Shaykh Ibn Baaz and the Hungry Students [Video|Ar-En Subtitles]

Video Courtesy: DawahSalafiyaah

May Allah the Most High have mercy upon this great scholar. Look at our ‘Ulamah and their soft-hearted mind in terms of sharing and caring. The question that you should ask yourself is: Would you do the same?

Taken from: Mawaaqif Mudhee.ah fee Hayaat al-Imaam ‘Abdul-‘Azeez Ibn Baaz – Page 37.

Shaykh Ubaid al-Jabiree’s advice to the Salafi youth in Germany [Video|Ar-En Subtitles]

Uploaded by DawahSalafiyaah

Shaikh Ubayd al-Jabiree giving an important advice to those Salafiyun who are deficient in their dealings with others.

Refuting those who say: “The Shia are our brothers” – Sheikh Salih al-Fawzaan [Video|Ar-En Subtitles]

Refuting those who say that the Shia are our brothers || Sheikh Salih al-Fawzaan
الرد على مقولة الشيعة إخواننا || الشيخ صالح الفوزان

Uploaded by daarulhaq

Explanation of “The Purification of The Aqeedah” of Imaam Sana’nee – Shaykh Ali ar-Ramli [Audio|Ar-En]

Shaykh 'Ali ar-Ramly - Explanation of - The Purification of The Aqeedah of Imaam Sana'nee

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam ‘alaa Rasulillaah ‘amma ba’d

The Noble Shaykh, Aba al-Hassan ‘Ali ibn Mukhtar ar-Ramly (May Allaah Preserve Him) from amongst the scholars of Jordan, and a very strong student of Shaykh Muqbil ibn Hadi al-Wad’ee (rahimahullaah) started a weekly web class with Muwahhideen Publications on the explanation of the book “The Purification of The Aqeedah” by Imaam Muhammad ibn Ismaeel al-Sana’nee (rahimahullaah)

Class # 01 – 03.09.2012 70:09 mins. (Arabic & English)

Part 01: Listen /Download Mp3 Here  (Time 70:09)

Commencing the class, Shaykh ‘Ali ar-Ramli (hafidhahullaah) spoke about the reason for Allaah sending us Prophets and Messengers and touched on the origin of shirk amongst mankind.

He then went on to give a brief biography of Imaam As-Sana’anee (rahimahullaah) and the reason why the author took it upon himself to write this book and clarify the misguidance of the people in his time.

Other points of benefit included mention of the condition of the disbelievers of Quraysh, an explanation of the title of the book, some discussion about the state of the people in the time of Imaam as-Sana’anee and much more benefit concerning the correct belief of the muslim.

The Shaykh completed the introduction of the book in this first sitting and all are encouraged to attend these vital lessons that are packed with immense benefit about the most important matter in the life of a Muslim: the establishment of Tawheed and safeguarding oneself from shirk.

Class # 02 – 03.09.2012 61:56 mins. (Arabic & English)

Part 02: Listen /Download Mp3 Here  (Time 61:56)

Continuing with our study of the book ‘The Purification of the ‘Aqeedah’, Shaykh ar-Ramli (hafidhahullaah)explained in great detail three of the five fundamentals as articulated by the author.

Imaam as-Sana’anee (rahimahullaah) laid down five fundamentals which he then broke down into chapters.

The three fundamentals discussed are as follows:

Firstly: It has been known from the necessity of belief in the religion of Allaah that all of the Quraan is truth and not falsehood, all of it is guidance and not misguidance and all of it is certainty that has no doubt whatsoever. This is a foundation that the belief of anyone cannot be perfected and affirmed without.

Secondly: All of the prophets and messengers of Allaah from the first to the last of them were sent to call all of the creation to worship Allaah alone without associating any partners with Him.

Thirdly:Tawheed is divided into two categories. The first, Tawheed ar-Ruboobiyyah (Tawheed al-Asmaa was-Sifaat included in this category) and the second, Tawheed al-Uloohiyyaah.

Class # 03 – 17.09.2012 62:59 mins. (Arabic & English)

Part 03: Listen /Download Mp3 Here  (Time 62:59)

In the third class, our Shaykh ‘Ali ar-Ramli (hafidhahullaah) began by doing a recap of the principles we studied thus far. Then, he went on to explain the remaining two principles of the five.

These include:

The Fourth Principle: All of the polytheists affirm and confirm that Allaah is the Lord (The Creator, The Sustainer and the Disposer of all Affairs) soAllaah sent the Messengers and Prophets to call the people to the Monotheism of Worship (Tawheed al-‘Uloohiyyah).

The Fifth Principle: ‘Ibaadah (worship) is the utmost of humiliation and humbling oneself to Allaah and worship is not meant but to humiliate oneself to Allaah. And this humiliation is only for Him and can never be for other than Him.

The Shaykh explained both principles in great detail, quoting the many evidences concerning both matters. He then went on to enlighten us with some benefits regarding the statement of Tawheed:‘Laa ilaaha il Allaah’.

This concluded the five principles as mentioned by the author (Imaam as-Sana’anee) and is the foundation upon which the rest of the book is built upon.

Class # 04 – 08.10.2012 89:17 mins. (Arabic & English)

Part 04: Listen /Download Mp3 Here (Time 89:17)

In this session, Shaykh ‘Ali ar-Ramli (hafidhahullaah) went in to great detail concerning the Monotheism of Worship (Tawheed al-‘Ibaadah) and what it necessitates.

He explained that it is the belief of Ahlus Sunnah that kufr (disbelief) is divided into different categories which he mentioned and gave examples, as opposed to the deviant sect, the Murji’ah who say kufr is only of one kind.

Shaykh Ramli went on to discuss and explain the speech of the author concerning the reality that even if a person affirms the Ruboobiyyah(Lordship) of Allaah and worships Him but does not single Him out in this  worship then this is of no benefit to him and he is a mushrik (polytheist),kaafir (disbeliever).

A noteworthy point, as mentioned by the Shaykh, is that it is from the condition of sidq (truthfulness) in eemaan that an individual does not depend on other than Allaah and it is a must that we single Him out alone in our dependence just as we single Him out in other acts of ‘ibaadahAllaahcommanded His slaves to say ‘You alone we worship’ so no one truthfully believes in this statement until he singles out Allaah in all acts of worship, otherwise he is a liar and is forbidden from saying this statement because it means to specify all acts of worship for Allaah alone.

This class was extremely beneficial in highlighting the crucial matter of actualizing Tawheed al-‘Ibaadah with the Shaykh bringing forth the necessary evidences from the Qur’aan and Sunnah with much clarity.

Class # 05 – 15.10.2012 52:54 mins. (Arabic & English)

Part 05: Listen /Download Mp3 Here (Time 52:54)

In this sitting, the Shaykh (hafidhahullaah) started a new chapter in which a number of matters were discussed. From them are:

  • The affirmation of the polytheists with regard to Tawheed ar-Ruboobiyyah is of no benefit to them due to them associating partners with Allaah in worship. Their actions negate their belief in His Lordship and they are counted from the mushrikoon.
  • It is only logical that the one who admits to the oneness of Allaah’s Lordship also dedicate all acts of worship to Him alone because what is the purpose of worshipping other than Allaah if everything is under His control and command (He is the Sole Creator, Sustainer etc). The one who does not dedicate all acts of worship to Allaah alone does not truly believe in His Lordship although he would attest to this.
  • Riyaa (showing off) is not only referred to as an act of shirk but it is also deemed worship since this refers to the slave doing an action seeking status/position in the hearts of the people while simultaneously seeking Allaah in that act of worship.
  • Whoever believes that a created being can benefit or harm, bring one closer to Allaah, intercede with Allaah on his behalf or fulfill his needs does not uphold Tawheed ar-Ruboobiyyah because he has ascribed attributes that belong to Allaah alone to other than Him.
  • The matter of an-nadr (vowing) which is to dedicate something to the object of worship seeking reward and fulfillment of a need as a result of this dedication. And this is only to be performed for Allaah alone as an-nadr is an act of ‘ibaadah so to perform it for other than Him constitutes shirkin worship.
  • This is still present today with the qubooriyoon (grave-worshippers) who use different names for their actions. Regardless of the names, the meaning is the same.

Class # 06 – 22.10.2012 57:01 mins. (Arabic & English)

Part 06: Listen /Download Mp3 Here (Time 57:01)

Continuing with our study of the book ‘The Purification of the ‘Aqeedah’ by Imaam as-Sana’anee (rahimahullaah)Shaykh ‘Ali ar-Ramli (hafiidhahullaah) went on to explain some matters concerning the grave worshippers and that which constitutes shirk.

 From the points discussed:

  • Whoever believes that a rock, tree, grave, the living or dead can bring about harm or benefit or grant that which is only in the Hands of Allaah or can bring you closer to Allaah has committed shirk.
  • Those who worship the graves treat the graves of those they claim to be awliyaa the same way the mushrikeen (idol worshippers) treated their idols. They call upon them as the Muslimeen call upon Allaah.
  • By worshipping the graves and calling upon the deceased they have gone back to the exact same concept that was found in the worship of Wad, Suwa, Yaguth, Ya’uq and Nasr by the people of Nuh.
  • Some have the belief that men from amongst the living who are fussaaq (apparent, public sinners) have powers and can be called upon while these men are themselves immersed and completely drowning in sin, transgression, lusts and every kind of despicable thing Allaah has made haraam (forbidden).
  • Along with all of this, this person will be found to make a claim of ‘ilm ul ghayb (knowledge of the unseen)nand this is in direct contradiction to theQur’aan thus rendering him a kaafir (disbeliever). However Iblees will bring to him people who will believe in his lies, accompany him and glorify and magnify him until they raise him to the level of Rabb-ul-‘Aalameen (The Lord of all creation).
  • Those who believe in the “awliyaa” and the open sinners have become mushrikeen (polytheists), just as the idol worshippers. There is similarity in their description and actions. According to the author, the ruling regarding them (the grave worshippers and idol worshippers) is exactly the same because they have directed worship which should be to Allaah alone to other than Him.

Source: Posted from http://www.mpubs.org with permission

Is Jihad Fardh ‘Ayn (obligatory upon everyone) ? – Imam ibn Uthaymeen

Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: Liqâ’ al-Bâb al-Maftûh (212 B)
Date: 1420-03-24/1999-07-07
Reference: Darulhadith.com
Translation & video: aFatwa.com (site is down)

Question:

What is the ruling on Jihâd today? Is it obligatory for some Muslims or for all? When is it obligatory for the entire Ummah if it only is obligatory for some Muslims?

Shaykh Ibn ‘Uthaymîn:

 Firstly, you have to know that Jihâd is not obligatory for all Muslims. This is impossible. Allâh (ta’âlâ) said:

“And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious.” (9:122)

If all were to have gone out in Jihâd, the rest of the prescriptions and rituals would have ended. However, it can become Fardh ‘Ayn (obligatory for all Muslims) in the following cases:

1 – On the frontline. If one comes here, one should accomplish the war.

Allâh (ta’âlâ) said:

“O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight]. And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah , and his refuge is Hell – and wretched is the destination.” (8:15-16)

2 – When the enemy attacks one’s country. Here it becomes obligatory to fight to defend oneself and one’s Islamic country.

3 – When the LEADER orders him to go out in Jihâd. Write the word “LEADER” with capital letters. It means that one has to have a leader who leads the Islamic army. When the LEADER orders him to go out in Jihâd, he has to go out. When he orders a country’s population to go out in Jihâd, they have to do it. For it is forbidden to be disobedient towards the rulers. When they are told to do it, they become obliged to fulfill it.

4 – When there is a need of the person. An example of that is that a person is a loner in knowing how a specific weapon is to be managed. In this case, it becomes obligatory for him to fight.

As for what is beyond these four situations, it is not obligatory for all Muslims to fight. Thereto, JIHÂD MUST BE UNDER THE LEAD OF A LEADER. OTHERWISE, A GUERRILLA WAR WOULD HAPPEN. THERE HAS TO BE A LEADER WHO IS LEADING THE ISLAMIC UMMAH. YOU THEREFORE SEE THAT IT DOES NOT GO WELL FOR THOSE WHO GO OUT IN JIHÂD WITHOUT THE LEADERSHIP OF A LEADER. There is a risk that they even attack each other. If they were to triumph, they begin to fight each other.

I ask Allâh that He helps us strive against ourselves. We have to strive against ourselves at the moment. Hearts are sick. The limbs are deficient. Hearts fight against each other. It is firstly this that is in need of Jihâd.

The Islaamic Position Regarding Protests and Demonstrations – Shaykh ‘AbdulQaadir al-Junaid [Audio|Ar-En]

The Islaamic Position Regarding Protests and Demonstrations by Shaykh 'AbdulQaadir al-Junaid

The Islaamic Position Regarding Protests and Demonstrations by Shaykh ‘AbdulQaadir al-Junaid

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam ‘alaa Rasulillaah ‘amma ba’d

The Noble Shaykh ‘AbdulQaadir Ibn Muhammad al-Junaid (May Allaah Preserve Him), from the scholars of Ad-Dammam, K.S.A., delivered a LIVE tele-lecture with Muwahhideen Publications on Thursday 21stFebruary 2013. The Shaykh is recognized and recommended by the major scholars of our time, the likes of Shaykh ‘Ubayd al-JaabireeShaykh Muhammad Ibn Haadee al-Madkhalee, and many others (May Allaah preserve them)

Listen / Download Mp3 Here (Time 93:33)

Shaykh ‘Abdul Qaadir al-Junaid (hafidhahullaah) commenced this comprehensively beneficial lecture by asking Allaah to benefit us with this sitting and to make us from those who love the truth, follow what Allaahand His Messenger says and that He makes us from those who put His Speech and that of His Messenger(sallAllaahu ‘alayhi wa sallam) before everything else.

Our Shaykh affirmed the fact that many Muslims are engaged in protests and demonstrations throughout the world and some of them desire by this the dunya while some seek to topple the ruler due to injustice that he might have committed, and will not stop until he is removed. However, this does not change their situation and ends up resulting in millions of deaths, loss of wealth and property. This might last for years if the ruler is not removed and as a result, the ruler may execute an armed counter-reaction, which would lead to even more deaths and losses.

The Shaykh then proceeded to say that if we use our intellects, we would see that this blessed Sharee’ahexplained even the intricate matters of using the toilet. So would it make sense that a great affair such as governance, which affects all Muslims, that Allaah would leave us without guidance, leaving each man to himself to act as he sees fit or to follow his desires?

He then said that if we were to return to the books of the Sunnah we would see that this matter of governorship and how the Muslim should deal with the rulers has been thoroughly addressed. He further mentioned that this issue has also been explained in the books of ‘Aqeedah. However, the fault lies with us, as many do not inquire about what is requested of them in light of the Sharee’ah before engaging in such matters and secondly, they do not study the ahkaam related to these affairs.

Our Shaykh then went on to extract some benefits and rulings regarding the manhaj in dealing with the rulers from three ahadeeth of the Prophet (sallAllaahu ‘alayhi wa sallam) where he advised us on what to do if we were to encounter unjust rulers. The remedies include having patience with them until we meet him(sallAllaahu ‘alayhi wa sallam)  at the hawdh, carrying out their rights while seeking our rights from Allaah and listening and obeying even if they were to beat our backs and take our wealth.

Next, Shaykh al-Junaid (hafidhahullaah) commented on some reasons why protests are prohibited in Islaam. From them are:

  • 1.      They contradict the Sharee’ah
  • 2.      They resemble the way of the kuffaar
  • 3.      They encourage injustice and sin

This sitting was indeed filled with immense benefit and serves as a beautiful clarification concerning this pertinent and crucial issue as our Shaykh ‘Abdul Qaadir clearly explains each point bringing the necessary evidences from the Book and the Sunnah. A must listen for the one seeking clarity!

We ask Allaah to guide us to the truth and make it easy for us to follow and that He saves us all from falling into sin and transgression.

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak ‘alaa Nabiyanna Muhammad wa ‘alaa ‘Alyhi wa Sahbyhi wa Sallam

Posted with Permission fromhttp://www.mpubs.org

Combining the Jumu’ah Salaah to ‘Asr – Shaykh Muhammad ibn Saalih al-‘Uthaymeen (rahimahullaah) [Video|Ar-En Subtitles]

‘Aqeedah (Creed, Doctrine) – Shaykh Dr. Saalih al-Fawzaan [Video|Ar-En Subtitles]

Love for the Prophet (peace be upon him) – Shaykh Dr. Saalih al Fawzaan [Video|Ar-En Subtitles]

[youtube http://www.youtube.com/watch?v=9YtnE4-0MRg&rel=0]

بسم الله والصلاة والسلام على رسول الله
(In the name of Allaah, peace and salutations be upon His Prophet.)

The Messenger of Allaah (peace be upon him) said:
‘None of you truly believes until I am more beloved to him than his child, his father and all the people.” (Muslim: 44).

Allaamah Shaykh Dr. Saalih ibn Abd-Allaah ibn Fawzaan al-Fawzaan (may Allaah preserve him) highlights the significance, importance and correct way of loving the final messenger of Allaah, Muhammad, may Allaah send salutations and peace upon him.

IMPORTANT POINTS:

  1. Allaah, the Almighty, has to be loved more than anything and everything.
  2. The prophet Muhammad, may Allaah send peace upon him and his family, has to be loved more than anything and everything, EXCEPT Allaah.
  3. innovating into the perfect religion of Islaam, with the claim of love for Allaah or his messenger is a complete delusion and is misguidance

Explanation of “Usool us Sunnah” by Imaam Ahmad – Shaykh Saalih as-Suhaymee [Video|Ar-En Subtitles]

“Say: Are those who know equal to those who know not?” It is only men of understanding who will remember.” [39:9]

Imaam Ahmad ibn Muhammad ibn Hanbal (died 241h.) may Allaah be pleased with him said;

“The graves of sinners from People of Sunnah is a garden, while the graves of the pious ascetics from the People of Innovation is a barren pit. The pious among Ahlus Sunnah are the Friends of Allah, while the sinners among Ahlul-Bidah are the Enemies of Allah.” [Tabaqaat al-Hanaabilah, 1/184]

Imam Abu Dawood (died 275h.), may Allaah be pleased with him, the compiler of Sunan Abee Dawood, said;

“The lectures of Ahmad were sittings of the Hereafter. He would not mention in them anything of the worldly affairs; and I never saw him mention this world.”
_______________________________

A few facts about Shaykh Saalih as-Suhaymee:

Saalih bin Sa’d as-Suhaymee was born in the year 1366 H. in the city of Madeenah. He has a doctorate in fiqh. He works as an Associate Professor in the University of Madeenah, School of Da’wah and Usool-ud-Deen, in the Aqeedah Division.

He also holds duroos in the Mosque of the Prophet (salla Allaahu ‘alayhi wa sallam) in Madeenah.
May Allaah grant him a long, healthy and blessed life… ameen!

How to Get a Good Memory – Shaykh Abdullah al-Bukhaaree [Video|Ar-En Subtitles]

ash-Sheikh al-Faadhil Abdullah bin ‘Abdir-Raheem al-Bukhaari (hafidhahullah) briefly explains how to attain a strong memory to help memorise the Islamic Texts, an advice that will be of great use to those who wish to traverse the noble path of knowledge.

“and say: ‘My Lord! Increase me in knowledge”
[al-Qur’aan, 20:114]

The Life of Shaykh Muhammad ibn Abdil Wahhaab – Shaykh Saalih al Fawzan [Video|Ar-En Subtitles]

[youtube http://www.youtube.com/watch?v=QVu9Winm7nw&rel=0]

Sheikh al-‘Allaamah Saalih bin ‘Abdullah bin Fawzan al-Fawzaan (may Allaah preserve him) narrates the story of the Mujaddid, the ‘Allaamah, Shaykh-ul-Islam Muhammad bin Abdul-Wahhab (may Allaah have mercy on him) and clarifies some of the false misconceptions and doubts spread about him by his opponents.

Abu Hurairah narrated that the Messenger of Allaah (peace be upon him) said;
“Allah shall raise for this Ummah at the head of every century a man who shall revive for it its religion.”
Sunan Abu Dawood

Jihaad is not Demonstrations and hollow Slogans – Shaykh Muhammad Amaan bin ‘Alee Al-Jaamee [Video|Ar-En]

Video Uploaded by DawahSalafiyaah . Uploaded with Permission

Advice by Shaykh Ahmad as Subayee [Audio|Ar-En]

Advice by Shaykh Ahmad as Subayee
(Arabic-English)

Shaykh Ahmad as Subayee’s TeleLink as part of Dawrah Ilmiyyah organized by brothers of Markaz Uthman ibn Affan, Mumbai, India in Nov12

Listen / Download Mp3 Here (Time 53:02)

English Translation Starts @ 21 min

“All Rights Reserved” by Shaykh al-Albani and Shaykh al-Fawzaan [Video|Ar-En Subtitles]

Videos Uploaded by DawahSalafiyaah

The messenger of Allah, sallallahu alayhi wa sallam, said: “Whoever cheats is not from us.” And in another Hadeeth, he, sallallahu alahi wa sallam, mentioned: “Muslims follow the conditions they agree to (in their agreements, contracts, treaties, etc.)” There are numerous verses of the Quran and Ahadeeth which establish the sanctity of the property of others.

Importance of returning back to The Scholars of the Sunnah – Shaykh al-Fawzaan and Imaam Muqbil [Video|Ar-En Subtitles]

Uploaded by DawahSalafiyaah

An emotional introduction by Shaykh Saalih al-Fawzaan; highlighting the importance of returning back to the scholars and to fear Allah as much as one is able to! The audio is then followed by the speech of the Imaam of Yemen, the Allaamah ash-Shaykh al-Muhaddith Muqbil ibn Hadee al-Wadi’ee, rahimahullah; highlighting the importance of returning to the scholars of the Sunnah.

The 2 Conditions of the Acceptance of Any Act of Worhsip – Shaykh al-Wasaabee [Video|Ar-En Subtitles]

Uploaded by DawahSalafiyaah

Shaykh Muhammad ibn Abdul-Wahab al-Wasaabee explaining the Hadith of Abu Hurayrah, may Allaah be pleased with him:

إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
“Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.”

The 2 conditions are:
1) al-Ikhlaas
2) al-Mutabaa’a

If one of the two, or even both are missing the action of the servant of Allaah becomes corrupt. May Allaah make our actions sincere for Allaah alone in accordance with the Sunnah of our beloved messenger Muhammad, sallAllaahu alahyi wa sallam.

Ibn ‘Uthaymeen on April fools And Its Dangers

Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: islamcast.wordpress.com/2009/03/29
Reference: Darulhadith.com
Translation & video: aFatwa.com

Shaykh Ibn ‘Uthaymîn:

I warn my Muslim brothers against what some stupid people do when they narrate april jokes. This lie have they taken from the jews, the christians, fire-worshipers (Majûs) and other disbelievers.

Not only is this act a lie, which is in itself forbidden according to the Sharî’ah, it also involves imitating the disbelievers, which is forbidden. The prophet (sallâ Allâhu ‘alayhi wa sallam) said:

“Whoever imitates a people belongs to them.”

Shaykh-ul-Islâm Ibn Taymiyyah (rahimahullâh) said:

“Its chain of narration is good.”

The least one could say is that it is forbidden, even if it seemingly entails disbelief.

Together with these two sins, the Muslim becomes humiliated before his enemy. It is generally known that the one who is imitated boasts before the imitator and sees himself as being in front of him. The imitator thus becomes weak so that he imitates him. The believer thusly becomes degraded since he subjugates himself and follows the disbelievers.

The fourth sin is that this filthy lie is often about taking someone else’s money unjustly and scaring the Muslims. They maybe lie and tell the family that they will be having guests. As a result thereof they prepare a great meal and meat and the like. They might also lie and tell them horrifying news of a relative being run over by a car or the like. This is not allowed.

Shaykh Muhammed Sa’eed bin Raslaan about the killing of Allamah Ihsaan Ilaahi Dhaheer and the Shi’a [Video|Ar-En Subtitles]

Uploaded by DawahSalafiyaah

Shaykh Muhammad Saeed bin Raslaan on the great pakistani Alim and Mujadid Allamah Ihsaan Ilaahi Dhaheer. Born and raised in Pakistan and after having graduated from the Islamic University of Madeenah he went back to his country to spread ad-Dawatus-Salafiyaah, telling the people to worship the one true God and abandoning grave-worship and refuting the people of innovation such as the Barelwiyyah and Deobandiyyah, Rafidaah and Qadiyaniyyah. He was killed in 1987 and it was said that Shaykh Bin Baaz broke out in tears and led his funeral prayer in Riyaad which millions of people attended. He, rahimahullahu ta’ala, was then carried to the graveyard of Baqee. May Allah have mercy upon him and may Allah give the Rafidaah what they deserve for they have been slaughtering Ahlus-Sunnah to this very day. We advise you with the advice of Shaykh Raslaan: Return to the books of Allamah Ihsaan Ilaahi Dhaheer!

For more info on the History and Doctrines of the Rafidah, please visit www.shia.bs

Shaykh Salih al-‘Uthaymeen on buying a TV [Video|Ar-En Subtitles]

Video Uploaded by DawahSalafiyaah