Undesirability of Riding a Camel which eats Animals’ waste

Chapter 308
Undesirability of Riding a Camel which eats Animals’ waste

1692. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited riding a camel which eats dung, or animal or human waste.
[Abu Dawud].

Forbiddance of Believing in Ill Omens

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 304
Forbiddance of Believing in Ill Omens

1674. Anas (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Not the transmission of disease of one person to another and no evil omen, but I am pleased with good omens.” He was asked: “What is good omen?” He replied, “A good word.
[Al-Bukhari and Muslim].

1675. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There is no infection and no evil omen; but if there is anything (that may be a source of trouble) then it could be a house, a horse, and a woman.”
[Al-Bukhari and Muslim].

1676. Buraidah (May Allah be pleased with him) said: The Prophet never took ill omens.
[Abu Dawud].

1677. `Urwah bin `Amir (May Allah be pleased with him) said: When talking of omens was mentioned in the presence of the Messenger of Allah (sallallaahu ’alayhi wa sallam) he said, “The best type of omen is the good omen.” He added, “A Muslim should not refrain from anything because of an omen.” He (sallallaahu ’alayhi wa sallam) told them, “When any of you sees anything which he dislikes, he should say: `Allahuma la ya’ti bil-hasanati illa Anta, wa la yadfa`us-sayyi’ati illa Anta, wa la hawla wa la quwwata illa Bika (O Allah ! You Alone bring good things; You Alone avert evil things, and there is no might or power but in You).”’
[Abu Dawud with Sahih Isnad].

Prohibition of Consultation with Soothsayers

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 303
Prohibition of Consultation with Soothsayers

1668. `Aishah (May Allah be pleased with her) said: Some people asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) about soothsayers. He (sallallaahu ’alayhi wa sallam) said, “They are of no account.” Upon this they said to him, “O Messenger of Allah! But they sometimes make true predictions.” Thereupon the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “That is a word pertaining to truth which a jinn snatches (from the angels) and whispers into the ears of his friend (the soothsayers) who will then mix more than a hundred lies with it.”
[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: “The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies.”

1669. Narrated Safiyyah, daughter of Abu `Ubaid, on the authority of some of the wives of the Prophet (sallallaahu ’alayhi wa sallam) who said, “He who goes to one who claims to tell about matters of the Unseen and believes in him, his Salat (prayers) will not be accepted for forty days.”
[Muslim].

1670. Qabisah bin Al-Mukhariq (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The practice of `Iyafah, the interpretation of omens from the flight of birds, the practice of divination by drawing lines on the ground and taking evil omens are all practices of Al-Jibt (the idol, the diviner, or sorcerer).”
[Abu Dawud].

1671. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who acquires a branch of the knowledge of astrology, learns a branch of magic (of which he acquires more as long as) he continues to do so.”
[Abu Dawud].

1672. Mu`awiyah bin Al-Hakam (May Allah be pleased with him) reported: I said: “O Messenger of Allah, I have recently emerged from ignorance and Allah has favoured me with Islam. There are still some men among us who visit the soothsayers to consult them (on matters relating to the future).” He (sallallaahu ’alayhi wa sallam) replied, “Do not visit them.” I said: “There are some men who are guided by omens.” He replied, “These are the ideas which come up in their minds but you should not be influenced by them (i.e., these things) should not prevent them from pursuing their works.” I said: “There are some men who practise divination by drawing lines on the ground.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “There was a Prophet who drew lines, the line which agrees with the line drawn by that Prophet would be correct.”
[Muslim].

1673. Abu Mas`ud Al-Badri (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited the price of a dog, the earning of an prostitute, and the money given to a soothsayer.
[Al-Bukhari and Muslim].

Forbidding to Dye Hair Black

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 294
Forbidding to Dye Hair Black

1637. Jabir (May Allah be pleased with him) said: Abu Quhafah, father of Abu Bakr (May Allah be pleased with them) was presented to the Messenger of Allah (sallallaahu ’alayhi wa sallam) on the day of the conquest of Makkah and his head and beard were snow white. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Change it (i.e., dye it and avoid black colour).
[Muslim].

Prohibition of Spitting in the Mosque

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 309
Prohibition of Spitting in the Mosque

1693. Anas bin Malik (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Spitting in the mosque is a sin, and its expiation is that the spittle should be buried in earth.”
[Al-Bukhari and Muslim].

1694. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) saw spittle or snot or sputum, sticking to the wall towards Qiblah and scratched it off.
[Al-Bukhari and Muslim].

1695. Anas (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is not proper to use the mosque for urinating or easing oneself. They are merely built for the remembrance of Allah and the recitation of the Qur’an”, or as he stated.
[Muslim].

Prohibition of Bewailing the Deceased

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 302
Prohibition of Bewailing the Deceased

1657. `Umar bin Al-Khattab (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “The deceased is tortured in his grave for bewailing over him.
[Al-Bukhari and Muslim].

1658. Ibn Mas`ud (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who (on befalling a calamity) slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is none of us.”
[Al-Bukhari and Muslim].

1659. Abu Burdah (May Allah be pleased with him) reported: (My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: “I am innocent of those from whom Messenger of Allah (sallallaahu ’alayhi wa sallam) is innocent. Verily, the Messenger of Allah (sallallaahu ’alayhi wa sallam) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes.”
[Al-Bukhari and Muslim].

1660. Al-Mughirah bin Shu`bah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “He who allows (others) to wail over his death, will be punished for it on the Day of Resurrection.’
[Al-Bukhari and Muslim].

1661. Umm `Atiyyah (May Allah be pleased with her) said: At the time of giving the pledge of allegiance, the Messenger of Allah (sallallaahu ’alayhi wa sallam) took from us an oath that we would not wail.
[Al-Bukhari and Muslim].

1662. An-Nu`man bin Bashir (May Allah be pleased with them) said: When `Abdullah bin Rawahah (May Allah be pleased with him) became unconscious, his sister began to weep and shout: “Alas! For the mountain among men. Alas! for such and such (mentioning his virtuous qualities).” When he recovered his consciousness, he said: “I was asked (disapprovingly, by the angels) about everything you said concerning me whether I am as you said.”
[Al-Bukhari].

1663. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) visited Sa`d bin `Ubadah during his illness. He was accompanied by `Abdur-Rahman bin `Auf, Sa`d bin Abu Waqqas and `Abdullah bin Mas`ud (May Allah be pleased with them). When they entered his house, they found him unconscious. The Messenger of Allah asked, “Has he died?” They replied: “No, O Messenger of Allah.” Hearing this the Messenger of Allah (sallallaahu ’alayhi wa sallam) began to weep. When his Companions saw this, they also began to weep too. He said, “Listen attentively: Allah does not punish for the shedding of tears or the grief of the heart, but takes to task or show mercy because of the utterances of this (and he pointed to his tongue).
[Al-Bukhari and Muslim].

1664. Abu Malik Al-Ash`ari (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a garment of scabies (Allah knows the nature thereof).”
[Muslim].

1665.  Asid bin Abu Usaid reported: A woman who had taken a pledge of allegiance at the hand of the Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Among the matters in respect of which we gave the Messenger of Allah (sallallaahu ’alayhi wa sallam) the pledge not to disobey him in any Ma`ruf [i.e., all that Islam ordains (V:60:12)] was that we should not slap our faces, bewail, tear our clothes up and tear out our hair (in grief).”
[Abu Dawud].

1666. Abu Musa (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone dies and the mourner gets up and says: `Alas! For the mountain among men. Alas! For the chief …’ and such like, Allah will put two angels in charge of him who will beat on the breast and ask him (disapproving): `Were you like that?‘ ”
[At-Tirmidhi].

1667. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Two things are signs of disbelief on the part of those who indulge in them: Slandering one’s lineage and wailing over the dead.”
[Muslim].

Prohibition of putting oneself to Undue Hardship

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 301
Prohibition of putting oneself to Undue Hardship

Allah, the Exalted, says:
Say (O Muhammad (sallallaahu ’alayhi wa sallam)): `No wage do I ask of you for this (the Qur’an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).”’ (38:86)

1655. `Umar (May Allah be pleased with him) said: We have been forbidden to go into excess.
[Al-Bukhari].

1656. Masruq (May Allah be pleased with him) said: We visited `Abdullah bin Mas`ud (May Allah be pleased with him) and he said to us: O people! He who has the knowledge of any matter may convey it to the others. And he who has no knowledge, thereof, should say: “Allahu a`lam (Allah knows better).” It is a part and parcel of knowledge that a man who has no knowledge of a matter should say: “Allah knows better.” Allah said to His Prophet (sallallaahu ’alayhi wa sallam):
Say (O Muhammad (sallallaahu ’alayhi wa sallam)): `No wage do I ask of you for this (the Qur’an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).”’ (38:86)
[Al-Bukhari].

Expiation of Oaths

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 317
Expiation of Oaths

Allah, the Exalted, says:

Allah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masakin (poor persons), on a scale of the average of that with which you feed your own families, or clothe them or manumit a slave. But whosoever cannot afford (that), then he should observe fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e., do not swear much).” (5:89)

1719. `Aishah (May Allah be pleased with her) reported: The Ayah: “Allah will not punish you for what is unintentional in your oaths …” was revealed in respect of those persons who are in the habit of repeating: `No, by Allah’; and `Yes, by Allah.’
[Al-Bukhari].

Prohibition of Leaving the Fire Burning

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 300
Prohibition of Leaving the Fire Burning

1652. Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not keep the fire burning in your homes when you go to bed.”
[Al-Bukhari and Muslim].

1653. Abu Musa Al-Ash`ari (May Allah be pleased with him) said: A house in Al-Madinah was burnt with its occupants inside it one night. When this was reported to the Messenger of Allah (sallallaahu ’alayhi wa sallam) he said, “Fire is your enemy. So, put it out before going to bed.
[Al-Bukhari and Muslim].

1654. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Cover up the (kitchen) containers (i.e., pots, pans, etc.), tie up the mouth of the water-skin, lock up the doors and extinguish the lamps, because Satan can neither untie the water-skin nor open the door nor uncover the containers. If one can cover the cooking pot even by placing a piece of wood across it, and pronounce the Name of Allah on it, let him do it. A mouse can sometimes cause a house to burn along its dwellers.”
[Muslim]

Prohibition of Meeting a non-Mahram Woman in Seclusion

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 291
Prohibition of Meeting a non-Mahram Woman in Seclusion

Allah, the Exalted, says:

And when you ask (his wives) for anything you want, ask them from behind a screen.” (33:53)

1628. `Uqbah bin `Amir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Avoid (entering a place) in which are women (uncovered or simply to mix with them in seclusion).” A man from the Ansar said, “Tell me about the brother of a woman’s husband.” He replied, “The brother of a woman’s husband is death.”
[Al-Bukhari and Muslim].

1629. Ibn Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one of you should meet a woman in privacy unless she is accompanied by a Mahram (i.e., a relative within the prohibited degrees).”
[Al-Bukhari and Muslim].

1630. Buraidah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The sanctity of the wives of Mujahidun (i.e., those who strive hard and fight in the way of Allah) for those who remain at home (i.e., those who do not go to the battlefield to fight Jihad) is like the sanctity of their own mothers. Anyone who remains behind to look after the family of a Mujahid and betrays his trust, will be made to stand on the Day of Resurrection before the Mujahid who will take away from his meritorious deeds whatever he likes till he is satisfied.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) turned toward us and said, “Now, what do you think (i.e., will he leave anything with him)?
[Muslim].

Prohibition of gazing at women and Beardless Handsome Boys except inExigency

Chapter 290
Prohibition of gazing at women and Beardless Handsome Boys except in Exigency

Allah, the Exalted, says:

Tell the believing men to lower their gaze (from looking at forbidden things).” (24:30)

Verily, the hearing, and the sight, and the heart, of each of those ones will be questioned (by Allah).” (17:36)

Allah knows the fraud of the eyes, and all that the breasts conceal.” (40:19)

Verily, your Rubb is Ever Watchful (over them).” (89:14)

1622. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah has written the very portion of Zina which a man will indulge in. There will be no escape from it. The Zina of the eye is the (lustful) look, the Zina of the ears is the listening (to voluptuous songs or talk), the Zina of the tongue is (the licentious) speech, the Zina of the hand is the (lustful) grip, the Zina of the feet is the walking (to the place where he intends to commit Zina), the heart yearns and desires and the private parts approve all that or disapprove it.”
[Al-Bukhari and Muslim].

This is the wording in Muslim; Al-Bukhari wording is a bit short.

1623. Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Avoid sitting on roadsides.” His Companions said: “O Messenger of Allah (sallallaahu ’alayhi wa sallam), there is no other alternative but to sit there to talk.” Thereupon the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If you have to sit at all, then fulfill the rights of the road.” They asked: “What are their rights?” Thereupon he said, “Lowering the gaze (so that you may not stare at unlawful things); refraining from doing some harm to others, responding to greeting (i.e., saying `Wa`alaikumus-salam’ to one another) and commanding the good and forbidding the evil.
[Al-Bukhari and Muslim].

1624. Abu Talhah Zaid bin Sahl (May Allah be pleased with him) said: We were sitting and talking on a platform in front of our house when the Messenger of Allah (sallallaahu ’alayhi wa sallam) stopped by us and said, “Why do you sit on roads? Avoid sitting in them.” We replied: “We sit there intending no harm. We only sit and discuss (religious) knowledge and talk.” He said, “If you have to sit, you should fulfill the rights of the road: Lower your gaze, respond to greetings and talk in a good manner.”
[Muslim].

1625. Jarir bin `Abdullah (May Allah be pleased with him) said: I asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) about (the Islamic ruling on) accidental glance (i.e., at a woman one is not Islamically allowed to look at) and he ordered me to turn my eyes away.
[Muslim].

1626. Umm Salamah (May Allah be pleased with her) said: I was with the Messenger of Allah (sallallaahu ’alayhi wa sallam) along with Maimunah (May Allah be pleased with him) when Ibn Umm Maktum (May Allah be pleased with him) (who was blind) came to visit him. (This incident took place after the order of Hijab). The Prophet (sallallaahu ’alayhi wa sallam) told us to hide ourselves from him (i.e., observe Hijab). We said: “O Messenger of Allah (sallallaahu ’alayhi wa sallam), he is blind and is unable to see us, nor does he know us.” He replied; “Are you also blind and unable to see him?
[Abu Dawud and At-Tirmidhi].

1627. Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A man must not look at a man’s private parts nor must a woman look at a woman’s private parts; neither should two men lie naked under one cover, nor should two women lie naked under the same cover.”
[Muslim].

Undesirability of Hanging Bells round the Necks of Animals

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 307
Undesirability of Hanging Bells round the Necks of Animals

1690. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Angels do not accompany the travellers who have with them a dog or a bell.
[Muslim].

1691. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “The bell is one of the musical instruments of Satan.”
[Muslim].

Desirability of Expiating the Oath taken by a Person who afterwards Breaks it for a better Alternative

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 316
Desirability of Expiating the Oath taken by a Person who afterwards Breaks it
for a better Alternative

1715. `Abdur-Rahman bin Samurah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “When you take an oath and consider something else to be better than it, make expiation for your oath and choose the better alternative.
[Al-Bukhari and Muslim].

1716. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When you swear an oath and consider something else to be better than it, make expiation for your oath and do the thing that is better.”
[Muslim].

1717. Abu Musa (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, I swear by Allah, if Allah wills, I shall not swear to do something but that if I consider something else to be better than it, then I shall make expiation for my oath and adopt the thing that is better.
[Al-Bukhari and Muslim].

1718. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Persistence in respect of his oath about his family is more sinful with Allah than the payment of its expiation prescribed by Allah.”
[Al-Bukhari and Muslim].

About Begging in the Name of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 319
About Begging in the Name of Allah

1722. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one should ask in the Face of Allah for anything except Jannah.
[Abu Dawud].

1723. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately.”
[Abu Dawud and An-Nasa’i].

Illegality of Swearing Falsely

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 315
Illegality of Swearing Falsely

1712. Ibn Mas`ud (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him” then he recited:
Verily, those who purchase a small gain at the cost of Allah’s Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment.” (3:77)
[Al-Bukhari and Muslim].

1713. Abu Umamah Iyas bin Tha`labah Al-Harithi (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who misappropriates the right of a Muslim by taking a false oath, Allah will condemn him to the fire of Hell and will forbid Jannah for him.” A person asked: “O Messenger of Allah, even if it is something insignificant?” He replied, “Yes, even if it is the twig of the Arak tree.”
[Muslim].

1714. `Abdullah bin `Amr bin Al-As (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally).
[Al-Bukhari].

Another narration is: A bedouin came to the Prophet (sallallaahu ’alayhi wa sallam) and asked him: “O Messenger of Allah, what are the cardinal sins?” He (sallallaahu ’alayhi wa sallam) replied, “Associating anything with Allah in worship.” The man asked: “(What is) next?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Al-Yamin Al-Ghamus.” He asked: “What do you mean by Al-Yamin Al-Ghamus?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Swearing falsely to usurp the property of a Muslim.

Things not to be Considered as Showing off

Chapter 289
Things not to be Considered as Showing off

1621. Abu Dharr (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Tell us about a person who does some good deed and people praise him, will this be considered as showing off?” He replied, “This is the glad tidings which a believer receives (in this life).”
[Muslim].

Prohibition for Men and Women apeing one another

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 292
Prohibition for Men and Women apeing one another

1631. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed those men who ape women. He also cursed the hermaphrodite of men.

Another narration is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed men who copy women and cursed women who copy men.
[Al-Bukhari].

1632. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.
[Abu Dawud].

1633. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are two types of people who will be punished in Hell and whom I have not seen: men having whips like the tails of cows and they will be beating people with them, and, women who will be dressed but appear to be naked, inviting to evil; and they themselves will be inclined to it. Their heads will appear like the humps of the Bactrian camel inclined to one side. They will not enter Jannah and they will not smell its fragrance which is perceptible from such and such a distance.”
[Muslim].

Prohibition of Drawing Portraits

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 305
Prohibition of Drawing Portraits

1678. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: `Breathe soul into what you have created.”’
[Al-Bukhari and Muslim].

1679. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, “O `Aishah! the most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation.” `Aishah said: We tore it into pieces and made a cushion or two cushions out of that.
[Al-Bukhari and Muslim].

1680. Ibn `Abbas (May Allah be pleased with them) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell.” Ibn `Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].

1681. Ibn `Abbas (May Allah be pleased with them) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Whosoever makes a picture, will be punished on the Day of Resurrection, and will be asked to infuse soul therein, which he will not be able to do.”
[Al-Bukhari and Muslim].

1682. Ibn Mas`ud (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Those who will receive the most severe punishment from Allah on the Day of Resurrection will be painters (of living objects).”
[Al-Bukhari and Muslim].

1683. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Almighty Allah said: `Who is more an oppressor than him who goes to create like My creation? Let him make an ant or a grain of corn or a grain of barley.”’
[Al-Bukhari and Muslim].

1684. Abu Talhah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The angels do not enter a house in which there is a dog or a portrait.”
[Al-Bukhari and Muslim].

1685. Ibn `Umar (May Allah be pleased with them) said: Jibril (Gabriel) promised to visit the Messenger of Allah (sallallaahu ’alayhi wa sallam) but delayed and this grieved him very much. When he came out of his house, Jibril met him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked him about the reason of delay, and he replied: “We do not enter a house in which there is a dog or a portrait.”

[Al-Bukhari].

1686. `Aishah (May Allah be pleased with her) said: Jibril (Gabriel) (sallallaahu ’alayhi wa sallam) made a promise with the Messenger of Allah (sallallaahu ’alayhi wa sallam) to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah (sallallaahu ’alayhi wa sallam). He threw it from his hand and said, “Never does Allah back out of His Promise, nor do His messengers.” Then he noticed a puppy under his bed and said, “O `Aishah, when did this dog enter?” She said: “By Allah, I don’t know.” He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “You promised to visit me. I waited for you but you did not come.” Whereupon he said: “The dog kept me from coming. We do not enter a house in which there is a dog or a picture.
[Muslim].

1687. Abul-Haiyaj Haiyan bin Husain said: `Ali bin Abu Talib (May Allah be pleased with him) said to me: “Shall I not send you to do a task that the Messenger of Allah (sallallaahu ’alayhi wa sallam) had assigned to me? Spare no portrait unwiped out, and leave not a high grave unlevelled.”
[Muslim].

Prohibition of Envy

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 270
Prohibition of Envy

Allah, the Exalted, says:

Or do they envy men (Muhammad (sallallaahu ’alayhi wa sallam) and his followers) for what Allah has given them of His Bounty?” (4:54)

1569.  Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Beware of envy because envy consumes (destroys) the virtues just as the fire consumes the firewood,” or he said “grass.”
[Abu Dawud].

Some cases where it is permissible to Backbite

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 256
Some cases where it is permissible to Backbite

1531. `Aishah (May Allah be pleased with her) said: A man sought permission for audience with the Prophet (sallallaahu ’alayhi wa sallam). He said, “Give him permission but he is a bad member of his tribe.”
[Al-Bukhari and Muslim].

1532. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I do not think that so-and-so understands anything of our Faith.
[Al-Bukhari]

Al-Bukhari said: Al-Laith bin Sa`d, who is one of the narrators of this Hadith, said: The two men mentioned by the Prophet (sallallaahu ’alayhi wa sallam) in this Hadith were hypocrites (i.e., they revealed Faith and concealed disbelief).

1533. Fatimah bint Qais (May Allah be pleased with her) said: I came to the Prophet (sallallaahu ’alayhi wa sallam) and said to him: “Muawiyah and Abul-Jahm sent me a proposal of marriage.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Muawiyah is destitute and he has no property, and Abul-Jahm is very hard on women.”
[Bukhari and Muslim].

1534. Zaid bin Al-Arqam (May Allah be pleased with him) said: We set out on a journey along with the Messenger of Allah (sallallaahu ’alayhi wa sallam) and we faced many hardships. `Abdullah bin Ubaiy (the chief of the hypocrites at Al-Madinah) said to his friends: “Do not spend on those who are with the Messenger of Allah (sallallaahu ’alayhi wa sallam) until they desert him.” He also said: “If we return to Al-Madinah, the more honourable (meaning himself, i.e., Abdullah bin Ubaiy) will drive out therefrom the meaner (meaning Messenger of Allah (sallallaahu ’alayhi wa sallam)).” I went to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and informed him about that and he sent someone to `Abdullah bin Ubaiy. He asked him whether he had said that or not. Abdullah took an oath that he had not done anything of that sort and said that it was Zaid who carried a false tale to the Messenger of Allah (sallallaahu ’alayhi wa sallam). Zaid said: I was so much perturbed because of this until this Verse was revealed verifying my statement:

When the hypocrites come to you (O Muhammad (sallallaahu ’alayhi wa sallam)), they say: `We bear witness that you are indeed the Messenger of Allah.’ Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed.” (63:1) Then the Messenger of Allah (sallallaahu ’alayhi wa sallam) called the hypocrites in order to seek forgiveness for them from Allah, but they turned away their heads.
[Al-Bukhari and Muslim].

1535. `Aishah (May Allah be pleased with her) said: Hind, the wife of Abu Sufyan, said to the Prophet (sallallaahu ’alayhi wa sallam): Abu Sufyan is a niggardly man and does not give me and my children adequate provisions for maintenance unless I take something from his possession without his knowledge. The Prophet (sallallaahu ’alayhi wa sallam) said to her, “Take from his possessions on a reasonable basis that much which may suffice for you and your children.
[Al-Bukhari and Muslim].