FAQ : Clarifications : The Characteristics of Ahlus-Sunnah – Saleh-As-Saleh
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Posted from: FAQ – Clarifications on Important Matters – Dr. Saleh as Saleh rahimahullah
Islamic Knowledge – Islam, Sunnah, Salafiyyah
FAQ : Clarifications : The Characteristics of Ahlus-Sunnah – Saleh-As-Saleh
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Posted from: FAQ – Clarifications on Important Matters – Dr. Saleh as Saleh rahimahullah
Be in a state of humbleness/Calmness in Hope & fear While making Du’a
“Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us”
[Aurah Al-Anbiyah 21:90, Muhsin Khan Translation]
The following is taken from Tafsir Ibn Kathir, Dar-us-salam Publication
﴿وَيَدْعُونَنَا رَغَباً وَرَهَباً﴾
(and they used to call on Us with hope and fear,)
Ath-Thawri said, “Hoping for that (reward) which is with Us and fearing that (punishment) which is with Us.”
﴿وَكَانُواْ لَنَا خـشِعِينَ﴾
(and they were Khashi`in before Us.)
Ali bin Abi Talhah reported from Ibn `Abbas that this means, sincerely believing in that which was revealed by Allah.
Mujahid said: “Truly believing.”
Abu Al-`Aliyah said: “Fearing.”
Abu Sinan said: “Khushu` means the fear which should never leave our hearts.”
It was also reported from Mujahid that the Khashi`in are those who are humble.”
Al-Hasan, Qatadah and Ad-Dahhak said, “The Khashi`in are those who humble themselves before Allah.”
All of these suggestions are close in meaning.
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
Definition of the Ikhwaan Al-Muslimoon:
They are the followers of Hasan Al-Bannaa. There are several points to be noted about their methodology, the most important of which are the following:
1. They show a lack of importance to Tawheed Al-‘Ibaadah [1], which is the most important matter in Islaam, since the Islaam of an individual is not valid without it.
2. They remain silent and concede to the people in their performance of major Shirk, supplication to other than Allaah, performance of tawaaf around graves, making oaths to the dead in the graves, sacrificing in their names and so on.
3. The founder of this methodology was a Sufi. He had a connection with Sufism to the point that he gave bay’ah (oath of allegiance) to ‘Abdul-Wahhaab Al-Khusaafee upon (following) his Khusaafee Shadh-lee order.
4. The presence of innovations amongst them and their worshipping Allaah through them – even to the point that the founder of this methodology acknowledged that the Prophet (sallAllaahu ‘alayhi wa sallam) would attend their gatherings of dhikr and that he (sallAllaahu ‘alayhi wa sallam) would forgive what past sins they had committed, as is found in his saying:
“May Allaah bless the one who upon light in which he appeared
To the worlds, and so he surpassed the sun and the moon
This habeeb (i.e. Muhammad) along with his beloved has gathered
And pardoned everyone in what sins they did in the past.”
5. They call to establishing the Khilaafah and this is an innovation because the Messengers and their followers were not entrusted with anything except to call to Tawheed. Allaah says: “And We have indeed sent to every nation a messenger, (saying to his people): ‘Worship Allaah and avoid the taaghoot (false deities).’”[Surah An-Nahl: 36]
6. They have a lack of Walaa and Baraa (loyalty and disavowment) or a weak form of it. This is made clear in their call to bring closeness between the Sunnis and the Shee’ah. And their founder was quoted as saying: “We will cooperate with one another in what we agree on and pardon one another in what we disagree on.”
7. They hate and despise the people of Tawheed and those who adhere to the Salafee Way. This is made clear in their talk concerning the Saudi state, which is founded upon Tawheed and which teaches Tawheed in its schools, institutes and universities. And it was made clear in their killing of Jameel Ar-Rahmaan Al-Afghaanee just because he called to Tawheed and because he had schools in which he would teach Tawheed.
8. They pursue the mistakes of the leaders and expose their faults – whether true or false – spreading them amongst the youth in order to make the leaders appear hateful to them and so that they can fill their hearts with contempt against them.
9. They hold detestable partisanship to the party they ascribe themselves to. So they show friendship based on this party and they show enmity based on this party.
10. They give their oath of allegiance to work for the Ikhwaani Manhaj according to the ten conditions that the founder has set forth. And there are other issues of concern, which perhaps can be dealt with at a later time.
Footnotes:
[1] Translator’s Note: This is the category of Tawheed related to the Oneness of Allaah in the worship that is performed to Him, i.e. that we worship only Allaah and no one else.
Posted from al-ibaanah eBook: Modern Day Deviant Groups – Shaikh Ahmad bin Yahyaa An-Najmee
‘Abdullah bin ‘Umar bin Al-Khattab (May Allah be pleased with them) narrated that:He heard Messenger of Allah (ﷺ) as saying:
“Three men, amongst those who came before you, set out until night came and they reached a cave, so they entered it. A rock fell down from the mountain and blocked the entrance of the cave. They said: ‘Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done.’
Thereupon, one of them said: ‘O Allah! I had parents who were old, and I used to offer them milk before any of my children or slaves. One day, I went far away in search of grazing and could not come back until they had slept. When I milked as usual and brought the drink I found them both asleep. I hated to disturb them and also disliked to give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If I did so to seek Your Pleasure, then deliver us from the distress caused by the rock’. The rock moved slightly but they were unable to escape.
The next said: ‘O Allah! I had a cousin whom I loved more than any one else (in another version he said: as a man can love a woman). I wanted to have sexual intercourse with her but she refused. Hard pressed in a year of famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to me. She agreed and when we got together (for sexual intercourse), she said: Fear Allah and do not break the seal unlawfully. I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. O Allah! If I did that to seek Your Pleasure, then, remove the distress in which we are.’ The rock moved aside a bit further but they were still unable to get out.
The third one said: ‘O Allah! I hired some labourers and paid them their wages except one of them departed without taking his due. I invested his money in business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me my dues. I said: All that you see is yours – camels, cattle, goats and slaves. He said: O slave of Allah! Do not mock at me. I assured him that I was not joking. So he took all the things and went away. He spared nothing. O Allah! If I did so seeking Your Pleasure, then relieve us of our distress.’ The rock slipped aside and they got out walking freely”.
[Al-Bukhari and Muslim].
Riyad as-Salihin – The Book of Miscellany – Hadith 12
Dar-us-Salam english publication
Riyaadus Saaliheen – 12 – Du’aa and Our Own Good Deeds – Saleh-As-Saleh
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Audio Series: Hadeeth – An Nawawi Riyadus us Saliheen – Dr Saleh as Saleh rahimahullaah
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
How to fight the Eastern and Western cultural invasion [1]
All praise be to Allah Alone, and peace and blessings be upon the Messenger of Allah, his family and Companions.
There is no doubt that the gravest danger that Muslim societies are facing nowadays is the so-called cultural invasion with its different weapons, including all media means, printed and broadcast alike. Invaders have realized in the modern age that the old ways have become ineffective. Nations fight courageously to defend their religion, homelands and their heritage. Usurping by violence and terrorism is an inherently refused concept, especially in modern times after the spread of awareness among the people. The world has become like a small village and many organizations were established to defend the rights of nations, refuse political invasion, and claim the right to self-determination. Every nation has the right to have sovereignty over its own territory, invest its resources, and rule its territories according to its own standards. Nations also adopt different beliefs, creeds and ruling systems, which made invaders leave these countries after fierce, bloody wars.
However, before leaving those countries, the invaders thought of many ways and prepared many plots based on thorough investigation, full awareness of the aims and effectiveness of those plans, and the ways that should be followed to accomplish them. Their aims revolved around designing highly deceiving curriculums of weak ties with religion, focusing on spreading their culture and instilling in the souls of most of the people the admiration of their material achievements in different aspects of life. When people, especially teenagers and young students, are impressed by this superficial brilliant achievements and inventions in the world, some of them who are totally impressed choose to complete their education in European and American universities. There they are surrounded with doubts and sorts of lusts systematically presented by orientalists and atheists, using well-organized, perverted, cunning schemes, where they face the Western lifestyle with all its corruption, dissolution and obscenity.
Rarely does a person remain safe from these weapons, being accompanied with enticement and lack of religion or authority. After completing their study and returning to their countries, those people assume important posts and become agents for the colonialists and apply their demands and implement their plots precisely, even with harsher means than those used by the colonialists themselves. This has taken place, indeed, in many countries that were occupied by invaders. The way to safety from this danger lies in establishing universities and institutes in different specializations, in order to limit the missions abroad and teach all forms of knowledge in all universities and institutes. This should be accompanied with paying attention to Islamic subjects and culture, in order to keep the `Aqidah (creed) of the students intact, and protect their morals and future, so that they take part in building their society on a Shari`ah (Islamic law) basis and according to the needs of the Islamic Ummah (nation). We should restrict educational missions abroad to certain forms of knowledge that are not available at home.
May Allah guide us to all what benefits the people and the countries, and protects the Muslims against anything that might harm them in their `Aqidah and morals. He is the Most Generous.
Moreover, we need to take more care of curricula, add a perfect Islamic touch to them, and establish more scientific institutions to help the people study at home instead of traveling abroad. We should also choose teachers and managers perfectly; all of them should be of good morals, sound `Aqidah, reputation, jealousy on Islam, power and honesty. Whoever enjoys these traits is guaranteed and will most probably do their best to explain information to the students in a correct way.
However, if it is a necessity to send some students to learn abroad due to the lack of some professional institutions, especially in the field of industry, an objective committee should be formed to choose the most suitable students in terms of religion and morals and who are well-versed in Islamic culture and have an Islamic spirit. The committee can also choose a knowledgeable, righteous supervisor, who is active in practicing Da`wah (calling to Islam), to accompany the mission, practices Da`wah there, supervises and guides the students, and refutes any doubts they may come across.
They should be given even a short course before traveling to be aware of all the problems they might encounter abroad, and clarify the Shari`ah viewpoint and wisdom behind such issues according to the Qur’an, the Sunnah (whatever is reported from the Prophet), and the opinions of scholars. This includes, for instance, the rulings on slavery, polygyny in general, polygyny of the Prophet (peace be upon him) in particular, Talaq (divorce pronounced by a husband), the wisdom behind both offensive and defensive Jihad (fighting in the Cause of Allah), and such doubts that are mentioned by the enemies of Allah to Muslim youths, so that they would be fully ready to refute any such issues.
As for facing the invasion of print and broadcast media, which have afflicted the Muslim Ummah in the modern age and have come to occupy most of the time of Muslims in spite of the deadly poison and the misleading promotion they usually contain, it is one of the most important tasks to protect Islam and the Islamic culture from its evil plotting. We should make sure that the Du`ah (callers to Islam) dedicate themselves to writing useful researches, periodicals and articles; practicing Da`wah, replying to different forms of cultural invasion and exposing their falsehood. The enemies have dedicated all their resources and potentials, founded many organizations and applied different means to deceive Muslims. Their misconceptions should be refuted and Islamic `Aqidah, legislation, rulings and morals should be clarified and explained in a nice, attractive way using suitable modern ways; wisdom and good discourse of preaching, arguing in a gentle way via all mass media as much as possible. Islam is the perfect religion that encompasses all goodness, guarantees happiness to all people, good progress, sound development, peace, security, prosperous life and winning in this world and in the Hereafter.
The Muslims are afflicted by all this as they do not stick to their religion as they should have, with most of the people not understanding its reality, because of being not interested; ignorant of it; negligent of many scholars in clarifying its advantages, wisdoms and secrets; lack of honesty and patience in inviting others to it; and not bearing harm and using the modern ways. Thus, discrepancy took place. Most of the people have become ignorant of the Islamic rulings. They have become deluded.
It is known that the last generation of this Ummah will not succeed except with what brought success to the first generation – that is, to follow the Qur’an and the Sunnah of the Messenger of Allah (peace be upon him).
Allah (Exalted be He) says:
[Say (O Muhammad صلى الله عليه وسلم) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Qur’ân and Prophet Muhammad’s Sunnah), and follow not any Auliyâ’ (protectors and helpers who order you to associate partners in worship with Allâh), besides Him (Allâh). Little do you remember! [Surah Al-A`raf, 7: 3]
Allah (Exalted be He) also says:
“And verily, this (i.e. Allâh’s Commandments mentioned in the above two Verses 151 and 152) is My Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqûn (the pious – see V.2:2).” [Surah Al-An`am, 6: 153]
And: And this is a blessed Book (the Qur’ân) which We have sent down, so follow it and fear Allâh (i.e. do not disobey His Orders), that you may receive mercy (i.e. be saved from the torment of Hell). [Surah Al-An`am, 6: 155]
Allah (Glorified and Exalted be He), Who is the Most Truthful, has promised us a great victory and successful outcome in return for this in His Statement: …and (as for) the believers, it was incumbent upon Us to help (them). [Surah AlRum, 30: 47]
He (Glorified be He) also says:
But if you remain patient and become Al-Muttaqûn [the pious – See V.2:2], not the least harm will their cunning do to you. Surely, Allâh surrounds all that they do. [Surah Al-`Imran, 3: 120]
And: Allâh has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the land, as He granted it to those before them, and that He will grant them the authority to practise their religion which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieves after this, they are the Fâsiqûn (rebellious, disobedient to Allâh).[Surah Al-Nur, 24: 55]
And: O you who believe! If you help (in the cause of) Allâh, He will help you, and make your foothold firm.[Surah Muhammad, 47: 7]
There are many Ayahs (Qur’anic verses) in this regard. When the Salaf (righteous predecessors) applied these noble Ayahs, whether in words, actions, or beliefs, Allah granted them victory over their enemies, made them rulers of the world, spread justice through them, and made them leaders of the Ummah and Imams of guidance. When the latter generations faltered in this (Allah’s Orders) their conditions declined, according to Allah’s Statement: Verily, Allâh will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allâh).[Surah Al-Ra`d, 13: 11]
May Allah make the Muslims, whether people or governments, return to their faith in a proper way; grant them comprehension of it, cause them to apply it, make them unanimous on Al-Haqq (the Truth), guide them to cooperation in righteousness and piety, and enjoining each other to Al-Haqq and persevering upon it. He is the All-Hearing, Ever Near. May Allah’s peace and blessings be upon our Prophet Muhammad, his family and Companions.
[1] Contained in the eighth edition of the Islamic Research Journal for the period of Rabi` Al-Awwal-Jumada Al-Thany in 1404 A.H. Intellectual invasion questions and answers prepared by the Journal editing staff.
Posted from : http://www.alifta.net
Also read: Q & A’s Concerning The Ideological Attack – Shaykh bin Baz
The definition of the people who adhere and ascribe to this methodology:
The Suroorees are a group of people or a sect that ascribe themselves to Muhammad Suroor Zayn-ul-‘Aabideen. They have some aspects of the Sunnah and some aspects of Bid’ah (innovation) in them. The most important characteristics that can be noted from them are:
1. They attack the rulers and speak about them in a manner that results in evil, corruption and danger. It appears that they declare the leaders to be disbelievers, but this can only be understood by way of their circumstances and actions and cannot be picked up from their words. This is since the path they take is the path of the Khawaarij or close to it, knowing that the religious texts state the obligation of hearing and obeying the rulers.
And our rulers in this land (of Saudi Arabia) are Muslims – all praise be to Allaah. They use Allaah’s Legislation for judging in their court systems and they establish the prescribed punishments (hudood). So declaring them to be disbelievers or talking about them in a manner that leads to revolting and rebelling against them is considered a great form of causing corruption. Due to this, we must warn against those who adhere to this methodology or rid ourselves from them, especially since they have attacked the scholars of this land by reviling them, making slanderous remarks against them and accusing them of betraying the Deen. This matter indicates what they are behind.
2. They call to Jihaad, but they do not intend by it the Jihaad against the disbelievers. Rather it seems like they intend by it to change the leaders, knowing that we cannot rid the leaders of their errors. And we do not claim that they are infallible however we say: It is obligatory to obey them and to advise them in a private manner because they are Muslims. And the Prophet (sallAllaahu ‘alayhi wa sallam) forbade us from rebelling against the leader unless the one rebelling sees clear disbelief upon him by which he will have a proof from Allaah in the matter.
3. They claim that the scholars in this land do not understand the current affairs. And they can be refuted by the fact that the Muftees and the judges do not issue a fatwa in a single issue nor do they judge in a single matter except after coming to know its state of affairs, which encompasses it, such as the cause, the conditions for the ruling and its effects. So whoever claims that these scholars and judges do not understand the current affairs then he has wronged himself and spoken what is not permissible for him to say. As for knowing the plans and schemes of the enemies and so on, then this falls under the jurisdiction of each country’s army.
Posted from al-ibaanah eBook: Modern Day Deviant Groups – Shaikh Ahmad bin Yahyaa An-Najmee
Related Link: This is Suroorism so Beware of it! – Shaykh Muqbil bin Haadee
Below are some examples taken from your Gospels [11] that confirm and support what Muhammad came with from the Qur’aan and his teachings.
In the seventh verse of Chapter 4 of the Gospel of Mathew, it states:
1. “Jesus said to him: ‘Again it is written, You shall not tempt the Lord your God.’” [Matthew 4:7]
2. In this same chapter, there occurs a story about Jesus and the Devil, in which the Devil ordered Jesus to prostrate to him. So the Messiah Jesus responded to him, saying:
“Be gone Satan, for it is written: ‘You shall worship (prostrate only to) the Lord your God and Him only shall you serve (i.e. worship).’”
This is what all the messengers came with and it is the argument that Jesus used against the Devil. So this clearly proves that all of the prophets including Jesus and Muhammad came to establish that God was One and that He was the Lord and only One deserving of being worshipped.
Jesus relied on the previously revealed books (from God) as proof, which state that God is the only Lord and that He is the only One who has the right to be worshipped and prostrated to.
Similarly, Allaah revealed to (Prophet) Muhammad: “And We indeed sent to every nation a messenger (saying to his people): ‘Worship Allaah alone and avoid the false deities.’ So amongst them were those whom Allaah guided and amongst them were those whose misguidance was justified.” [Qur’aan 16:36]
He also revealed to him: “And We did not send any messenger before you except that We revealed to him: ‘There is no deity that has the right to be worshipped in truth, except Me, so worship Me alone.’” [Qur’aan 23:25]
So these statements that were revealed to Muhammad are in complete conformity with what Jesus stated in his reply to the Devil. It is also in conformity with what Jesus said when calling the Tribe of Israel:
“Verily, Allaah is my Lord and your Lord, so worship Him. This is the Straight Path.” [Qur’aan 19:36]
And it agrees with what he will say on the Day of Judgement when his Lord will ask him:
“O Jesus, son of Mary, did you tell the people: ‘Worship me and my mother as two gods besides Allaah?’ He will reply: ‘Glory be to You! It was not for me to say what I had no right to say. If I had said such a thing, You would have surely known about it. You know what is in my inner self though I do not know what is in Your Self. Truly, only You are the All-Knowing of all that is hidden. I did not tell them anything except for what You commanded me to tell them, (which was): Worship Allaah, my Lord and your Lord. And I served as a witness for them for as long as I was with them. But when You took me up, You were the Watcher over them, and You are a Witness to all things.’” [Qur’aan 5:116-117]
3. In Chapter 11 of the Gospel of Matthew, verse 25, it states:
“At that time Jesus declared: ‘I thank thee, Father, Lord of heaven and earth, that Thou hast hidden these things from the wise and understanding and revealed them to babes (infants).’”
So Jesus was one of God’s servants and messengers. He acknowledged the right of his Lord who created him and bestowed His blessings on him, and therefore turned to Him, in thanks and affirmation that He alone was the Lord of the heaven and earth. This is since He is the One who created these two creations (the heaven and the earth), as well as everything inside them, in between them and whatever lies below the ground. No one else had any part in this – neither Jesus or anyone else – nor can anyone rival Him in that matter.
4. In Chapter 14 of the Gospel of Matthew, verse 23, it states:
“And after he had dismissed the crowds, he (Jesus) went up on the mountain by himself to pray.”
Prayer is one of the greatest acts of worship that can be performed to God, and no one engages in it except for a lowly servant who stands in need of the mercy of his Lord and Creator. This is as Allaah says in the Qur’aan:
“O mankind! It is you who stand in need of Allaah, whereas Allaah is Rich (free of all needs), Most Praiseworthy.” [Qur’aan 35:15]
And Allaah says: “The Messiah (Jesus) will never be too proud to reject being a servant of God, nor the angels who are the ones close (to Him). And whoever is too proud and rejects worshipping Him, then He will gather them all together unto Himself.” [Qur’aan 4:172]
So Jesus was a servant of God, and he was not nor will he ever be too proud to worship Him. This is his condition and the condition of all of the prophets and angels.
5. In Chapter 26 of the Gospel of Matthew, verse 39, it states that the Messiah (Jesus):
“fell on his face and prayed, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou wilt.’”
So in this text, there is proof that Jesus was a servant (worshipper) of God who had no control over repelling harm from himself or bringing benefit to himself. And there is evidence in this text that he sought refuge in God during times of hardship, seeking His assistance and humbling himself before Him, in order to remove the harm and danger that was approaching him. So he fell prostrate with his face on the ground, seeking nearness to Him, lowering himself before Him, showing his need for Him and expressing the belief that no one has the ability to repel harm except Him. This is the state of all of the messengers, not to mention all of mankind.
6. In Chapter 21 of the Gospel of Matthew, verse 46, it states:
“But when they tried to arrest him, they feared the multitudes, since they held him to be a prophet.”
There is proof in this verse that the masses of people who believed in God and in Jesus were monotheists with pure and sincere faith, and that they believed that Jesus was a messenger and a prophet. This proves that their prophet, Jesus, had taught them this and cultivated them to believe in that. So they did not used to believe that he was God or the son of God, since he would not teach the people these things.
7. In Chapter 23 of the Gospel of Matthew, verse 10, it states that Jesus said:
“Neither be called masters, for you, even the Messiah, has One master.” [12]
This text resembles the Qur’anic text in which Allaah informs us that His messenger Jesus told the Tribe of Israel: “And verily, Allaah is my Lord and your Lord.” [Qur’aan 3:51]
So Allaah is the Lord of Jesus, as well as his Master, Nurturer and Owner. He is the Lord, Master and Owner of all mankind.
The Muslim scholar, Taqee-ud-Deen al-Hilaalee, pointed out in his treatise “Clear Evidences” that: Some translators have distorted this text, but that the English translation was saved from this corruption.
8. In Chapter 17 of the Gospel of John, verse 3, it states:
“And this is the eternal life – that they know Thee the only true God, and Jesus Christ whom Thou hast sent.”
This text confirms that which all of the messengers came with, which was that there is no deity that has the right to be worshipped except Allaah, and it confirms that Jesus was a messenger of God. This was during his time, and every nation had its own time and messenger, as Allaah says:
“And We did not send any messenger before you except that We revealed to him: ‘There is no deity that has the right to be worshipped in truth, except Me, so worship Me alone.’” [Qur’aan 21:25]
And He says: “And We indeed sent to every nation a messenger (saying to his people): ‘Worship Allaah alone and avoid the false deities.’” [Qur’aan 16:36]
9. In Chapter 12 of the Gospel of Mark, verses 28-30, it states:
“And one of the scribes came up and heard them disputing with one another, and seeing that he (Jesus) answered them well, asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is: Hear, O Israel! The Lord our God, the Lord is One. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’”
This was the first commandment.
And in verse 32 of the same chapter, it states that:
“The scribe said to him, ‘You are right, teacher. You have truly said that He is One, and there is no other but He.’”
Then in verse 34 of the same chapter, it states:
“And when Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’”
This first commandment mentioned by Jesus is the same commandment that Allaah prescribed to all of His messengers, including Jesus – and this was the commandment that the messengers passed on to their nations:
“He has ordained for you the same religion that He ordained for Noah and which We revealed to you (O Muhammad) and ordained for Abraham, Moses and Jesus – that you should establish the Religion and make no divisions in it. Intolerable for the polytheists is that which you call them to.” [Qur’aan 42:13]
The religion that God ordained for them was the pure monotheistic Faith, which is represented in the statement: “There is no deity that has the right to be worshipped except Allaah.” He ordered all of his messengers to call to this, and it is that which the polytheists found difficult to accept and for which reason they fought against God’s messengers.
This was the same thing that Abraham and Jacob, also known as Israel, commanded the people with, as Allaah says:
“And remember when Abraham and (his son) Ishmael were raising the foundations of the House (Ka’bah at Makkah), saying: ‘Our Lord! Accept this from us. Verily, You are the All-Hearer, the All-Knower. Our Lord! Make us submissive unto You, and of our offspring, a nation submissive unto You. And show us how to perform the ceremonies required during the pilgrimage (to the Ka’bah), and accept our repentance. Truly, You are the One who accepts repentance, the Most Merciful. Our Lord! Send amongst them a messenger of their own (i.e. Muhammad), who shall recite unto them Your verses and teach them the Book and the Wisdom (Prophetic Teachings), and purify them. Verily, You are the All-Mighty, the All-Wise.’ And who turns away from the religion of Abraham except for he who fools himself? Truly, We chose him in this world and in the Hereafter, he will be among the righteous. When his Lord said to him: ‘Submit yourself’, he said: ‘I have submitted myself (as a Muslim) to the Lord of all that exists.’ And this (submission to Allaah) was enjoined by Abraham upon his sons, and also by Jacob, saying: ‘O my sons! Allaah has chosen for you the (true) religion, so do not die except while you are Muslims (i.e. submitting to the Will of your Creator).’ Or were you witnesses when death approached Jacob? – When he said to his sons: ‘What will you worship after me?’ They said: ‘We shall worship your God, the God of your forefathers – Abraham, Ishmael, Isaac – One God and to Him we submit (as Muslims).’” [Qur’aan 2:127-133]
This is truly a tremendous religion, in which they submitted their will to the Lord of all that exists, turned to Him in repentance and sought refuge in Him to make their offspring an offspring that submit themselves to God. And they invoked Him to send a messenger from amongst them to them who would recite His verses unto them, teach them the Book and the Wisdom and purify them – the purification and wisdom that would keep them far away from polytheism, foolishness and misguidance. And Allaah rules here that whoever turns away from this religion, which is pure monotheism, only fools himself.
The point derived from this is that the call of all of the prophets was in harmony in that they were calls to Monotheism and to Submission (to God) and that there was no deity that had the right to be worshipped except Allaah. They called their nations to this and counseled those who came after them from their offspring to abide by this.
The second point we want to focus on here, was the counsel of Israel, who was also known as Jacob. The text of the Bible in this regard is in conformity with the text from the Qur’aan in that the Biblical text indicates we should have love for God. This is also part of Islaam. In fact, the Religion of Islaam also consists of many aspects and great deeds apart from love (for the Creator).
Look at how Jesus responded and what his tremendous counsel was. And look at the faith of the scribe who had asked the question looking for an answer to benefit from, and his statement: “You are right Teacher. You have truly said that He is One, and there is no other but He.”
And look at how the Messiah responded to him, saying “You are not far from the kingdom of God.” This, and Allaah knows best, is a promise from him that he will be in Paradise, and it indicates that anyone who doesn’t believe in the Oneness of God and that He alone should be worshipped will not be allowed entry into Paradise. This is similar to what Allaah says in the Qur’aan, relaying to us what Jesus said to the Tribe of Israel:
“Worship Allaah, who is my Lord and your Lord. Verily, whoever ascribes partners to Allaah in worship, Allaah will surely make Paradise forbidden for him and his final abode will be the Hellfire. And the wrongdoers will not have any supporters (in Hell).” [Qur’aan 5:72]
Note: According to the language of the Torah and the Gospels, every righteous and dutiful follower of God is called a son of God, so Jesus was not particularized with this expression of “son of God.”
10. In Chapter 5 of the Gospel of Matthew, verse 9, it states:
“Blessed are the peacemakers, for they shall be called sons of God.”
11. And in verse 45 of Chapter 5 of the Gospel of Matthew, it states:
“So that you may be sons of your Father who is in heaven.”
12. In verse 4 of the Gospel of Matthew, Chapter 5, it states:
“You, therefore, must be perfect, as your heavenly Father is perfect.”
13. In Chapter 6 of the Gospel of Matthew, verse 1, it states:
“Beware of practicing your piety before men in order to be seen by them, for then you will have no reward from your Father who is in heaven.”
14. In Chapter 23 of the Gospel of Matthew, verse 9, it states:
“And call no man your father on earth, for you have one Father, who is in heaven.” [13]
These verses show that use of the terms “father” and “son” to refer to the connection between the Lord and His servant was a practice established in the Bible for all people, so the Messiah, Jesus, was not specifically characterized with this apart from others. [14]
Perhaps all of this was from the behavior of some of the Jews and Christians, but God knows best. This is since Allaah says in the Qur’aan:
“The Jews and the Christians say: ‘We are the children of God and His beloved ones.’ Say: ‘Why then does He punish you for your sins?’ Nay, you are but human beings from those He has created. He forgives whom He wills and He punishes whom He wills. And to Allaah belongs the dominion of the heavens and the earth and all that is between them. And to Him is the final return.” [Qur’aan 5:18]
Any fair and balanced person with sound intellect will realize that the Qur’anic texts we mentioned contain in them a tribute, honor, warm reception and high praise for Jesus. And they confirm that he was a prophet and a messenger, and that he was one of the greatest messengers who carried the banner of Monotheism, called mankind to this Monotheistic Faith, which means making all worship purely for God alone, fought against polytheism, and warned those who adhere to it (polytheism) that they would reside eternally in the Hellfire – what an evil destination!
These verses from the Qur’aan also show how God absolved Jesus and his mother from the slander that the Jews accused them of, how He raised the status of Jesus and his mother and made the statements of the Jews against him and his mother to be considered as disbelief and immense slander.
Furthermore, the texts of the Qur’aan and the Bible are in conformity with the fact that Jesus was a servant and messenger of God. This is a perfect state that no one can attain except for the great messengers amongst whom was Jesus. The teachings of Prophet Muhammad also professed the same beliefs and the Muslims believed in all of this. So what then is wrong with Islaam and the Muslims? There is nothing wrong with it at all, in the eyes of those with sound intellects and impartiality. Rather, the wrong is against God Himself, since the terrible statement (that Jesus is the son of God), due to which the heavens are ready to tear apart, the earth split asunder, and the mountains fall in ruins is the opposite of what is indicated in the Qur’aan, the teachings of Prophet Muhammad and what the Muslims adhere to, not to mention what the monotheistic texts still preserved in the Bible indicate.
References:
[11] Translator’s Note: The translation used for Biblical quotes in this booklet are from the Revised Standard Version of the Bible, which can be accessed on-line at bible.com. It should be noted that currently there are many translations of the Gospels (New Testament) in the English Language. The average person can view the various translations and notice gross changes/alterations in the interpretation and translation of many verses of the Bible, not to mention some being left out completely. This is a further proof that the Bible has been distorted and altered as confirmed by God in His Final Revelation, the Qur’aan, which He guaranteed to protect and preserve in its original form. Allaah says: “Verily, We sent down the Reminder (the Qur’aan) and We will surely preserve it (from corruption).” [Qur’aan 15:9] The likes of this promise and guarantee from God was not made for His previous revelations, hence the obvious and noticeable contradictions in the present-day versions of these revealed Books of God – the Torah and the Gospels.
[12] Translator’s Note: This text was adapted from what is found in the Revised Standard Edition of the Bible to conform to the original text of this booklet, which was written in Arabic and which references an Arabic translation of the Bible.
[13] Translator’s Note: The use of the relationship of Father and Son to refer to the connection between God and His righteous servants is not just limited to the New testament of the Bible, rather, there can be found proof for it in the Old Testament as well:
“The sons of God saw that the daughters of men were fair; and they took to wife such of them as they chose.” [Genesis 6:2]
“The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men that were of old, the men of renown.” [Genesis 6:4]
“When the Most High gave to the nations their inheritance, when he separated the sons of men, he fixed the bounds of the peoples according to the number of the sons of God.” [Deuteronomy 32:8]
“Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.” [Job 1:6]
“When the morning stars sang together, and all the sons of God shouted for joy?” [Job 38:7]
[14] See “The Clear Evidences” of Taqee-ud-Deen Al-Hilaalee (pgs. 6-10).
Translator’s Note:
Further evidence from the New Testament that confirms this point that the use of the relationship between Father and Son as a substitute for the relationship between God and His servant is as follows:
“For they cannot die any more, because they are equal to angels and are sons of God, being sons of the resurrection.” [Luke 20:36]
“For all who are led by the Spirit of God are sons of God.” [Romans 8: 14]
“But to all who received him, who believed in his name, he gave power to become children of God.” [John 1:12]
“And not for the nation only, but to gather into one the children of God who are scattered abroad.” [John 11:52]
“It is the Spirit himself bearing witness with our spirit that we are children of God.” [Romans 8:16]
“…because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.” [Romans 8:21]
“That you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world.” [Philippians 2:15]
“See what love the Father has given us – that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.” [1 John 3:1]
“By this it may be seen who are the children of God, and who are the children of the Devil, Whoever does not do right is not of God, nor he who does not love his brother.” [1 John 3:10]
“By this we know that we love the children of God, when we love God and obey his commandment.” [1 John 5:2]
Posted from al-ibaanah eBook:
The Status of Jesus in Islaam – Shaikh Rabee’ bin Haadee Al-Madkhalee.
Translated by Isma’eel Alarcon
Title of the this post is from AbdurRahman.Org
Visit: https://abdurrahman.org/eesa-jesus-nasara-christianity/

Explanation of Hadith in Riyad-us-Saliheen
Imam Al-Nawawi’s Riyad-us-Saliheen – Chapter 219
The Prohibition of Observing Saum (Fasting) after the Middle of Sha’ban
Read the hadeeth mentioned in the audio at the below link:
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-219/
[35 minutes]
Speaker: Dawud Burbank (rahimahullah)
—
FAQ – Fasting – Illness – Diabetes – Saleh-As-Saleh
FAQ – Fasting – Illness – Heart Problems – High Blood Pressure – Saleh-As-Saleh
FAQ – Fasting – Illness – Kidney Stones – Saleh-As-Saleh
FAQ – Fasting – Illness – Mental Disease – Saleh-As-Saleh
FAQ – Fasting – Illness – Recovery Anticipated or Not Anticipated – Saleh-As-Saleh
FAQ – Fasting – Illness – Treatment with Nosedrops – Saleh-As-Saleh
FAQ – Fasting – Incense- Candle- Air Freshener- Perfume- Deodorant- Insecticide – Saleh-As-Saleh
FAQ – Fasting – Inhaler – Oct 13 2005 – Saleh-As-Saleh
FAQ – Fasting – IV Infusion – Local Anesthesia – Suppository – Lotion – Saleh-As-Saleh
FAQ – Fasting – Kohl Application – Saleh-As-Saleh
FAQ – Fasting – Medication – Diet Pills – Saleh-As-Saleh
FAQ – Fasting – Medication for Allergy – Nasal Spray – Saleh-As-Saleh
FAQ – Fasting – Medication Taken With or Without Water – Saleh-As-Saleh
FAQ – Fasting – Menses – Start During the Fasting Day – Saleh-As-Saleh
FAQ – Fasting – Menses – Stop at Fajr – Stop During the Day – Saleh-As-Saleh
FAQ – Fasting – Menses at Time of Seeking Laylatul Qadr – Saleh-As-Saleh
FAQ – Fasting – Menses Inhibitor – Saleh-As-Saleh
FAQ – Fasting – Menses Irregular – 2 Questions – Saleh-As-Saleh
FAQ – Fasting – Menses Start at Time of Adhan of Maghrib – Saleh-As-Saleh
FAQ – Fasting – Miscarriage – Human Features Present or Absent – Saleh-As-Saleh
FAQ – Fasting – Postpartum – Getting Benefits from Ramadan – Saleh-As-Saleh
FAQ – Fasting – Postpartum and Nursing – Breading the Fast – Saleh-As-Saleh
FAQ – Fasting – Pregnancy – Bleeding During Pregnancy – Saleh-As-Saleh
FAQ – Fasting – Pregnancy – Nursing – Making Up – Saleh-As-Saleh
FAQ – Fasting – Saliva and Sputum – Dust – Saleh-As-Saleh
FAQ – Fasting – Shaban – 15th Day – Last Part – Saleh-As-Saleh
FAQ – Fasting – Shower – Rinsing Mouth – Saleh-As-Saleh
FAQ – Fasting – Taking Medication While Abstaining From Food – Saleh-As-Saleh
FAQ – Fasting – Travel – 3 Situations in Regards to Hardship Levels – Saleh-As-Saleh
FAQ – Fasting – Travel in a Plane While Fasting – Saleh-As-Saleh
FAQ – Fasting – Ultra Sound Examination – Saleh-As-Saleh
FAQ – Fasting – Women and Taraweeh – Saleh-As-Saleh
FAQ – Fasting – Women Sad Because They Cannot Fast – Saleh-As-Saleh
FAQ -_Fasting – Brushing With Toothpaste – Gargling – Rinsing Mouth – Saleh-As-Saleh
FAQ – Fasting – Blood Donation – Saleh-As-Saleh
FAQ – Fasting – Dentist Visit – Dental Anesthesia – Tooth Extraction – Saleh-As-Saleh
FAQ – Fasting – i’tikaaf for Women – Seclusion is Not Done at Home – Saleh-As-Saleh
“Verily, the example of Jesus in the sight of Allaah is like the example of Adam – He created him from dust and then said to him ‘Be’ and he was. This is the truth from your Lord, so do not be from those who doubt. So whoever disputes with you concerning him (i.e. Jesus) after all this knowledge (about him) has come to you, say: ‘Come, let us summon our children and your children, our women and your women and ourselves and yourselves and then invoke God to send His curses on those of us who is lying.’ Verily, this is the true story (about Jesus). And there is no God that has the right to be worshipped except Allaah. And indeed Allaah is the All-Mighty, All-Wise.” [Qur’aan 3:59-62]
This great example is a decisive proof that cancels out all the claims of the Christians. This is because if it is not possible or correct according to sound minds, religious doctrines, and innate natures to claim that Adam, whom God created from dust with His Hands and breathed into him his soul, is God or the son of God or part of a divine trinity, then it is for all the more reason that such cannot be claimed for Jesus. This is since the creation of Adam was more remarkable and amazing than that of Jesus, as he was created from dust and dust is not part of the human race.
On the other hand, Jesus was created from a woman, who is part of the human race, and she carried him in her womb in the same manner that woman carry children, and gave birth to him in the same manner that women give birth to children. So this is from the greatest of proofs that invalidate the false claims and absurd misconceptions of the Christians.
As a matter of fact, the angels were created from light without any fathers or mothers, and the Devil was created from fire without any parents. So this is something more remarkable and indicative of the great Ability of God, the Creator, Molder and Originator of the heavens and earth.
Rather, the creation of Eve from the rib of Adam, without any mother, was more miraculous than the creation of Jesus, who was conceived, carried in the womb of a woman and given birth to just as normal women give birth to children. So there does not remain any connection for the Christians according to every person possessing intellect, religion and fairness. But in spite of all this, Jesus, in the eyes of Islaam and the Muslims is far more superior than Adam and many of the other prophets and messengers, according to the Qur’aan and the teachings of Prophet Muhammad. This is since Jesus is one of the five messengers possessing strong will and determination, according to Islaam.
So after all this has been said, what is it that will change between the Christians and Islaam, which is the true religion of God and the religion of Jesus and all of the prophets? Won’t they realize that the greatest form of misguidance and disbelief is to claim that God has a wife and a child, since this is the biggest insult and debasement that can be leveled against God, Lord of all that exists? And the greatest denial of Jesus is to disbelieve in the true message that he brought, such as by saying that he is the son of God, etc., even though he clearly stated from the very first day that he was a slave of God who gave him Revelation, made him a prophet, blessed him wherever he was and entrusted him with prayer and charity. These are characteristics that apply to a created being that is raised and nurtured and in need of his Lord, submitting himself to His Majesty and obedient to His commands.
Posted from al-ibaanah eBook:
The Status of Jesus in Islaam – Shaikh Rabee’ bin Haadee Al-Madkhalee
From Abu Hurairah that the Prophet -sallAllaahu alayhi wa sallam – said:
” من بات طاهرا بات في شعاره ملك لا
يستيقظ ساعة من الليل إلا قال الملك:
اللهم اغفر لعبدك فلانا، فإنه بات طاهرا “.
‘Whoever sleeps while in a state of purification then an Angel sleeps in his garment, he does not wake up at any time during the night except that the Angel says: O Allaah forgive Your slave such and such since he went to sleep upon purification.’
[Collected by Abdullaah ibn al-Mubarak in ‘Hadeethihi’ & ‘Zuhd’, and Albaani declared it to have a Hasan Isnaad in Silsilah Saheehah no. 2539]
Translated by Abbas Abu Yahya
Miraath al-Anbiyya
قال أبو العباس محمد بن يعقوب بن الأصمّ:
“طاف خارِجِيّان بالبيت، فقال أحدُهما لصاحبه:
لا يدخلُ الجنة من هذا الخلق غيري وغيرُك!،
فقال له صاحبُه: جنةٌ عرضُها كعرض السماء والأرض.. بُنِيَت لي ولك؟! قال: نعم!! فقال: هي لك، وترك منهج الخوارج واهتدى” .
• شرح أصول اعتقاد أهل السنة للاّلكائي (١٣٠٧/٧).
The Foolishness of the Khawarij
Abul-Abbas Muhammad bin Yaqub bin al-Assm said :
‘Two of the khawarij were making Tawaf around the Ka’ba and one of them said to his companion :
‘No one will enter Paradise from this creation except me and you!’
His companion said to him :
‘The span of Paradise will be like the span of the heavens and the earth, which has only been built for me and you?!!’
He said : ‘Yes!’
So he replied : ‘Then it is only for you!’
And he left the opinion of the khawarij and became guided.
[Sharh Usul I’tiqad of al-Lalika’i 7/1307]
Translated by Abbas Abu Yahya , Miraath al-Anbiyya
https://soundcloud.com/abdurrahmanorg/sets/hadeeth-of-jibreel
‘Umar bin Al-Khattab (May Allah be pleased with them) said:
Once we were sitting in the company of Messenger of Allah (ﷺ) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (ﷺ) leaning his knees against the knees of the Prophet (ﷺ) and placing both of his palms over his two thighs and said,
“O Muhammad (ﷺ)! Tell me about Islam”. He (ﷺ) replied, “Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (ﷺ) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it.” He replied: “You have spoken the truth.” We were surprised to see that he had asked him and confirmed the correctness of the answers.
He then enquired: “Tell me about Iman.” He (ﷺ) said: “It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences.” He said, “You have spoken the truth.”
He then enquired: “Tell me about Ihsan.” He (ﷺ) said, “It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you.”
He enquired: “Inform me about the Hour (i.e., the Day of Resurrection).” He (ﷺ) replied, “I have no more knowledge thereof than you”.
He said, “Inform me about some of its signs.” He (ﷺ) said, “They are – that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings.” Then he departed.
The Messenger of Allah kept silent for a while then he said to me, “O ‘Umar! Do you know who the questioner was?” I replied, “Allah and His Messenger know better.” The Prophet (ﷺ) said, “He was Jibril (Gabriel); he came to you to teach you your religion.”
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 60
Source: Dar-us-salam english publication
Posted from: Hadeeth – An Nawawi Riyadus us Saliheen
Anas (May Allah be pleased with him) reported:
One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, “How is the boy?”. Umm Sulaim, the mother of the boy, replied, “Better than before”. Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: “Arrange for the burial of the boy”. In the morning, Abu Talhah went to Messenger of Allah (ﷺ) and informed him of the event. He enquired, “Did you sleep together last night?” Abu Talhah replied in the affirmative, on which the Prophet (ﷺ) supplicated, “O Allah bless them.” Thereafter, she gave birth to a boy. Abu Talhah said to me: “Take up the boy and carry him to the Prophet (ﷺ)”; and he sent some dates with him. The Prophet (ﷺ) enquired, “Is there anything with him?” He said; “Yes, some dates”. The Prophet (ﷺ) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby’s gum and named him ‘Abdullah.
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn ‘Uyainah relates that a man from the Ansar told him that he had seen nine sons of this ‘Abdullah, every one of whom had committed the Noble Qur’an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: “Do not tell Abu Talhah about his son until I mention it to him myself.” Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, “O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them.” He said, “No”. She said, “Then hope reward for your son”. Abu Talhah got angry, and said; “You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. “He went to Messenger of Allah (ﷺ) and informed him about the matter. Thereupon Messenger of Allah (ﷺ) said, “May Allah bless the night you spent together!” He (the narrator) said: She conceived. (One day) Messenger of Allah (ﷺ) was in the course of a journey and she was along with him. When Messenger of Allah (ﷺ) used to come back to Al-Madinah from a journey, he would not enter it (during the night). When the people came near Al- Madinah, she felt labour pains. He (Abu Talhah) remained with her and Messenger of Allah (ﷺ) proceeded on. Abu Talhah said: “O Rubb, You know that I love to go along with Messenger of Allah (ﷺ) when he goes out and enter along with him when he enters, and I have been detained as You see.” Umm Sulaim then said: “O Abu Talhah, I do not feel (so much pain) as I was feeling earlier, so we better proceed on. So we proceeded on and she felt the labour of delivery as they reached (Al-Madinah). She gave birth to a male child. My mother said to me: “O Anas, none should suckle him until you go to Messenger of Allah (ﷺ) tomorrow morning.” The next morning I carried the baby with me to Messenger of Allah (ﷺ), and narrated the rest of the story.
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: كان ابن لأبي طلحة رضي الله عنه يشتكي، فخرج أبو طلحة، فقبض الصبي، فلما رجع أبو طلحة قال: ما فعل ابني؟ قالت أم سليم وهى أم الصبي : هو أسكن ما كان، فقربت إليه العشاء فتعشى، ثم أصاب منها، فلما فرغ قالت: واروا الصبي، فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره، فقال: ”أعرستم الليلة ؟” قال: نعم ، قال: ”اللهم بارك لهما، فولدت غلاماً، فقال لي أبو طلحة: احمله حتى تأتى به النبي صلى الله عليه وسلم، وبعث معه بتمرات، فقال: ”أمعه شيء؟” قال: نعم، تمرات فأخذها النبي صلى الله عليه وسلم فمضغها ، ثم أخذها من فيه فجعلها في فيّ الصبي ، ثم حنكه وسماه عبد الله. ((متفق عليه)) .
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. ”بارك الله في ليلتكما” قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 44
Source: Dar-us-salam english publication
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39- Riyaadus Saaliheen – 44 – Patience of Umm Sulaym – Tahneek for Newborn – Saleh-As-Saleh
Hakim bin Hizam (May Allah be pleased with him) reported that: Messenger of Allah (ﷺ) said:
“Both parties in a business transaction have a right to annul it so long as they have not separated; and if they tell the truth and make everything clear to each other (i.e., the seller and the buyer speak the truth, the seller with regard to what is purchased, and the buyer with regard to the money) they will be blessed in their transaction, but if they conceal anything and lie, the blessing on their transaction will be eliminated.”
[Al-Bukhari and Muslim].
السادس: عن أبي خالد حكيم بن حزام. رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم :
“ البيعان بالخيار مالم يتفرقا، فإن صدقاً وبينا بورك لهما في بيعهما، وإن كتما وكذبا محقت بركة بيعهما”
((متفق عليه)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 59
Source: Dar-us-salam english publication
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47- Riyaadus Saaliheen – 59 – Truthfulness in Transactions – Saleh-As-Saleh
Anas (May Allah be pleased with him) reported that:
The Messenger of Allah (ﷺ) said, “Let not one of you wish for death because of a misfortune which befalls him. If he cannot help doing so, he should say:
‘O Allah, keep me alive as long as You know that life is better for me, and make me die when death is better for me”.
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “ لا يتمنين أحدكم الموت لضر أصابه، فإن كان لابد فاعلاً فليقل:
اللهم أحيني ما كانت الحياة خيراً لي وتوفني إذا كانت الوفاة خيراً لي” ((متفق عليه)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 40
Source: Dar-us-salam english publication
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35- Riyaadus Saaliheen – 40 – Do Not Wish or Ask For Death – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
Read the Below Link as well:
Translator: Mikail ibn Mahboob Ariff حفظه الله
Question:
Esteemed Shaikh, what is the guiding principle with regard to the difference between texts concerning greater and lesser shirk?
Answer:
This [is a] question a lot of people ask about, saying: what is the difference between lesser shirk and greater shirk?
Greater shirk is that which, when it takes place from a person, he leaves the religion [of Islam, becoming a disbeliever]; lesser is that which is less than that.
So directing worship to other than Allāh is greater shirk, and revering [any of] creation as Allāh is due reverence, such that one [of creation] is given a right of divine lordship or revered as the Creator is revered, is greater shirk.
And whatever is less than that is lesser shirk, for example: the issue of swearing by other than Allāh is lesser shirk as an initial assumption. However, if there were in the heart of the one swearing, that the one he swore by was like Allāh, it becomes greater shirk.
So the guiding principle is that whatever the Shāri‘ [the One who lays down Islāmic law] calls shirk [that] does not [at the same time] take [one] out of the religion, is lesser shirk, [while] that which takes [one] out of the religion is greater shirk.
And another question [still] remains for us: what is it that takes [one] out of the religion? And what is it that does not take [one] out?
This depends on the given text, so whoever gives one of creation a right that is only for the Creator, then this is greater shirk, and whatever is less than that is lesser shirk.
I will give you an example: If a person respects his father greatly–every time he comes, he kisses his hand or kisses his forehead; sets his sandals down before him [to wear] and brings the car close to him [to save him having to walk]–this is showing great respect.
If he were to come to another person and did the same for him as he had done for his father, then this [person] has put other than his father [on] the same [level] as his father.
However, had he only presented [this person other than his father] sandals [for him to wear], would he then be treating this other one as one equal to his father? Of course not.
http://tasfiyah.com/ibn-uthaimin-the-difference-between-lesser-and-greater-shirk-2/
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