Prohibition of Pointing with a Weapon at another Brother in Faith

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 357
Prohibition of Pointing with a Weapon at another Brother in Faith

1783. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of you should point at his brother with a weapon because he does not know that Satan may make it lose from his hand and, as a result, he may fall into a pit of Hell-fire (by accidentally killing him).”
[Al-Bukhari and Muslim].

The narration in Muslim is: Abul-Qasim (i.e., the Messenger of Allah) (sallallaahu ’alayhi wa sallam) said, “He who points at his (Muslim) brother with a weapon is cursed by the angels even if the other person should be his real brother.”

1784. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited from presenting a drawn sword to another.”
[Abu Dawud and At-Tirmidhi].

Prohibition of attributing wrong Fatherhood

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 367
Prohibition of attributing wrong Fatherhood

1802. Sa`d bin Abu Waqqas (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who (falsely) attributes his fatherhood to anyone besides his real father, knowing that he is not his father, will be forbidden to enter Jannah.
[Al-Bukhari and Muslim].

1803. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not turn away from your fathers, for he who turns away from his father, will be guilty of committing an act of disbelief.
[Al-Bukhari and Muslim]

1804. Yazid bin Sharik bin Tariq (May Allah be pleased with him) said: I saw `Ali (May Allah be pleased with him) giving a Khutbah (sermon) from the pulpit and I heard him saying: “By Allah, we have no book to read except Allah’s Book and what is written in this scroll. He unrolled the scroll which showed a list of what sort of camels to be given as blood-money, and other legal matters relating to killing game in the sanctuary of Makkah and the expiation thereof. In it was also written: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: `Al-Madinah is a sanctuary from `Air to Thaur (mountains). He who innovates in this territory new ideas in Islam, commits a sin therein, or shelters the innovators, will incur the Curse of Allah, the angels, and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. The asylum (pledge of protection) granted by any Muslim (even of the) lowest status is to be honoured and respected by all other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the Curse of Allah, the angels, and all the people; and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. Whoever attributes his fatherhood to someone other than his (real) father, and takes someone else as his master other than his (real) master without his permission, will incur the Curse of Allah, the angels and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection.”
[Al-Bukhari and Muslim].

1805. Abu Dharr (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “A person who attributes his fatherhood to anyone other than his real father, knowing that he is not his father, commits an act of disbelief. And he who makes a claim of anything which in fact does not belong to him, is none of us. He should make his abode in Hell, and he who labels anyone as disbeliever or calls him the enemy of Allah and he is in fact not so, his charge will revert to him.”
[Al-Bukhari and Muslim].

Prohibition of Carrying the Qur’an into the Land of Enemy

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 363
Prohibition of Carrying the Qur’an into the Land of Enemy

1794. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade travelling to the land of the enemy carrying the Qur’an.
[Al-Bukhari and Muslim].

Undesirability of Leaving the Mosque without offering Salat (Prayer)after the Adhan has been Proclaimed

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 358
Undesirability of Leaving the Mosque without offering Salat (Prayer) after the
Adhan has been Proclaimed

1785. Abu Sha`tha’ said: We were sitting with Abu Hurairah (May Allah be pleased with him) in the mosque when the Mu’adhdhin proclaimed the Adhan. A man stood up in the mosque and started walking out. Abu Hurairah (May Allah be pleased with him) stared at him till he went out of the mosque. Upon this Abu Hurairah (May Allah be pleased with him) said: Indeed, this man has disobeyed Abul-Qasim (sallallaahu ’alayhi wa sallam).
[Muslim].

Prohibition of doing that which Allah and His Messenger have Prohibited

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 368
Prohibition of doing that which Allah and His Messenger have Prohibited

Allah, the Exalted, says:

And let those who oppose the Messenger’s commandment (i.e., his Sunnah legal ways, orders, acts of worship, statements) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them.” (24:63)

And Allah warns you against Himself (His punishment).” (3:30)

Verily, (O Muhammad (sallallaahu ’alayhi wa sallam)) the Grip (punishment) of your Rubb is severe.” (85:12)

Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful and severe.” (11:102)

1806. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, becomes angry, and His Anger is provoked when a person does what Allah has declared unlawful.”
[Al-Bukhari and Muslim].

Prohibition of Squandering Wealth

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 356
Prohibition of Squandering Wealth

1781. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, Allah likes three things for you and disapproves three things for you. He likes that you should worship Him Alone, not to associate anything with Him (in worship) and to hold fast to the Rope of Allah and not to be divided among yourselves; and He disapproves for you irrelevant talk, persistent questioning and the squandering of the wealth.
[Muslim].

1782. Warrad, the scribe of Al-Mughirah bin Shu`bah (May Allah be pleased with him) said: Al-Mughirah bin Shu`bah dictated a letter to me addressed to Mu`awiyah  (May Allah be pleased with him) that the Prophet (sallallaahu ’alayhi wa sallam) used to supplicate at the end of each obligatory Salat (prescribed prayer): “La ilaha illallahu, wahadahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi mink-al-jaddu. (There is no true god except Allah, the One, Who has no partner. His is the sovereignty and His is the praise, and He is Able to do everything. O Allah! Nobody can withhold what You give; and nobody can give what You withhold; and the high status of a person is of no avail against Your Will).” He also wrote to him that the Prophet (sallallaahu ’alayhi wa sallam) used to forbid irrelevant talk, wasteful expenditure, persistent questioning, disobedience of parents (especially mothers), infanticide of daughters by burying them alive, depriving others of their rights and acquisition of property wrongfully.
[Al-Bukhari and Muslim].

 

Prohibition of Wearing Saffron-Colored Dress

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 365
Prohibition of Wearing Saffron-Colored Dress

1798. Anas (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) prohibited men from wearing saffron-dyed clothes.
[Al-Bukhari and Muslim].

1799. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) saw me dressed in two saffron-coloured garments and asked, “Has your mother commanded you to wear these?” I asked him, “Shall I wash them out?” He replied, “You had better set them to fire.”

Another narration is: “These are garments of the disbelievers. So do not wear them.”
[Muslim].

Prohibition of Malpractices in Commerce

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 355
Prohibition of Malpractices in Commerce

1775. Anas bin Malik (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade that a person in the city should make a deal on behalf of a villager on commission even if he is his real brother.”
[Al-Bukhari and Muslim]

1776. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not meet the merchandise till they arrive in the market.”
[Al-Bukhari and Muslim].

1777. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The caravans carrying merchandise should not be met on the way to purchase from them; a man in the city should not sell for a man of the desert.

Tawus asked him (Ibn `Abbas): “What do these words really imply?” He said: “He should not work as an agent on his behalf.
[Al-Bukhari and Muslim].

1778. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade that a man in the city should be the commission agent of a man from the desert and prohibited the practice of Najsh (i.e., offering a high price for something in order to allure another customer who is interested in the thing); and that a man should make an offer while the offer of his brother is pending; or that he should make a proposal of marriage while that of his brother is pending; or that a woman should try that a sister of hers might be divorced so that she might take her place.

     Another narration is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].

1779. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A person should not enter into a transaction when his (Muslim) brother has already negotiated, nor should he make a proposal of marriage when that of his brother is pending, except with the permission of the latter.”
[Al-Bukhari and Muslim]

1780. `Uqbah bin `Amir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Mu’min is the brother of another Mu’min; and thus it is not permissible for a Mu’min to make an offer while the offer of his brother is pending, nor should he make a proposal of marriage while that of his brother is pending till he withdraws his proposal.”
[Muslim].

Undesirability of Rejecting the Gift of Perfume

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 359
Undesirability of Rejecting the Gift of Perfume

1786. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is presented with a flower of sweet basil should not reject it, because it is light in weight and pleasant in odour.”
[Muslim].

1787.  Anas bin Malik (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) never refused a gift of perfume.
[Al-Bukhari].

Seeking Forgiveness

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 371
Seeking Forgiveness

Allah, the Exalted, says:

And ask forgiveness for your sin…” (47:19)

And seek the forgiveness of Allah. Certainly, Allah is Ever Oft-Forgiving, Most Merciful.” (4:106)

And declare the freedom of your Rubb from imperfection beginning with His praise, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.” (110:3)

For Al-Muttaqun (the pious) there are Gardens (Jannah) with their Rubb, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives). And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves. Those who say: `Our Rubb! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire. (They are) those who are patient, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allah. Those who spend (give the Zakat and alms in the way of Allah) and those who pray and beg Allah’s Pardon in the last hours of the night.” (3:15-17)

And whoever does evil or wrongs himself but afterwards seeks Allah’s forgiveness, he will find Allah Oft-Forgiving, Most Merciful.” (4:110)

And Allah would not punish them while you (Muhammad (sallallaahu ’alayhi wa sallam)) are amongst them, nor will He punish them while they seek (Allah’s) forgiveness.” (8:33)

And those who, when they have committed Fahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – and do not persist in what (wrong) they have done, while they know.” (3:135)

The Qur’anic Ayat on the subject are many and well-known.

1869.  Al-Agharr Al-Muzani (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Sometimes I perceive a veil over my heart, and I supplicate Allah for forgiveness a hundred times in a day.”
[Muslim].

1870.  Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “I swear by Allah that I seek Allah’s Pardon and turn to Him in repentance more than seventy times a day.”
[Al-Bukhari].

1871.  Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By the One in Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins and seek forgiveness from Allah; and Allah will certainly forgive them.”
[Muslim].

1872.  Ibn `Umar (May Allah be pleased with them) said: We counted Messenger’s saying a hundred times during one single sitting: Rabb-ighfir li, wa tubb `alayya, innaka Antat-Tawwabur-Rahim. (My Rubb! Forgive me and pardon me. Indeed, You are the Oft-Returning with compassion and Ever Merciful.”
[Abu Dawud and At-Tirmidhi].

1873.  Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not.”
[Abu Dawud].

1874.  Ibn Mas`ud (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who says: `Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there is no true god except Allah, the Ever-Living, the Self-Subsisting, and I turn to Him in repentance),’ his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah).”
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].

1875.  Shaddad bin Aus (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “The best supplication for seeking forgiveness (Syed-ul-Istighfar) is to say: `Allahumma Anta Rabbi, la ilaha illa Anta, khalaqtani wa ana `abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, a`udhu bika min sharri ma sana`tu, abuu laka bini`matika `alayya, wa abuu bidhanbi faghfir li, fa innahu la yaghfirudh-dhunuba illa Anta. (O Allah! You are my Rubb. There is no true god except You. You have created me, and I am Your slave, and I hold to Your Covenant as far as I can. I seek refuge in You from the evil of what I have done. I acknowledge the favours that You have bestowed upon me, and I confess my sins. Pardon me, for none but You has the power to pardon).’ He who supplicates in these terms during the day with firm belief in it and dies on the same day (before the evening), he will be one of the dwellers of Jannah; and if anyone supplicates in these terms during the night with firm belief in it and dies before the morning, he will be one of the dwellers of Jannah.”
[Al-Bukhari].

1876. Thauban (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) finished his Salat (prayer), he would beg forgiveness three times [by saying, `Astaghfirullah’ (3 times)] and then he would say: “Allahumma Antas-Salamu, wa minkas-Salamu, tabarakta ya Dhal-Jalali wal-Ikram. (O Allah! You are the Bestower of security and security comes from You; Blessed are You. O Possessor of glory and honour).” Imam Al-Auza`i (one of the subnarrators) of this Hadith was asked: “How forgiveness should be sought?” He replied: “I say: Astaghfirullah, Astaghfirullah (I seek forgiveness from Allah. I seek forgiveness from Allah).”
[Muslim].

1877. `Aishah (May Allah be pleased with her) reported: Prior to his demise, the Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate frequently: Subhan Allahi wa bihamdihi; Astaghfirullaha wa atubu ilaihi (Allah is free from imperfection, and I begin with praising Him. I beg forgiveness from Allah and I turn to Him in repentance.”
[Al-Bukhari and Muslim].

1878.  Anas (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Allah, the Exalted, has said: `O son of Adam! I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness whatever may be your sins. O son of Adam! I do not care even if your sins should pile up to the sky and should you beg pardon of Me, I would forgive you. O son of Adam! If you come to Me with an earthful of sins and meet Me, not associating anything with Me in worship, I will certainly grant you as much pardon as will fill the earth.”’
[At-Tirmidhi].

1879.  Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “O women folk! You should give charity and be diligent in seeking Allah’s forgiveness because I have seen (i.e., on the Night of the Ascension to the highest heavens) that dwellers of the Hell are women.” A woman amongst them said: “Why is it that the majority of the dwellers of Hell are women?” The Prophet (sallallaahu ’alayhi wa sallam) replied, “You curse frequently and are ungrateful to your husbands. In spite of your lacking in wisdom and failing in religion, you are depriving the wisest of men of their intelligence.” Upon this the woman asked: “What is the deficiency in our wisdom and in our religion?” He (sallallaahu ’alayhi wa sallam) replied, “Your lack of wisdom can be well judged from the fact that the evidence of two women is equal to that one man. You do not offer Salat (prayer) for some days and you do not fast (the whole of) Ramadan sometimes, it is a deficiency in religion.”
[Muslim].

Prohibition of observing silence from Dawn till Night

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 366
Prohibition of observing silence from Dawn till Night

1800. `Ali (May Allah be pleased with him) said: I have retained in my memory the saying of the Messenger of Allah (sallallaahu ’alayhi wa sallam) that: “No one is considered an orphan after he has attained the age of maturity; and it is unlawful to remain silent from dawn till night.”
[Abu Dawud with Hasan (good) Isnad].

1801. Qais bin Abu Hazim ¨(May Allah be pleased with him)(c) said: Abu Bakr (May Allah be pleased with him) came upon a woman named Zainab from the Ahmas tribe and noticed that she was observing total silence. He said: “What has happened to her? Why does she not speak?” People informed him that she had sworn to remain silent. He then said to her: “You should speak, it is not permissible (to observe silence), for it is an act of the Days of Ignorance (Jahiliyyah).” (After hearing this) she started speaking.
[Al-Bukhari].

Some of the Bounties which Allah has prepared for the Believers inParadise

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 372
Some of the Bounties which Allah has prepared for the Believers in Paradise

Allah, the Exalted, says:

Truly, the Muttaqun (the pious and righteous persons) will be amidst Gardens and water-springs (Jannah). (It will be said to them): `Enter therein (Jannah), in peace and security.’ And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones. No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it.” (15:45-48)

(It will be said to the believers of Islamic Monotheism): `My slaves! No fear shall be on you this Day, nor shall you grieve. (You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e., who submit totally to Allah’s Will, and believe in the Oneness of Allah). Enter Jannah, you and your wives, in happiness.’ Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever. This is the Jannah which you have been made to inherit because of your deeds which you used to do (in the life of the world). Therein for you will be fruits in plenty, of which you will eat (as you desire).” (43:68-73)

Verily, the Muttaqun (the pious), will be in place of security (Jannah). Among Gardens and springs. Dressed in fine silk and (also) in thick silk, facing each other. So (it will be). And We shall marry them to Hur (fair females) with wide, lovely eyes. They will call therein for every kind of fruit in peace and security. They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire. As a bounty from your Rubb! That will be the supreme success!” (44:51-57)

Verily, Al-Abrar (the pious and righteous) will be in Delight (Jannah). On thrones, looking (at all things). You will recognise in their faces the brightness of delight. They will be given to drink of pure sealed wine. The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e., hasten earnestly to the obedience of Allah). It (that wine) will be mixed with Tasnim. A spring whereof drink those nearest to Allah.” (83:22-28)

The Qur’anic Ayat on the subject are many and well-known.

1880. Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The inhabitants of Jannah will eat and drink therein, but they will not have to pass excrement, to blow their noses or to urinate. Their food will be digested producing belch which will give out a smell like that of musk. They will be inspired to declare the freedom of Allah from imperfection and proclaim His Greatness as easily as you breathe.”
[Muslim].

1881. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, has said: `I have prepared for my righteous slaves what no eye has seen, no ear has heard, and the mind of no man has conceived.’ If you wish, recite:

`No person knows what is kept hidden for them of joy as a reward for what they used to do.”’ (32:17)
[Al-Bukhari and Muslim].

1882. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The first group (of people) to enter Jannah will be shining like the moon on a full-moon night. Then will come those who follow them who will be like the most shining planet in the sky. They will not stand in need of urinating or relieving of nature or of spitting or blowing their noses. Their combs will be of gold and their sweat will smell like musk; in their censers the aloes-wood will be used. Their wives will be large eyed maidens. All men will be alike in the form of their father `Adam, sixty cubits tall.”

Another narration is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives’ legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon.”
[Al-Bukhari and Muslim].

1883. Al-Mughirah bin Shu`bah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Musa (Moses) (sallallaahu ’alayhi wa sallam) asked his Rubb: `Who amongst the inhabitants of Jannah will be the lowest in rank?’ He said: `It will be a person who will be admitted into Jannah last of all when all the dwellers of Jannah have entered Jannah. It will be said to him: Enter Jannah. But he will say: O my Rubb! How should I enter while the people have settled in their apartments and taken their shares? It will be said to him: Will you be satisfied and pleased if you have a kingdom like that of a monarch of the world? He will say: I will be content, my Rubb. Allah will say: For you is that, and like that and like that and like that and like that. He will say at the fifth time: I am well-pleased, my Rubb. Allah will say: It is for you and ten times more like it. You will have whatever your soul desires and whatever your eyes could delight in. He will say: I am well-pleased, my Rubb.’ Musa (sallallaahu ’alayhi wa sallam) said: `Who will be of the highest rank in Jannah.’ Allah said: `They are those whom I chose and I established their honour with My Own Hand. I attest with My Seal that they will be blessed with such bounties as no eye has seen, no ear has heard and no human mind has perceived.”’
[Muslim].

1884. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I know of the last of the inhabitants of the Hell to be taken out from there and the last one to enter Jannah. He is a man who will come out of the Fire, crawling on all fours. Allah, the Rubb of glory and honour will say to him: `Go and enter Jannah.’ He will go to it and think that it is full up. He will then come back and say: `O my Rubb, it is full up.’ Allah  will say to him: `Go and enter Jannah.’ He will again go to it and think that it is full up. So he will turn back. Allah will again say: `Go and enter Jannah. For you have what is equal to ten times the world.’ He will say: `Are You making fun of me while You are the King?” At this I (i.e., the narrator) saw the Messenger of Allah (sallallaahu ’alayhi wa sallam) laugh till his premolars were visible and he said, “Such man will be the last dweller of Jannah in its lowest rank.”
[Al-Bukhari and Muslim].

1885. Abu Musa (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “In Jannah the believer will have a tent made of a single hollowed pearl of which the length will be sixty miles in the sky. The believer will have his wives with him and he will visit them and they will not be able to see one another.”
[Al-Bukhari and Muslim].

1886. Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “There is a tree in Jannah that is so huge that if a rider of a swift horse has to cover its distance from one end to another in one hundred years, he will not be able to do so.”

Another narration from Abu Hurairah (May Allah be pleased with him) is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A rider will not be able to cross its (the tree’s) shade even after travelling for one hundred years.”
[Al-Bukhari and Muslim]

1887. Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “The dwellers of Jannah will look at those in the upper abodes above them as you look at a shining star which remains in the eastern or western horizon; such will be the difference in superiority which some of them have over others.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Will those be the dwellings of the Prophets which no one else will be able to reach?” He (sallallaahu ’alayhi wa sallam) replied, “Yes, but by Him in Whose Hand my soul is! men who believed in Allah and acknowledged the truthfulness of the Messengers will reach them.
[Al-Bukhari and Muslim].

1888. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A space in Jannah equal to the distance between the middle and the end of a bow will be better than all that upon which the sun rises and sets.”
[Al-Bukhari and Muslim].

1889. Anas (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “In Jannah there is a market to which the people will come every Friday. The northern wind will blow and shower fragrance on their faces and clothes and, consequently, it will enhance their beauty and loveliness. They will then return to their wives who will also have increased in their beauty and loveliness, and their families will say to them: `We swear by Allah that you have been increased in beauty and loveliness since leaving us.’ Thereupon they will reply: `We swear by Allah that you have also been increased in beauty and loveliness since we left you.”’
[Muslim].

1890. Sahl bin Sa`d (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The dwellers of Jannah will see the upper abodes of Jannah as you see the stars in the sky.”
[Al-Bukhari and Muslim].

1891. Sahl bin Sa`d (May Allah be pleased with him) said: I was in the company of the Prophet (sallallaahu ’alayhi wa sallam). He gave a description of Jannah and concluded with these words, “There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived.” He (sallallaahu ’alayhi wa sallam) then recited this Verse:

Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah’s Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy…” (32:16,17)
[Al-Bukhari].

1892. Abu Sa`id and Abu Hurairah (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable.”
[Muslim].

1893. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The lowest place of any of you in Jannah will be that Allah will tell him to express his wish. He will wish and wish again. Allah will then ask him: `Have you expressed your wish?’ He will answer: `Yes, I have.’ Allah will say: `You will have what you have wished for and the like thereof along with it.”’
[Muslim].

1894. Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Rubb of honour and glory, will say to the inhabitants of Jannah: `O inhabitants of Jannah!’ They will respond: `Here we are! At Your service, O our Rubb. All good is in Your Hand!’ He will ask them: `Are you pleased?’ They will reply: `Why should we not be pleased, O Rubb, when You have given us what You have not given to any of Your creatures?’ Allah will say: `Shall I not give you something better than that?’ They will ask: `O Rubb! What can be better than that?’ Allah will say: `I shall bestow My Pleasure upon you and I shall never be displeased with you.”’
[Al-Bukhari and Muslim].

1895. Jarir bin `Abdullah (May Allah be pleased with him) reported: We were sitting with the Messenger of Allah (sallallaahu ’alayhi wa sallam) when he looked at the full moon and observed, “You shall see your Rubb in the Hereafter as you are seeing this moon; and you will not feel the slightest inconvenience in seeing Him.”
[Al-Bukhari and Muslim].

1896. Suhaib (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When the inhabitants of Jannah enter Jannah, Allah, the Glorious and Exalted, will say to them: `Do you wish me to give you anything more?’ They will reply: `Have You not made our faces bright? Have You not brought us into Jannah and delivered us from the Hell?’ And Allah will remove the Veil. The (dwellers of Jannah) will feel that they have not been awarded anything dearer to them than looking at their Rubb.”
[Muslim].

Allah, the Exalted, says:

Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-`Alamin [All the praises and thanks are to Allah, the Rubb of `Alamin (mankind, jinn and all that exists)].” (10:9,10)

Expiation for the violation of Commandments of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 369
Expiation for the violation of Commandments of Allah

Allah, the Exalted, says:

And if an evil whisper from Shaitan (Satan) tries to turn you away (O Muhammad (sallallaahu ’alayhi wa sallam)) (from doing good), then seek refuge in Allah.” (41:36)

Verily, those who are Al-Muttaqun (the pious), when an evil thought comes to them from Shaitan (Satan), they remember (Allah), and (indeed) they then see (aright).” (7:201)

And those who, when they have committed Fahishah or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – and do not persist in what (wrong) they have done, while they know. For such, the reward is forgiveness from their Rubb, and Gardens with rivers flowing underneath (Jannah), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders)!” (3:135,136)

And all of you beg Allah to forgive you all, O believers, that you may be successful.” (24:31)

1807. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who takes an oath and involuntarily says: `By Al-Lat and Al-`Uzza’ should at once affirm: `La ilaha illallah (there is no true god except Allah)’, and he who says to his companion: `Come let’s gamble’ should make expiation by giving something in charity.”
[Al-Bukhari and Muslim].

Prohibition of Calling a Muslim an Infidel

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 326
Prohibition of Calling a Muslim an Infidel

1732. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.”
[Al-Bukhari and Muslim].

1733. Abu Dharr (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “If somebody accuses another of disbelief or calls him the enemy of Allah, such an accusation will revert to him (the accuser) if the accused is innocent.
[Al-Bukhari and Muslim].

Prohibition of Sitting on the Graves

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 347
Prohibition of Sitting on the Graves

1766. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is much better for one of you to sit on a live coal, which will burn his clothes and get to his skin than to sit on a grave.
[Muslim].

Abomination of Self-Condemnation

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 329
Abomination of Self-Condemnation

1739. `Aishah (May Allah be pleased with her) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “None of you should say: `My soul has become evil.’ He should say: `My soul is in bad shape.”’
[Al-Bukhari and Muslim].

Prohibition of Extending Fast beyond one Day

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 346
Prohibition of Extending Fast beyond one Day

1764. Abu Hurairah and `Aishah (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) prohibited observing continuous voluntary fasts beyond one day.
[Al-Bukhari and Muslim].

1765. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited observing continuous fasts beyond one day. The Companions submitted: “But you do it.” He replied, “I am not like you. I am given to eat and to drink (from Allah).”

Undesirability of Pretentiousness and Exaggeration during Conversation

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 328
Undesirability of Pretentiousness and Exaggeration during Conversation

1736. Ibn Mas`ud (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Ruined are Al-Mutanatti`un.” He repeated this thrice.
[Muslim].

1737. `Abdullah bin `Amr bin Al-As (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, Allah dislikes an eloquent person who rolls his tongue as a cow rolls its tongue (while eating).”
[Abu Dawud and At-Tirmidhi].

1738. Jabir bin `Abdullah (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical.
[At-Tirmidhi].

Abomination of Holding Conversation after ‘Isha’ (Night) Prayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 334
Abomination of Holding Conversation after ‘Isha’ (Night) Prayer

1746. Abu Barzah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) disliked going to bed before the `Isha’ (night) prayer and indulging in conversation after it.
[Al-Bukhari and Muslim].

1747. Ibn `Umar (May Allah be pleased with them) said: Once, towards the end of his life, the Messenger of Allah (sallallaahu ’alayhi wa sallam) concluded the `Isha’ (night) prayer and said, “After one hundred years from tonight none of the people on the surface of the earth will survive.”
[Al-Bukhari and Muslim].

1748. Anas (May Allah be pleased with him) said: Once the Prophet (sallallaahu ’alayhi wa sallam) delayed the `Isha’ (night) prayer till midnight. He (sallallaahu ’alayhi wa sallam) turned to us after the prayer and said, “All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period.

[Al-Bukhari].

Undesirability of Calling Grapes ‘Al-Karm’

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 330
Undesirability of Calling Grapes ‘Al-Karm’

1740. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of you should use the word Al-Karm for grapes, for Al-Karm is a Muslim (worthy of respect).”
[Al-Bukhari and Muslim]

Another narration is: “Verily, Al-Karm is the heart of a true believer.”

Another narration is: “People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm.

1741. Wa’il bin Hujr (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not say Al-Karm when talking about grapes but say Al-`Inab or Al-Habalah.”
[Muslim].