Martyrdom without Fighting

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 235
Martyrdom without Fighting

1353.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The martyrs are of five kinds: One who dies of plague; one who dies of disease of his belly; the drowned; one who dies under the debris (of construction, etc.), and one who dies while fighting in the way of Allah.”
[Al-Bukhari and Muslim].

1354. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whom do you reckon to be martyr amongst you?” The Companions replied: “The one who is killed in Allah’s way.” He said, “In that case, the martyrs among my people would be few.” The Companions asked: “O Messenger of Allah! Then who are the martyrs?” He replied, “He who is killed in the way of Allah  is a martyr; he who dies naturally in the Cause of Allah is a martyr; he who dies of plague is a martyr; and he who dies of a belly disease is a martyr; and he who is drowned is a martyr.
[Muslim].

This Hadith shows the care Allah has for this Ummah, which is the best Ummah of mankind. (Editor’s Note)

1355. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is killed while defending his property is a martyr.”
[Al-Bukhari and Muslim].

1356.   Sa`id bin Zaid bin `Amr bin Nufail (May Allah be pleased with him) reported, one of the ten Companions who were given the glad tidings of entering Jannah reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “He who dies while defending his property is a martyr; he who dies in defence of his own life is a martyr; and he who dies on defense of his faith is a martyr, he who dies in defence of his family is a martyr.”
[Abu Dawud and At-Tirmidhi].

1357.   Abu Hurairah (May Allah be pleased with him) reported: A man came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and asked, “O Messenger of Allah! What shall I do if someone comes to me with the intention of taking away my property?” He replied, “Do not hand over it to him.” The man asked, “What shall I do if he fights me?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then fight him.” “What will be my position in the Hereafter if he has killed me?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “In that case you are a martyr.” The man asked: “What if I killed him?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “He will be in the Hell-fire.”
[Muslim].

The Merit of the Dutiful Slave

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 238
The Merit of the Dutiful Slave

1362.   Ibn `Umar (May Allah be pleased with them) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When a slave is sincere to his master and worships Allah well, He will have a double reward.”
[Al-Bukhari and Muslim].

1363.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The faithful and diligent slave will have a double reward.” (Abu Hurairah added:) By Him in Whose Hand the soul of Abu Hurairah is! but for Jihad in the Cause of Allah, and Hajj and kindness to my mother, I would have preferred to die as a slave.
[Al-Bukhari and Muslim].

1364.   Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave who worships his Rubb (Allah) well and discharges efficiently and faithfully the duties which are assigned to him by his master, will have a double reward.”
[Al-Bukhari].

1365.   Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her.”
[Al-Bukhari and Muslim].

Supplication before going to Bed

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 249
Supplication before going to Bed

Allah, the Exalted, says:

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth.” (3:190,191)

1458.  Hudhaifah and Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate when he went to bed at night: “Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life).”
[Al-Bukhari].

1459. `Ali (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me and to Fatimah (May Allah be pleased with her) (Ali’s wife and the Prophet’s daughter), “When you go to bed, recite: Takbir (Allahu Akbar) thirty-three times and Tasbih (Subhan-Allah) thirty-three times and Tahmid (Al-hamdu lillah) thirty-three times.

Another narration is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Recite Tasbih thirty-four times.”

Another narration is: The Messenger of Allah(sallallaahu ’alayhi wa sallam) said, “Recite Takbir thirty-four times.”
[Al-Bukhari and Muslim].

1460. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: `Bismika Rabbi wada`tu janbi, wa bika arfa`uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi `ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves].”’
[Al-Bukhari and Muslim].

1461. `A   ishah (May Allah be pleased with her) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) went to bed, he would blow upon his hands recite Al-Mu`awwidhat; and pass his hands over his body.
[Al-Bukhari and Muslim].

1462. Al-Bara` bin `Azib (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whenever you intend to go to bed, perform Wudu’ as is done for Salat (prayer); and then lie down on the right side and recite: `Allahumma aslamtu nafsi ilaika, wa fawwadtu amri ilaika, wal-ja’tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja’a wa la manja minka illa ilaika, amantu bikitabik-alladhi anzalta, wa binabiyyik-alladhi arsalta [O Allah! I have submitted myself to You. I have turned my face to You, entrusted my affairs to You and relied completely on You out of desire for and fear of You (expecting Your reward and fearing Your punishment). There is no resort and no deliverer from (hardships) except You. I affirm my faith in Your Book which You have revealed, and in Your Prophet whom You have sent].’ If you die during the night, you will die in the true religion. Let these words be your last words at night.”
[Al-Bukhari and Muslim].

1463. Anas (May Allah be pleased with him) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam) went to his bed, he would say: “Al-hamdu lillah-illadhi at`amana wa saqana, wa kafana wa awana, fakam mimman la kafiya lahu wa la mu’wiya (Praise is due to Allah Who has fed us, provided us drink, satisfied us and gave us protection. Many are those who have no one to provide for them, or give them shelter).”
[Muslim].

1464. Hudhaifah (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) intended to go to sleep, he would place his right hand under his (right) cheek and supplicate: “Allahumma qini `adhabaka yauma tab`athu `ibadaka (O Allah! Guard me against Your punishment on the Day when You will resurrect Your slaves).”
[At-Tirmidhi].

In a narration in Abu Dawud, Hafsah (May Allah be pleased with her) said: Before going to sleep the Messenger of Allah (sallallaahu ’alayhi wa sallam) would recite this Du`a three times.

The Desirability of Fasting six Days in the Month of Shawwal

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 228
The Desirability of Fasting six Days in the Month of Shawwal

1254. Abu Ayyub (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who observes As-Saum (the fasts) in the month of Ramadan, and also observes As-Saum for six days in the month of Shawwal, it is as if he has observed As-Saum for the whole year.”
[Muslim].

The Merit of Emancipation of Slaves

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 236
The Merit of Emancipation of Slaves

Allah, the Exalted, says:

But he has not attempted to pass on the path that is steep (i.e., the path which will lead to goodness and success). And what will make you know the path that is steep? (It is) freeing a neck (slave).” (90:11-13)

1358.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who sets free a Muslim slave, Allah will deliver from the fire of Hell every limb of his body in return for every limb of the slave’s body, even his private parts.”
[Al-Bukhari and Muslim].

1359.  Abu Dharr (May Allah be pleased with him) reported: I asked the Messenger of Allah (sallallaahu ’alayhi wa sallam), “Which deed is most excellent?” He replied, “Faith in Allah and Jihad in His path.” I then asked, “Which slaves are most excellent (to set free)?” He replied, “Those who are held in high esteem by their people and whose value is higher.”
[Al-Bukhari and Muslim].

Merit of Suhur (Predawn meal in Ramadan) and the Excellence of Delayinghaving it till before Dawn

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 221
Merit of Suhur (Predawn meal in Ramadan) and the Excellence of Delaying having
it till before Dawn

1229. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Eat Suhur (predawn meal). Surely, there is a blessing in Suhur.”
[Al-Bukhari and Muslim].

1230. Zaid bin Thabit (May Allah be pleased with him) reported: We took Suhur (predawn meal) with the Messenger of Allah (sallallaahu ’alayhi wa sallam) and then we stood up for (Fajr) Salat (prayer). It was asked: “How long was the gap between the two?” He replied: “The time required for the recitation of fifty Ayat.”
[Al-Bukhari and Muslim].

1231. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) had two Mu’adhdhin: Bilal and Ibn Umm Maktum (May Allah be pleased with them). The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Bilal proclaims Adhan [call to Salat (prayer)] at fag end of night, so eat and drink till Ibn Umm Maktum pronounces Adhan.” Ibn `Umar (May Allah be pleased with them) added: And the gap between their Adhan was not more than the time spent in one’s getting down and the other’s climbing (the minaret).
[Al-Bukhari and Muslim].

1232.  `Amr bin Al-`As (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The difference between our observance of Saum (fasting) and that of the people of the Scriptures is Suhur (predawn meal in Ramadan).”
[Muslim].

The Desirability of Observing Three Days of Fasting in Every Month

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 230
The Desirability of Observing Three Days of Fasting in Every Month

1258. Abu Hurairah (May Allah be pleased with him) reported: My friend (the Messenger of Allah) (sallallaahu ’alayhi wa sallam) directed me to observe fast for three days in every month, to perform two Rak`ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].

1259. Abud-Darda (May Allah be pleased with him) reported: My friend (the Messenger of Allah) (sallallaahu ’alayhi wa sallam) directed me to observe Saum (fasting) for three days in every month, to perform two Rak`ah (optional) Duha prayer at forenoon, and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].

1260. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Observing Saum (fasting) on three days of every month is equivalent to a full month’s fasting.”
[Al-Bukhari and Muslim].

1261. Mu`adhah Al-`Adawiyah (May Allah be pleased with her) reported: I asked `Aishah (May Allah be pleased with her). Did the Messenger of Allah (sallallaahu ’alayhi wa sallam) use to observe three days of Saum (fasting) in every month?” She replied, “Yes.” I asked, “On which days in the month did he observed fast?” She replied that he did not mind on which days of the month he observed fast.
[Muslim].

1262. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If you want to observe Saum on three days in a month, then fast on the thirteenth, fourteenth and fifteenth of the (lunar) month.”
[At-Tirmidhi].

1263. Qatadah bin Milhan (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) directed us to observe Saum (fasting) on the thirteenth, fourteenth and fifteenth of the (lunar) month.
[Abu Dawud].

1264. Ibn `Abbas (May Allah be pleased with them) reported: It was the practice of the Messenger of Allah (sallallaahu ’alayhi wa sallam) to not to omit fast on `bright days’ whether he was staying at a place or on a journey.
[An-Nasa’i].

Safeguarding As-Saum (The Fast)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 223
Safeguarding As-Saum (The Fast)

1240. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any one of you is observing Saum (fasting) on a day, he should neither indulge in obscene language nor should he raise the voice; and if anyone reviles him or tries to quarrel with him he should say: `I am observing fast.”’
[Al-Bukhari and Muslim].

1241. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and his drink.”
[Al-Bukhari].

The Merit of Providing something to the Person Observing Saum (Fasting)for breaking the Fast

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 231
The Merit of Providing something to the Person Observing Saum (Fasting) for
breaking the Fast

1265. Zaid bin Khalid Al-Juhani (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who provides a fasting person something with which to break his fast, will earn the same reward as the one who was observing the fast, without diminishing in any way the reward of the latter.”
[At-Tirmidhi].

1266. Umm `Umarah Al-Ansariyah (May Allah be pleased with her) reported: Once the Prophet (sallallaahu ’alayhi wa sallam) visited us and I served him some food. He (sallallaahu ’alayhi wa sallam) asked me to eat. I replied that I was observing (optional) fast. He (sallallaahu ’alayhi wa sallam) said, “When people eat by a person observing fast, the angels keep asking Allah’s forgiveness for that person until they have had their fill.
[At-Tirmidhi].

1267. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) came to visit Sa`d bin `Ubadah (May Allah be pleased with him) who presented bread and olive oil to him. The Prophet (sallallaahu ’alayhi wa sallam) ate it and said, “The observers of fast have broken their fast with you (this is the literal translation, but the meaning is: `May Allah reward you for providing a fasting people with food to break their fast’); the pious people have eat your food and the angels invoked blessings on you.”
[Abu Dawud].

The Excellence of As-Saum (The Fast) during the first ten Days ofDhul-Hijjah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 226
The Excellence of As-Saum (The Fast) during the first ten Days of Dhul-Hijjah

1249. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah).” He was asked: “O Messenger of Allah, not even Jihad in the Cause of Allah?” He (sallallaahu ’alayhi wa sallam) replied, “Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it.”
[Al-Bukhari].

 

Virtues of Knowledge which is Learnt and Taught for the sake of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 241
Virtues of Knowledge which is Learnt and Taught for the sake of Allah

Allah, the Exalted, says:

“And say: `My Rubb! Increase me in knowledge.” (20:114)

“Are those who know equal to those who know not?”’ (39:9)

“Allah will exalt in degree those of you who believe, and those who have been granted knowledge.” (58:11)

“It is only those who have knowledge among His slaves that fear Allah.” (35:28)

1376. Mu`awiyah (May Allah be pleased with him) reported: The Messenger of Allah said, “When Allah wishes good for someone, He bestows upon him the understanding of Deen.”
[Al-Bukhari and Muslim].

1377. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it.”
[Al-Bukhari and Muslim].

1378. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The guidance and knowledge with which Allah has sent me are like abundant rain which fell on a land. A fertile part of it absorbed the water and brought forth profuse herbage and pasture; and solid ground patches which retained the water by which Allah has benefited people, who drank from it, irrigated their crops and sowed their seeds; and another sandy plane which could neither retain the water nor produce herbage. Such is the similitude of the person who becomes well-versed in the religion of Allah and receives benefit from the Message entrusted to me by Allah, so he himself has learned and taught it to others; such is also the similitude of the person who has stubbornly and ignorantly rejected Allah’s Guidance with which I have been sent.”
[Al-Bukhari and Muslim]

1379. Sahl bin Sa`d (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said to `Ali (May Allah be pleased with him), “By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels.”

[Al-Bukhari and Muslim].

1380. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Convey from me even an Ayah of the Qur’an; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell.
[Al-Bukhari].

1381. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah makes the way to Jannah easy for him who treads the path in search of knowledge.”
[Muslim].

1382. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account.”
[Muslim].

1383. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous decendant who prays for him (for the deceased).”
[Muslim].

1384. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The world, with all that it contains, is accursed except for the remembrance of Allah that which pleases Allah; and the religious scholars and seekers of knowledge.”
[At-Tirmidhi].

1385. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who goes forth in search of knowledge is considered as struggling in the Cause of Allah until he returns.”
[At-Tirmidhi].

1386. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A believer never satisfies doing good until he reaches Jannah.”
[At-Tirmidhi].

1387. Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The superiority of the learned over the devout worshipper is like my superiority over the most inferior amongst you (in good deeds).” He went on to say, “Allah, His angels, the dwellers of the heaven and the earth, and even the ant in its hole and the fish (in water) supplicate in favour of those who teach people knowledge.”
[At-Tirmidhi].

1388. Abud-Darda (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who follows a path in quest of knowledge, Allah will make the path of Jannah easy to him. The angels lower their wings over the seeker of knowledge, being pleased with what he does. The inhabitants of the heavens and the earth and even the fish in the depth of the oceans seek forgiveness for him. The superiority of the learned man over the devout worshipper is like that of the full moon to the rest of the stars (i.e., in brightness). The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only that of knowledge; and he who acquires it, has in fact acquired an abundant portion.”
[Abu Dawud and At-Tirmidhi].

1389. Ibn Mas`ud (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “May Allah freshen the affairs of a person who hears something from us and communicates it to others exactly as he has heard it (i.e., both the meaning and the words). Many a recepient of knowledge understands it better than the one who has heard it.”
[At-Tirmidhi].

1390. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is asked about knowledge (of religion) and conceals it, will be bridled with a bridle of fire on the Day of Resurrection.”
[Abu Dawud and At-Tirmidhi].

1391. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah(sallallaahu ’alayhi wa sallam) said, “He who does not acquire knowledge with the sole intention of seeking the Pleasure of Allah but for worldly gain, will not smell the fragrance of Jannah on the Day of Resurrection.
[Abu Dawud].

1392. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away (the lives of) the religious scholars till none of the scholars stays alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray.”
[Al-Bukhari and Muslim].

The Prohibition of Observing Saum (Fasting) after the Middle of Sha’ban

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 219

The Prohibition of Observing Saum (Fasting) after the Middle of Sha’ban

1224. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not observe Saum (fasting) for a day or two days preceding Ramadan. However, if a person is in the habit of observing Saum on a particular day (which may fall on these dates), he may fast on that day.”

[Al-Bukhari and Muslim].

1225. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not observe Saum (fasting) before the advent of Ramadan. Observe Saum at sighting of the crescent of Ramadan and terminate it at sighting the crescent (of Shawwal). If the sky is overcast, complete (the month as) thirty (days).”

[At-Tirmidhi].

1226. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When there comes the middle of Sha`ban, don’t observe Saum (fasting).”

[At-Tirmidhi].

1227. `Ammar bin Yasir (May Allah be pleased with them) reported: He who observes the fast on a doubtful day, has in fact disobeyed Abul-Qasim, (i.e., Messenger of Allah (sallallaahu ’alayhi wa sallam)).

[Abu Dawud and At-Tirmidhi].

The Superiority of Hastening to Break the Fast, and the supplication tosay upon Breaking it

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 222
The Superiority of Hastening to Break the Fast, and the supplication to say upon
Breaking it

1233. Sahl bin Sa`d (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “People will continue to adhere to good as long as they hasten to break the Saum (fasting).”
[Al-Bukhari and Muslim].

1234. Abu Atiyyah (May Allah be pleased with him) reported:   Masruq  and  I  visited `Aishah (May Allah be pleased with her) and said: “O Mother of the Believers! There are two Companions of Muhammad (sallallaahu ’alayhi wa sallam) and neither of them holds back from doing good acts; but one of them hastens to break Saum (fasting) and hastens to perform the Maghrib prayer, while the other delays breaking Saum and delays performing Salat (prayer).” She asked, “Who is the one who hastens to break Saum and perform the Maghrib prayer?” Masruq said, “It is `Abdullah (meaning `Abdullah bin Mas`ud).” She said, “The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to do so.”
[Muslim].

1235. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah the Most High says: `From amongst my slaves, the quicker the one is in breaking the Saum (fasting), the dearer is he to me.”’
[At-Tirmidhi].

1236. `Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “When the night approaches from this side (i.e., the east) and the day retreats from that side (i.e., west) and the sun sets, then it is time for a person observing Saum (fasting) to break his fast.”
[Al-Bukhari and Muslim].

1237. Abu Ibrahim `Abdullah bin Abu Aufa (May Allah be pleased with them) reported: We were with the Messenger of Allah (sallallaahu ’alayhi wa sallam) on a journey and he was observing Saum (fasting). When the sun set, he (sallallaahu ’alayhi wa sallam) said to a person, “Dismount and prepare the ground roasted barley drink for us.” Upon this he replied, “O Messenger of Allah, there is daylight still.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Get down and prepare barley drink for us.” He said, “But it is still daytime.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) again said to him, “Get down and prepare barely drink for us.” So he got down and prepared a barley liquid meal for him. The Prophet (sallallaahu ’alayhi wa sallam) drank that and then said, “When you perceive the night approaching from that side, a person observing Saum (fasting) should break the fast.” And he (sallallaahu ’alayhi wa sallam) pointed towards the east with his hand.
[Al-Bukhari and Muslim].

1238. Salman bin `Amir (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying, “When one of you breaks his Saum (fasting), let him break it on dates; if he does not have any, break his fast with water for it is pure.”
[Abu Dawud].

1239. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to break his Saum (fasting) before performing Maghrib prayer with three fresh date-fruits; if there were no fresh date-fruits, he will eat three dry dates; and if there were no dry date-fruits; he would take three draughts of water.
[At-Tirmidhi].

The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban and the Sacred Months (Rajab, Dhul-Qa’dah, and Dhul-Hijjah)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 225
The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban
and the Sacred Months

1246. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best month for observing Saum (fasting) next after Ramadan is the month of Allah, the Muharram; and the best Salat (prayer) next after the prescribed Salat is Salat at night (Tahajjud prayers).”
[Muslim].

1247. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) did not observe voluntary Saum (fasting) so frequently during any other month as he did during Sha`ban. He observed Saum throughout the month of Sha`ban.

    Another narration is: He (sallallaahu ’alayhi wa sallam) observed Saum during the whole month of Sha`ban except a few days.
[Al-Bukhari and Muslim].

1248.  Reported Mujibah Al-Bahiliyah on the authority of her father or uncle that he visited the Messenger of Allah (sallallaahu ’alayhi wa sallam) once and then went to see him again after a year. His appearance had totally changed. He asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) if he had recognized him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Who are you?” He replied: “I am Al-Bahili who visited you last year.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You were quite handsome, what has changed your appearance so much?” He replied, “Since my departure from here, I have not eaten anything except at night.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) remarked, “You have put yourself to torture. Observe Saum (fasting) during the Month of Patience (i.e., Ramadan) and fast one day from each month.” He submitted, “Permit me to observe more voluntary fasts because I have capacity to do so.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then observe fasts for two days in every month.” He said, “Permit me to observe more.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Observe fasts on three days in every month.” He requested that he should be allowed to observe more fasts. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Fast three days during the sacred months and omit fasting for three days alternately.” He (sallallaahu ’alayhi wa sallam) joined his three fingers together and left them apart while repeating this sentence thrice.
[Abu Dawud].

Supplication at the Sight of the Crescent (At the outset of Every LunarMonth)

mam Al-Nawawi’s Riyad-us-Saliheen
Chapter 220
Supplication at the Sight of the Crescent (At the outset of Every Lunar Month)

1228.  Talhah bin  Ubaidullah (May Allah be pleased with him) reported: At the sight of the new moon (of the lunar month), the Prophet (sallallaahu ’alayhi wa sallam) used to supplicate: “Allahumma ahillahu `alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khairin (O Allah, let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good).”
[At-Tirmidhi].

The Excellence of the Remembrance of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 244
The Excellence of the Remembrance of Allah

Allah, the Exalted, says:

And the remembering (praising) of (you by) Allah (in front of the angels) is greater indeed [than your remembering (praising) of Allah in prayers]” (29:45)

Therefore remember Me (by praying, glorifying). I will remember you.” (2:152)

And remember your Rubb by your tongue and within yourself, humbly and with fear and without loudness in words, in the mornings and in the afternoons, and be not of those who are neglectful.” (7:205)

And remember Allah much, that you may be successful.” (62:10)

Verily, the Muslims (those who submit to Allah in Islam) men and women… (up to)… And the men and the women who remember Allah much with their hearts and tongues. Allah has prepared for them forgiveness and a great reward (i.e., Jannah).” (33:35)

O you who believe! Remember Allah with much remembrance. And glorify His Praises morning and afternoon [the early morning (Fajr) and `Asr prayers].” (33:41,42)

1408. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)‘.”
[Al-Bukhari and Muslim].

1409. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The uttering of the words: “Subhan-Allah (Allah is free from imperfection), Al-hamdu lillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)’ is dearer to me than anything over which the sun rises.”
[Muslim].

1410. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who utters a hundred times in a day these words: `La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli sha’in Qadir (there is no true god except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),’ he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his sins will be blotted out from his scroll, and he will be safeguarded against the devil on that day till the evening; and no one will exceed him in doing more excellent good deeds except someone who has recited these words more often than him. And he who utters: `Subhan-Allahi wa bihamdihi (Allah is free from imperfection and His is the praise)’ one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the ocean.”
[Al-Bukhari and Muslim].

1411. Abu Ayyub Al-Ansari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “He who utters ten times: `La ilaha illallahu, wahdahu la sharika lahu, lahulmulku wa lahulhamdu, wa Huwa `ala kulli sha’in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent),’ he will have a reward equal to that for freeing four slaves from the progeny of Prophet Isma`il.”
[Al-Bukhari and Muslim].

1412. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Shall I tell you the expression that is most loved by Allah?” It is `Subhan-Allahi wa bihamdihi’ (Allah is free from imperfection and His is the praise)’.
[Muslim].

1413. Abu Malik Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wudu’ is half of Salat, and the expression: `Subhan-Allah (Allah is free from imperfection)’ fills the Balance, and the expression: `Al-hamdu lillah (praise be to Allah)’ fills the space between the heavens and the earth.”
[Muslim].

1414. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: A bedouin came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said to him, “Teach me a few words to recite frequently.” He (sallallaahu ’alayhi wa sallam) said, “Say: “La ilaha illallahu wahdahu la sharika lahu; Allahu Akbar kabiran, wal-hamdu lillahi kathiran, wa subhan-Allahi Rabbil-`alamin; wa la hawla wa la quwwata illa billahil-`Azizil-Hakim (there is no true god except Allah the One and He has no partner with Him; Allah is the Greatest and greatness is for Him. All praise is due to Him. Allah, the Rubb of the worlds is free from imperfection; there is no might and power but that of Allah, the All-Powerful and the All-Wise.)”’ The bedouin said: “All of these for my Rubb. But what is for me?” Thereupon he (Messenger of Allah (sallallaahu ’alayhi wa sallam)) said, “You should say: `Allahummaghfir li, warhamni, wahdini, warzuqni (O Allah! Grant me pardon, have mercy upon me, direct me to righteousness and provide me subsistence)‘.”
[Muslim].

1415. Thauban (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) concluded his prayer, he would beg forgiveness from Allah thrice and then would recite: “Allahumma Antas-Salamu, wa minkas-salamu, tabarakta ya Dhal-Jalali wal-Ikram (O Allah, You are the Grantor of security, and security comes from You. You are Blessing, O You Who have majesty and nobility)!” (Imam) Al-Awza`i, one of the narrators of this Hadith, was asked: “How forgiveness is to be sought?” He answered: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say: `Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)’.”
[Muslim].

1416. Al-Mughirah bin Shu`bah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say at the conclusion of prayer: “La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir. Allahumma la mani`a lima a’tayta, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi, minkal-jaddu (there is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent. O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You).”
[Al-Bukhari and Muslim].

1417. It has been reported that `Abdullah bin Zubair (May Allah be pleased with them) used to recite after Taslim at the conclusion of every Salat (prayer): “La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir. La hawla wa la quwwata illa billah. La ilaha illallahu, wa la na`budu illa iyyahu, Lahun-ni`matu, wa lahul-fadlu, wa lahuth-thana’ul-hasan. La ilaha ilallahu, mukhlisina, lahud-dina, wa lau karihal-kafirun (there is no true god except Allah; He is One. To Him belongs the dominion and to Him is all praise, and He is Powerful over all things. There is no power and might except with (the help of) Allah. There is no God but Allah and we worship none except Him, to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise; there is no deity but Allah. We reserve our devotion exclusively for Him though the disbelievers may detest it).” Ibn Az-Zubair said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to celebrate Allah’s Greatness in those terms after every Salat (prayer).
[Muslim].

1418. Abu Hurairah (May Allah be pleased with him) reported: The poor Emigrants came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said: “The wealthy have gone with the highest ranks and lasting bliss.” He asked: “How is that?” They replied: “They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and `Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do.” They said: “Yes, please do, O Messenger of Allah” He (sallallaahu ’alayhi wa sallam) said, “You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat.”
[Al-Bukhari and Muslim].

Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, “Recite: “Subhan-Allah, wal-hamdulillah, wallahu Akbar’, till all are recited thirty-three times.

1419. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Al-hamdu lillah (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea.
[Muslim].

1420. Ka`b bin `Ujrah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are some words, the reciters of which will never be disappointed. These are: Tasbih [saying `Subhan-Allah’ (Allah is free from imperfection)], thirty-three times, Tahmid [saying `Al-hamdu lillah’ (praise be to Allah)] thirty-three times and Takbir [saying `Allahu Akbar’ (Allah is Greatest)] thirty-four times; and these should be recited after the conclusion of every prescribed prayer.”
[Muslim]

1421. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to seek (Allah’s) protection after prayers in these words: “Alla-humma inni a`udhu bika minal-jubni wal-bukhl, wa a`udhu bika min an uradda ila ardhalil-`umur, wa a`udhu bika min fitnatid-dunya, wa a`udhu bika min fitnatil-qabr (O Allah, I seek refuge with You from cowardice, miserliness and from being sent back to a feeble age; and, seek refuge with You from the trials of this life and those of the grave).”
[Al-Bukhari].

1422. Mu`adh (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) took hold of my hand and said, “O Mu`adh! By Allah I love you, so I advise you to never forget to recite after every prayer: “Allahumma a`inni ala dhikrika, wa shukrika, wa husni `ibadatika (O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner).
[Abu Dawud].

1423. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you has done his Tashahhud during Salat (prayer), he should seek refuge in Allah against four things and say: “Allahumma inni a`udhu bika min `adhabi jahannam, wa min `adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal (O Allah! I seek refuge in You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the mischief of Al-Masih Ad-Dajjal (Antichrist).”
[Muslim].

1424. `Ali (May Allah be pleased with him) reported: When the Messenger of Allah (sallallaahu ’alayhi wa sallam) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: “Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a`lantu, wa ma asraftu, wa ma Anta a`lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu’akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You.”
[Muslim].

1425. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to recite frequently in his bowing and prostration: “Subhanak-Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins).”
[Al-Bukhari and Muslim].

1426. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to recite in his bowing and prostration: “Subbuhun Quddusun, Rabbul-mala’ikati war-ruh [You are the Most Glorious. The Most Holy. You the Rubb of the angels and of Jibril
[Muslim].

1427. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Glorify your Lord in Ruku` (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted.”
[Muslim].

1428. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave becomes nearest to his Rubb when he is in prostration. So increase supplications while prostrating.”
[Muslim].

1429. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say in his prostration: Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa `awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret).”
[Muslim].

1430. `Aishah (May Allah be pleased with her) reported: One night I missed the Messenger of Allah (sallallaahu ’alayhi wa sallam) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You).

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: “Allahumma inni a`udhu biridaka min sakhatika, wa bi-mu`afatika min `uqubatika, wa a`udhu bika minka, la uhsi thana’an `alaika, Anta kama athnaita `ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself).”

1431. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: We were with the Messenger of Allah (sallallaahu ’alayhi wa sallam) when he asked, “Is anyone of you unable to earn a thousand good deeds?” One of those present asked: “How can one earn thousand good deeds in a day?” He (sallallaahu ’alayhi wa sallam) replied, “By saying: Subhan Allah a  hundred times, then one thousand good deeds will be recorded for him or one thousand sins will be blotted out from his record.”
[Muslim].

1432. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah’s Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak`ah prayer which one offers in the forenoon (Ad-Duha) will suffice for all this.”
[Muslim].

1433. Juwairiyah bint Al-Harith (May Allah be pleased with her) reported, the Mother of the Believers: The Prophet (sallallaahu ’alayhi wa sallam) came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (sallallaahu ’alayhi wa sallam) said, “Are you still in the same position as I left you.” I replied in the affirmative. Thereupon the Prophet  said, “I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada kalimatihi [Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise)].”
[Muslim].

1434. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The similitude of one who remembers his Rubb and one who does not remember Him, is like that of the living and the dead.”
[Al-Bukhari and Muslim].

1435. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah the Exalted says: `I am as my slave expects me to be, and I am with him when he remembers Me. If he remembers Me inwardly, I will remember him inwardly, and if he remembers Me in an assembly, I will remember him in a better assembly (i.e., in the assembly of angels).”
[Al-Bukhari and Muslim].

1436. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Mufarridun have gone ahead.” He was asked, “Who are the Mufarridun?” He (sallallaahu ’alayhi wa sallam) replied, “Those men and women who frequently celebrate the remembrance of Allah.”
[Muslim].

1437. Jabir (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The best way to celebrate the remembrance of Allah is to say: La ilaha illallah (there is no true god except Allah).”
[At-Tirmidhi].

1438. `Abdullah bin Busr (May Allah be pleased with him) reported: One of the Companions said, “O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast.” He said, “Keep your tongue wet with the remembrance of Allah.”
[At-Tirmidhi].

1439. Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “For him who says: `Subhan-Allahi wa bi hamdihi (Allah is free from imperfection, and I begin with praising Him, and to Him),’ a palm-tree will be planted in Jannah.”
[At-Tirmidhi].

1440. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I met Ibrahim (sallallaahu ’alayhi wa sallam) on the Night of Ascension (Al-Asra), and he said to me: `O Muhammad, convey my greetings to your Ummah, and tell them that Jannah has a vast plain of pure soil and sweet water. It is a plain levelled land. The plants grow there by uttering: Subhan-Allah, Al-hamdu lillah, La ilaha illallah and Allahu Akbar (Allah is free from imperfection; praise be to Allah; there is no true god except Allah; and Allah is Greatest).”
[At-Tirmidhi].

1441. Abud-Darda (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks?” They said, “Certainly.” He (sallallaahu ’alayhi wa sallam) said, “Remembrance of Allah the Exalted.
[At-Tirmidhi].

1442. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) and I went to see a woman. She had date-stones or pebbles in front of her, and she was counting and reciting Tasbih. [`Subhan-Allah’ (Allah is free from imperfection)]. He said, “Shall I not inform you of what is easier or better than this for you?” You should say: `Subhan-Allahi `adada ma khalaqa fis-sama’, wa subhan-Allahi `adada ma khalaqa fil-ardi, wa subhan-Allahi `adada ma baina dhalika, wa subhan-Allahi `adada ma Huwa Khaliqun, wallahu Akbaru mithla dhalika, wal-hamdu lillahi mithla dhalika, wa la ilaha illallahu mithla dhalika, wa la hawla wa la quwwata illa billahi mithla dhalika (Subhan-Allah, equal to the number of what He created in the heaven; and Subhan-Allah, equal to the number of His creatures in the earth; and Subhan-Allah, equal to the number in between them; and Subhan-Allah equal to the number of those He will create).’ Then say: `Allahu Akbar’ (Allah is Greatest) in the same way. Then say: `Al-hamdu lillah’ (praise be to Allah) in the same way. Then say: `La ilaha illallah’ (there is no true god except Allah) in the same way. Then say: `La hawla wa la quwwata illa billah’ (there is no change of a condition nor power except by Allah) in the same manner.”
[At-Tirmidhi].

1443. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Shall I not guide you to a treasure from the treasures of Jannah?” I said: “Yes, O Messenger of Allah!” Thereupon he (sallallaahu ’alayhi wa sallam) said, “(Recite) `La hawla wa la quwwata illa billah’ (There is no change of a condition nor power except by Allah).
[Al-Bukhari and Muslim].

The Excellence of Worship in the time of Tribulations

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 239
The Excellence of Worship in the time of Tribulations

1366.   Ma`qil bin Yasar (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The reward of worship performed at a time of trials is equal in reward to an emigration to me.”
[Muslim].

The Obligation of Hajj (Pilgrimage) and its Excellence

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 233
The Obligation of Hajj (Pilgrimage) and its Excellence

Allah, the Exalted, says:

“And Hajj (pilgrimage to Makkah) to the House (Ka`bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one’s conveyance, provision and residence); and whoever disbelieves [i.e., denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the `Alamin (mankind, jinn and all that exists).” (3:97)

1271. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(The superstructure of) Islam is based on five (pillars), testifying the fact that La ilaha illallah wa anna Muhammad-ar-Rasul-ullah [there is no true god except Allah, and Muhammad ((sallallaahu ’alayhi wa sallam)) is the Messenger of Allah], establishing As-Salat (the prayers), paying Zakat (poor due), the pilgrimage to the House [of Allah (Ka`bah)], and the Saum (fasting) during the month of Ramadan.”
[Al-Bukhari and Muslim].

1272. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered a Khutbah and said, “O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj.” A man inquired: “O Messenger of Allah, is it prescribed every year?” He (sallallaahu ’alayhi wa sallam) remained silent till the man repeated it thrice. Then he (sallallaahu ’alayhi wa sallam) said, “Had I replied in the affirmative, it would have surely become obligatory, and you would not have been able to fulfill it.” Afterwards he said, “Do not ask me so long as I do not impose anything upon you, because those who were before you were destroyed on account of their frequent questioning and their disagreement with their Prophets. So when I order you to do something, do it as far as you can; and when I forbid you from doing anything, eschew it.”
[Muslim].

1273. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) was asked: “Which deed is the best?” He (sallallaahu ’alayhi wa sallam) replied, “Faith in Allah and His Messenger.” Then he was asked: “What is next?” He replied, “Jihad (holy fighting) in the Cause of Allah.” Then he was asked, “What is after that?” He (sallallaahu ’alayhi wa sallam) replied, “Hajj Mabrur (an accepted pilgrimage).”
[Al-Bukhari and Muslim].

1274. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on the day on which his mother gave birth to him.”
[Al-Bukhari and Muslim].

1275. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(The performance of) `Umrah is an expiation for the sins committed between it and the previous `Umrah; and the reward of Hajj Mabrur (i.e., one accepted) is nothing but Jannah.”
[Al-Bukhari and Muslim].

1276. `Aishah (May Allah be pleased with her) reported: I said: “O Messenger of Allah! We consider Jihad as the best deed, should we not then go for Jihad?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah).”
[Al-Bukhari].

1277. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There is no day on which Allah sets free more slaves from Hell than He does on the Day of `Arafah.”
[Muslim].

1278. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “(The performance of) `Umrah during Ramadan is equal to Hajj (pilgrimage).” Or said, “Equal to the performance of Hajj with me.”
[Al-Bukhari and Muslim].

1279. Ibn `Abbas (May Allah be pleased with them) reported: A woman came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “Allah’s obligation upon His slaves has become obligatory on my father in his old age. My father is very old and incapable of riding. May I perform Hajj on his behalf?” He (sallallaahu ’alayhi wa sallam) said, “Yes.”
[Al-Bukhari and Muslim].

1280. Laqit bin `Amir (May Allah be pleased with him) reported: I came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “My father is a very old man and does not have strength to perform Hajj (pilgrimage) or `Umrah or to undertake the journey.” The Prophet (sallallaahu ’alayhi wa sallam) said, “Perform Hajj and `Umrah on behalf of your father.”
[Abu Dawud and At-Tirmidhi].

1281.  As-Sai’b bin Yazid (May Allah be pleased with him) reported: I was seven years old when I was taken to perform Hajj (pilgrimage). This was during the time the Messenger of Allah (sallallaahu ’alayhi wa sallam) performed the Hajjat-ul-Wada` (Farewell Pilgrimage).

[Al-Bukhari].

1282. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) came across a caravan at Ar-Rauha’ and asked who the people in the caravan were. They replied that they were Muslims. They asked: “Who are you?” He (sallallaahu ’alayhi wa sallam) said, “I am the Messenger of Allah.” Then a woman lifted up a boy to him and asked: “Would this child be credited with having performed the Hajj (pilgrimage)?” Whereupon he (sallallaahu ’alayhi wa sallam) said, “Yes, and you will have a reward.”
[Muslim].

1283. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) performed the pilgrimage on an unsaddled camel which also carried his provisions (i.e., his Zamilah).
[Al-Bukhari].

1284. Ibn `Abbas (May Allah be pleased with them) reported: Ukaz, Mijannah and Dhul-Majaz were markets during the pre-Islamic period. The Companions disliked trading there till the following Ayat of the Noble Qur’an were revealed: “There is no sin on you if you seek the Bounty of your Rubb (during pilgrimage by trading)…” (2:198)
[Al-Bukhari].

Remembrance of Allah in the Morning and in the Evening

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 248
Remembrance of Allah in the Morning and in the Evening

Allah, the Exalted, says:

وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ

And remember your Rubb by your tongue and within yourself, humbly and with fear and without loudness in words in the mornings, and in the afternoons and be not of those who are neglectful. (7:205)

وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا

And declare the perfectness of your Rubb before the rising of the sun, and before its setting.” (20:130)

وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ

And declare the perfectness of your Rubb and praise Him in the `Ashi (i.e., the time period after the midnoon till sunset) and in the Ibkar(i.e., the time period from early morning or sunrise till before midnoon).” (40:55)

فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ

In houses (mosques) which Allah has ordered to be raised (to be cleaned, and to be honoured), in them His Name is mentioned in the mornings and in the afternoons or the evenings. Men whom neither trade nor sale diverts from the remembrance of Allah (with heart and tongue). (24:36,37)

إِنَّا سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ

Verily, We made the mountains to declare the Perfectness of Allah with him [Dawud (David)] in the `Ashi (i.e., after the midday till sunset) and Ishraq (i.e., after the sunrise till midday). (38:18)

1451. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu alayhi wa sallam) said,

He who recites in the morning and in the evening the statement: `Subhan-Allahi wa bihamdihi (Allah is free from imperfection and I begin with praising Him)’ one hundred times, will not be surpassed on the Day of Resurrection by anyone with better deeds than one who utters the same words or utters more of these words.”

[Muslim].

1452. Abu Hurairah (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu alayhi wa sallam) and said, “What a trouble I suffered from a scorpion which stung me last night!” He (sallallaahu alayhi wa sallam) said,

Had you said in the evening: `A`udhu bikalimatillahit-tammati min sharri ma khalaqa (I seek the protection of Allah’s Perfect Words from the evil of whatever He has created),’ it would not have harmed you.”

[Muslim].

1453. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu alayhi wa sallam) used to say in the morning:

Allahumma bika asbahna, wa bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur

(O Allah! With Your Power we have come to the morning, with Your Power we come to the evening, with Your Power we live, and we die, and to You will we return).”

In the evening he would say:

Allahumma bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur

(O Allah! With Your Power, we have come to the evening, by You do we live, by You do we die, and to You is the return).”

[At-Tirmidhi and Abu Dawud].

1454. Abu Hurairah (May Allah be pleased with him) reported: Abu Bakr asked, “O Messenger of Allah! Teach me some words so that I may recite them in the morning and in the evening.” The Messenger of Allah (sallallaahu alayhi wa sallam) said,

Recite these words: `Allahumma fatiras-samawati wal-ardi, `alimal-ghaibi wash-shahadati, Rabba kulli shai’in wa malikahu. Ash-hadu an la ilaha illa Anta, a`udhu bika min sharri nafsi, wa sharrish-Shaitani wa shirkihi

(O Allah! Creator of the heavens and the earth! Knower of the hidden and the exposed! Rubb of everything and every one. I bear witness that none has the right to be worshipped but You. I seek Your Protection from the evil of my own self from the evil of Satan and from the evil of Shirk to which he calls).”’

The Messenger of Allah (sallallaahu alayhi wa sallam) added: “Recite these words in the morning and the evening and when you go to bed.”

[Abu Dawud and At-Tirmidhi].

1455. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: When it was evening, the Prophet (sallallaahu alayhi wa sallam) used to supplicate:

Amsaina wa amsal-mulku lillah, wal-hamdu lillah. La `ilaha illallahu wahdahu la sharika lahu

(We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him).”

He (the narrator) said: I think that he (sallallaahu alayhi wa sallam) used to follow the recitation with these words:

Lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shi’in Qadir. Rabbi as’aluka khaira ma fi hadhihil-lailati, wa khaira ma ba`daha; wa a`udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba`daha; Rabbi a`udhu bika minal-kasali, wa suil-kibari; Rabbi a`udhu bika min `adhabin fin-nari, wa `adhabin fil-qabri

(His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rubb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave).”

When it was morning, he (sallallaahu alayhi wa sallam) would recite the same, replacing the words:

We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening” with “We have entered upon morning and the whole kingdom of Allah entered upon morning.”

(Replace the words “Amsaina, amsa, hadhihil-lailati, ma ba`daha with Asbahna, asbaha, hadhal-yaumi, ma ba`dahu, respectively.)

[Muslim].

1456. `Abdullah bin Khubaib (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu alayhi wa sallam) said to me, “Recite Surat Al-Ikhlas and Al-Mu`awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects.”
[Abu Dawud and At-Tirmidhi].

1457. `Uthman bin `Affan (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “He who recites three times every morning and evening:

بِسْمِ اللهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ

Bismillahil-ladhi la yadurru ma`as-mihi shai’un fil-ardi wa la fis-sama’i, wa Huwas-Sami`ul-`Alim (In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All-Knowing),’

nothing will harm him.” [Abu Dawud and At-Tirmidhi].

Source: Dar-us-salam English Publication of Riyad-us-Saliheen

Related Links:

Excellence of Fair Bargaining and Matters Relation to it

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 240
Excellence of Fair Bargaining and Matters Relation to it

Allah, the Exalted, says:

“And whatever you do of good deeds, truly, Allah knows it well.” (2:215)

“And O my people! Give full measure and weight in justice and reduce not the things that are due to the people.” (11:85)

“Woe to Al-Mutaffifun (those who give less in measure and weight). Those who, when they have to receive by measure from men, demand full measure. And when they have to give by measure or weight to (other) men, give less than due. Do they not think that they will be resurrected (for reckoning). On a Great Day? The Day when (all) mankind will stand before the Rubb of the `Alamin (mankind, jinn and all that exists)?” (83:1-6)

1367.  Abu Hurairah (May Allah be pleased with him) reported: A man demanded of the Prophet (sallallaahu ’alayhi wa sallam) for repayment of a loan and was harsh to him. His Companions were about to attack him, but he (sallallaahu ’alayhi wa sallam) said, “Leave him, as the creditor is entitled to make a demand. Give him a camel of the same age as the camel that is due to him.” They said: “We find a better camel senior to it in age.” He (sallallaahu ’alayhi wa sallam) said, “Then buy it and give it to him; verily the best of you is the one who is the best in discharging his obligations (repayment of loans).”
[Al-Bukhari and Muslim].

1368.   Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “May Allah show mercy to a man who adopts a kind attitude when he sells, buys and demands for the repayment of loans.”
[Al-Bukhari].

1369.  Abu Qatadah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who likes Allah to deliver him from the calamities of the Day of Resurrection, let him either give respite to a debtor or grant him remission (of loans) in straitened circumstances.”
[Muslim].

1370.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There was a person who used to loan money to the people and he used to say to his servant: `When an insolvent person comes to you, show him leniency so that Allah may forbear our faults.’ So when he met Allah (i.e., when he died), Allah forgave him.”
[Al-Bukhari and Muslim].

1371.  Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A person from amongst the people who lived before you was called to account by Allah on the Day of Resurrection. No good deeds were found in his credit except that he being a rich man had (financial) dealings with people and had commanded his servants to show leniency to those who were in straitened circumstances. Upon this Allah, the Exalted, and Majestic said: `I am more entitled to this attribute, so waive (his faults).”’
[Muslim].

1372.  Hudhaifah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave of Allah whom He had endowed with wealth, will be brought before Him. Allah will ask him: `What did you do in the world?’ (They cannot conceal anything from Allah.) He will say: `O my Rubb, You endowed me with Your wealth; I used to enter into transactions with people and it was my nature to be lenient to the insolvent ones. I used to give respite to those who were in straitened circumstances.’ Whereupon Allah will say: `I am more entitled than you to do this. So forgive my slave‘.” `Uqbah bin `Amir and Abu Mas`ud Al-Ansari (May Allah be pleased with them) said, “Thus we heard it from the Messenger of Allah (sallallaahu ’alayhi wa sallam).”
[Muslim].

1373.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who gives respite to someone who is in straitened circumstances, or grants him remission, Allah will shelter him in the shade of His Throne, on the Day of Resurrection, when there will be no shade except its shade.”
[At-Tirmidhi].

1374.   Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) purchased a camel from me and weighed more than its price.
[Al-Bukhari and Muslim].

1375.   Abu Safwan Suwaid bin Qais (May Allah be pleased with him) reported: Makhramah Al-`Abdi and I procured some drapery from Hajar and brought them to Makkah. The Prophet (sallallaahu ’alayhi wa sallam) came and bargained with us for some trousers and we sold them to him. We had a person who weighed the cloth in order to fix the price. The Prophet (sallallaahu ’alayhi wa sallam) said to him, “Weigh and add a little to it.”
[Abu Dawud and At-Tirmidhi].