Islamic Knowledge – Islam, Sunnah, Salafiyyah
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While prostrating (Sujood):
سُبْحَانَ رَبِّيَ الأَعْلَى
(3 times)
Subhaana Rabbiyal-A’laa
Glory is to my Lord, the Most High. (Recite three times in Arabic)
Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi, and Ahmad.
See also Al-Albani, Sahih At-Tirmithi 1/83.
Posted from: Salah (Prayer) Decsribed : Sujood (Prostration) – Dr. Saleh as Saleh [Audio|En]
Related Link: Dua during Sujud for worldly matters – Shaykh Abdil-‘Azeez Aali Shaikh
Reference: www.AbdurRahman.Org
Download: Sujuud – Prostration – Part 01 – Part 02
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Benefits mainly from the works of Ahlul ‘Ilm {Shaykh Bin Baaz, Shaykh al-Albaani, and others, rahimahumullaah} are incorporated as deemed fit.
Posted from Audio series: Salah – Described – Dr Saleh as Saleh [Audio|En]
The Keys for Receiving Provisions
By Shaykh Muhammad bin Umar bin Salim Bazmool
[From the ‘My Religion taught me’ series]
Translated by Abbas Abu Yahya
Receiving Provisions has keys, the most important are five:
The First: Being continuous upon the five daily prayers.
This is from the secrets of where paying Zakat is repeatedly connected to establishing the prayer.
This is – and Allaah knows best – an indication that whoever established the prayer then their provision will increase and they will possess wealth more than they need, so much so that paying Zakat becomes obligatory upon them. This is why the saying of Allaah is repeated [in the Qur’aan]:
(اقيموا الصلاة وآتوا الزكاة).
<<establish the prayer and pay the Zakat>>
The Second: Seeking Forgiveness
Allaah Subhanahu says:
{وَيَا قَوْمِ اسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُواْ إِلَيْهِ يُرْسِلِ السَّمَاء عَلَيْكُم مِّدْرَاراً وَيَزِدْكُمْ قُوَّةً إِلَى قُوَّتِكُمْ وَلاَ تَتَوَلَّوْاْ مُجْرِمِينَ }
<<And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimun (criminals, disbelievers in the Oneness of Allaah).>> [Hud:52]
And Allaah Subhanahu says:
[فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّاراً{10} يُرْسِلِ السَّمَاء عَلَيْكُم مِّدْرَاراً{11} وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَاراً{12} مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَاراً].
《”I said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; ‘He will send rain to you in abundance; ‘And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.” What is the matter with you, [that you fear not Allaah (His punishment), and] you hope not for reward (from Allaah or you believe not in His Oneness).》[Nuh:10-13]
The Third: keeping good relations with relatives
The most important and at the forefront is being good to parents.
From Anas bin Malik -Radhi Allaahu anhu- who said I heard the Messenger of Allaah –sallAllaahu alayhi wa Salam– saying:
((مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ أَوْ يُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ ))
‘Whoever is pleased that his provision is increased or that his life is lengthened then he should keep good relations with his relatives.’ [Collected by Bukhari]
The Fourth: Taqqwa of Allaah
Allaah Ta’ala said :
(وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً{} وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْراً).
《And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allaah, then He will suffice him. Verily, Allaah will accomplish his purpose. Indeed Allaah has set a measure for all things.》[Talaq: 2-3]
The Fifth: Performing Hajj & Umrah a lot.
From Abdullaah -Radhi Allaahu anhu- who said that the Messenger of Allaah –sallAllaahu alayhi wa Salam – said:
«تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ؛ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ مِنَ الذَّهَبِ وَالْفِضَّةِ، وَليْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ دُونَ الْجَنَّةِ»
‘Follow up between Hajj and Umrah since they wipe out poverty and sins, just as the furnace separates the iron slag from gold and silver. There is no reward for a Hajj done correctly except Paradise.’
[Collected by Tirmidhi, Nisa’ee & authenticated by Albaani in Saheeh Sunnan Tirmidhi]
[Taken from https://www.facebook.com/mohammadbazmool?fref=nf]
Day 8 – Bite Size Ramadan – 1437 A.H. – Miraath Publications
Posted from: https://followingthesunnah.wordpress.com/2016/06/13/day-08-the-keys-for-receiving-provisions/
Related Links:
The Messenger of Allaah (salallaahu ‘alaihi wa sallam) said,
“Whoever feeds a fasting person will have a reward like that of the fasting person, without any reduction in his reward.”
[At-Tirmidhi, authenticated by Al-Albani (rahimahullaah).]
Shaykh Muhammad bin Saalih Al-‘Uthaimeen (rahimahullaah) said,
“Those who have the ability should strive to feed those who are fasting (when it’s time to break the fast) either in the masaajid or in other places. This is since whoever feeds a fasting person, he will receive the same reward as the one fasting. So if a person feeds his brothers who are fasting, he will receive the same reward as them. Therefore, those whom Allaah has granted wealth should take advantage of this opportunity to obtain a great reward.”
[48 Su’aalan fis-Siyaam]
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Posted from 12- Fasting – Ending the Fast – Iftar 10:33 · 1.21 MB
Pillar4 – Fasting – Ramadhan – Dr. Saleh as Saleh
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The following are taken from Fortress of the Muslim, Dar-us-salam Publication
Offered food when fasting & you decline:
When you are invited (to eat) then reply to the invitation. If you are fasting then invoke Allah’s blessings (on your host), and if you are not fasting then eat.
Muslim 2/1054
Breaking fast in someone’s home:
أَفْطَرَ عِنْدَكُم الصّائِمونَ وَأَكَلَ طَعامَكُمُ الأبْرار، وَصَلَّتْ عَلَيْكُمُ الملائِكَة
Aftara ‘indakumus-saa’imoona, wa ‘akala ta’aamakumul-‘abraaru, wa sallat ‘alaykumul-malaa’ikatu
With you, those who are fasting have broken their fast, you have fed those who are righteous, and the angels recite their prayers upon you.
Abu Dawud 3/367, Ibn Majah 1/556, An-Nasa’i, ‘Amalul-Yawm wal-Laylah 296-8. Al-Albani graded it authentic in Sahih Abu Dawud 2/730
The first question of Fatwa no. 10666
Q 1: What is meant by Al-Fajr-ul-Kadhib (false dawn) and Al-Fajr-ul-Sadiq (true dawn)? According to which one of them do we offer Salah (Prayer)? How can we calculate the time of Al-Fajr-ul-Sadiq?
A: Al-Fajr-ul-Kadhib appears as a rectangle in the sky from the top to the bottom of the horizon, while Al-Fajr-ul-Sadiq appears in the sky spreading along the horizon. The time for offering the Fajr (Dawn) Prayer starts with the appearance of Al-Fajr-ul-Sadiq.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Member – Deputy Chairman – Chairman
Abdullah ibn Ghudayyan – Abdul-Razzaq Afify – Abdul-`Aziz ibn `Abdullah ibn Baz
Posted from: http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=1899&PageNo=1&BookID=7
Clip Extracted from: 11- Fasting – Pre-Dawn Meal – Sahoor 18:59 · 2.17 MB
Pillar4 – Fasting – Ramadhan
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Allaah, Ta’aala, says:
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاس ٌ لَكُمْ وَأَنْتُمْ لِبَاس ٌ لَهُنَّ عَلِمَاللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلاَ تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِيالْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلاَ تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِه ِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are body covering for you and you are the same for them. Allaah knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allaah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I’tikaaf in the mosques. These are the limits (set) by Allaah, so approach them not. Thus does Allaah make clear His Ayaat to mankind that they may become Al-Muttaqun.
(Al-Baqarah, ayah 187)
Source for above: Book of Fasting – Bulughul Maraam – Dar-us-salam Publication
Fasting – Bulugh – 11- 535 – Blessing of Sahuur – 536 – Breaking the Fast
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Audio Source: Fasting – Buloughul Maraam
Related Posts for Suhur:
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said,
“Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah’s) slaves, and he will be shown his final abode, either to Jannah or to Hell.”
It was asked, “How about someone who owns camels and does not pay what is due on him (i.e., their Zakat)?” He (sallallaahu ’alayhi wa sallam) replied, “In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah’s) slaves, he will be shown his final abode either to Jannah or to Hell.”
It was (again) asked: “O Messenger of Allah, what about cows (cattle) and sheep?” He (sallallaahu ’alayhi wa sallam) said, “If anyone who possesses cattle and sheep and does not pay what is due on them (i.e., their Zakat); on the Day of Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him with their hoofs. As often as the first of them passes him, the last of them will be made to return to him during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah’s) slaves; and he will be shown his final abode either to Jannah or to Hell.”
It was asked: “O Messenger of Allah, what about the horses?” Upon this he (sallallaahu ’alayhi wa sallam) said, “The horses are of three types. One, which is a burden for the owner; another which is a shield, and another one which makes its owner entitled to reward. The one for whom these are a burden is the person who rears them for show or for pride or for causing injury to the sentiments of the Muslims. They will be a cause of torment for their owners. The one for whom these are a shield is the person who rears them for the sake of Allah but does not forget the Right of Allah concerning their backs and their necks (i.e., he lets a needy ride on them), and so they are a shield for him. Those which bring reward to the one who rears them in pastures and gardens are the ones that are used in the Cause of Allah (Jihad) by the Muslims. Whatever they eat from the meadows and the gardens will be recorded on his behalf as good deeds so much so that their droppings and urine will be counted for an equal number of good deeds for him. Even when they break their tying rope and every height from which they climb and every hoofprint which they leave will be counted as a good deed on behalf of the owner. When their owner leads them through a stream from which they drink, though he does not intend to quench their thirst, yet Allah would record for him the quantity (of water) of what they would drink on his behalf as good deeds.”
It was asked: “O Messenger of Allah, what about the donkeys?” Upon this he (sallallaahu ’alayhi wa sallam) said, “Nothing has been revealed to me in regard to the donkeys in particular except this one Verse of a comprehensive nature: “So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.”’ (99: 8,9).
[Al-Bukhari and Muslim].
Source for Above: Riyad-us-Saliheen, Darus-salam english publication
Download Mp3 Here (Time 54:12) (Punishment of not paying Zakah)
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Posted with the permission of Dawud Burbank rahimahullaah
Visit Zakah Resources: https://abdurrahman.org/zakat
FAQ : Clarifications : The Characteristics of Ahlus-Sunnah – Saleh-As-Saleh
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Posted from: FAQ – Clarifications on Important Matters – Dr. Saleh as Saleh rahimahullah
Be in a state of humbleness/Calmness in Hope & fear While making Du’a
“Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us”
[Aurah Al-Anbiyah 21:90, Muhsin Khan Translation]
The following is taken from Tafsir Ibn Kathir, Dar-us-salam Publication
﴿وَيَدْعُونَنَا رَغَباً وَرَهَباً﴾
(and they used to call on Us with hope and fear,)
Ath-Thawri said, “Hoping for that (reward) which is with Us and fearing that (punishment) which is with Us.”
﴿وَكَانُواْ لَنَا خـشِعِينَ﴾
(and they were Khashi`in before Us.)
Ali bin Abi Talhah reported from Ibn `Abbas that this means, sincerely believing in that which was revealed by Allah.
Mujahid said: “Truly believing.”
Abu Al-`Aliyah said: “Fearing.”
Abu Sinan said: “Khushu` means the fear which should never leave our hearts.”
It was also reported from Mujahid that the Khashi`in are those who are humble.”
Al-Hasan, Qatadah and Ad-Dahhak said, “The Khashi`in are those who humble themselves before Allah.”
All of these suggestions are close in meaning.
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
‘Abdullah bin ‘Umar bin Al-Khattab (May Allah be pleased with them) narrated that:He heard Messenger of Allah (ﷺ) as saying:
“Three men, amongst those who came before you, set out until night came and they reached a cave, so they entered it. A rock fell down from the mountain and blocked the entrance of the cave. They said: ‘Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done.’
Thereupon, one of them said: ‘O Allah! I had parents who were old, and I used to offer them milk before any of my children or slaves. One day, I went far away in search of grazing and could not come back until they had slept. When I milked as usual and brought the drink I found them both asleep. I hated to disturb them and also disliked to give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If I did so to seek Your Pleasure, then deliver us from the distress caused by the rock’. The rock moved slightly but they were unable to escape.
The next said: ‘O Allah! I had a cousin whom I loved more than any one else (in another version he said: as a man can love a woman). I wanted to have sexual intercourse with her but she refused. Hard pressed in a year of famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to me. She agreed and when we got together (for sexual intercourse), she said: Fear Allah and do not break the seal unlawfully. I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. O Allah! If I did that to seek Your Pleasure, then, remove the distress in which we are.’ The rock moved aside a bit further but they were still unable to get out.
The third one said: ‘O Allah! I hired some labourers and paid them their wages except one of them departed without taking his due. I invested his money in business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me my dues. I said: All that you see is yours – camels, cattle, goats and slaves. He said: O slave of Allah! Do not mock at me. I assured him that I was not joking. So he took all the things and went away. He spared nothing. O Allah! If I did so seeking Your Pleasure, then relieve us of our distress.’ The rock slipped aside and they got out walking freely”.
[Al-Bukhari and Muslim].
Riyad as-Salihin – The Book of Miscellany – Hadith 12
Dar-us-Salam english publication
Riyaadus Saaliheen – 12 – Du’aa and Our Own Good Deeds – Saleh-As-Saleh
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Audio Series: Hadeeth – An Nawawi Riyadus us Saliheen – Dr Saleh as Saleh rahimahullaah
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
Explanation of Hadith in Riyad-us-Saliheen
Imam Al-Nawawi’s Riyad-us-Saliheen – Chapter 219
The Prohibition of Observing Saum (Fasting) after the Middle of Sha’ban
Read the hadeeth mentioned in the audio at the below link:
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-219/
[35 minutes]
Speaker: Dawud Burbank (rahimahullah)
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FAQ – Fasting – Illness – Diabetes – Saleh-As-Saleh
FAQ – Fasting – Illness – Heart Problems – High Blood Pressure – Saleh-As-Saleh
FAQ – Fasting – Illness – Kidney Stones – Saleh-As-Saleh
FAQ – Fasting – Illness – Mental Disease – Saleh-As-Saleh
FAQ – Fasting – Illness – Recovery Anticipated or Not Anticipated – Saleh-As-Saleh
FAQ – Fasting – Illness – Treatment with Nosedrops – Saleh-As-Saleh
FAQ – Fasting – Incense- Candle- Air Freshener- Perfume- Deodorant- Insecticide – Saleh-As-Saleh
FAQ – Fasting – Inhaler – Oct 13 2005 – Saleh-As-Saleh
FAQ – Fasting – IV Infusion – Local Anesthesia – Suppository – Lotion – Saleh-As-Saleh
FAQ – Fasting – Kohl Application – Saleh-As-Saleh
FAQ – Fasting – Medication – Diet Pills – Saleh-As-Saleh
FAQ – Fasting – Medication for Allergy – Nasal Spray – Saleh-As-Saleh
FAQ – Fasting – Medication Taken With or Without Water – Saleh-As-Saleh
FAQ – Fasting – Menses – Start During the Fasting Day – Saleh-As-Saleh
FAQ – Fasting – Menses – Stop at Fajr – Stop During the Day – Saleh-As-Saleh
FAQ – Fasting – Menses at Time of Seeking Laylatul Qadr – Saleh-As-Saleh
FAQ – Fasting – Menses Inhibitor – Saleh-As-Saleh
FAQ – Fasting – Menses Irregular – 2 Questions – Saleh-As-Saleh
FAQ – Fasting – Menses Start at Time of Adhan of Maghrib – Saleh-As-Saleh
FAQ – Fasting – Miscarriage – Human Features Present or Absent – Saleh-As-Saleh
FAQ – Fasting – Postpartum – Getting Benefits from Ramadan – Saleh-As-Saleh
FAQ – Fasting – Postpartum and Nursing – Breading the Fast – Saleh-As-Saleh
FAQ – Fasting – Pregnancy – Bleeding During Pregnancy – Saleh-As-Saleh
FAQ – Fasting – Pregnancy – Nursing – Making Up – Saleh-As-Saleh
FAQ – Fasting – Saliva and Sputum – Dust – Saleh-As-Saleh
FAQ – Fasting – Shaban – 15th Day – Last Part – Saleh-As-Saleh
FAQ – Fasting – Shower – Rinsing Mouth – Saleh-As-Saleh
FAQ – Fasting – Taking Medication While Abstaining From Food – Saleh-As-Saleh
FAQ – Fasting – Travel – 3 Situations in Regards to Hardship Levels – Saleh-As-Saleh
FAQ – Fasting – Travel in a Plane While Fasting – Saleh-As-Saleh
FAQ – Fasting – Ultra Sound Examination – Saleh-As-Saleh
FAQ – Fasting – Women and Taraweeh – Saleh-As-Saleh
FAQ – Fasting – Women Sad Because They Cannot Fast – Saleh-As-Saleh
FAQ -_Fasting – Brushing With Toothpaste – Gargling – Rinsing Mouth – Saleh-As-Saleh
FAQ – Fasting – Blood Donation – Saleh-As-Saleh
FAQ – Fasting – Dentist Visit – Dental Anesthesia – Tooth Extraction – Saleh-As-Saleh
FAQ – Fasting – i’tikaaf for Women – Seclusion is Not Done at Home – Saleh-As-Saleh
https://soundcloud.com/abdurrahmanorg/sets/hadeeth-of-jibreel
‘Umar bin Al-Khattab (May Allah be pleased with them) said:
Once we were sitting in the company of Messenger of Allah (ﷺ) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (ﷺ) leaning his knees against the knees of the Prophet (ﷺ) and placing both of his palms over his two thighs and said,
“O Muhammad (ﷺ)! Tell me about Islam”. He (ﷺ) replied, “Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (ﷺ) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it.” He replied: “You have spoken the truth.” We were surprised to see that he had asked him and confirmed the correctness of the answers.
He then enquired: “Tell me about Iman.” He (ﷺ) said: “It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences.” He said, “You have spoken the truth.”
He then enquired: “Tell me about Ihsan.” He (ﷺ) said, “It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you.”
He enquired: “Inform me about the Hour (i.e., the Day of Resurrection).” He (ﷺ) replied, “I have no more knowledge thereof than you”.
He said, “Inform me about some of its signs.” He (ﷺ) said, “They are – that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings.” Then he departed.
The Messenger of Allah kept silent for a while then he said to me, “O ‘Umar! Do you know who the questioner was?” I replied, “Allah and His Messenger know better.” The Prophet (ﷺ) said, “He was Jibril (Gabriel); he came to you to teach you your religion.”
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 60
Source: Dar-us-salam english publication
Posted from: Hadeeth – An Nawawi Riyadus us Saliheen
Anas (May Allah be pleased with him) reported:
One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, “How is the boy?”. Umm Sulaim, the mother of the boy, replied, “Better than before”. Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: “Arrange for the burial of the boy”. In the morning, Abu Talhah went to Messenger of Allah (ﷺ) and informed him of the event. He enquired, “Did you sleep together last night?” Abu Talhah replied in the affirmative, on which the Prophet (ﷺ) supplicated, “O Allah bless them.” Thereafter, she gave birth to a boy. Abu Talhah said to me: “Take up the boy and carry him to the Prophet (ﷺ)”; and he sent some dates with him. The Prophet (ﷺ) enquired, “Is there anything with him?” He said; “Yes, some dates”. The Prophet (ﷺ) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby’s gum and named him ‘Abdullah.
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn ‘Uyainah relates that a man from the Ansar told him that he had seen nine sons of this ‘Abdullah, every one of whom had committed the Noble Qur’an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: “Do not tell Abu Talhah about his son until I mention it to him myself.” Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, “O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them.” He said, “No”. She said, “Then hope reward for your son”. Abu Talhah got angry, and said; “You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. “He went to Messenger of Allah (ﷺ) and informed him about the matter. Thereupon Messenger of Allah (ﷺ) said, “May Allah bless the night you spent together!” He (the narrator) said: She conceived. (One day) Messenger of Allah (ﷺ) was in the course of a journey and she was along with him. When Messenger of Allah (ﷺ) used to come back to Al-Madinah from a journey, he would not enter it (during the night). When the people came near Al- Madinah, she felt labour pains. He (Abu Talhah) remained with her and Messenger of Allah (ﷺ) proceeded on. Abu Talhah said: “O Rubb, You know that I love to go along with Messenger of Allah (ﷺ) when he goes out and enter along with him when he enters, and I have been detained as You see.” Umm Sulaim then said: “O Abu Talhah, I do not feel (so much pain) as I was feeling earlier, so we better proceed on. So we proceeded on and she felt the labour of delivery as they reached (Al-Madinah). She gave birth to a male child. My mother said to me: “O Anas, none should suckle him until you go to Messenger of Allah (ﷺ) tomorrow morning.” The next morning I carried the baby with me to Messenger of Allah (ﷺ), and narrated the rest of the story.
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: كان ابن لأبي طلحة رضي الله عنه يشتكي، فخرج أبو طلحة، فقبض الصبي، فلما رجع أبو طلحة قال: ما فعل ابني؟ قالت أم سليم وهى أم الصبي : هو أسكن ما كان، فقربت إليه العشاء فتعشى، ثم أصاب منها، فلما فرغ قالت: واروا الصبي، فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره، فقال: ”أعرستم الليلة ؟” قال: نعم ، قال: ”اللهم بارك لهما، فولدت غلاماً، فقال لي أبو طلحة: احمله حتى تأتى به النبي صلى الله عليه وسلم، وبعث معه بتمرات، فقال: ”أمعه شيء؟” قال: نعم، تمرات فأخذها النبي صلى الله عليه وسلم فمضغها ، ثم أخذها من فيه فجعلها في فيّ الصبي ، ثم حنكه وسماه عبد الله. ((متفق عليه)) .
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. ”بارك الله في ليلتكما” قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 44
Source: Dar-us-salam english publication
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39- Riyaadus Saaliheen – 44 – Patience of Umm Sulaym – Tahneek for Newborn – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
Hakim bin Hizam (May Allah be pleased with him) reported that: Messenger of Allah (ﷺ) said:
“Both parties in a business transaction have a right to annul it so long as they have not separated; and if they tell the truth and make everything clear to each other (i.e., the seller and the buyer speak the truth, the seller with regard to what is purchased, and the buyer with regard to the money) they will be blessed in their transaction, but if they conceal anything and lie, the blessing on their transaction will be eliminated.”
[Al-Bukhari and Muslim].
السادس: عن أبي خالد حكيم بن حزام. رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم :
“ البيعان بالخيار مالم يتفرقا، فإن صدقاً وبينا بورك لهما في بيعهما، وإن كتما وكذبا محقت بركة بيعهما”
((متفق عليه)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 59
Source: Dar-us-salam english publication
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47- Riyaadus Saaliheen – 59 – Truthfulness in Transactions – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
Anas (May Allah be pleased with him) reported that:
The Messenger of Allah (ﷺ) said, “Let not one of you wish for death because of a misfortune which befalls him. If he cannot help doing so, he should say:
‘O Allah, keep me alive as long as You know that life is better for me, and make me die when death is better for me”.
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “ لا يتمنين أحدكم الموت لضر أصابه، فإن كان لابد فاعلاً فليقل:
اللهم أحيني ما كانت الحياة خيراً لي وتوفني إذا كانت الوفاة خيراً لي” ((متفق عليه)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 40
Source: Dar-us-salam english publication
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35- Riyaadus Saaliheen – 40 – Do Not Wish or Ask For Death – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
Read the Below Link as well:
Abu Thabit from Sahl bin Hunaif (May Allah be pleased with him) said: The Prophet (ﷺ) said:
“He who asks Allah for martyrdom, Allah will raise him to the high status of the martyrs, even if he dies on his bed”.
[Muslim].
الرابع: عن أبي ثابت، وقيل أبي سعيد، وقيل أبي الوليد، سهل بن حنيف ، وهو بدري، رضي الله عنه، أن النبي ، صلى الله عليه وسلم، قال: “من سأل الله، تعالى، الشهادة بصدق بلغه الله منازل الشهداء، وإن مات على فراشه” ((رواه مسلم)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 57
Source: Dar-us-salam english publication
Read & Learn Dua @ Ask Allah sincerely for martyrdom [Allahumma inni as’aluk ash-shahadah]
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Riyaadus Saaliheen – 57 – Sincerity in Asking for Martyrdom – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
Usamah bin Zaid (May Allah be pleased with them) narrated:
The daughter of the Prophet (ﷺ) sent for him as her child was dying, but the Prophet (ﷺ) returned the messenger and sent her good wishes saying, “Whatever Allah takes away or gives, belongs to Him, and everything with Him has a limited fixed term (in this world), and so she should be patient and anticipate Allah’s reward.” She again sent for him adjuring him for the sake of Allah to come. The Messenger of Allah, accompanied with Sa’d bin ‘Ubadah, Mu’adh bin Jabal, Ubayy bin Ka’b, Zaid bin Thabit and some other men went to see her. The child was lifted up to the Messenger of Allah while his breath was disturbed in his chest. On seeing that, the eyes of the Prophet (ﷺ) streamed with tears. Sa’d said, “O Messenger of Allah! What is this?” He replied, “It is compassion which Allah has placed in the hearts of His slaves, Allah is Compassionate only to those among His slaves who are compassionate (to others)“.
Another version says: Messenger of Allah (ﷺ) said, “Allah shows compassion only to those among His slaves who are compassionate“.
[Al-Bukhari and Muslim].
وعن أبي زيد أسامة بن زيد بن حارثة مولى رسول الله صلى الله عليه وسلم وحبه وابن حبه، رضي الله عنهما، قال: أرسلت بنت النبي صلى الله عليه وسلم : إن ابني قد احتضر فاشهدنا، فأرسل يقرئ السلام ويقول: ”إن لله ما أخذ، وله ما أعطى، وكل شيء عنده بأجل مسمى، فلتصبر ولتحتسب” فأرسلت إليه تقسم عليه ليأتينها. فقام ومعه سعد بن عبادة، ومعاذ بن جبل، وأبي بن كعب، وزيد بن ثابت، ورجال رضي الله عنهم، فرفع إلى رسول الله صلى الله عليه وسلم الصبي فأقعده في حجره ونفسه تقعقع، ففاضت عيناه، فقال سعد: يا رسول الله ماهذا؟ فقال: ”هذه رحمة جعلها الله تعالى في قلوب عباده” وفى رواية : ”في قلوب من شاء من عباده وإنما يرحم الله من عباده الرحماء” ((متفق عليه)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 29
Source: Dar-us-salam english publication
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30- Riyaadus Saaliheen – 29 – Allaah Is Compassionate to the Compassionate Ones – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
AbdurRahman.Org 
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