If my action is Pre-decreed by Allaah ( عز و جل), then why should I be punished on committing a sin ?

It is for someone to say: If my action is Pre-decreed by Allaah ( عز و جل), then why should I be punished on committing a sin when it is something already Pre-decreed by Allaah?

The response to this is to say:

You have no proof in using Allaah’s Pre-decree as an excuse for the sin you committed, because Allaah ( عز و جل) did not compel you to commit such sin; and that when you embark on committing it, you do not have the knowledge that it is Pre-ordained upon you, because man does not know of what was Pre-decreed except after it is manifested. So before committing the sin, why did you not take into consideration that Allaah has Pre-decreed obedience on you and therefore you obey Him?

Just as in your worldly affairs you strive to take care of that which you consider good, and you turn away from that which you see as evil, then why do you not treat yourself accordingly in affairs pertaining to the Hereafter?

And I believe that there is nobody after being told that there are two roads that lead to Makkah, one is safe and facilitated and the other is dangerous and difficult, would take the dreadful and difficult road and then say that: “this has been Pre-decreed for me”! He will certainly take the safe and easy road. Consequently, there is no difference if you are told that there is a road to Paradise and another to the Fire. So, if you take the road to the Fire, then you are like the one who took the dreadful and rough road to Makkah. Yourself will criticize this man who took such a road. So, why do you accept for yourself to take the road to the Fire of Hell and turn away from the road to bliss? And if man has a proof in Pre-decree for committing sins, then it would not be removed by sending the Messengers. [47]

[47] Since their sinful acts after the sending of the Messengers would still be according to the Pre-decree of Allaah.

Translated by Dr Saleh as Saleh rahimahullaah

SourceUnderstanding Worship – Fiqh ul-‘Ibadah – Shaykh ibn Uthaymeen

الصَّمَد As-Samad: One of the Names of Allaah

الصَّمَد  As-Samad (the Perfect Lord and Master upon Whom the whole of creation depends), the Lord and Master Whose control is complete, upon Whom the whole of the creation depends for its needs because of His perfection in His self, His names, His attributes and His actions. The One Who remains and never passes away, the One Who neither eats nor drinks, free of all needs.

[SourceThe Ninety-Nine Names of Allaah – Dawud Burbank [Audio|En] & Transcribed PDF]

“Allāh is As-Samad” – Shaykh ibn Uthaymeen

Concerning his statement: “Allāh is As-Samad

This is a clause of continuation, after He mentioned Al-Ahadai’yyah (the oneness), he mentioned As-Samadiyyah, and used a definite clause for both, to indicate exclusivity. That is Allah, alone, is As-Samad.

What is the meaning of As-Samad?

It is said that As-Samad means He is the Perfect One, in His Knowledge, His Power, His Wisdom, His ’Izzah (Honor and Might), His Sovereignty and in all His Attributes.

It is also said: As-Samad is the one who does not have any cavity – that is without intestines nor abdomen. That is why it is said: The Angels are Samad because they do not have cavities; they do not eat nor drink. This meaning is related from Ibn ’Abbas, may Allah be pleased with him.[1] And this does not negate the first meaning, because it indicates His self sufficiency from all of His creation.

And it is said: As-Samad has the meaning of the Ma’ful form, that is Al-Masmudu ilaihi;He who is betaken to by the creation of their needs, with the meaning that they incline to Him and they reach out for Him, and surrender their needs to Him. So it has the meaning of the everyone is in need of.

These interpretations do not contradict one another in relation to Allah, the Mighty and Sublime, and as such we say that each of these meanings are affirmed due to the lack of contradiction among them. We interpret it with a comprehensive interpretation; we say As-Samad is the One Who is Perfect in His Attributes, the One whom all His creatures are in need of; they are dependent upon Him. Therefore, the tremendous meaning of the word As-Samad becomes clear to you. He is the One independent of any need from all other than Him, Perfect in all of What is attributed to Him, and that all other than Him is in need of Him.

If somebody says to you: “Allah rose above the Throne, does His rising above the Throne mean that He is in need of the Throne, such that if the Throne was removed, He would fall?” The answer is no! Never! Because Allah is Samad, perfect without need of the Throne. Rather the Throne, the heavens, the Kursi and all creatures are in need of Allah; He is independent of any need from them. We derive this from the word As-Samad.

If somebody asks: “Does Allah eat and drink?” I say: Never; because Allah is Samad.” With this, we recognize that the word As-Samad is a word that covers all the perfect Attributes of Allah, and it relates to all the imperfect attributes of the creatures. That is why the are in need of Allah, the Mighty and Sublime.

References :

[1] Reported by Ibn Abi ’Asim in As-Sunnah (665) with a weak Chain of transmission from Ibn Abbas. It is authentically transmitted from Mujahid; “As-Samad: the one without an abdomen as is in As-Sunnah of Ibn Abi ’Asim (673) and Ibn Kathir authenticated its report from the Companion ‘Abdullah bin Buraidah.

SourceAl-’Aqidah Al-Wasitiyyah (2 Vol. Set) – Author: Shaykh Muhammad bin Salih Al-’Uthaimin – Publisher: Darussalam Publishers & Distributors


Belief in Pre-decree (al-Qadar) produces magnificent fruits affecting the conduct and the heart of a person – Shaykh ibn Uthaymeen

There remains a brief statement regarding al-Qadar, and it pertains to the fact that belief in Pre-decree produces magnificent fruits affecting the conduct and the heart of man.

Because if you believe that everything occurs by the Pre-decree of Allaah, then at times of delight you will give thanks to Allaah, The Mighty and Majestic, and you do not become amazed with your own self. You do not also think that this matter occurred by your own power and strength. You do, however, believe that it is just a cause– in case you have done the necessary mean by which you have attained that which delights you–and that all the good is in the Hand of Allaah. So you will be more thankful for the blessing granted by Allaah, The One free of all imperfection, The Most High. This will motivate you to carry on the obedience to Allaah in accordance with that which He commanded you, and that you do not regard your own self having a favor upon Allaah. Rather, you see that the favor is His, The One free of all imperfection, The Most High. He, The Exalted, says:

They regard as favor upon you (O Muhammad Sallallaahu alaihi wa sallam) that they have embraced Islaam. Say: “Count not your Islaam as a favor upon me. Nay, but Allaah has conferred a favor upon you, that He has Guided you to the faith, if you indeed are true.” [Qur’aan, soorat al-Hujuraat (49): 17].

Similarly, if a calamity befalls you, you believe in Allaah and submit without being regretful or afflicted with grief on that. Have you not given thought to the saying of the Prophet (Sallallaahu alaihi wa sallam):

“A strong believer is better and is more lovable to Allaah than a weak believer, and there is good in every one of them. Cherish that which gives you benefit and seek help from Allaah and do not lose heart, and if anything (in the form of trouble) comes to you, do not say: If I had not done that, it would have not happened so and so, but say: Allaah did that which He had Pre-decreed, and He does whatever He Wills, and that “if” opens the way for the acting of Shaytan [by casting opposition to Allaah’s Pre-decree in the heart].” [48]

So, in the belief in the Pre-decree there is rest to the soul and heart and absence of grief at that which escaped, and of worry and distress at that which is to come. Allaah, The Most High, Says:

No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (al-Lawh al-Mahfooth) before we bring it into existence. Verily, that is easy for Allaah. In order that you may not grieve at the things that you fail to get, not to rejoice over things which has been given to you.” [Qur’aan, soorat al-Hadeed (57): 22-23].

As to the one who does not believe in al-Qadar, there is no doubt that he will grieve and regret at times of calamities, and the Shaytaan will open up for him every new way or possibility [to confuse him and keep him dissatisfied]. And That he will be pleased and become proud and deluded if prosperity befalls him. The Eemaan in the Pre-decree, however, prevents all of this.


[48] Reported by Muslim in his Saheeh, vol.4, no.644. The statement between the brackets,“[…]”, is the explanation of al-Qaadee ‘Iyaad in Sharh Saheeh Muslim by An-Nawawee.

Translated by Dr Saleh as Saleh rahimahullaah

SourceUnderstanding Worship – Fiqh ul-‘Ibadah – Shaykh ibn Uthaymeen – Page 93

The Recitation of Soorat al-Faatihah For the Prophet’s Soul – Shaykh ibn Utahymeen

Question 62:

As regard those who bequeath that the Faatihah be recited on behalf of the Prophet’s soul, or on his behalf by the Prophet’s grave?

The Answer by Shaykh Uthaymeen (rahimahullaah):

It is not binding to execute this bequest, because it is a bequest of an unprescribed matter. For the Prophet (Sallallaahu alaihi wa sallam) does not prescribe for anyone to worship Allaah and then dedicate the reward of worship to the Messenger (Sallallaahu alaihi wa sallam). Since, had this been prescribed, then the companions, may Allaah be pleased with them, would have been the most preceding people in attaining it.

And also because the Prophet (Sallallaahu alaihi wa sallam) is in no need for this. For indeed there is no person who does a righteous deed except that the Prophet (Sallallaahu alaihi wa sallam) would have a similar reward. Because he (Sallallaahu alaihi wa sallam) is the one who has directed to this, and, [as the Prophet (Sallallaahu alaihi wa sallam) said]: “The one who guides to what is good is like the one who does it.” [92] So, this bequest is from the foolish and futile actions as well as a bid’ah, something which has not been reported from the righteous predecessors, may Allaah be pleased with them.

And similarly if he said: “Recite the Faatihah on my behalf by the Prophet’s grave,” then it is not binding to fulfill this bequest. The reason for this is that specifying a particular place for a particular worship not prescribed by the sharia, is from the bida’ as it is known in the aforementioned discussion pertaining to the issue of “Pursuance of the Messenger (Sallallaahu alaihi wa sallam).” [93] And that the following of the Messenger (Sallallaahu alaihi wa sallam) cannot be achieved until the act of worship agrees with the Sharee’ah in six matters: cause, type, extent, manner, time, and place.

References :

[92] Reported by at-Tirmithee (no.2672, Arabic). And also in saheeh Muslim: “One who guides to something good has a reward similar to that of its doer”, vol.3, no.4665.

[93] See page section on “Saved Group”.

Translated by Dr Saleh as Saleh rahimahullaah

SourceUnderstanding Worship – Fiqh ul-‘Ibadah – Shaykh ibn Uthaymeen – Page 174

Understanding Worship (Fiqh ul-‘Ibadah) – Shaykh Uthaymeen | Dr Saleh as Saleh

Click the Below Link to Read or Download the PDF


Contents of this e-Book

Introduction by Dr. Saleh as-Saleh rahimahullaah

Questions & Answers

The Tawheed and Belief
The Purpose Behind The Creation Of Mankind

Question 1: What is the purpose of creating mankind?

Question 2: Is there a meaning for ‘Ibaadah (worship) such that it is possible for us to know of? Does it have a general and a specific meaning?

Question 3: Would those specifically choosing al-’Ibaadah al-Kawniyyah and excluding al-’Ibaadah ash-Shar’iyya, be rewarded?

The First Obligation upon the Slaves [of Allaah]

Question 4: What is the first obligation upon the creation?

The Relation of the Shaadah with the Types of Tawheed.

Question 5: But does the Shahaadah Comprise the Types of Tawheed?

The Meaning of Tawheed.

Question 6: What is the Meaning Tawheed?
Question 7: In General, What are the Types of Tawheed ?
Question 8: What are the Types of Tawheed? Please Clarify and Give Examples.

The Importance of Tawheed Al-Asmaa’ was Sifaat

Question 9: We would like some more details about this type of Tawheed i.e. Tawheed al-Asmaa’ was Sifaat.

The obligations Towards Each Type Tawheed

Question 10: What is obligatory upon us towards each of the types alone?

The Danger in Worshipping other than Allaah

Question 11: What is the ruling on directing any kind of worship to other than Allaah, The One free of all imperfections?

The Meaning of Ash-Shahaadataan

Question 12: What is the meaning of Ash-Shahaadataan: La Ilaaha Illallaah and Muhammad Rasoolulaah.

The Meaning of The Shahaadah: Muhammad is the Messenger of Allaah.

Question 13: You explained the meaning of the Shahaadah: La Ilaaha Illallaah. So, what is the meaning of the Shahaadha: Muhammad Rasoolullaah

The Difference Between the Profession with the Tongue and the Profession with the Heart

Question 14: However, what is the difference between the profession of the testimony of faith with the tongue and its profession with the heart? Is it obligatory to profess both?

A Doubt and its Rebuttle
Question 15: What lead to this question is that nowadays there is a group of people when they are called to worship Allaah they say: “Allaah is the Rabb of the hearts.” We would like also that you comment on this response?

The Meaning of Eemaan
Question 16: Briefly, what is the meaning of Eemaan [faith] and its pillars.

The Relation of Eemaan to the Hadeeth of Jibreel (alaihissalam)
Question 17: Is the aforementioned meaning the same as that which came in Prophet’s (alaihissalam) answer to Jibreel’s question about Eemaan?

Question 18: If a person is asked about Eemaan, should he say that it means the attestation that obligates acceptance and submission, or should he say that it means to believe in Allaah, His Angels, His Books, and His Messengers as the Messenger صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم explained?

The Meaning of Eemaan And Its Pillars
Question 19: We would like to expound on the meaning of Eemaan and also know of its pillars?

How to Respond to the Dahrees
Question 20: We know that the Dahrees, who are many nowadays and who are considered from the intellect because they think and infer, are agreed upon the belief in the non-existence of Allaah, The Mighty and Majestic. So, how to respond to people like this?

The Eemaan (Belief) and its Pillars
Question 21: What are the Pillars of Eemaan?

The Belief in the Angels
Question 22: Are there other things related to the belief in the angels?

The Belief in the Books
Question 23: What about the Third Pillar of Eemaan?

The Belief in the Messengers
Question 24: What do you say regarding the Fourth Pillar of Eemaan–Belief in the Messengers?

The Belief in the Last Day
Question 25: How can the belief in the Last Day be?

The Belief in al-Qadar
Question 26: What about the pillar of belief in al-Qadar.

The Increase and Decrease of Eemaan (Faith)

Question 27: Does Eemaan increase or decrease? What are the things that make it increase or decrease?

Question 28: There are those of the opinion that Eemaan neither increases nor decreases, and that sin wipes out Eemaan entirely, and that the person who commits it becomes a Kaafir! How to respond to those people?

Denying that Eemaan Increases and Decreases

Question 29: But what is the Islamic Ruling vis-à-vis the unattestation to the increase and decrease of faith?

The Manner of Judging by other than that which Allaah has revealed

Question 30: What is the manner of judging by other than what Allaah has revealed?

The Difference Between the Thaalim (Transgressor) and Faasiq (Disobedient Sinner`)

Question 31: You mentioned, however, about the Faasiq and the Thaalim things that are close, or possibly intermixed. And it is that the Thaalim rules by that which Allaah has not sent down whilst knowing that Allaah’s Judgment is better. But that he intends to gratify his thirst for revenge from someone. So he applies a judgment on someone that Allaah has not approved of. And then the Faasiq rules while knowing the Judgment of Allaah and that it is the right Judgment, but because of his own interest or lowly desire, or due to a certain bias to fulfill the desires of someone else, he rules by that which Allaah has not sent down. So what is the difference between the two?

SOOTHSAYING (Fortune-Telling)
Question 32: What is Soothsaying?

The Ruling Regarding Those Who go to Diviners
Question 33: It would be nice if we could know of the status of people who go to fortune-tellers.

Astrology and Its Ruling
Question 34: What is astrology (At-Tanjeem) and it’s ruling?

The Relation of Astrology with Fortune-Telling
Question 36: Is there a connection between astrology and divination?

Which One is More Dangerous?
Question 37: Which one, however, is more dangerous on the Muslims?

The Reality of Magic

Question 38: You mentioned in your talk that astrology is a form of magic, so what is magic?

Question 39: What is meant by subtleness in your saying, “Magic is everything that is subtle and whose cause is hidden”?

Question 40: What is the legal judgment regarding magic and its learning?

Is There a Reality to Magic?

Question 41: Is magic a true thing, or it is just conveying doubts, and fantasies to the people?

The Relation of Divination with Magic

Question 42: You mentioned divination and you defined the fortune-teller as well as the magician. Is there, however, a connection between divination and magic?

Was the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم ) Bewitched?

Question 43: It was reported from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) that he was bewitched. So we would like you to talk about the means by which he (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) was bewitched. Furthermore, is it contradictory to the status of Prophethood that bewitchment of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) took place?

The Reality of Ilhaad?

Question 44: What is Ilhaad–concerning Allaah’s Names and Attributes?

Types of Shirk

Question 45: Shall we then change [the topic] from knowledge concerning the types of Ilhaad to that regarding knowledge of the types of Shirk?

Defining the Types of Shirk

Question 46: We knew the types of shirk, but is there a specific definition for each type of it?

Is the relinquishing of worship called Shirk?

Question 47: It was mentioned, as in the narration reported by Saheeh Muslim, the saying of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم): “Verily between man and between Shirk and Kufr (unbelief) is the abandonment of prayers.” –Is the abandonment of worship considered Shirk?

The Reality of the Deen of Islaam?

Question 48: What is the Religion of Islaam?

Question 49: So should we then understand that we have a general and a particular definition of Islaam?

The Taaghut and Its Types?

Question 50: What is the meaning of at-Taaghut and its derivations?

The Creed of the Muslims Regarding ‘Eesaa (Jesus alaihissalam)?

Question 51: What is the creed of the Muslims with regard to ‘Eesaa, son of Maryam? Also what is the ruling as to the saying that he was killed and crucified.

The Division of the Ummah

Question 52: What is the extent of the split up within the Ummah after the death of its Prophet Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)?

The Characteristics of the Saved Group

Question 53: What is the most distinguished qualities of the saved group?

Question 54: Is it necessary that the characteristics in the four matters: ‘Aqeedah, worship, manners and transaction be totally or completely present without diminution? And in case anything of it is gets diminished, does this take the person out of the folds of the saved group or it doesn’t ?

Question 55: Is there something you want to add concerning the qualities of the saved sect?

The Correct and False Tawassul

Question 56: What is the correct and false Tawassul ?

A Fifth Kind of Tawassul

Question 57: Are there any other types of Tawassul in addition to the four that you have mentioned?

The Incorrect and Futile Tawassul and its Types.

Question 58: Having known the Correct Tawassul and its Types, then it is inevitable for us to know the Incorrect Tawassul and its Types.

The Affirmed and Annulled Intercession.
Question 59: What is the affirmed and nullified intercession?

The Creed of The Salaf with Regard to the Noble Qur’aan

Question 60: What is the creed of the Righteous Predecessors regarding the Noble Qur’aan?

The Most Prominent Rulings Regarding The Qur’anic Recital

Question 61: What is the most distinguished ruling of Qur’anic Recital?

The Recitation of Soorat al-Faatihah For the Prophet’s (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)Soul

Question 62: As regard those who bequeath that the Faatihah be recited on behalf of the Prophet’s soul, or on his behalf by the Prophet’s grave?

Definition of Taaghut
Every Kufr is Taaghut, but not every Taaghut is Kufr
Very Important to Remember


Al-Wasiyyah As-Sughrah – The Concise Admonition (Legacy) – Ibn Taymiyah – Dr Saleh as Saleh [Audio|En]

In this series, Dr. Saleh As-Saleh explains Al-Wasiyyah As-Sughrah (Concise Admonition) authored by Shaikh Al-Islam Ibn Taymeyyah. Dr. Saleh As-Saleh handles some issues such as: taqwa, wisdoms behind creation of sins, repentance, resemblance to ways of Jews and Christians, sins and their consequences, trials and calamities expiating sins, best actions after the obligatory ones, remembrance of Allah and du’a and wisdoms of delay in response.

The following benefits are extracted from these audio series:

Rulings on Natural Blood of Women – Shaykh Uthaymeen – Dr Saleh as Saleh [Audio|En]


Click on the below link to read or download the Book
Natural Blood of Women – Shaykh Uthaymeen – Dr Saleh As-Saleh [PDF]


Natural Blood of Women – Ch 1 to 3 – Author is Shaykh Ibn Al-‘Uthaymeen – Saleh-As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/natural-blood-of-women-ch-1-to-3-author-is-shaykh-ibn-al-uthaymeen-saleh-as-saleh.mp3]

Natural Blood of Women – Ch 4 – Rulings Related to Menses – part 1 – Saleh-As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/natural-blood-of-women-ch-4-rulings-related-to-menses-part-1-saleh-as-saleh.mp3]

Natural Blood of Women – Ch 4 – Rulings Related to Menses – part 2 – Saleh-As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/natural-blood-of-women-ch-4-rulings-related-to-menses-part-2-saleh-as-saleh.mp3]

Natural Blood of Women – Ch 4 – Rulings Related to Menses – part 3 – Saleh-As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/natural-blood-of-women-ch-4-rulings-related-to-menses-part-3-saleh-as-saleh.mp3]

Tafseer – Explanation Surah 49 Al-Hujuraat – Dr Saleh as Saleh [Audio|En]

1.O you who believe! Do not put (yourselves) forward before Allah and His Messenger (sallallaahu alaihi wa sallam), and fear Allah. Verily! Allah is All-Hearing, All-Knowing.

2. O you who believe! Raise not your voices above the voice of the Prophet (sallallaahu alaihi wa sallam), nor speak aloud to him in talk as you speak aloud to one another, lest your deeds may be rendered fruitless while you perceive not.

Tafseer – 49. Al-Hujuraat – 01 to 02 – Saleh-As-Saleh

3. Verily! Those who lower their voices in the presence of Allah’s Messenger (sallallaahu alaihi wa sallam), they are the ones whose hearts Allah has tested for piety. For them is forgiveness and a great reward.

4. Verily! Those who call you from behind the dwellings, most of them have no sense.

5. And if they had patience till you could come out to them, it would have been better for them. And Allah is Oft-Forgiving, Most Merciful.

6. O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.

7. And know that, among you there is the Messenger of Allah (sallallaahu alaihi wa sallam). If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allah has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger sallallaahu alaihi wa sallam) hateful to you. These! They are the rightly guided ones,

8. (This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise.

Tafseer – 49. Al-Hujuraat – 03 to 08 – Saleh-As-Saleh

9. And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allah; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those who are equitable.

10. The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers, and fear Allah, that you may receive mercy.

Tafseer – 49. Al-Hujuraat – 09 to 10 – Saleh-As-Saleh

11. O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one’s brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: “O sinner”, or “O wicked”, etc.]. And whosoever does not repent, then such are indeed Zalimun (wrong-doers, etc.).

Tafseer – 49. Al-Hujuraat – 11 – Saleh-As-Saleh

12. O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting) . And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Tafseer – 49. Al-Hujuraat – 12 – Saleh-As-Saleh

13. O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa [i.e. one of the Muttaqun (pious – see V.2:2)]. Verily, Allah is All-Knowing, All-Aware.

14.  The bedouins say: “We believe.” Say: “You believe not but you only say, ‘We have surrendered (in Islam),’ for Faith has not yet entered your hearts. But if you obey Allah and His Messenger (sallallaahu alaihi wa sallam), He will not decrease anything in reward for your deeds. Verily, Allah is Oft-Forgiving, Most Merciful.”

15. Only those are the believers who have believed in Allah and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allah. Those! They are the truthful.

Tafseer – 49. Al-Hujuraat – 13 to 15 – Saleh-As-Saleh

16. Say: “Will you inform Allah about your religion? While Allah knows all that is in the heavens and all that is in the earth, and Allah is All-Aware of everything.

17. They regard as favour upon you (O Muhammad sallallaahu alaihi wa sallam) that they have embraced Islam. Say: “Count not your Islam as a favour upon me. Nay, but Allah has conferred a favour upon you, that He has guided you to the Faith, if you indeed are true.

18. Verily, Allah knows the unseen of the heavens and the earth. And Allah is the All-Seer of what you do.

Tafseer – 49. Al-Hujuraat – 16 to 18 – Saleh-As-Saleh

Translations taken from the Noble Quran by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan

Tafseer – Explanation Surah 36 Yaa-Seen – Dr Saleh as Saleh [Audio|En]

Based Upon the Tafseer of Shaykh Ibn Al-‘Uthaymeen rahimahullaah

  1. Tafseer – 36. Ya Seen – Aayah 01 to 04
  2. Tafseer – 36. Ya Seen – Aayah 05
  3. Tafseer – 36. Ya Seen – Aayah 06
  4. Tafseer – 36. Ya Seen – Aayah 07 to 09
  5. Tafseer – 36. Ya Seen – Aayah 10 to 11
  6. Tafseer – 36. Ya Seen – Aayah 12
  7. Tafseer – 36. Ya Seen – Aayah 13 to 17
  8. Tafseer – 36. Ya Seen – Aayah 18 to 19
  9. Tafseer – 36. Ya Seen – Aayah 20 to 22
  10. Tafseer – 36. Ya Seen – Aayah 23
  11. Tafseer – 36. Ya Seen – Aayah 24 to 27
  12. Tafseer – 36. Ya Seen – Aayah 28 to 30
  13. Tafseer – 36. Ya Seen – Aayah 31 to 35
  14. Tafseer – 36. Ya Seen – Aayah 35 continued
  15. Tafseer – 36. Ya Seen – Aayah 36 to 38
  16. Tafseer – 36. Ya Seen – Aayah 39 to 41
  17. Tafseer – 36. Ya Seen – Aayah 42 to 46
  18. Tafseer – 36. Ya Seen – Aayah 47 to 51
  19. Tafseer – 36. Ya Seen – Aayah 52 to 54
  20. Tafseer – 36. Ya Seen – Aayah 55 to 56
  21. Tafseer – 36. Ya Seen – Aayah 57 to 58
  22. Tafseer – 36. Ya Seen – Aayah 59 to 61
  23. Tafseer – 36. Ya Seen – Aayah 62 to 63
  24. Tafseer – 36. Ya Seen – Aayah 64 to 65
  25. Tafseer – 36. Ya Seen – Aayah 66 to 68
  26. Tafseer – 36. Ya Seen – Aayah 69
  27. Tafseer – 36. Ya Seen – Aayah 70 to 71 – part 1 – Hands of Allaah
  28. Tafseer – 36. Ya Seen – Aayah 71 – part 2 – Attributes
  29. Tafseer – 36. Ya Seen – Aayah 72 to 73
  30. Tafseer – 36. Ya Seen – Aayah 74 to 75
  31. Tafseer – 36. Ya Seen – Aayah 76 to 79
  32. Tafseer – 36. Ya Seen – Aayah 80 to 83

Tafseer – Explanation Surah 31 Luqman (Verses 6 – 19) – Dr Saleh as Saleh [Audio|En]

Explanation of Verses 6 to 19 from Surah Luqman

Listen / Download Mp3 Here (Time 32:00)

6. And of mankind is he who purchases idle talks (i.e.music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, the Verses of the Qur’an) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).

7. And when Our Verses (of the Qur’an) are recited to such a one, he turns away in pride, as if he heard them not, as if there were deafness in his ear. So announce to him a painful torment.

8. Verily, those who believe (in Islamic Monotheism) and do righteous good deeds, for them are Gardens of delight (Paradise).

9. To abide therein. It is a Promise of Allah in truth. And He is the All-Mighty, the All-Wise.

10. He has created the heavens without any pillars, that you see and has set on the earth firm mountains, lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein.

11. This is the creation of Allah. So show Me that which those (whom you worship), besides Him have created. Nay, the Zalimun (polytheists, wrong-doers and those who do not believe in the Oneness of Allah) are in plain error.

12. And indeed We bestowed upon Luqman Al-Hikmah (wisdom and religious understanding, etc.) saying: “Give thanks to Allah,” and whoever gives thanks, he gives thanks for (the good of) his ownself. And whoever is unthankful, then verily, Allah is All-Rich (Free of all wants), Worthy of all praise.

13. And (remember) when Luqman said to his son when he was advising him: “O my son! Join not in worship others with Allah. Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed.

14. And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.

15. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.

16. “O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Subtle (in bringing out that grain), Well-Aware (of its place).

17. “O my son! Aqim-is-Salat (perform As-Salat), enjoin (people) for Al-Ma’ruf (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption.

18. “And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not each arrogant boaster.

19. “And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice (braying) of the ass.”

Translated into the modern English Language by
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan

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