Prohibition of passing in front of a Worshipper while he is offeringSalat (Prayer)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 343
Prohibition of passing in front of a Worshipper while he is offering Salat
(Prayer)

1758. Abul-Juhaim `Abdullah bin Al-Harith (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If the person who passes in front of a praying person, realizes the enormity of the sinfulness of this act, it will have been better for him to wait forty than to pass in front of him.”
[Al-Bukhari and Muslim].

[The narrator was not sure whether the Prophet (sallallaahu ’alayhi wa sallam) said forty days, months or years.]

Prohibition of raising one’s Head before the Imam

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 337
Prohibition of raising one’s Head before the Imam

1751. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Does he who raises up his head before the Imam not fear that Allah will make his head that of a donkey or make his appearance similar to that of donkey?
[Al-Bukhari and Muslim].

Undesirability of Reviling the Rooster

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 324
Undesirability of Reviling the Rooster

1730. Zaid bin Khalid Al-Juhani (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not revile the rooster for it wakes you up for prayer.
[Abu Dawud].

Prohibition of Describing the Charms of a Woman to a man without a validreason approved by the Shari’ah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 331
Prohibition of Describing the Charms of a Woman to a man without a valid reason
approved by the Shari’ah

1742. Ibn Mas`ud (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No woman should touch another woman’s body and then describe the details of her figure to her husband in such a manner as if he was looking at her.”
[Al-Bukhari].

Prohibition of Reviling the Wind

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 323
Prohibition of Reviling the Wind

1727.  Abul-Mundhir Ubaiy bin Ka`b (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not revile the wind. When you experience something abominable (about it), supplicate: `Allahumma inna nas’aluka min khairi hadhihir-rihi, wa khairi ma fiha, wa khairi ma umirat bihi. Wa na`udhu bika min sharri hadhihir-rihi, wa sharri ma fiha, wa sharri ma umirat bihi. (O Allah, we beg of You the good of this wind and the good of that which it contains and the good of that which it has been commanded; and we seek refuge in you from the evil of this wind and the evil of that which it contains and the evil of that which it has been commanded).”
[At-Tirmidhi].

1728. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The wind is the Blessing of Allah. Sometimes it brings His Mercy and sometimes it brings His Chastisement. When you experience it, do not revile it but beg of Allah its good; and seek Allah’s Refuge against its evil.”
[Abu Dawud with good Isnad].

1729. `Aishah (May Allah be pleased with her) said: Whenever the wind blew strongly, The Prophet (sallallaahu ’alayhi wa sallam) would say: “Allahumma inni as’aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a`udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi. (O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent).
[Muslim].

Prohibition of Attributing Rain to the Stars

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 325
Prohibition of Attributing Rain to the Stars

1731. Zaid bin Khalid (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) led the Fajr prayer at Al-Hudaibiyyah after a rainfall during the night. At the conclusion of prayer, he turned towards the people and said, “Do you know what your Rubb has said?” They replied: “Allah and His Messenger know better.” Upon this he remarked, “He has said: `Some of My slaves have entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Grace and Mercy of Allah, believes in Me and disbelieves in the stars; and he who said: We have had a rainfall due to the rising of such and such star, disbelieves in Me and affirms his faith in the stars.”’
[Al-Bukhari and Muslim].

Prohibition of Conferring a Title of Honor upon a Sinner, a Hypocrite,and the Like

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 321
Prohibition of Conferring a Title of Honor upon a Sinner, a Hypocrite, and the
Like

1725. Buraidah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not address a hypocrite with the title of chief, (or similar titles of respect) for even if he deserves this title you will invite Allah’s Wrath by using it for him.”
[Abu Dawud].

Undesirability of Intercession in Hudud

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 350
Undesirability of Intercession in Hudud

Allah, the Exalted, says:

The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day.” (24:2)

1770. `Aishah (May Allah be pleased with her) reported: The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked : “Who will speak to the Messenger of Allah (sallallaahu ’alayhi wa sallam) about her?” Then they said: “No one will be bold enough to do so except Usamah bin Zaid, the (Companion who was) dearly loved by the Messenger of Allah (sallallaahu ’alayhi wa sallam).” So Usamah (May Allah be pleased with him) spoke to him and the Messenger of Allah (sallallaahu ’alayhi wa sallam) (angrily) said, “Are you interceding regarding one of the punishments prescribed by Allah?” He then got up and delivered an address in which he said, “Indeed what destroyed the people before you was just that when a person of high rank among them committed a theft, they spared him; but if the same crime was done by a poor person they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off.
[Al-Bukhari and Muslim].

     In another narration `Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (sallallaahu ’alayhi wa sallam) changed color (because of anger) and he said, “Do you dare to intercede in matters prescribed by Allah?” Usamah pleaded: “O Messenger of Allah! Pray for my forgiveness.” `Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (sallallaahu ’alayhi wa sallam) gave orders to have that woman’s hand cut off.

Undesirability of Wearing one Shoe or Sock

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 299
Undesirability of Wearing one Shoe or Sock

1649. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of you should walk wearing one shoe; you should either wear them both or take them off both.
[Al-Bukhari and Muslim].

1650. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When the lace of one of the shoes of any one of you is cut off, he should not walk with the other until he has got the lace repaired.”
[Muslim].

1651. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade a person wearing (tying up) his shoe while standing.
[Abu Dawud with a good Isnad].

Illegality of Swearing Falsely

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 315
Illegality of Swearing Falsely

1712. Ibn Mas`ud (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him” then he recited:
Verily, those who purchase a small gain at the cost of Allah’s Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment.” (3:77)
[Al-Bukhari and Muslim].

1713. Abu Umamah Iyas bin Tha`labah Al-Harithi (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who misappropriates the right of a Muslim by taking a false oath, Allah will condemn him to the fire of Hell and will forbid Jannah for him.” A person asked: “O Messenger of Allah, even if it is something insignificant?” He replied, “Yes, even if it is the twig of the Arak tree.”
[Muslim].

1714. `Abdullah bin `Amr bin Al-As (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally).
[Al-Bukhari].

Another narration is: A bedouin came to the Prophet (sallallaahu ’alayhi wa sallam) and asked him: “O Messenger of Allah, what are the cardinal sins?” He (sallallaahu ’alayhi wa sallam) replied, “Associating anything with Allah in worship.” The man asked: “(What is) next?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Al-Yamin Al-Ghamus.” He asked: “What do you mean by Al-Yamin Al-Ghamus?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Swearing falsely to usurp the property of a Muslim.

Things not to be Considered as Showing off

Chapter 289
Things not to be Considered as Showing off

1621. Abu Dharr (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Tell us about a person who does some good deed and people praise him, will this be considered as showing off?” He replied, “This is the glad tidings which a believer receives (in this life).”
[Muslim].

About Begging in the Name of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 319
About Begging in the Name of Allah

1722. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one should ask in the Face of Allah for anything except Jannah.
[Abu Dawud].

1723. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately.”
[Abu Dawud and An-Nasa’i].

Prohibition for Men and Women apeing one another

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 292
Prohibition for Men and Women apeing one another

1631. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed those men who ape women. He also cursed the hermaphrodite of men.

Another narration is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed men who copy women and cursed women who copy men.
[Al-Bukhari].

1632. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.
[Abu Dawud].

1633. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are two types of people who will be punished in Hell and whom I have not seen: men having whips like the tails of cows and they will be beating people with them, and, women who will be dressed but appear to be naked, inviting to evil; and they themselves will be inclined to it. Their heads will appear like the humps of the Bactrian camel inclined to one side. They will not enter Jannah and they will not smell its fragrance which is perceptible from such and such a distance.”
[Muslim].

Prohibition of Drawing Portraits

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 305
Prohibition of Drawing Portraits

1678. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: `Breathe soul into what you have created.”’
[Al-Bukhari and Muslim].

1679. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, “O `Aishah! the most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation.” `Aishah said: We tore it into pieces and made a cushion or two cushions out of that.
[Al-Bukhari and Muslim].

1680. Ibn `Abbas (May Allah be pleased with them) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell.” Ibn `Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].

1681. Ibn `Abbas (May Allah be pleased with them) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Whosoever makes a picture, will be punished on the Day of Resurrection, and will be asked to infuse soul therein, which he will not be able to do.”
[Al-Bukhari and Muslim].

1682. Ibn Mas`ud (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Those who will receive the most severe punishment from Allah on the Day of Resurrection will be painters (of living objects).”
[Al-Bukhari and Muslim].

1683. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Almighty Allah said: `Who is more an oppressor than him who goes to create like My creation? Let him make an ant or a grain of corn or a grain of barley.”’
[Al-Bukhari and Muslim].

1684. Abu Talhah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The angels do not enter a house in which there is a dog or a portrait.”
[Al-Bukhari and Muslim].

1685. Ibn `Umar (May Allah be pleased with them) said: Jibril (Gabriel) promised to visit the Messenger of Allah (sallallaahu ’alayhi wa sallam) but delayed and this grieved him very much. When he came out of his house, Jibril met him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked him about the reason of delay, and he replied: “We do not enter a house in which there is a dog or a portrait.”

[Al-Bukhari].

1686. `Aishah (May Allah be pleased with her) said: Jibril (Gabriel) (sallallaahu ’alayhi wa sallam) made a promise with the Messenger of Allah (sallallaahu ’alayhi wa sallam) to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah (sallallaahu ’alayhi wa sallam). He threw it from his hand and said, “Never does Allah back out of His Promise, nor do His messengers.” Then he noticed a puppy under his bed and said, “O `Aishah, when did this dog enter?” She said: “By Allah, I don’t know.” He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “You promised to visit me. I waited for you but you did not come.” Whereupon he said: “The dog kept me from coming. We do not enter a house in which there is a dog or a picture.
[Muslim].

1687. Abul-Haiyaj Haiyan bin Husain said: `Ali bin Abu Talib (May Allah be pleased with him) said to me: “Shall I not send you to do a task that the Messenger of Allah (sallallaahu ’alayhi wa sallam) had assigned to me? Spare no portrait unwiped out, and leave not a high grave unlevelled.”
[Muslim].

Prohibition of having a Hair cut or paring one’s nail during the firstten days of Dhul-Hijjah for one who intends to Sacrifice an Animal

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 313
Prohibition of having a Hair cut or paring one’s nail during the first ten days
of Dhul-Hijjah for one who intends to Sacrifice an Animal

1706. Umm Salamah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah, he should not get his hair cut or nails pared till he has offered his sacrifice.
[Muslim].

Undesirability of Riding a Camel which eats Animals’ waste

Chapter 308
Undesirability of Riding a Camel which eats Animals’ waste

1692. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited riding a camel which eats dung, or animal or human waste.
[Abu Dawud].

Undesirability of Entering the Mosque after Eating raw Onion or Garlic

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 311
Undesirability of Entering the Mosque after Eating raw Onion or Garlic

1701. Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten garlic should not come to our mosque.”
[Al-Bukhari and Muslim].

The narration in Muslim is: “He who has eaten garlic should not come to our mosques.”

1702. Anas (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten from this plant (i.e., garlic) should not approach us and should not offer Salat (prayer) along with us.”
[Al-Bukhari and Muslim].

1703. Jabir (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten garlic or onion should keep away from us or our mosques.”
[Al-Bukhari and Muslim].

The narration in Muslim is: “He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam.”
[Muslim].

1704. It  has  been  narrated  that `Umar (May Allah be pleased with him) said in the sermon of Friday prayer: “O you people! You eat garlic and onion. I think the odour of these to be very offensive. I saw that if the Messenger of Allah (sallallaahu ’alayhi wa sallam) happened to find a man with such offensive odour in the mosque, he would order him to be taken out of the mosque and sent to Al-Baqi`. He who wants to eat any of these, should cook them till their odour dies out.
[Muslim].

Forbidding to Dye Hair Black

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 294
Forbidding to Dye Hair Black

1637. Jabir (May Allah be pleased with him) said: Abu Quhafah, father of Abu Bakr (May Allah be pleased with them) was presented to the Messenger of Allah (sallallaahu ’alayhi wa sallam) on the day of the conquest of Makkah and his head and beard were snow white. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Change it (i.e., dye it and avoid black colour).
[Muslim].

Prohibition of following the Manners of Satan and Disbelievers

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 293
Prohibition of following the Manners of Satan and Disbelievers

1634. Jabir (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “Do not eat with your left hand, because Satan eats and drinks with his left hand.”
[Muslim].

1635. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No person should eat and drink with his left hand for Satan eats with his left hand and drinks with his left hand.”
[Muslim].

1636. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “Jews and Christians do not dye their hair, so act differently from them.”
[Al-Bukhari and Muslim].

Prohibition of Swearing in the name of anything besides Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 314
Prohibition of Swearing in the name of anything besides Allah

1707. Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah has prohibited you from taking an oath by your fathers. He who must take an oath, may do so by swearing in the Name of Allah or he should remain silent.
[Al-Bukhari and Muslim].

1708. `Abdur-Rahman bin Samurah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Swear neither by the name of Taghut (i.e., false deities, false leaders, etc.) nor by your fathers.
[Muslim].

1709. Buraidah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who swears by Amanah (trust) is not one of us.
[Abu Dawud with authentic Isnad].

1710. Buraidah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone swears that in such and such case he will be free from Islam and afterwards he turns out to be a liar, he will be as he has sworn; but if he is speaking the truth, he will not revert safely to Islam.
[Abu Dawud].

1711. Ibn `Umar (May Allah be pleased with them) said: I heard a man saying: “No, by the Ka`bah.” I admonished him: “Do not swear by any thing besides Allah, for I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `He who swears by anyone or anything other than Allah, has indeed committed an act of Kufr or Shirk’.”
[At-Tirmidhi].