Islamic Knowledge – Islam, Sunnah, Salafiyyah
1752. Abu Hurairah (May Allah be pleased with him) said: We are prohibited from placing the hand on the side during As-Salat (the prayer).
[Al-Bukhari and Muslim].
1749. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “If a man calls his wife to his bed and she refuses, and thus he spends the night angry with her, the angels continue cursing her till the morning.”
[Al-Bukhari and Muslim].
1760. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu alayhi wa sallam) said, “Do not choose the Friday night among all other nights for standing in (Tahajjud) prayer, and do not choose Friday among all other days for Saum (fasting) except that one you have accustomed to.”
[Muslim].
1761. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu alayhi wa sallam) as saying: “None of you should observe fast on Friday except that he should observe fast either one day before it or one day after it.’‘
[Al-Bukhari and Muslim].
1762. Muhammad bin `Abbad (May Allah be pleased with him) said: I asked Jabir (May Allah be pleased with him). Did the Prophet (sallallaahu alayhi wa sallam) prohibit fasting on Friday?” He said, “Yes.”
[Al-Bukhari and Muslim].
1763. Juwairiyah bint Al-Harith (May Allah be pleased with her), the Mother of the Believers, said that the Prophet (sallallaahu alayhi wa sallam) visited her on a Friday and she was observing fast. He asked, “Did you observe fast yesterday?” She said, “No.” He asked, “Do you intend to observe fast tomorrow?” She said, “No.” He said, “In that case, give up your fast today.”
[Al-Bukhari].
Allah, the Exalted, says:
“The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day.” (24:2)
1770. `Aishah (May Allah be pleased with her) reported: The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked : “Who will speak to the Messenger of Allah (sallallaahu alayhi wa sallam) about her?” Then they said: “No one will be bold enough to do so except Usamah bin Zaid, the (Companion who was) dearly loved by the Messenger of Allah (sallallaahu alayhi wa sallam).” So Usamah (May Allah be pleased with him) spoke to him and the Messenger of Allah (sallallaahu alayhi wa sallam) (angrily) said, “Are you interceding regarding one of the punishments prescribed by Allah?” He then got up and delivered an address in which he said, “Indeed what destroyed the people before you was just that when a person of high rank among them committed a theft, they spared him; but if the same crime was done by a poor person they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off.”
[Al-Bukhari and Muslim].
In another narration `Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (sallallaahu alayhi wa sallam) changed color (because of anger) and he said, “Do you dare to intercede in matters prescribed by Allah?” Usamah pleaded: “O Messenger of Allah! Pray for my forgiveness.” `Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (sallallaahu alayhi wa sallam) gave orders to have that woman’s hand cut off.
1724. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu alayhi wa sallam) said, “The most disgraceful man near Allah is a man who calls himself (or likes others to call him) Malikul-Amlak (i.e., king of kings).”
[Al-Bukhari and Muslim].
1740. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “None of you should use the word Al-Karm for grapes, for Al-Karm is a Muslim (worthy of respect).”
[Al-Bukhari and Muslim]
Another narration is: “Verily, Al-Karm is the heart of a true believer.”
Another narration is: “People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm.”
1741. Wa’il bin Hujr (May Allah be pleased with him) said: The Prophet (sallallaahu alayhi wa sallam) said, “Do not say Al-Karm when talking about grapes but say Al-`Inab or Al-Habalah.”
[Muslim].
1739. `Aishah (May Allah be pleased with her) said: The Prophet (sallallaahu alayhi wa sallam) said, “None of you should say: `My soul has become evil.’ He should say: `My soul is in bad shape.”’
[Al-Bukhari and Muslim].
1767. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) forbade that the graves should be plastered (made into permanent structures), used as sitting places (for the people) or building over them.
[Muslim].
1759. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu alayhi wa sallam) said, “When the Iqamah is called, no prayer should be performed except the obligatory prayer.”
[Muslim].
1742. Ibn Mas`ud (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “No woman should touch another woman’s body and then describe the details of her figure to her husband in such a manner as if he was looking at her.”
[Al-Bukhari].
1732. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.”
[Al-Bukhari and Muslim].
1733. Abu Dharr (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu alayhi wa sallam) saying, “If somebody accuses another of disbelief or calls him the enemy of Allah, such an accusation will revert to him (the accuser) if the accused is innocent.”
[Al-Bukhari and Muslim].
1764. Abu Hurairah and `Aishah (May Allah be pleased with them) said: The Prophet (sallallaahu alayhi wa sallam) prohibited observing continuous voluntary fasts beyond one day.
[Al-Bukhari and Muslim].
1765. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu alayhi wa sallam) prohibited observing continuous fasts beyond one day. The Companions submitted: “But you do it.” He replied, “I am not like you. I am given to eat and to drink (from Allah).”
1736. Ibn Mas`ud (May Allah be pleased with him) said: The Prophet (sallallaahu alayhi wa sallam) said, “Ruined are Al-Mutanatti`un.” He repeated this thrice.
[Muslim].
1737. `Abdullah bin `Amr bin Al-As (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “Verily, Allah dislikes an eloquent person who rolls his tongue as a cow rolls its tongue (while eating).”
[Abu Dawud and At-Tirmidhi].
1738. Jabir bin `Abdullah (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical.”
[At-Tirmidhi].
Allah, the Exalted, says:
“And those who annoy believing men and women undeservedly, they bear (on themselves) the crime of slander and plain sin.” (33:58)
1771. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “Avoid two habits which provoke cursing.” The Companions said: “What are those things which provoke cursing?” He said, “Relieving on the thoroughfares or under the shades where people take shelter and rest.”
[Muslim].
1774. Zainab bint Abu Salamah (May Allah be pleased with them) said: I went to Umm Habibah (May Allah be pleased with her) the wife of the Prophet (sallallaahu alayhi wa sallam), when her father Abu Sufyan bin Harb (May Allah be pleased with him) died. Umm Habibah (May Allah be pleased with her) sent for a yellow coloured perfume or something else like it, and she applied it to a slave-girl and then rubbed it on her own cheeks and said: “By Allah, I have no need for perfume, I heard the Messenger of Allah (sallallaahu alayhi wa sallam) saying from the pulpit, `It is not permissible for a woman who believes in Allah and the Last Day to mourn for the dead beyond three days, except for the death of her husband; in which case the period of mourning is of four months and ten days.”’ Zainab said: I then visited Zainab, daughter of Jahsh (May Allah be pleased with her) when her brother died; she sent for perfume and applied it and then said: “Beware! By Allah, I don’t feel any need of perfume but I heard the Messenger of Allah (sallallaahu alayhi wa sallam) saying from the pulpit, `It is not permissible for a woman who believes in Allah and the Last Day to mourn the dead beyond three days except in case of her husband (for whom the period is) four months and ten days.”’
[Al-Bukhari and Muslim]
1754. Anas bin Malik (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “How is it that some people raise their eyes towards the sky during As-Salat (the prayer)?” He stressed (this point) and added, “People must refrain from raising their eyes towards heaven in Salat (prayer), or else their sights will certainly be snatched away.”
[Al-Bukhari].
1743. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “You must not supplicate: `O Allah! forgive me if You wish; O Allah bestow mercy on me if You wish.’ But beg from Allah with certitude for no one has the power to compel Allah.”
[Al-Bukhari and Muslim]
Another narration of Muslim is: “A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves).”
1744. Anas (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “When one of you supplicates, let him be decisive and he should not say: `O Allah, bestow upon me such and such if You wish’, because no one has the power to compel Him.”
[Al-Bukhari and Muslim].
1746. Abu Barzah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) disliked going to bed before the `Isha’ (night) prayer and indulging in conversation after it.”
[Al-Bukhari and Muslim].
1747. Ibn `Umar (May Allah be pleased with them) said: Once, towards the end of his life, the Messenger of Allah (sallallaahu alayhi wa sallam) concluded the `Isha’ (night) prayer and said, “After one hundred years from tonight none of the people on the surface of the earth will survive.”
[Al-Bukhari and Muslim].
1748. Anas (May Allah be pleased with him) said: Once the Prophet (sallallaahu alayhi wa sallam) delayed the `Isha’ (night) prayer till midnight. He (sallallaahu alayhi wa sallam) turned to us after the prayer and said, “All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period.”
[Al-Bukhari].
1730. Zaid bin Khalid Al-Juhani (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “Do not revile the rooster for it wakes you up for prayer.”
[Abu Dawud].
1758. Abul-Juhaim `Abdullah bin Al-Harith (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “If the person who passes in front of a praying person, realizes the enormity of the sinfulness of this act, it will have been better for him to wait forty than to pass in front of him.”
[Al-Bukhari and Muslim].
[The narrator was not sure whether the Prophet (sallallaahu alayhi wa sallam) said forty days, months or years.]
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