (39:53)

“And never do We requit in such a way except those who are ungrateful (disbelievers)”. (34:17)

‘(Say:) `Truly, it has been revealed to us that the torment will be for him who denies (believes not in the Oneness of Allah, and in His Messengers), and turns away (from the truth and obedience of Allah)”. (20:48)

“And My Mercy embraces all things”. (7:156)

412. `Ubadah bin As-Samit (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave and His Messenger, that `Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished”.
[Al-Bukhari and Muslim].

Another narration in Muslim is: the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)”.

413. Abu Dharr (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Almighty, says: `Whosoever does a good deed, will have (reward) ten times like it and I add more; and whosoever does an evil, will have the punishment like it or I will forgive (him); and whosoever approaches Me by one span, I will approach him by one cubit; and whosoever approaches Me by one cubit, I approach him by one fathom, and whosoever comes to Me walking, I go to him running; and whosoever meets Me with an earth-load of sins without associating anything with Me, I meet him with forgiveness like that”.
[Muslim]

414. Jabir (May Allah be pleased with him) reported: A bedouin came to the Prophet (sallallaahu ’alayhi wa sallam) and asked him, “O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell”.  He (sallallaahu ’alayhi wa sallam) replied, “He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire”.
[Muslim]

415. Anas bin Malik (May Allah be pleased with him) reported: Mu`adh bin Jabal was riding on the beast with the Prophet (sallallaahu ’alayhi wa sallam), when he (sallallaahu ’alayhi wa sallam) said to  him, “O Mu`adh!” Mu`adh replied, “Here I am responding to you, and at your pleasure, O Messenger of Allah.” He (sallallaahu ’alayhi wa sallam) again called out, “O Mu`adh.” He (again) replied, “Here I am responding your call, and at your pleasure.” He (Messenger of Allah) addressed him (again), “O Mu`adh!” He replied, “Here I am responding to you, and at your pleasure, O Messenger of Allah.” Upon this he (the Prophet (sallallaahu ’alayhi wa sallam)) said, “If anyone testifies sincerely that there is no true god except Allah, and Muhammad is His slave and Messenger, truly from his heart, Allah will safeguard him from Hell.” He (Mu`adh) said, “O Messenger of Allah, shall I not then inform people of it, so that they may have glad tidings.” He (sallallaahu ’alayhi wa sallam) replied, “Then they will rely on it alone (and thus give up good works altogether).” Mu`adh (May Allah be pleased with him) disclosed this Hadith at the time of  his death, to avoid sinning for concealing.
[Al-Bukhari and Muslim].

416. Abu Hurairah (May Allah be pleased with him) or may be Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: On the day of the battle of Tabuk, the Muslims were hard pressed by hunger and they asked Messenger of Allah (sallallaahu ’alayhi wa sallam): “O Messenger of Allah, grant us permission to slaughter our camels to eat and use their fat”. He (sallallaahu ’alayhi wa sallam) accorded permission. On this `Umar (May Allah be pleased with him) came and said: “O Messenger of Allah, if it is done, we shall suffer from lack of transportation. I suggest you pool together whatever has been left and supplicate Allah to bless it.” Allah will bestow His Blessing upon it. Messenger of Allah (sallallaahu ’alayhi wa sallam) agreed and called for leather mat and had it spread out, and asked people to bring the provisions left over. They started doing it. One brought a handful of corn, another brought a handful of dates, a third brought a piece of bread; thus some provisions were collected on the mat. Messenger of Allah (sallallaahu ’alayhi wa sallam) invoked blessings, and then said, “Now take it up in your vessels”. Everyone filled his vessel with food, so that there was not left a single empty vessel in the whole camp. All of them ate to their fill and there was still some left over. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Any slave who meets Allah, testifying there is no true god except Allah, and that I am His Messenger, without entertaining any doubt about these (two fundamentals), will not be banished from entering Jannah.”
[Muslim].

417. `Itban bin Malik (May Allah be pleased with him) reported, who was with Messenger of Allah (sallallaahu ’alayhi wa sallam) in the battle of Badr: I used to lead my people at Bani Salim in Salat (prayer) and there was a valley between me and those people. Whenever it rained, it became difficult for me to cross it for going to their mosque. So I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it. I wish you to come to my house and offer Salat at a place so that I could reserve that as a Musalla (place for prayer).” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I will do so”. So Messenger of Allah (sallallaahu ’alayhi wa sallam) and Abu Bakr (May Allah be pleased with him) came to my house the (next) morning after the sun had risen high. Messenger of Allah (sallallaahu ’alayhi wa sallam) asked my permission to enter and I admitted him. He did not sit before saying, “Where do you want us to offer Salat in your house?’‘ I pointed to the place where I wanted him to offer prayers. So Messenger of Allah (sallallaahu ’alayhi wa sallam) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two Rak`ah prayer and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called Khazirah which I had prepared for him. (Khazirah is a special type of dish prepared from barley flour and meat soup). When the neighbours got the news that Messenger of Allah (sallallaahu ’alayhi wa sallam) was in my house, they started coming till a large number of men gathered in my house. One of them said, “What is wrong with Malik, for I do not see him?” One of them replied, “He is a hypocrite and does not love Allah and His Messenger”. On that Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Don’t say this. Haven’t you seen that he testified that there is no true god except Allah,’ for Allah’s sake only.” The man replied, “Allah and His Messenger know better, but by Allah, we never saw him but helping and talking with the hypocrites.” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “No doubt, whosoever testifies that there is no true god except Allah, seeking by so professing the pleasure of Allah only, Allah will safeguard him against (Hell) Fire.”
[Al-Bukhari and Muslim].

418. `Umar bin Al-Khattab (May Allah be pleased with him) reported: Some prisoners were brought to Messenger of Allah (sallallaahu ’alayhi wa sallam) amongst whom there was a woman who was running (searching for her child). When she saw a child among the captives, she took hold of it, pressed it against her belly and gave it a suck. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do you think this woman would ever throw her child in fire?” We said, “By Allah, she would never throw the child in fire.” Thereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is more kind to his slave than this woman is to her child”.
[Al-Bukhari and Muslim].

419. Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When Allah created the creatures, He wrote in the Book, which is with Him over His Throne: `Verily, My Mercy prevailed over My Wrath”
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(Allah wrote) `My Mercy dominated My Wrath”.

Still another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(Allah wrote) `My Mercy surpasses My Wrath”.

420. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it”.
[Al-Bukhari and Muslim]

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection.”
[Al-Bukhari and Muslim].

 Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection.”

 Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy”. (That is He will use all the hundred units of mercy for his slaves on that Day).

421. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, and Glorious said: `A slave committed a sin and he said: O Allah, forgive my sin,’ and Allah said: `My slave committed a sin and then he realized that he has a Rubb Who forgives the sins and punishes for the sin.’ He then again committed a sin and said: `My Rubb, forgive my sin,’ and Allah (SWT) said: `My slave committed a sin and then realized that he has a Rubb Who forgives his sin and punishes for the sin.’ He again committed a sin and said: `My Rubb, forgive my sin,’ and Allah (SWT) said: `My slave has committed a sin and then realized that he has a Rubb Who forgives the sin or takes (him) to account for sin. I have granted forgiveness to my slave. Let him do whatever he likes”.
[Al-Bukhari and Muslim].

The last sentence “let him do..”. means, as long he keeps asking for forgiveness after the commission of sins, and repents, Allah will forgive him because repentance eliminates previous sins”. (Editor’s Note)

422. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By the One in Whose Hand my soul is, were you not to commit sins, Allah would replace you with a people who would commit sins and then seek forgiveness from Allah; and Allah would forgive them”.
[Muslim].

423. Abu Ayyub Khalid bin Zaid (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Were you not to commit sins, Allah would create people who would commit sins and ask for forgiveness and He would forgive them”.
[Muslim].

424. Abu Hurairah (May Allah be pleased with him) reported: We were sitting with Messenger of Allah (sallallaahu ’alayhi wa sallam). Abu Bakr and `Umar (May Allah be pleased with them) were also there among the audience. In the meanwhile Messenger of Allah (sallallaahu ’alayhi wa sallam) got up and left us. We waited long for his return: When we were worried about his safety, and got scared, we got up. I, therefore, went out to look for Messenger of Allah and came to a garden which belonged to the Ansar. He (sallallaahu ’alayhi wa sallam) said to me “Go and give glad tidings of Jannah to anyone who testifies `La ilaha illallah (There is no true god except Allah),’ being whole-heartedly certain of it”
[Muslim].

425. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) recited the Words of Allah, the Exalted, and the Glorious, about Ibrahim (sallallaahu ’alayhi wa sallam) who said: “O my Rubb! They have led astray many among mankind. But whosoever follows me, he verily, is of me”. (14:36) and those of `Isa (Jesus) (sallallaahu ’alayhi wa sallam) who said: “If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise”. (5:118). Then he (sallallaahu ’alayhi wa sallam) raised up his hands and said, “O Allah! My Ummah, my Ummah,” and wept; Allah, the Exalted, said: “O Jibril (Gabriel)! Go to Muhammad (sallallaahu ’alayhi wa sallam) and ask him: `What makes you weep?” So Jibril came to him and asked him (the reason of his weeping) and the Messenger of Allah informed him what he had said (though Allah knew it well). Upon this Allah said: “Jibril, go to Muhammad (sallallaahu ’alayhi wa sallam) and say: `Verily, We will please you with regard to your Ummah and will never displease you”.
[Muslim].

426. Mu`adh bin Jabal (May Allah be pleased with him) reported: I was riding a pillion with the Prophet (sallallaahu ’alayhi wa sallam) on a donkey. He (sallallaahu ’alayhi wa sallam) said, “O Mu`adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?” I said: “Allah and His Messenger know better”. Upon this the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah’s Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves’ right upon Him is that He should not punish who does not associate a thing with Him.” He (Mu`adh) added: I said to the Messenger of Allah: “Shall I give the glad tidings to people?” He (sallallaahu ’alayhi wa sallam) said, “Do not tell them this good news for they will depend on it alone”.
[Al-Bukhari and Muslim].

427. Bara’ bin `Azib (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When a believer is questioned in the grave, he testifies that, `there is no true god except Allah and Muhammad is the Messenger of Allah.‘ About him the Words of Allah, the Exalted, are: `Allah will keep firm those who believe, with the firm statement (The Testimony of Faith) in this world and the Hereafter)”.  (14:27)
[Al-Bukhari and Muslim].

428. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When an infidel accomplishes any good deed, he is rewarded for it in this world; and in the case of a Muslim, Allah stores up his good acts for him in the Hereafter and provides him with subsistence in this life due to his obedience.”

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah does not wrong a believer a good deed because he is given blessings for it in this world and will be rewarded for it in the Hereafter. But the infidel is given in the world the reward for good deeds, he has performed for the sake of Allah and when he comes to the Hereafter, there is no good deed for which he can be rewarded”.
[Muslim].

429.  Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The five daily Salat (prayers) are like a great river running by your door in which you take a bath five times a day.”
[Muslim].

430. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Any Muslim dies and forty men who do not associate anything with Allah (in worship), perform his funeral prayer, Allah makes them intercede for him”.
[Muslim]

431. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: There were, about forty of us with Messenger of Allah (sallallaahu ’alayhi wa sallam) in a camp when he said, “Aren’t you pleased that you will constitute one-fourth of the inhabitants of Jannah?” We said, “Yes”. He again said, “Aren’t you pleased that you will constitute one-third of the inhabitants of Jannah?“. We said: “Yes.” Upon this he (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand Muhammad’s soul is, I hope that you will constitute one-half of the inhabitants of Jannah; and the reason is that only Muslims will be admitted into Jannah; and you are no more compared to the polytheists than as a white hair on the skin of a black ox, or a black hair on the skin of a white ox.”
[Al-Bukhari and Muslim].

432. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah will deliver to every Muslim, a Jew or a Christian and say: `This is your ransom from Hell-fire.”’

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them”.
[Muslim].

433. Ibn `Umar (May Allah be pleased with them) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “A believer will be brought close to his Rubb on the Day of Resurrection and enveloping him in His Mercy, He (SWT) will make him confess his sins by saying: `Do you remember (doing) this sin and this sin?’ He will reply: `My Rubb, I remember.’ Then He (SWT) will say: `I covered it up for you in the life of world, and I forgive it for you today.’ Then the record of his good deeds will be handed to him”.
[Al-Bukhari and Muslim].

434. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: A man kissed a woman and he came to the Prophet (sallallaahu ’alayhi wa sallam) and made a mention of that to him. It was (on this occasion) that this Ayah was revealed:

“And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)”. (11:114)

That person said, “O Messenger of Allah (sallallaahu ’alayhi wa sallam), does it concern me only?”. He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) said, “It concerns the whole of my Ummah”.
[Al-Bukhari and Muslim].

435. Anas bin Malik (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah, I have committed a sin liable of ordained punishment. So execute punishment on me”. Messenger of Allah (sallallaahu ’alayhi wa sallam) did not ask him about it, and then came the (time for) Salat (prayers). So he performed Salat with Messenger of Allah (sallallaahu ’alayhi wa sallam). When Messenger of Allah (sallallaahu ’alayhi wa sallam) finished Salat, the man stood up and said: “O Messenger of Allah! I have committed a sin. So execute the Ordinance of Allah upon me”. He (sallallaahu ’alayhi wa sallam) asked, “Have you performed Salat with us?” “Yes”, he replied. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, Allah has forgiven you”.
[Al-Bukhari and Muslim].

436. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is pleased with His slave who eats a meal and praises Him for it; and takes a drink and praises Him for it”.
[Muslim].

437. Abu Musa (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, stretches His Hand during the night so that those who commit sins by day may repent, and He stretches His Hand in the day so that those who commit sins by night may repent. He keeps doing so until the sun rises from the West”.
[Muslim].

438.  Abu Najih `Amr bin `Abasah (May Allah be pleased with him) reported: In the Pre-Islamic Period of Ignorance, I used to think that people who used to worship idols, were deviated and did not adhere to the true religion. Then I heard of a man in Makkah who was preaching a message. So I mounted my camel and went to him. I found that (this man who was) Messenger of Allah (sallallaahu ’alayhi wa sallam) remained hidden because of the persecution by his people. I had entered Makkah stealthily and when I met him I asked him, “Who are you?” He (sallallaahu ’alayhi wa sallam) said, “I am a Prophet.” I asked; “What is a Prophet?” He said, “Allah has sent me (with a message)”. I asked, “With what has He sent you?” He said, “He sent me to strengthen the ties of kinship, to destroy idols so that Allah alone should be worshipped and nothing should be associated with Him”. I asked, “Who has followed you in this?” He said, “A freeman and a slave”. (At that time only Abu Bakr and Bilal (May Allah be pleased with her) were with him). I said, “I shall follow you”. He said, “You can not do that now. Do you not see my situation and that of the people? Go to your people, and when you hear that my cause has prevailed, come to me”. So I went back to my people, and while I was with my people, Messenger of Allah (sallallaahu ’alayhi wa sallam) emigrated to Al-Madinah. I continued to ask people about him till some of my people visited Al-Madinah. On their return, I asked them, “How is that man who has arrived in Al-Madinah faring?” They said, “People are hastening to him. His own people had planned to kill him but did not succeed.” Then I went to Al-Madinah and came to him and said, “O Messenger of Allah, do you recognize me?” He (sallallaahu ’alayhi wa sallam) said, “Yes, you are the one who met me in Makkah.” I said, “O Messenger of Allah, tell me of that which Allah has taught you and of which I am unaware. Tell me about Salat first.” He (sallallaahu ’alayhi wa sallam) replied, “Perform the Fajr (morning) Salat, then stop Salat until the sun has risen up to the height of a lance, for when it rises, it rises up between the horns of the devil, and the infidels prostrate themselves before it at that time. Then perform Salat, for Salat is witnessed and angels attend it, until the shadow becomes equal to the length of its object; then stop Salat, for at that time Jahannam (Hell) is heated up. Then pray when the shadow becomes longer, for the prayer is witnessed and angels attend it, until you perform `Asr prayer; then stop Salat till sun sets, for it sets between the horns of a devil. At that time the infidels prostrate themselves before it.” I then asked the Messenger of Allah to tell me about Wudu’, and he (sallallaahu ’alayhi wa sallam) said, “When a person begins the Wudu’ and washes his mouth and nose, the sins committed by his face, mouth and nostrils are washed out. Then when he washes his face as commanded by Allah, the sins of his face are washed out with the water from the sides of his beard. Then when he washes his hands up to elbows, the sins of his hands are washed out through his fingers with water. Then he passes his wet hands over his head and the sins of the head are washed out through the ends of his hair with water. Then he washes his feet up to the ankles, the sins of his feet are washed out through his toes with water. Then, if he stands up for Salat and praises Allah, glorifies Him, proclaims His Greatness as He deserves and devotes his heart wholly to Allah, he emerges sin free as the day he was born”.

When `Amr bin `Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (sallallaahu ’alayhi wa sallam), the latter said to him, “Watch what you are saying. O `Amr bin `Abasah, a man will be getting all of this in one shot?” `Amr (May Allah be pleased with him) replied, “O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (sallallaahu ’alayhi wa sallam). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently”.
[Muslim].

439. Abu Mu sa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When Allah intends to show mercy to a people, He collects their Prophet before them and makes him a herald to happiness for them in the Hereafter; and when He intends to destroy a people, He punishes them while their Prophet is alive, and destroys them while he is alive and watches them and makes him witness their destruction because they disbelieved in him and disobeyed his commands”.
[Muslim].

Urging towards increasing Good Actions in later part of Life

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 12
Urging towards increasing Good
Actions in later part of Life

Allah, the Exalted, says:

“Did We not give you lives long enough, so that whosoever would receive admonition, – could receive it? And the warner came to you.” (35:37)

Ibn `Abbas and others said that “long enough” in the Verse means sixty years. The Hadith which follows supports this. Others said it means eighteen years; Al-Hasan Al-Basri, Al-Kalbi and Masruq said it means forty years, it has also been reported by Ibn Abbas and others that whenever the people of Al-Madinah turned forty years of age, they would devote themselves completely to worship. “Long enough” in the Verse has also been interpreted to mean the age of puberty. Ibn `Abbas and the majority of Muslim scholars said that the “warner” in the Verse refers to the Prophet (sallallaahu ’alayhi wa sallam). `Ikrimah bin `Umaiyyah and others interpreted this word as the grayness or whiteness of hair”. Allah knows better.

112.  Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah excuses and grants forgiveness to a person until he attains the age of sixty years”.
[Al-Bukhari].

113. Ibn `Abbas (May Allah be pleased with them) said: `Umar (May Allah be pleased with him) used to make me sit with the noble elderly men who had participated in the battle of Badr. Some of them disliked it and said to `Umar: Why do you bring in this boy to sit with us when we have sons like him?” `Umar replied: “Because of the status he has, which you already know about (i.e., belongs to the source of knowledge and the house of the Prophet (sallallaahu ’alayhi wa sallam)).” One day, `Umar called me and seated me in the gathering of those people; and I think that he called me just to show them (of my religious knowledge). `Umar then questioned them (in my presence). “How do you interpret the ayah of Allah: `When there comes the Help of Allah (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah).”‘ Someone said that when Allah’s Help and the Conquest (of Makkah) came to us, we were called upon to celebrate the Praise of Allah and ask for His forgiveness. Some others remained silent and did not utter a word. Thereupon `Umar asked me: “Ibn `Abbas! Do you say the same.” I replied: “No”. He said: “What do you say then?” I replied: “That is the sign of the Prophet’s death about which he had been informed. Allah, the Exalted, says:

When there comes the help of Allah (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah)’.

So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives”.

On that `Umar (May Allah be pleased with him) said: “I do not know anything about it other than what you have said”.
[Al-Bukhari]

114.  ‘ Aishah (May Allah be pleased with her) said: After the revelation of (the Surah) “When the Help of Allah comes (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah)” (110:1), Messenger of Allah (sallallaahu ’alayhi wa sallam) used to recite in every prayer: “Subhanaka Rabbana wa bihamdika, Allahum-maghfir li (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)”.
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) recited frequently in bowing and prostration: “Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)”. He elucidated that it has been commanded in the Noble Qur’an to recite: “So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives”. (V.110:1) And he (the Messenger of Allah) acted upon it.

According to the narration in Muslim, Messenger of Allah (sallallaahu ’alayhi wa sallam) frequently recited these words just before he passed away: “Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika.” I (`Aishah (May Allah be pleased with her) asked him: “O Messenger of Allah! What are these new words which I hear from you repeatedly.” He replied, “A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign”. Then he recited Surat An-Nasr.

Another narration in Muslim related from `Aishah (May Allah be pleased with her) is: Messenger of Allah (sallallaahu ’alayhi wa sallam) often recited, “Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance.” I said to him: “O Messenger of Allah, I hear you recite frequently: `O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance.”’ He replied, “My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah.”

“When there comes the Help of Allah (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah’s religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.” (110:1-3)

115.  Anas (May Allah be pleased with him) said: Allah the Rubb of honour and glory sent Revelation to His Messenger (sallallaahu ’alayhi wa sallam) more frequently before his death than at any other time.
[Al-Bukhari and Muslim].

116.  Jabir (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Every one will be raised in the condition in which he dies”.
[Muslim].

Visiting the Pious Persons, loving them and adoption of their company

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 45
Visiting the Pious Persons, loving them and adoption of their company

Allah, the Exalted, says:

“And (remember) when Musa (Moses) said to his boy-servant: `I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling”’ (up to) “… Musa (Moses) said to him (Khidr): `May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?”. (18:60-66)

“And keep yourself (O Muhammad (sallallaahu ’alayhi wa sallam)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Pleasure.” (18:28)

360. Anas bin Malik (May Allah be pleased with him) reported: After the death of Messenger of Allah (sallallaahu ’alayhi wa sallam), Abu Bakr (May Allah be pleased with him) said to `Umar (May Allah be pleased with him) : “Let us visit Umm Aiman (May Allah be pleased with her) as Messenger of Allah (sallallaahu ’alayhi wa sallam) used to visit her”. As we came to her, she wept. They (Abu Bakr and `Umar (May Allah be pleased with him) said to her, “What makes you weep? Do you not know that what Allah has in store for His Messenger (sallallaahu ’alayhi wa sallam) is better than (this worldly life)?” She said, “I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (sallallaahu ’alayhi wa sallam) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come”. This moved both of them to tears and they began to weep along with her.
[Muslim].

361. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, “Where do you intend to go?” He said, “I intend to visit my brother in this town.” The angel said, “Have you done any favour to him?” He said, “No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious.” Thereupon the angel said, “I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)”
[Muslim].

362. Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Whosoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: `May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah”.
[At-Tirmidhi].

363. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying, “The similitude of good company and that of bad company is that of the owner of musk and of the one blowing the bellows. The owner of musk would either offer you some free of charge, or you would buy it from him, or you smell its pleasant fragrance; and as for the one who blows the bellows (i.e., the blacksmith), he either burns your clothes or you smell a repugnant smell”.
[Al-Bukhari and Muslim].

364. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A woman is married for four things: for her wealth, for her lineage, for her beauty or for her piety. Select the pious, may you be blessed!”.
[Al-Bukhari and Muslim].

365. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said to Jibril (Gabriel), “What prevents you from visiting us more frequently?” Thereupon was revealed the Ayah: “(The angels say:) `And we (angels) descend not except by the Command of your Rubb. To Him belongs what is before us and what is behind us, and what is between those two”.  (19:64)
[Al-Bukhari].

366. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Keep only a believer for a companion and let only a pious eat your food”.
[At-Tirmidhi and Abu Dawud].

367. Abu Hurairah (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying, “Man follows his friend’s religion, you should be careful who you take for friends”.
[At-Tirmidhi and Abu Dawud].

368. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A person will be summoned with the one whom he loves”.
[Al-Bukhari and Muslim].

Another narration is: The Prophet (sallallaahu ’alayhi wa sallam) was asked; “What about a person who loves a people but cannot be with them?” (i.e., either he cannot attain their lofty position of righteousness or that he has not met with them in this life). He (sallallaahu ’alayhi wa sallam) replied, “A person will be in the company of those whom he loves”.

369. Anas bin Malik (May Allah be pleased with him) reported: A bedouin came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said to him, “When will be the Hour (i.e., the Day of Resurrection)?” He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “What preparation have you made for it?” He said, “Only the love of Allah and His Messenger.” Then Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You will be with those whom you love.”
[Al-Bukhari and Muslim].

The narration in Muslim is: The man replied: “I have made no significant preparation with regard to Salat (prayer), Saum (fasting) and Sadaqah (charity) but I love Allah and His Messenger”.

370. Ibn Mas`ud (May Allah be pleased with him) reported: A man came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah! What do you think of a man who loves some people but does not go any nearer to their position?” He (sallallaahu ’alayhi wa sallam) replied, “A man will be with those whom he loves”.
[Al-Bukhari and Muslim].

371. Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities”.
[Muslim].

372. Usair bin `Amr (Ibn Jabir) reported: When delegations from Yemen came to the help of (the Muslim army at the time of Jihad)  `Umar (May Allah be pleased with him) would ask them, “Is there Owais bin `Amir amongst you?” (He continued searching him) until he met Owais (May Allah be pleased with him). He said, “Are you Owais bin `Amir?” He said, “Yes”. `Umar asked, “Are you from the Qaran branch of the tribe of Murad?” He said, “Yes”. He `Umar (May Allah be pleased with him) again said, “Did you suffer from leucoderma and then you were cured from it but for the space of a dirham?” He said, “Yes”. He `Umar (May Allah be pleased with him) said, “Is your mother still alive?” He said, “Yes”. He `Umar (May Allah be pleased with him) said, “I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `There would come to you Owais bin `Amir with the reinforcement from the people of Yemen. He would be from Qaran (the branch) of Murad. He had been suffering from leucoderma from which he was cured but for a spot of a dirham. He has a mother to whom he is very dutiful. If he were to take an oath in the Name of Allah, Allah would fulfill his oath. And if it is possible for you, ask him to ask forgiveness for you.’ So, ask forgiveness for me”. He Owais (May Allah be pleased with him) did so. `Umar (May Allah be pleased with him) then said, “Where do you intend to go?” He said, “To Kufah.” He `Umar (May Allah be pleased with him) said, “Let me write a letter for you to its governor,” whereupon he Owais (May Allah be pleased with him) said, “I love to live amongst the poor people”. The following year, a person from among the elite (of Kufah) performed Hajj and he met `Umar (May Allah be pleased with him). `Umar (May Allah be pleased with him) asked him about Owais (May Allah be pleased with him). He said, “I left him in a state with meagre means of sustenance in a decayed house.” (Thereupon) `Umar (May Allah be pleased with him) said, “I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `There would come to you Owais bin `Amir of Qaran, a branch (of the tribe) of Murad, along with the reinforcement of the people of Yemen. He had been suffering from leucoderma which would have been cured but for the space of a dirham. He has a mother to whom he is very dutiful. Were he to swear, trusting Allah, for something, Allah would fulfill his oath. If you can ask him to pray for forgiveness for you, do so”. This man went to Owais (May Allah be pleased with him) and asked him to pray for forgiveness for him. Owais (May Allah be pleased with him) said to him, “You have just returned from a blessed journey, it is you who should pray for forgiveness for me; and did you meet `Umar?” The man said, “Yes”. `Owais (May Allah be pleased with him) then prayed for forgiveness for him. People became aware of the high status of Owais (May Allah be pleased with him) and he set out following his course.
[Muslim].

  Another narration is: A delegation from Kufah came to `Umar (May Allah be pleased with him). Among them was one who used to make fun of Owais (May Allah be pleased with him). `Umar (May Allah be pleased with him) enquired, “Is there anyone among you who is from Qaran?” So this man stepped forward. Then `Umar (May Allah be pleased with him) said, “I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `A man will come to you from Yemen named Owais. He will have left in the Yemen only his mother. He was suffering from leucoderma and prayed to Allah to be cured of it. So he was cured except for a space of the size of a dinar or a dirham. Whoever of you should meet him should ask him to pray for forgiveness for him.”’

Another narration is: `Umar (May Allah be pleased with him) said: “I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `The best one of the next generation (At-Tabi`un) is a man called Owais, he will have a mother and he will be suffering from leucoderma. Go to him and ask him to pray for forgiveness for you”.
[Muslim].

373. `Umar bin Al-Khattab (May Allah be pleased with him) reported: I sought permission of the Prophet (sallallaahu ’alayhi wa sallam) to perform `Umrah. He granted me leave and said, “Dear brother! Do not forget us in your supplications”. (`Umar added): This is something I would not exchange for the whole world.

Another narration is: He (sallallaahu ’alayhi wa sallam) said, “Include us, my dear brother, in your supplications.” [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih. Sheikh Salim Al-Hilali in his book “Bahjatun-Nazireen, Sharh Riyad-us-Saliheen” classifies it as “Da`if”, the reason being that `Asim bin `Abdullah is “weak” in narration].

374. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to visit Quba’, either mounted or on foot and would offer two Rak`ah prayer in the mosque there.
[Al-Bukhari and Muslim].

Another narration is: The Prophet (sallallaahu ’alayhi wa sallam) used to visit the mosque at Quba’ every Saturday (i.e., every week) either mounted or on foot, and Ibn `Umar (May Allah be pleased with them) used to do the same thing.

Warning against persecution of the Pious, the Weak and the Indigent

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 48
Warning against persecution of the Pious, the Weak and the Indigent

Allah, the Exalted, says:

And those who annoy believing men and women undeservedly, they bear (on themselves) the crime of slander and plain sin.” (33:58)

“Therefore, treat not the orphan with oppression. And repulse not the beggar.” (93:9,10)

389. Jundub bin Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who performs the Fajr (dawn) prayer comes under the Protection of Allah, so beware lest Allah questions you about what you owe Him. For if He questions anyone of you and he falls short of fulfilling the duty which he owes Him, He will requite and then throw upon his face into the Hell-fire”.
[Muslim].

Sustentation of the Members of the Family

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 36
Sustentation of the Members of the Family

Allah, the Exalted, says:

“The father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis”. (2:233)

“Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him”. (65:7)

“And whatsoever you spend of anything (in Allah’s Cause), He will replace it”. (34:39)

289. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A dinar you spend in Allah’s way, or to free a slave, or as a charity you give to a needy person, or to support your family, the one yielding the greatest reward is that which you spend on your family”.
[Muslim].

290. Thauban bin Bujdud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his riding-animal in the way of Allah (in Jihad), and the dinar he spends on his companions in the way of Allah”.
[Muslim].

291. Umm Salamah (May Allah be pleased with her) reported: I asked Messenger of Allah (sallallaahu ’alayhi wa sallam), “Would I be rewarded for what I spend on Abu Salamah’s sons? For I can’t let them go here and there (to beg people).” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Spend on them and you will be rewarded for what you spend on them”.
[Al-Bukhari and Muslim].

292. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported in a Hadith included in the chapter of Intention, that Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whatever you spend seeking thereby the Pleasure of Allah, will have its reward, even the morsel which you put in the mouth of your wife”.
[Al-Bukhari and Muslim].

293. Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When someone spends on his family seeking his reward for it from Allah, it is counted as a charity from him”.
[Al-Bukhari and Muslim].

294. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Neglecting one’s own dependents is a reason enough for a man to commit a sin”.
[Abu Dawud]

The narration in Muslim is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is enough sin for a person to hold back the due of one whose provision is in his hand”.

295. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Two angels descend every morning, and one says: `O Allah, give him who spends something, in place of what he spends.’ The other one says: `O Allah, give destruction to him who withholds”.
[Al-Bukhari and Muslim].

296. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The upper hand is better than the lower one (i.e., the spending hand is better than the receiving hand); and begin (charity) with those who are under your care; and the best charity is that which given out of surplus; and he who asks (Allah) to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah”.
[Al-Bukhari].

Fear (of Allah)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 50
Fear (of Allah)

Allah, the Exalted, says:

“And fear none but Me”. (2:40)

“Verily, (O Muhammad (sallallaahu ’alayhi wa sallam)) the Grip (punishment) of your Rubb is severe”. (85:12)

“Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful, (and) severe. Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present. And We delay it only for a term (already) fixed. On the Day when it comes, no person shall speak except by His (Allah’s) Leave. Some among them will be wretched and (others) blessed. As for those who are wretched, they will be in the Fire, sighing in a high and low tone”. (11:102-106)

“And Allah warns you against Himself (His punishment)”. (3:30)

“That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children. Every man that Day will have enough to make him careless of others”. (80:34-37)

“O mankind! Fear your Rubb and be dutiful to Him! Verily, the earthquake of the Hour (of Resurrection) is a terrible thing. The Day you shall see it, every nursing mother will forget her nursling, and every pregnant one will drop her load, and you shall see mankind as in a drunken state, yet they will not be drunken, but severe will be the Torment of Allah”. (22:1,2)

“But for him who fears the standing before his Rubb, there will be two Gardens (i.e., in Jannah)”. (55:46)

“And some of them draw near to others, questioning. Saying: `Aforetime, we were afraid (of the punishment of Allah) in the midst of our families. So Allah has been gracious to us, and has saved us from the torment of the Fire. Verily, we used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful.”. (52:25-28)

396. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam), the truthful and the receiver of the truth informed us, saying, “The creation of you (humans) is gathered in the form of semen in the womb of your mother for forty days, then it becomes a clinging thing in similar (period), then it becomes a lump of flesh like that, then Allah sends an angel who breathes the life into it; and (the angel) is commanded to record four things about it: Its provision, its term of life (in this world), its conduct; and whether it will be happy or miserable. By the One besides Whom there is no true god! Verily, one of you would perform the actions of the dwellers of Jannah until there is only one cubit  between him and it (Jannah), when what is foreordained would come to pass and he would perform the actions of the inmates of Hell until he enter it. And one of you would perform the actions of the inmates of Hell, until there is only one cubit between him and Hell. Then he would perform the acts of the dwellers of Jannah until he would enter it.”
[Al-Bukhari and Muslim].

397. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Hell will be brought on that Day (the Day of Resurrection) with seventy bridles; and with every bridle will be seventy thousand angels, pulling it”.
[Muslim].

398. Nu`man bin Bashir (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The least tortured man on the Day of Resurrection is one underneath whose feet will be placed two live coal, and his brain will be boiling, and he would think that he is the most tortured, while he is the least tortured”,
[Al-Bukhari and Muslim].

399. Samurah bin Jundub (May Allah be pleased with him) reported: Prophet of Allah (sallallaahu ’alayhi wa sallam) said, “Among the people of Hell are there those who will be emersed in fire to their ankels, some to their knees, some to their waists, and some to their throats”.
[Muslim].

400. Ibn `Umar (May Allah be pleased with them) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying, “Mankind will stand before Allah, the Rubb of the worlds (on the Day of Resurrection), some of them will stand submerged in perspiration up to half of their ears”.
[Al-Bukhari and Muslim].

401. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered a Khutbah to us the like of which I had never heard from him before. He said, “If you knew what I know, you would laugh little and weep much”. Thereupon those present covered their faces and began sobbing.
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) heard of something about his Companions upon which he addressed them and said, “Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much”. His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
[Al-Bukhari].

402. Al-Miqdad (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, the sun will come so close to people that there would be left only a distance of one Meel”. Sulaim bin `Amir said: By Allah, I do not know whether he meant by “Meel”, the mile of the distance measure or the stick used for applying antimony powder to the eye. (Messenger of Allah (sallallaahu ’alayhi wa sallam) is, however, reported to have said:) “The people then will be submerged in perspiration according to their deeds, some up to their ankles, some up to their knees, some up to the waist and some will have the bridle of perspiration (reaching their mouth and nose) and, while saying this Messenger of Allah (sallallaahu ’alayhi wa sallam) pointed to his mouth with his hand”.
[Muslim].

403. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The people will perspire on the Day of Resurrection and their perspiration will be seventy cubits down in the earth and it will reach up to their ears (they will be bridled with it)”.
[Al-Bukhari and Muslim].

404. Abu Hurairah (May Allah be pleased with him) reported: We were in the company of Messenger of Allah (sallallaahu ’alayhi wa sallam) when we heard a bang. Thereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) said. “Do you know what this (sound) is?” We said, “Allah and His Messenger know better.” He (sallallaahu ’alayhi wa sallam) said, “That is a stone which was thrown into Hell seventy years before and it has just reached its bottom”.
[Muslim].

405. `Adi bin Hatim (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Everyone of you will speak to his Rubb without an interpreter between them. He will look to his right side and will see only the deeds he had previously done; he will look to his left and will see only the deeds he had previously done, and he will look in front of him and will see nothing but Fire (of Hell) before his face. So protect yourselves from Fire (of Hell), even by giving half a date-fruit (in charity)”.
[Al-Bukhari and Muslim].

406. Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I see what you do not see and I hear what you do not hear; heaven has squeaked, and it has right to do so. By Him, in Whose Hand my soul is, there is not a space of four fingers in which there is not an angel who is prostrating his forehead before Allah, the Exalted. By Allah, if you knew what I know, you would laugh little, weep much, and you would not enjoy women in beds, but would go out to the open space beseeching Allah”.
[At-Tirmidhi].

407. Abu Barzah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Man’s feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out.”
[At-Tirmidhi].

408. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) recited, “That Day it (the earth) will reveal its news (about all that happened over it of good or evil).” (99:4). Then he (sallallaahu ’alayhi wa sallam) inquired, “Do you know what its news are?” He was told: “Allah and His Messenger know better”. He said, “Its news is that it shall bear witness against every slave man and woman they did on its back. It will say: `You did this and this on such and such day.’ Those will be its news.”
[At-Tirmidhi]

409. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “How can I feel at ease when the Angel of the Trumpet, (Israfil) has put his lips to the Trumpet and is waiting for the order to blow it”. He (sallallaahu ’alayhi wa sallam) perceived as if this had shocked his Companions, so he (sallallaahu ’alayhi wa sallam) told them to seek comfort through reciting: `Hasbunallah wa ni`mal-Wakil [Allah (Alone) is Sufficient for us, and He is the Best Disposer of  affairs (for us)]”.
[At-Tirmidhi].

410. Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “He who is afraid of the pillage of the enemy, sets out in the early part of the night; and he who sets out early, reaches his destination. Be on your guard that the commodity of Allah is precious. Verily the commodity of Allah is Jannah”.
[At-Tirmidhi].

411. `Aishah (May Allah be pleased with her) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The people will be assembled on the Day of Resurrection barefooted, naked and uncircumcised”. I said, “O Messenger of Allah! Will the men and the women be together on that Day; looking at one another?” Upon this Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “O Aishah, the matter will be too serious for them to look at one another”.
[Al-Bukhari and Muslim].

Urging one’s kith and kin to Obey Allah and refrain from evils

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 38
Urging one’s kith and kin to Obey Allah and refrain from evils

Allah, the Exalted, says:

“And enjoin Salat (the prayer) on your family, and be patient in offering them (i.e., the Salat).” (20:132)

“O you who believe! Ward off yourselves and your families against a Fire (Hell), whose fuel is men and stones.” (66:6)

298. Abu Hurairah (May Allah be pleased with him) reported: Al-Hasan bin `Ali (May Allah be pleased with them) took one of the dates of the Sadaqah (charity) and put it in his mouth, whereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Leave it, leave it, throw it away. Do you not know that we do not eat the Sadaqah (charity)?”
[Al-Bukhari and Muslim].

299. `Umar bin Abu Salamah (May Allah be pleased with him) reported: I was a boy under the care of Messenger of Allah (sallallaahu ’alayhi wa sallam), and my hand would wander about in the dish. Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me “Mention Allah’s Name (i.e., say Bismillah before you start eating), eat with your right hand and eat from what is near to you”. I always followed this way of eating after this incident.
[Al-Bukhari and Muslim].

300. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “All of you are guardians and are responsible for your subjects. The ruler is a guardian and responsible for his subjects; the man is a guardian of his family; the woman is guardian in her husband’s house and responsible for her wards; a servant is guardian of his master’s property and responsible for his ward. So all of you are guardians and are responsible for your subjects”.
[Al-Bukhari and Muslim].

301. `Amr bin Shu`aib reported on his father’s authority that his grandfather (May Allah be pleased with him) said: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Command your children to perform Salat (prayer) when they are seven years old, and beat them for (not offering) it when they are ten, and do not let (boys and girls) sleep together”.
[Abu Dawud].

302. Sabrah bin Ma`bad Al-Juhani (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Teach a boy Salat (the prayer) when he attains the age of seven years, and punish him (if he does not offer it) at ten”.
[Abu Dawud and Tirmidhi].

The narration in Abu Dawud is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Order a boy to perform Salat (the prayer) when he is seven years old”.

Covering Faults of the Muslims

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 28
Covering Faults of the Muslims

Allah, the Exalted, says:

“Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter.” (24:19)

240. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah will cover up on the Day of Resurrection the defects (faults) of the one who covers up the faults of the others in this world”.
[Muslim].

241. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): “I committed such and such sin last night,’ while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself.”
[Al-Bukhari and Muslim].

242. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When a slave-girl commits fornication and this fact of fornication has become evident, she must be given the penalty of (fifty) lashes without hurling reproaches at her; if she does it again, she must be given the penalty but she should not be rebuked. If she does it for the third time, he should sell her, even for a rope woven from hair (i.e., something worthless)”.
[Al-Bukhari and Muslim].

243. Abu Hurairah (May Allah bepleased with him) reported: A man who had drunk wine was brought to the Prophet (sallallaahu ’alayhi wa sallam) and he asked us to beat him; some struck him with their hands, some with their garments (making a whip) and some with their sandals. When he (the drunkard) had gone, some of the people said: “May Allah disgrace you!” He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “Do not say so. Do not help the devil against him”.
[Al-Bukhari].

Enjoining Good and forbidding Evil

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 23
Enjoining Good and forbidding Evil

Allah, the Exalted, says:

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.” (3:104)

“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad (sallallaahu ’alayhi wa sallam) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden)”. (3:110)

“Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199)

“The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e., polytheism and disbelief of all kinds, and all that Islam has forbidden)”. (9:71)

“Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do”. (5:78,79)

“And say: `The truth is from your Rubb.’ Then whosoever wills, let him believe; and whosoever wills, let him disbelieve”. (18:29)

“Therefore proclaim openly (Allah’s Message – Islamic Monotheism) that which you are commanded…” (15:94)

“We rescued those who forbade evil, but with a severe torment. We seized those who did wrong because they used to rebel against Allah’s Command (disobey Allah)”. (7:165)

184. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever amongst you sees an evil, he must change it with his hand; if he is  unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith”.
[Muslim].

185. Abdullah bin Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith”.
[Muslim].

186. `Ubadah bin As-Samit (May Allah be pleased with him) reported: We swore allegiance to Messenger of Allah (sallallaahu ’alayhi wa sallam) to hear and obey; in time of difficulty and in prosperity, in hardship and in ease, to endure being discriminated against and not to dispute about rule with those in power, except in case of evident infidelity regarding which there is a proof from Allah. We swore allegiance to Messenger of Allah (sallallaahu ’alayhi wa sallam) to say what was right wherever we were, and not to fear from anyone’s reproach.
[Al-Bukhari and Muslim].

187. Nu`man bin Bashir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them : `If we make a hole in the bottom of the ship, we shall not harm you.’ If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe”.
[Al-Bukhari].

188. Umm Salamah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “You will have rulers some of whom you approve and some of whom you will disapprove. He who dislikes them will be safe, and he who expresses disapproval will be safe, but he who is pleased and follows them (will be indeed sinful)”. His audience asked: “Shall we not fight them?” He replied, “No, as long as they establish Salat amongst you”.
[Muslim].

189. Zainab  (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) came to visit me one day frightened and he ü said, “La ilaha illallah (There is no true God but Allah). Woe to the Arabs because of an evil which has drawn near! Today an opening of this size has been made in the barrier restraining Ya’juj and Ma’juj (Gog and Magog people).” And he (sallallaahu ’alayhi wa sallam) made a circle with his thumb and index finger. I said, “O Messenger of Allah! Shall we perish while still there will be righteous people among us?” He (sallallaahu ’alayhi wa sallam) replied, “Yes, when wickedness prevails”.
[Al-Bukhari and Muslim].

190. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Beware of sitting on roads (ways).” The people said: “We have but them as sitting places.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If you have to sit there, then observe the rights of the way”. They asked, “What are the rights of the way?” He (sallallaahu ’alayhi wa sallam) said, “To lower your gaze (on seeing what is illegal to look at), and (removal of harmful objects), returning greetings, enjoining good and forbidding wrong”.
[Al-Bukhari and Muslim].

191. `Abdullah bin `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) saw a man wearing a gold ring. So he (the Prophet (sallallaahu ’alayhi wa sallam)) pulled it off and threw it away, saying, “One of you takes a live coal, and puts it on his hand.” It was said to the man after Messenger of Allah (sallallaahu ’alayhi wa sallam) had left: “Take your ring (of gold) and utilize it,” whereupon he said: “No, by Allah, I would never take it when Messenger of Allah (sallallaahu ’alayhi wa sallam) has thrown it away”.
[Muslim].

192. Abu Sa`id Al-Hasan Basri reported: `Aidh bin `Amr (the Companion) (May Allah be pleased with him) visited `Ubaidullah bin Ziyad (the ruler) and said to him: “Son, I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, Don’t be one of them!”’ Ibn Ziyad said to him, “Sit down, you are but husk from among the Companions of the Prophet (sallallaahu ’alayhi wa sallam).” `Aidh bin `Amr (May Allah be pleased with him) retorted: “Was there any husk among them? Surely, husk came after them and among others than them”.
[Muslim].

193. Hudhaifah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand my life is, you either enjoin good and forbid evil, or Allah will certainly soon send His punishment to you. Then you will make supplication and it will not be accepted”.
[At-Tirmidhi].

194. Abu Sa`id Al-Khudri (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The best type of Jihad (striving in the way of Allah) is speaking a true word in the presence of a tyrant ruler.”
[Abu Dawud and At-Tirmidhi].

195. Abu `Abdullah Tariq bin Shihab (May Allah bepleased with him) reported: A person asked the Prophet (sallallaahu ’alayhi wa sallam) (when he had just put his foot in the stirrup): “What is the highest form of Jihad?” He (sallallaahu ’alayhi wa sallam) said, “Speaking the truth in the presence of a tyrant ruler”.
[An-Nasa’i].

196. `Abdullah bin Mas`ud (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: `Fear Allah and abstain from what you are doing, for this is not lawful for you.’ Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others.” Then he (sallallaahu ’alayhi wa sallam) recited, “Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya’ (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah’s wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (sallallaahu ’alayhi wa sallam)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah).” (5:78-81)

Then he (sallallaahu ’alayhi wa sallam) continued: “Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them”.
[Abu Dawud and At-Tirmidhi].

The wording in At-Tirmidhi is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and `Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression.” At this stage Messenger of Allah (sallallaahu ’alayhi wa sallam) who was reclining on a pillow sat up and said, “No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly.”

197. Abu Bakr As-Siddiq (May Allah bepleased with him) reported: “O you people! You recite this Verse: `O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.’ (5:105) But I have heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all.”
[Abu Dawud and At-Tirmidhi].

Excellence of Good Hopes

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 52
Excellence of Good Hopes

Allah, the Exalted, says:

“(And the man who believed said:) `… and my affair I leave it to Allah. Verily, Allah is the All-Seer of (His) slaves.’ So Allah saved him from the evils that they plotted (against him)”. (40:44,45)

440. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah says: `I am just as My slave thinks of Me when he remembers Me.’ By Allah! Allah is more pleased with the repentance of His slave than one of you who unexpectedly finds in the desert his lost camel. `He who comes closer to Me one span, I come closer to him a cubit; and he who comes closer to Me a cubit, I come closer to him a fathom; and if he comes to Me walking, I come to him running”.
[Al-Bukhari and Muslim].

441. Jabir bin `Abdullah (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying three days before his death: “Let none of you die unless he has good expectations from Allah”.
[Muslim].

442. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, has said: `O son of adam, I forgive you as long as you pray to Me and hope for My forgiveness, whatever sins you have committed. O son of  ‘Adam, I do not care if your sins reach the height of the heaven, then you ask for my forgiveness, I would forgive you. O son of  ‘Adam, if you come to Me with an earth load of sins, and meet Me associating nothing to Me, I would match it with an earthload of forgiveness.”’
[At-Tirmidhi].

Making Judgment of people keeping in view their evident actions andleaving their hidden Actions to Allah (swt)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 49
Making Judgment of people keeping in view their evident actions and leaving
their hidden Actions to Allah (swt)

Allah, the Exalted, says:

“But if they repent and perform As-Salat (Iqamat-As-Salat), and give Zakat, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful.” (9:5)

390. `Abdullah bin `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I have been commanded (by Allah) to fight people until they testify that there is no true god except Allah, and that Muhammad is the Messenger of Allah, and perform Salat and pay Zakat. If they do so, they will have protection of their blood and property from me except when justified by Islam, and then account is left to Allah”.
[Al-Bukhari and Muslim].

391. Abu Abdullah bin Tariq bin Ashyam (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who professes La ilaha illallah (There is no true god except Allah), and denies of everything which the people worship besides Allah, his property and blood become inviolable, and it is for Allah to call him to account”.
[Muslim].

392. Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported: I said, “Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?” He (sallallaahu ’alayhi wa sallam) replied, “Do not kill him.” I submitted, “But O Messenger of Allah, he cut off one of my hands and only then he said it.” Messenger of Allah (sallallaahu ’alayhi wa sallam) then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)”.
[Al-Bukhari and Muslim].

393. Usamah bin Zaid (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sent us to Huraqat, a tribe of Juhainah. We attacked that tribe early in the morning and defeated them, (then) a man from the Ansar and I caught hold of a man (of the defeated tribe). When we overcame him, he said: `La ilaha illallah (There is no true god except Allah).’ At that moment, the Ansari spared him, but I attacked him with my spear and killed him. By the time we went back to Al-Madinah, news had already reached Messenger of Allah (sallallaahu ’alayhi wa sallam). He said to me, “O Usamah, did you kill him after he professed La ilaha illallah (There is no true god except Allah)?’‘ I said, “O Messenger of Allah! He professed it only to save his life.” Messenger of Allah (sallallaahu ’alayhi wa sallam) repeated, “Did you kill him after he had professed La ilaha illallah?” He went on repeating this to me until I wished I had not embraced Islam before that day (so that I would have not committed this sin).
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Did you kill him in spite of his professing La ilaha illallah?” I said, “O Messenger of Allah! He said out of fear of our arms.” He (sallallaahu ’alayhi wa sallam) said, “Why did you not cut his heart open to find out whether he had done so sincerely or not?” He continued repeating it until I wished that I had embraced Islam only that day.

394. Jundub bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) dispatched a contingent of the Muslims to a tribe of the polytheists. The two sides met (in combat) at one place. A man among the polytheists was so dashing that, whenever he intended to kill a man from Muslims, he killed him. Amongst the Muslims, too, was a man looking forward to (an opportunity of) his (polytheist’s) unmindfulness. He (the narrator) said: We talked that he was Usamah bin Zaid (May Allah be pleased with him). When he raised his sword, he (the soldier of the polytheists) uttered: “La ilaha illallah (There is no true god except Allah).” But he (Usamah bin Zaid) killed him. When the good news of victory reached Messenger of Allah (sallallaahu ’alayhi wa sallam) he asked him (about the events of the battle), and he informed him about the man (Usamah) and what he had done. He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) sent for him and asked him why he had killed him. He (Usamah) said, “O Messenger of Allah, he struck the Muslims and killed such and such of them.” And he named some of them. (He continued): “I attacked him and when he saw the sword he said: `La ilaha illallah.”’ Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Did you kill him?” He (Usamah) replied in the affirmative. The Messenger of Allah then remarked, “What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?” He (Usamah) said, “O Messenger of Allah! Beg forgiveness for me”. He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?” He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) added nothing to it but kept repeating, “What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?”.
[Muslim].

395. `Abdullah bin `Utbah bin Mas`ud reported: I heard `Umar bin Al-Khattab (May Allah be pleased with him) reported saying: “In the lifetime of Messenger of Allah (sallallaahu ’alayhi wa sallam) some people were called to account through Revelation. Now Revelation has discontinued and we shall judge you by your apparent acts. Whoever displays to us good, we shall grant him peace and security, and treat him as a near one. We have nothing to do with his insight. Allah will call him to account for that. But whosoever shows evil to us, we shall not grant him security nor shall we believe him, even if he professed that his intention is good.”
[Al-Bukhari].

Recommendations with regard to Women

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 34
Recommendations with regard to Women

Allah, the Exalted, says:

“… and live with them honourably”. (4:19)

“You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e., neither divorced nor married). And if you do justice, and do all that is right, and fear Allah by keeping away from all that is wrong, then Allah is Ever Oft-Forgiving, Most Merciful.” (4:129)

273. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Take my advice with regard to women: Act kindly towards women, for they were created from a rib, and the most crooked part of a rib is its uppermost. If you attempt to straighten it; you will break it, and if you leave it alone it will remain crooked; so act kindly toward women”.
[Al-Bukhari and Muslim].

In another narration of Al-Bukhari and Muslim, Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her”.

In another narration of Muslim, Messenger of Allah (sallallaahu ’alayhi wa sallam) said: ‘Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her”.

274. `Abdullah bin Zam`ah (May Allah be pleased with him) reported that he heard the Prophet (sallallaahu ’alayhi wa sallam) giving a speech when he mentioned the she-camel (of Prophet Salih) and the man who had killed her. Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “When the most wicked man among them went forth (to kill the she-camel).’ (91:12) signifies that a distinguished, wicked and most powerful chief of the people jumped up to kill the she-camel.” Then he (sallallaahu ’alayhi wa sallam) made mention of women and said, “Some of you beat your wives as if they were slaves, and then lie with them at the end of the day”.

Then he (sallallaahu ’alayhi wa sallam) admonished them against laughing at another’s passing of wind, saying, “Why does any of you laugh at another doing what he does himself”
[Al-Bukhari and Muslim].

275. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A believer must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another”.
[Muslim].

276. `Amr bin Al-Ahwas Al-Jushami (May Allah be pleased with him) reported that he had heard the Prophet (sallallaahu ’alayhi wa sallam) saying on his Farewell Pilgrimage, after praising and glorifying Allah and admonishing people, “Treat women kindly, they are like captives in your hands; you do not owe anything else from them. In case they are guilty of open indecency, then do not share their beds and beat them lightly but if they return to obedience, do not have recourse to anything else against them. You have rights over your wives and they have their rights over you. Your right is that they shall not permit anyone you dislike to enter your home, and their right is that you should treat them well in the matter of food and clothing”.
[At-Tirmidhi].

277. Mu`awiyah bin Haidah (May Allah be pleased with him) reported: I asked Messenger of Allah (sallallaahu ’alayhi wa sallam): “What right can any wife demand of her husband?” He replied, “You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house”.
[Abu Dawud].

278. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The believers who show the most perfect Faith are those who have the best behaviour, and the best of you are those who are the best to their wives”.
[At-Tirmidhi].

279. Iyas bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not beat Allah’s bondwomen.” When `Umar (May Allah be pleased with him) came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and complained saying: “The women have become very daring towards their husbands,” He (sallallaahu ’alayhi wa sallam) gave permission to beat them. Then many women went to the family of the Messenger of Allah (wives) complaining of their husbands, and he (the Prophet (sallallaahu ’alayhi wa sallam)) said, “Many women have gone round Muhammad’s family complaining of their husbands. Those who do so, that is, those who take to beating their wives, are not the best among you”.
[Abu Dawud].

280. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The world is but a (quick passing) enjoyment; and the best enjoyment of the world is a pious and virtuous woman”.
[Muslim].

Spending favorite things for Allah’s sake

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 37
Spending favorite things for Allah’s sake

Allah, the Exalted, says:

“By no means shall you attain Al-Birr (piety, righteousness – here it means Allah’s reward, i.e., Jannah), unless you spend (in Allah’s Cause) of that which you love.” (3:92)

“O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it.” (2:267)

297. Anas (May Allah be pleased with him) reported: Abu Talhah (May Allah be pleased with him) was the richest among the Ansar of Al-Madinah and possessed the largest property from palm-trees, and among his possessions what he loved most, was his garden known as Bairuha’ which was opposite the mosque, and Messenger of Allah (sallallaahu ’alayhi wa sallam) often visited it and drank from its fresh water. When this Ayah was revealed: “By no means shall you attain Al-Birr (piety, righteousness – here it means Allah’s reward, i.e., Jannah), unless you spend (in Allah’s Cause) of that which you love,” (3:92), Abu Talhah came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “Allah says in His Book: `By no means shall you attain Al-Birr, unless you spend (in Allah’s Cause) of that which you love,‘ and the dearest of my property is Bairuha’ so I have given it as Sadaqah (charity) for Allah’s sake, and I anticipate its reward with Him; so spend it, O Messenger of Allah, as Allah guides you.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Well-done! That is profit earning property. I have heard what you have said, but I think you should spend it on your nearest relatives.” So Abu Talhah (May Allah be pleased with him) distributed it among nearest relatives and cousins.
[Al-Bukhari and Muslim].

Intercession

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 30
Intercession

Allah, the Exalted, says:

“Whosoever intercedes for a good cause will have the reward thereof.” (4:85)

246. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Whenever a needy person would come to the Prophet (sallallaahu ’alayhi wa sallam), he would turn to those who were present and say, “If you make intercession for him, you will be rewarded, because Allah decreed what He likes by the tongue of His Messenger”.
[Al-Bukhari and Muslim].

247. Ibn `Abbas (May Allah bepleased with them), reported in connection with the case of Barirah  (May Allah bepleased with her) and her husband: The Prophet (sallallaahu ’alayhi wa sallam) said to her, “It is better for you to go back to your husband.” She asked: “O Messenger of Allah, do you order me to do so.” He replied, “I only intercede” She then said: “I have no need for him”.
[Al-Bukhari].

 

Excellence and Etiquette of Sincere love for the sake of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 46
Excellence and Etiquette of Sincere love for the sake of Allah

Allah, the Exalted, says:

“Muhammad (sallallaahu ’alayhi wa sallam) is the Messenger of Allah. And those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e., of their Faith) is on their faces (foreheads) from the traces of prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e., all those who follow Islamic Monotheism, the religion of Prophet Muhammad (sallallaahu ’alayhi wa sallam) till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e., Jannah).’‘ (48:29)

“And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, – love those who emigrate to them…” (59:9)

375. Anas bin Malik (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (sallallaahu ’alayhi wa sallam) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)”.
[Al-Bukhari and Muslim].

376. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne’s Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying): `I fear Allah’; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up”.
[Al-Bukhari and Muslim].

377. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah, the Exalted, will say: `Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine”.
[Muslim].

378. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand my soul is! You will not enter Jannah until you believe, and you shall not believe until you love one another. May I inform you of something, if you do, you love each other. Promote greeting amongst you (by saying As-salamu `alaikum to one another)”.
[Muslim].

379. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, “Where do you intend to go?” He said, “I intend to visit my brother in this town”. The angel said, “Have you done any favour to him?” He said, “No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious.” Thereupon the angel said, “I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)”.
[Muslim].

380. Al-Bara’ bin `Azib (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said about the Ansar: “Only a believer loves them, and only a hypocrite hates them. Allah loves him who loves them and Allah hates him who hates them”.
[Al-Bukhari and Muslim].

381. Mu`adh (bin Jabal) (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, has said: `For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs”.
[At-Tirmidhi].

382. Abu Idris Al-Khaulani (May Allah had mercy upon him) reported: I once entered the mosque in Damascus. I happened to catch sight of a young man who had bright teeth (i.e., he was always seen smiling). A number of people had gathered around him. When they differed over anything they would refer it to him and act upon his advice. I asked who he was and I was told that he was Mu`adh bin Jabal (May Allah be pleased with him) The next day I hastened to the mosque, but found that he had arrived before me and was busy in performing Salat. I waited until he finished, and then went to him from the front, greeted him with Salam and said to him,By Allah I love you.” He asked, “For the sake of Allah?” I replied, “Yes, for the sake of Allah”. He again asked me, “Is it for Allah’s sake?” I replied, “Yes, it is for Allah’s sake.” Then he took hold of my cloak, drew me to himself and said, “Rejoice,! I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `Allah, the Exalted, says: My love is due to those who love one another for My sake, meet one another for My sake, visit one another for My sake and spend in charity for My sake”.
[Malik].

383. Abu Karimah Al-Miqdad bin Ma`dikarib (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When a man loves his brother (for Allah sake) let him tell him that he loves him”.
[At-Tirmidhi and Abu Dawud].

384. Mu`adh (bin Jabal) (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) held my hand and said, “O Mu`adh, By Allah, I love you and advise you not to miss supplicating after every Salat (prayer) saying: `Allahumma a`inni `ala dhikrika wa shukrika, wa husni `ibadatika,’ (O Allah, help me remember You, expressing gratitude to You and worship You in the best manner)”.
[Abu Dawud and An-Nasa’i].

385. Anas bin Malik (May Allah be pleased with him) reported: A man was with the Prophet (sallallaahu ’alayhi wa sallam) when another man passed by and the former said: “O Messenger of Allah! I love this man (for Allah’s sake)”. Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Have you informed him?” He said, “No”. Messenger of Allah (sallallaahu ’alayhi wa sallam) then said, “Tell him (that you love him)”. So he went up to the man and said to him, “I love you for the sake of Allah;” and the other replied, “May Allah, for Whose sake you love me, love you.”
[Abu Dawud].

Husband’s rights concerning his Wife

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 35
Husband’s rights concerning his Wife

Allah, the Exalted, says:

“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore, the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g., their chastity and their husband’s property).” (4: 34)

281. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a man calls his wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her until morning”.
[Al-Bukhari and Muslim].

   In another narration: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a woman spends the night away from the bed of her husband, the angels curse her until morning”.
[Al-Bukhari and Muslim].

   In another narration: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her”.
[Al-Bukhari and Muslim].

282. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is not lawful for a woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not allow anyone to enter his house without his permission.”.
[Al-Bukhari and Muslim].

283. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “All of you are guardians and are responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is a guardian and is responsible for her husband’s house and his offspring; and so all of you are guardians and are responsible for your subjects.”
[Al-Bukhari and Muslim].

284. Abu `Ali Talq bin `Ali (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a man calls his wife to satisfy his desire, she must go to him even if she is occupied with the oven”.
[At-Tirmidhi and An-Nasa’i].

285. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “If I were to order anyone to prostrate himself before another, I would have ordered a woman to prostrate herself before her husband”.
[At-Tirmidhi]

286. Umm Salamah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Any woman dies while her husband is pleased with her, she will enter Jannah”.
[At-Tirmidhi].

287. Mu`adh bin Jabal (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whenever a woman harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: `You must not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us”.
[At-Tirmidhi].

288.  Usamah bin Zaid (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “I am not leaving behind me a more harmful trial for men than women”.
[Al-Bukhari and Muslim].