After he urinates he has drops of urine come out (Urinary incontinence) – Answered by Shaykh Saalih al-Luhaydaan

Q.The individual is asking about drops of urine. After he urinates he has drops of urine come out.

A.The shaykh (HafithahullAllaahu ta’alaa) mentioned this breaks the wudhoo (ablution) and an individual should be diligent in performing wudhoo again.

The shaykh mentioned (HafithahuAllaahu ta’alaa) that if this is the norm, meaning that he usually has these drops after he urinates, so what a person should do in this case is… if he needs to urinate before he prays he does it early. He urinates early before he prays & then he makes his wudhoo. If he feels the drops before he prays then he makes the wudhoo again, as the norm is that drops of urine come after he urinates. The shaykh said before the time of prayer he should urinate and he should make wudhoo. If he feels the drops he should perform istinjaa (meaning clean himself again) & perform a new wudhoo in order that the drops of urine do not come out while he is praying.

However, if the case is that he has constant coming out of urination even if he has not gone to the bathroom then that person, the ruling is that he makes wudhoo once the time of prayer has entered and he prays his nawaafil before the salaah, the obligatory prayer and the nawaafil after the salaah even if his urination has come out. Why? Because this person has a sort of disease and if he wants to pray later on in the day for example he wants to pray the Asr thereafter or Dhuhr thereafter he would do the same thing. He would perform the wudhoo he would pray his sunnah prayers before the obligatory and after it. So that is what this person should do every time it’s time to pray a new prayer that individual should make wudhoo and pray even if the drops come out.

Shaykh Saalih Muhammad al-Luhaydaan (May Allaah preserve him) (Kitaab-ut-Tawheed Class Q&A Session 02.02.13 Riyadh). Translated by Mustafa George hafidhahullaah

The Etiquette of Walking To Prayer – Shaykh Luhaydan / Mustafa George [Audio|Ar-En]

The Etiquette To Walking To Prayer (Aadaab Mashee illas Salaah)
Author: Shaykhul Islaam Muhammad Ibn Abdul-Wahab (rahimahullah)

Explained by Shaykh Saleh bin Muhammad Al-Luhaydaan hafidhahullaah
Translated into English by Mustafa George hafidhahullaah

This event organized by RiyadhKnowledge
https://twitter.com/riyadhknowledge

Approx first 25 min Shaykh explains in Arabic, Next approx 25 min english translation by Mustafa George and after that Q&A Session

6 Page handout Etiquettes of Waliking to Prayer -13 Dec 2014 PDF

The Etiquette of Walking To Prayer 01 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 02 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 03 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 04 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 05 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 06 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 07 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 08 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 09 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 10 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 11 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 12 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 13 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 14 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 15 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 16 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 17 – Shaykh Luhaydan – Mustafa George

The Etiquette of Walking To Prayer 18 – Shaykh Luhaydan – Mustafa George

These are ongoing classes, further parts will be added as they are available, insha Allaah

 

Political Insurgencies – Shaykh Salih al-Luhaydan

Ṣāliḥ al-Luḥaydān on Political Insurgencies
الفتاوى الشرعية يف القضايا العصرية :Original Title
Author: Ṣāliḥ al-Luḥaydān
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: Are political overthrows, insurgences, and revolutions from the characteristics of Islām and forms of Jihād?

Click the below link to read or download the full document

Political Insurgencies -Salih al-Luhaydan- Authentic-Translations.com [PDF]

Harming Muslim Investigators – Shaykh Salih al-Luhaydan

Harming Muslim Investigators
الفتاوى الشرعية يف القضايا العصرية :Original Title
Author: Ṣāliḥ al-Luḥaydān
Translator : Abu az-Zubayr Harrison – authentic-translations.com

Click the below link to read or download the full artilce PDF

Harming Muslim Investigators -Salih al-Luhaydan- Authentic-Translations.com [PDF]

 

Aqeedatul Waasitiyyah of Ibn Taymiyyah – Shaykh Luhaydaan [Audio|Ar-En]

Aqeedatul Waasitiyyah of Shaykhul Islaam Ibn Taymiyyah (rahimahullah)

Taught in Arabic by Shaykh Saleh bin Muhammad al-Luhaydaan (hafidahullah)

English Translation by Mustafa George or Sabir Crispen

WHERE: Masjid Saleh bin Muhammad al-Luhaydaan, Riyadh, Saudi Arabia

Al-‘Aqeedatul Waasitiyyah is the famous treatise written by Shaykh-ul-Islam Ibn Taymiyyah that clarifies the beliefs of ahl-us-sunnah wal-jama’ah regarding Allaah’s Names and Attributes (wherein neither should alterations be made nor negations, nor attributing a state of being nor of likeness to creation).

Aqeedatul Waasitiyyah Class-01- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-02- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-03- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-04- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-07- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-08- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-10- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-11- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-12- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-13- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-14- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-15- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-16- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-17- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-18- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-19- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George
Aqeedatul Waasitiyyah Class-20- Ibn Taymiyyah- Sh Luhaydaan – Mustafa George

 

Men Performing Ruqyah on Women Should Not Touch Them – Shaikh Saalih Luhaydan

بسم الله الرحمن الرحيم

The High Esteemed Scholar Shaikh Saalih bin Muhammad al Luhaydan (حفظه الله تعالى)

Question: What is the ruling on the action that is performed by some individuals while conducting ruqya, which is, the touching of the person (being treated), especially placing the hand on the head of a foreign (non-relative) female? They place their hands on her head, or the area of pain, and other places. Is this action permissible and is there a hadeeth that informs of this?

Answer: It is not permissible for a man to touch any part of the body of a foreign woman, even if he does so from above her clothing (without skin contact). There are many sensitive parts of the body that become affected even if they are touched from above the clothing, and once a woman is touched in these areas, things will occur.[1]

Firstly: The Prophet (صلى الله عليه و سلم) did not instruct the person performing ruqyah to touch the person being treated! The manner of conducting ruqyah, by way of Quran, is that the person reads the verses which he deems to be effective in curing, then he blows air (from his mouth) – with (a small) portion of saliva – onto the area which he intends to be cured. If he is conducting ruqyah upon a person who has pain in his head, or he has trouble breathing, or other than this, he should blow on that area of the body, but he does not touch the person with his hand. There are some individuals who perform ruqyah but they are unaware of (the correct) manners of performing it, which have come in the Sunnah and their effects. These people feel that as long as they are performing ruqyah, it is permissible for them to touch from the right to the left (all parts of the body). Without a doubt, this is clear evil. Likewise, there is no reason for placing one’s hand on the head (of the sick person). Ruqyah is not performed with the hands, nor is it based on the feelings of the person performing it. Some individuals even use electric volts, and other (unlegislated) means, and they don’t use (legislated) supplications. When Jibreel performed ruqyah on the Prophet (صلى الله عليه و سلم), He (Jibreel) said:

بِاسْمِ اللهِ أَرْقِيكَ، مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ

“In the Name of Allah, I (seek to) cure you from everything that harms you.”[2]

It took place that Abu Sa’eed al Khudri (رضي الله عنه) performed ruqyah on a disbeliever who was bitten, after his (the disbeliever’s) tribe sought all means of curing him, but they failed. Abu Sa’eed (رضي الله عنه) and those who were with him had (earlier) sought from the disbeliever to be accepted as guests, but they rejected their request.[3] This took place during an Islamic expedition. (When a poisonous insect bit the leader of these disbelievers) they said to one another: It’s possible that the group of individuals (Abu Sa’eed and those on the journey with him) have someone amongst them who can cure him. They approached the Muslims and said: Is there anyone amongst you who can cure? They (the Muslims) replied: No. Abu Sa’eed (رضي الله عنه) replied: In fact, I can treat him but we have sought from you to shelter us and you rejected our request, so I will not treat him until you pay something in return. Consequently, they agreed to give him a number of sheep. Then Abu Sa’eed (رضي الله عنه) accompanied them (to their leader) and read Surah al Fatihah over him 7 times. Every time he completed recitation of the surah he would blow a (small) portion of saliva on the area which needed treatment. Upon completing the seventh recitation, the man stood up as if he had been untied.

The Shaikh commented: It’s possible (some of) the listeners (to the audio) know the meaning of this term: ‘untied’. When a camel’s leg is tied to his hooves, he cannot walk. Once this tie is removed, he jumps (and walks).

The man stood up as if he had been untied, and then the companions (of Abu Sa’eed) took what was paid to them, but some of them were reluctant to accept it. They said: How can someone take payment for the Glorious Quran?! Consequently, they did not divide the payment of sheep until they approached the Prophet (صلى الله عليه و سلم) along with the payment, and they informed him of what occurred. Upon hearing this, the Prophet (صلى الله عليه و سلم) said:

إن خَيْرَ ما أخَذْتُم عليهِ أُجرة القرآنَ الكريمَ، اقتسِموا واضرِبوا لي مَعكُم بسَهْمٍ

The best thing that one would take payment for is The Glorious Quran. Divide (the sheep), and give me a portion.[4]

The Prophet (صلى الله عليه و سلم) wanted to assure them of the permissibility of accepting the payment.

The Prophet (صلى الله عليه و سلم) then said to Abu Sa’eed(رضي الله عنه) , after he was informed that he had recited Surah al Fatihah to cure the man:

وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ؟

What made you aware that it (Surah al Fatihah) is a cure?!

When the companion (Abu Sa’eed) noticed that this surah began with the exultation and glorification of Allah, the praise of Him, then informing of the worship of Him, and then invoking Him with supplication, he realized the greatness of this surah and consequently, he used it for ruqyah, and it was the best form of treatment.

Indeed help is sought from Allah.

Translation by: Mustafa George DeBerry
Riyadh, K.S.A – 1st of Rajab 1434 |30th of April, 2014
Link:  http://www.lohaidan.af.org.sa/node/224

Footnotes :

[1] Scholars have also mentioned that it is not permissible for the man performing ruqyah on a female, to be alone with her. This is based on the statement of the Prophet (صلى الله عليه و سلم):

لَا يَخْلُوَنَّ أَحَدُكُمْ بِامْرَأَةٍ، فَإِنَّ الشَّيْطَانَ ثَالِثُهُمَا

“None of you (men) should be alone with a female, for verily the Shaytan will be the third of them.”

Musnad of Imam Ahmad #114

[2] Sahih Muslim #2186

[3] Abu Sa’eed (رضي الله عنه) and those with him were on a journey.

[4] Sahih al Bukhari #5749 (with a similar wording)

How do we understand the statement “he will enter into paradise, even if he has never done any good” – Shaykh Saleh al-Luhaydaan [Video|Ar-En Subtitles]

Question:

How do you combine between that which the Messenger (may the peace and blessings of Allah be upon him) said,
“If an individual says: There is no deity of worthy of worship except Allah, he will enter into paradise, even if he has never done any good.”

And his statement  : “Whoever does not pray, is not a Muslim.”?

Listen to answer by Shaykh Saleh bin Muhammad al-Luhaydaan (hafidahullah)…

Individuals who belittles the call to tawheed – Shaykh Saleh al-Luhaidan [Video|Ar-En Subtitles]

Question: What is your opinion about the individual who belittles the call to tawheed and the caller to tawheed?
Listen to answer by Shaykh Saleh bin Muhammad al-Luhaydaan (hafidahullah)…

Did the Sahaba Differ in ‘Aqīdah? | Al-‘Allâmah Sâlih al-Luhaydān [Video|Ar-En Subtitles]

Video Courtesy: DawahSalafiyaah

Questioner:

“There are those who come forth and claim that the Sahaabah differed in matters of ‘Aqeedah. What is the ruling on this? Please give us a fatwa, may you be rewarded.”

Al-‘Allâmah Sâlih al-Luhaydan:

“Astaghfirullaah! No one says this, except a misguided innovator. He says that the Sahaabah differed whilst the Sahaabah were people of ‘aqeedah. If there was any disagreement between them, then it was merely in some of the affairs of ijtihaad related to deeds.

As for the affairs of ‘aqeedah, that Allah is One and that He is All-Hearing and All-Seeing, and that He does what He wills, that He is the Supreme Creator, and that He is the Creator of everything and that He is aware of everything.

No! They did not differ (in Aqeedah). And no one brings up this affair, except a caller to fitnah. Except that he disguises himself — with his claim — that he is from the people of goodness. He may have known some good and started to speak with the good he knows, to mislead the people and drag them into the falsehood that he is inclined to and is eager in spreading.

If he is from those who are deceived, let him seek Allah’s forgiveness and repent to Him and let him return to the people of knowledge and ask them. And if he is from those who like to conceal their agendas and cover their true objectives let him be exposed so the people can be protected from his evil.”

Related Links:

Why do deviants say that the Sahaaba differ in ‘aqeedah? So they can justify their hizbiyyah and their differing. They work night and day to try to find differing of the sahaaba, so they can justify their opposition to the Sunnah – i.e. sahaabah differed so we can differ.

Is it permissible for a lady to pray to Allaah to be granted the death of a martyr? – Shaykh Saalih Muhammad al-Luhaydaan

Is it permissible for a lady to pray to Allaah to be granted the death of a martyr?

Q.​The questioner is asking is it permissible for a lady to pray to Allaah to be granted the death of a martyr?

A.​The shaykh (haafidhahullaah) said it is permissible for a female to request from Allaah (azza wa jall) to be granted the death of a martyr. It is not a condition that in order for a person to die as a martyr that they have to fight. For example, the Prophet (Sallaahu Alayhi wa Sallam) mentioned a female that dies during a labour, her death is the death of a martyr. The Prophet (Sallaahu alayhi wa Sallam) questioned the companions, who do you think is a martyr? They said that a person that dies whilst fighting. The Prophet (Sallaahu alayhi wa Sallam) responded by saying then that means the martyrs in my ummah are very few. That means the martyrs in my ummah are very few. Rather whoever dies trying to establish the word of Allaah to be the upmost throughout the earth then this person is a martyr. And the Prophet (Sallaahu Alayhi wa Sallam) continued… Whoever dies because of an illness in his stomach, he is a martyr. Then he continued… a female that dies during childbirth she is a martyr. The individual who dies while drowning he or she is a martyr. An individual who dies in a fire they are a martyr. An individual who dies because of a building or something collapsing upon them they likewise are martyrs. The shaykh mentioned (haafidhahullaahu ta’alaa) but these are individuals who died upon tawheed. An individual who dies whilst committing shirk would not be considered a martyr even if they died by one of these previously mentioned means.

Shaykh Saalih Muhammad al-Luhaydaan (May Allaah preserve him) (Kitaab-ut-Tawheed Class, Q&A Session 06-10-2012, Riyadh) Translated by Mustafa George hafidhahullaah

Explanation of the Four Rules Regarding Shirk – Shaykh Sālih bin Muhammad Al-Luhaydān [Video|Ar-En Subtitles]

Explanation of the Four Rules Regarding Shirk
Of Imām Muhammad bin ‘Abdul-Wahāb
By Shaykh Sālih bin Muhammad Al-Luhaydān
Translation adapted from Al-Ibaanah Book Publishing

شرح القواعد الأربع
الإسلام محمد بن عبد الوهاب
الشيخ صالح بن محمد اللحيدان

Is it permissible for a non-Muslim to enter the Prophet’s masjid – Shaykh Saleh bin Muhammad al-Luhaydaan [Video|Ar-En Subtitles]

Question:

The individual is asking is it permissible for a non muslim to enter the Prophet Muhammads صلى الله عليه وسلم masjid for the purpose of learning about Islaam?

Listen to answer by Shaykh Saleh bin Muhammad al-Luhaydaan (hafidahullah)…

Is it permissible for a women to travel without her mahram by plane, train etc? – Shaykh Saleh bin Muhammad al-Luhaydaan

Q.The individual is asking, is it permissible for a women to travel without a mahram by plane, train etc?

A.The shaykh said the Prophet (Sallaahu alayhi wa sallam) said (as reported in Sahih al Bukhari & other than that)

It is not permitted for a female who believes in Allaah and the Last day to travel except with a mahram (male guardian).

When that statement was said by the Prophet (Sallaahu alayhi wa sallam) a man who was present stood and said yaa Rasoolillaah, my wife has set upon a journey to perform hajj and I have been registered/ listed to fight in a particular war (jihaad). The Prophet (Sallahu alayhi wa sallam) said go and travel with your wife, so the individual went and travelled with his wife. So this was the order of the Prophet (Sallaahu alayhi wa sallam).

Notice what the Prophet (sallahu layhi wa sallam) said: it’s not permissible for a woman. He did not specify a young woman or a old woman, he said it’s not permissible for a woman. So this shows you any woman. Any and every woman. Whether she is old, whether she is young, whether people are attracted to her or not etc. Regardless of this it is still mandatory that she has a male guardian to travel with her.

Because of that the scholars say if a male guardian is not present for a woman then the hajj is not obligatory upon her. The hajj is not obligatory upon her. Allaah ta’baarak ta wa ta’aala says in the Qur’aan: verily it is mandatory for the people to migrate to the house, to make pilgrimage to the house. The scholars said if the woman does not have a mahram (male guardian) then she falls under the category that cannot perform the hajj.

Shaykh Saalih ibn Muhammad al-Luhaydaan (May Allaah preserve him) (Kitaab-ut-Tawheed Class 01.12.12) Riyadh.

Did Prophet Muhammad fast on his birthday ? – Shaykh Saleh al-Luhaydaan [Video|Ar-En Subtitles]

Advice for brothers who wear shirts, ties and suits when they have the ability to wear thobes

Q.​The individual is asking what is your advice for brothers who wear shirts, ties and suits when they have the ability to wear thobes?

A.​ The shaykh mentioned if that person is in a society where this is the norm in the society the wearing of ties, suits, shirts etc then it is permissible for that person to do so. But if the individual wants to pray then he should beautify himself with his clothing as Allaah tabaarakta wa ta’alaa mentions in the Qur’aan: ‘O children of Aadam, beautify yourselves at the time of prayer’. So when an individual prays he should wear the best of clothing. But if the individual for example would like to wear these suits, shirts, ties and pants because it is easier for him to perform his duties then it is permissible for him to do so. But if he begins to feel that he is imitating the disbelievers and this intention becomes apparent, that the individual starts to imitate the disbelievers then it is not permissible for him to wear this type of clothing.

Q.​Yaa shaykh if the individual has the ability to wear a thobe?

A.​The shaykh mentioned (hafithahullAllaahu ta’alaa) that the person if he has the ability to wear a thobe then that is befitting. But likewise the individual should try not to be different.

Shaykh Saalih Muhammad al-Luhaydaan (May Allaah preserve him)
(Kitaab-ut-Tawheed Class, Q&A Session 02.02.13 Riyadh)

Translated by Mustafa George hafidhahullaah

How do we know what is a major sin? – Shaykh Saalih ibn Muhammad al-Luhaydaan

Q.​The individual is asking how do we know what is a major sin?

A. ​The shaykh said major sins are for example that which Allaah tabaarak ta wa ta’aala, informs us the punishment for whoever performs it will be the hell fire. Likewise that which the Prophet (Sallaahu alayhi wa sallam) informed us that whoever does this action they will be distant from the mercy of Allaah, or whoever does this action will be cursed by Allaah. These are certain things which inform an individual that a sin is a major sin.

You have the hadith where the Prophet (Sallaahu alayhi wa sallam) said: ‘abstain from the seven major sins’. However the Prophet Sallaahu alayhi wa sallam did not mean that there are only seven. He sallaahu alayhi wa sallam in that hadith mentioned seven but did not say that they are the only major sins. The proof for that is ibn Abbass (RadiAllaahu anhumma). He was asked are there only seven? He said they are closer to seventy then seven. So there is no specific number of the amount of major sin there are.

Shaykh Saalih ibn Muhammad al-Luhaydaan (May Allaah preserve him) (Kitaab-ut-Tawheed Class 01.12.12) Riyadh. Translated by Mustafa George hafidhahullaah

Is it permissible for a person to call themselves or their child Al-Azeez (the mighty)? – Shaykh Saalih Muhammad al-Luhaydaan

Shaykh Saalih Muhammad al-Luhaydaan (May Allaah preserve him)

Q.The individual is asking is it permissible for a person to call themselves or their child al-azeez (the mighty)?

A.The shaykh said this is that which a person should abstain from. It is that which a person should abstain from, as it is from the names of Allaah (azza wa ja’aal). However, if an individual is given the title of the azeez of Riyaadh or the azeez of Egypt, meaning the leader/king of Riyaadh or the leader/king of Egypt. This is a title so this is not a problem but this is not the name of the individual.

Shaykh Saalih Muhammad al-Luhaydaan (May Allaah preserve him)
(Kitaab-ut-Tawheed Class 02.02.13 Riyadh).

Translated by Mustafa George hafidhahullaah

Some companions used to say Yaa Rasoolillaah, by my mother and father. How do we understand that? – Shaykh Muhammed Saleh Al Luhaydaan

Shaykh Muhammed Saleh Al Luhaydaan (hafidhahullaah)

Q.The individual is saying that some companions use to say Yaa Rasoolillaah, by my mother and father. How do we understand that?

A.The shaykh said they didn’t mean they are swearing by their mother and father, rather what was meant was I would ransom my mother & father for your life O Messenger of Allaah (Sallahu alayhi wa sallam). So it’s like they were saying the Messenger (Sallahu alayhi wa sallam) is more beloved to them then their mother and father. If they had to ransom their father and mother then verily the life of the Messenger (Sallaahu alayhi wa sallam) is more dearer to them.

This also took place from the time of the Prophet (Sallaahu alayhi wa sallam).

Sa’aad ibn abi Waqqaas and he was the first one to throw a weapon in the way of Allaah azza wa ja’al i.e. fought in the way of Allaah azza wa ja’al and he said this. He said verily I would ransom my father and mother for you. So this shows you this statement was in the time of the Prophet (Sallaahu alayhi wa sallam).

Shaykh Muhammed Saleh Al Luhaydaan (Kitaab-ut-Tawheed Class 01.12.12) Riyadh.
Translated by Mustafa George DeBerry

Advise for a person who is new (embraced islaam) and is present amongst us – Shaykh Muhammed Saleh Al Luhaydaan

Q.​The individual is asking for advice for a person who is new (embraced islaam) and is present amongst us.

A.​The shaykh said I greet this individual; I give him a warm welcome. For this individual who has entered Islaam, it is for him to know that he has done something tremendous as the Prophet Sallaahu Alayhi wa sallam mentioned ‘There is no Jew or Christian that hears about me and dies without believing in me except that he will enter into the hell fire’. So no doubt this individual has done something tremendous.

I advise this individual to be consistent in his prayers, in his five daily prayers & he should perform his prayers at their legislated times. I also advise this individual to learn that which he will use to worship Allaah, in terms of recitation of Qur’aan, in terms of supplications he should say. The most important part of the Qur’aan for him to learn at this time is Suratul Faatihaa. He should learn the proper pronunciation of the opening chapter of the Qur’aan. He should try to learn this from an individual who can teach him. Likewise he should also try his best to learn the meaning of the opening chapter of the Qur’aan… What does all Praise be to Allaah mean? What does Lord of the World mean? What does the Most Merciful mean? So that when he reads the Qur’aan he has an understanding of it. Likewise when he reads the Qur’aan, when he reads the verses he will have a reverence of Allaah azza wa ja’al. The shaykh said I ask Allaah azza wa ja’al to bless this individual and to give him success & likewise those who are present, he who is speaking (shaykh himself) and those that are listening. We ask Allaah azza wa ja’al to bring us closer to Him and to distance us from that which does not please Him.

Shaykh Muhammed Saleh Al Luhaydaan (Kitaab-ut-Tawheed Class 01.12.12) Riyadh.

Translated by Mustafa George (hafidhahullaah)

Kitab at Tawheed :: Explained by Shaykh Saleh al-Luhaidan | Mustafa George [Mp3|Ar-En]

Kitaab at-Tawheed of Shaykhul Islaam Muhammad ibn Abdul Wahhab (rahimahullah)

Taught in Arabic by Shaykh Saleh bin Muhammad al-Luhaydaan (hafidahullah)

English Translation by Mustafa George or Sabir Crispen

WHERE: Masjid Saleh bin Muhammad al-Luhaydaan, Riyadh, Saudi Arabia

Contains 59 lectures, total time: 81.28.44

Click on the Lecture number to download

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