Q 1: Here in Sri Lanka some Kafirs (disbelievers) have accepted Islam, especially Buddhists, but they stay married according to their former religions. One might be married to his niece and they have children. In such a case, we cannot separate them. What should we do?
A: If both spouses accept Islam together, and they are married in a way that is impermissible in Islam, they must be separated at once, such as a couple who accepts Islam while the wife is her husband’s niece.
In such a case, they must be forced to leave each other, as it is impermissible for a Muslim to marry his niece.
This is according to Allah’s saying (Exalted be He), Forbidden to you (for marriage) are: your mothers until His saying, your sister’s daughters and similar cases. A man who accepts Islam while he is married to two sisters is asked to divorce one of them. This is according to what was narrated by Ahmad, Abu Dawud, Al-Tirmidhy and Al-Nasa’y, on the authority of Al-Dahhak ibn Fayruz, from his father that he said, When I embraced Islam, I was married to two sisters. The Prophet (peace be upon him) ordered me to divorce one of them. The wording of Al-Tirmidhy is choose either one of them that you wish. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
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Q 3: a person embraced Islam and the members of his family are still non-Muslims. Then his parents died leaving behind a legacy for him and his brothers. It is well-known that this Muslim person does not deserve inheritance from his father’s legacy. If his brothers offered him what they think is his share of inheritance, should he accept it? It is said that it is permissible for him to take it as a gift. If this is true, must he tell them that he will accept it as a gift or is his intention enough?
Ans:
It is permissible for this Muslim person to take the money offered for him by his father or brothers whether they are dead or alive as long as it does not draw him back to their religion and as long as they are rational people and know that he does not deserve inheritance.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah ibn Baz
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Q: Does mere pronouncement of Shahadah (Testimony of Faith) suffice for a person to be rightfully called a Muslim, or does one have to do other things in order for their Islam and Iman (faith) to be complete?
A:
It is enough for a non-Muslim to pronounce the first pillar of Islam, that is, to bear witness that La ilaha illa Allah (there is no deity but Allah) and Muhammad is the Messenger of Allah to be rightfully called a Muslim provided that this testimony is pronounced out of one’s certainty, knowledge, true belief, and sincere work. A person will then be asked to perform Salah (Prayer) and observe other acts of `Ibadah (worship).
When the Prophet (peace be upon him) sent Mu`adh (may Allah be pleased with him) to Yemen, he said: Invite them to bear witness that La ilaha illa Allah and Muhammad is the Messenger of Allah. If they do that, then inform them that Allah has made it obligatory upon them to offer the Five Obligatory Daily Prayers. If they obey, then inform them that Allah has made it obligatory upon them to pay Zakah (obligatory charity) which is taken from the rich among them and distributed among the poor. The Prophet (peace be upon him) did not ask Mu`adh to command them to offer Salah until their Tawhid (monotheism) and Iman in the Messenger of Allah (peace be upon him) were firmly established. First of all, they are required to declare the Oneness of Allah and believe in Muhammad as the Messenger of Allah. Once they embrace Islam, the former Kafir (disbeliever) will hold the same rulings applied to Muslims. Then they will be required to offer Salah and perform all other religious acts. If they refrain from performing these acts, other rulings will be applicable to them.For example, if they abstain from offering Salah, they are given the chance to offer Tawbah (repentance). Otherwise, the Muslim ruler may punish him by capital punishment. If they arrogantly refuse to pay or and fight for that, they will also be fought. This is based on the fact that the Sahabah (Companions of the Prophet) fought those who denied Zakah. If they deny Sawm (fast), the Imam (ruler) may inflict Ta`zir (discretionary punishment) on them in a way that serves as a deterrent for them. The same applies to abstention of performing Hajj in case a person is financially and physically capable of performing it. This ruling is applicable to all sins which are liable to Ta`zir or Had (ordained punishment for violating Allah’s Law).
In conclusion, a person will be considered as having embraced Islam once they declare Shahadah whereby they will be treated as Muslims. If they die soon after declaring Shahadah, they will dwell in Jannah (Paradise). For example, if they embrace Islam after sunrise and die before they can offer the Zhuhr (Noon) Prayer, they will be regarded as Muslims though they have not performed any Salah. This was the case with some of the Sahabah who were killed on the battlefield soon after they embraced Islam. They belong to the dwellers of Jannah, even though they did nothing except having declared Allah’s Oneness and believed in the Messenger of Allah. However, if they live until the time of Salah is due, they will be commanded to offer it.
If they amass wealth which reaches Nisab (the minimum amount on which Zakah is due), they will be commanded to pay Zakah. They will also be required to observe Sawm if they witness the month of Ramadan. They will also be obliged to perform Hajj if they have the means.
In general, they will hold the same rulings applied to Muslims whether those related to this life or the Hereafter. They will be obliged to fulfill all the duties of Islam. However, if they die before the time of Salah has become due, they will be regarded as Muslims and shall be consigned to Jannah. In case of their persistent refusal to offer Salah, they will be treated as Kafirs. This is the view held by a large number of scholars. Other scholars hold that theywill be considered as having committed minor Kufr (disbelief that is not tantamount to taking the Muslim out of Islam). Although they will have to be put to death, they will not be considered as having committed major Shirk (disbelief that takes the Muslim out of Islam). The same applies to abandoning Zakah or Sawm. The correct opinion is that whenever a person abandons Salah intentionally, they are regarded as having denied its obligatory status. Accordingly, they will be executed according to the correct view maintained by scholars. The majority of Fuqaha’ (Muslim jurists) hold the view that they will be considered disobedient Muslims. This is the view held by the majority of later Fuqaha’. However, `Abdullah ibn Shaqiq Al-`Aqily reported that the Companions were unanimous on the fact that whoever abandons Salah will be considered as having committed Kufr.
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Q 2: what should be done concerning promises made before converting to Islam?
Ans: A man should fulfill only the good promises he took before embracing Islam. It is not permissible for him to fulfill promises involving anything prohibited.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Deputy Chairman Chairman `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
Sahih Muslim : Chapter 7: WHAT A NON-BELIEVER SHOULD DO WITH HIS VOW WHEN HE EMBRACES ISLAM
Book 015, Number 4072:
Ibn ‘Umar reported that Umar (b. Khattab) said: Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe I’tikaf for a night in the Sacred Mosque. He (the Holy Prophet) said: Fulfil your vow.
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Fatwas of Ibn Baz > Volume 3 > A lecture onthe fundamentals of Iman
Comments in red in square brackets like [Comments] are added by AbdurRahman. org for better clarity
Praise be to Allah, the Lord of the Worlds. May peace and blessings be upon the Servant of Allah, His Messenger, the best of His Creatures, and His Trustee over His revelation, our Prophet, Imam, Muhammad ibn `Abdullah. May Allah’s Peace and Blessings be upon his family, Companions, and those who adopt his way and follow his guidance until the Day of Resurrection!
Dear honorable brothers, my address to you will be on the fundamentals of Iman. This topic was chosen by the university and I agreed to deliver this speech because it is an exceptionally important matter. It is acknowledged that our Deen (Islam) is established upon these tenets, as our Ummah (nation) cannot succeed, live in a state of happiness, security, and glory above other nations except through holding fast to these tenets and acting accordingly in terms of its statements, actions, general conduct, Jihad, and all its affairs.
The Qur’an makes these fundamentals clear in many Ayahs (Qur’anic verses) and are also explained in the Prophet’s Hadiths (peace be upon him). The six fundamentals of Iman are themselves the tenets of the Islamic faith, for preaching Iman in Allah is the foremost objective of this Deen which awakens people’s inclination towards piety, guidance, and Taqwa (fearing Allah as He should be feared). It is the essence of the Message of the Prophet (peace be upon him) who propagated beneficial knowledge and practicing good deeds. All this falls under the realm of Iman.
These six fundamentals have been explained in the Noble Book in different Ayahs, and highlighted in the Prophet’s Hadiths. Allah (may He be Praised) states in His Book: It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets Allah (may He be Praised and Exalted) mentions in this Ayah fivefundamentals of Iman: To believe In Allah, the Last Day, His angels, Books, and Messengers. These are five matters upon which Islam is based in all its aspects. Allah (Glorified and Exalted be He) also states: The Messenger (Muhammad صلى الله عليه وسلم) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers“
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Q: Is it necessary for new converts to Islam to change their names? Should an adult convert be circumcised?
A: It is permissible for new Muslims to change their names if they carry wrong or bad meanings, as this is a sign of conversion to Islam. If one asks the reason for a convert having changed their name, in most cases, their names before converting to Islam were not suitable, thus they felt it necessary to change them to Islamic names such as Saleh, Ahmad, `Abdullah, `Abdul-Rahman, Muhammad, etc. Names which suggest slavery to other than Allah such as `Abdul- Messiah, `Abdul-Zahra, or `Abd-Musa must be changed to `Abdullah, `Abdul-Rahman and the like, as servitude is to Allah (Glorified and Exalted be He) Alone. Therefore, it is best to change names which express servitude to other than Allah and which are familiar and used by the Kuffar (disbelievers) to Islamic names.
It is better for new Muslims to get circumcised by highly-skilled, experienced doctors, even when accepting Islam as adults. A group of scholars hold that it is Wajib (obligatory) upon new converts be circumcised unless there is fear of harm. If a doctor feels that circumcision may harm them, it is waived in this case. However, if a doctor know that it will not cause them any harm, they should be circumcised.
Circumcision is a stressed Sunnah and Wajib according to a group of scholars. Therefore, if it is feasible for an adult to be circumcised without suffering any harm, it is better and safer to undergo such procedure, otherwise they do not have to do it.
If getting circumcised will drive a person away from Islam, it should not be mentioned to them. It can also be abandoned, for embracing Islam is a great bounty even without being circumcised. Therefore, a new convert need not be informed of this if it will turn them away from Islam.
When a new convert becomes steadfast in Islam, they should be circumcised, if it would not pose any risk to their health; otherwise they should not undergo this procedure.
Source: alifta.com
Fatwas of Nur `Ala Al-Darb>Volume 1>Chapter on `Aqidah>
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All praise is due to Allah Alone. Peace and blessings be upon the Last Prophet, his family, Companions and those who follow his guidance.
A Muslim should know that Allah (may He be Praised) enjoins all the creation to embrace Islam, hold it firmly and avoid what contradicts it. Allah sent His Prophet Muhammad (peace be upon him) to call for that, informing them that whoever follows him will be guided and whoever turns away from him will be misguided. In many Ayahs (Qur’anic verses), Allah warned people against causes of apostasy and all forms of Shirk (associating others with Allah in His Divinity or worship) and Kufr (disbelief). Under the topic of the rulings of the apostate, scholars (may Allah be merciful with them) mentioned that a Muslim may abandon Islam by committing one of the nullifiers that make his blood and money violable and turn him out of the fold of Islam. The most dangerous and common ten nullifiers are mentioned by Shaykh and Imam Muhammad ibn `Abdul-Wahhab and other scholars (may Allah be merciful with them). Here we will list them in brief so that a Muslim can keep away from them and warn people against them in hope for safety and wellbeing. We will briefly elaborate on them.
First: Shirk in the worship of Allah. Allah (Exalted be He) says: Verily, Allâh forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills He (Exalted be He) also says: Verily, whosoever sets up partners (in worship) with Allâh, then Allâh has forbidden Paradise to him, and the Fire will be his abode. And for the Zâlimûn (polytheists and wrong-doers) there are no helpers. This includes invoking the dead and seeking relief, vowing or offering sacrifice for them.
Second: Whoever takes intermediaries between him and Allah, invokes, and asks them for intercession with Allah and puts his trust in them has committed Kufr (disbelief) according to the Ijma` (consensus) of scholars.
Third: Whoever does not hold the polytheists to be disbelievers, has doubts about their disbelief or considers their ways and beliefs to be correct has committed disbelief.
Fourth: Whoever believes that some guidance other than that of the Prophet (peace be upon him) is more complete than his guidance or that someone else’s judgment is better than his judgment, such as those who prefer the judgment of the Taghut (false gods) over his judgment, then he is a disbeliever.
Fifth: Whoever hates something that the Messenger (peace be upon him) came with, even though he may act on it, has disbelieved. Allah (Exalted be He) says: That is because they hate that which Allâh has sent down (this Qur’ân and Islâmic laws, etc.); so He has made their deeds fruitless.
Sixth: Whoever mocks or ridicules any part of the Messenger’s religion, its rewards or punishments has committed an act of disbelief. Allah (Exalted be He) says: Say: “Was it at Allâh (عز وجل), and His Ayât (proofs, evidence, verses, lessons, signs, revelations) and His Messenger (صلى الله عليه وسلم) that you were mocking?” Make no excuse; you disbelieved after you had believed.
Seventh: Sorcery, which includes magic spells that cause a person to hate or love someone/something. Whoever practices it or is pleased with it commits disbelief. The proof for this is the saying of Allah (Exalted be He): but neither of these two (angels) taught anyone (such things) till they had said, “We are only for trial, so disbelieve not (by learning this magic from us).”
Eighth: Supporting and assisting the polytheists against the Muslims. The proof for this is the saying of Allah (Exalted be He): And if any amongst you takes them as Auliyâ’, then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust).
Ninth: Whoever believes that it is permitted for some people to be free of (implementing) the Shari`ah (Islamic law) brought with Muhammad (peace be upon him), then he is a disbeliever. Allah (Exalted be He) says: And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers.
Tenth: Turning away from Allah’s religion, not learning it or implementing it (is an act of disbelief). The proof for this statement is the saying of Allah: And who does more wrong than he who is reminded of the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimûn (criminals, disbelievers, polytheists, sinners).
There is no difference in committing these nullifiers between the utters them in humor, seriously, or even out of fear except for a person who says them under coercion. All of these (ten) matters are the gravest nullifiers that most often occur. A Muslim must beware of and keep away from these acts. We seek refuge with Allah from the things that entail His anger and severe punishment. May Allah’s Peace be upon the best of His Creation Muhammad, his family, and Companions!
The Fourth Nullifier includes those who believe that man-made laws and constitutions are better than the Shari`ah of Islam, equal to it, or that it is permissible to resort to them for judgment even if he believes that the judgment of Shari`ah is better. Likewise, whoever believes that it is not correct to implement the Laws of Islam in the twentieth century, that this is a cause for the fall of Muslims, or that it is limited to relationship between the servant and his Lord and should not interfere in the other affairs of life. The fourth category also includes those who hold that carrying out Allah’s laws, such as cutting off the hand of a thief or stoning a guilty adulterer is not befitting for this modern era. This category includes those who believe that it is permissible to rule by something other than the Laws of Allah (Shari’ah) in matters of transactions, Hudud (prescribed penalties) and so on, even if he does not believe that it is better than ruling by the Shari`ah. This is because, by doing that, he makes lawful that which Allah forbade, according to the consensus of scholars. Similarly, whoever makes lawful that which Allah has prohibited and this prohibition is indisputably established, such as adultery, Khamr (intoxicant), Riba (usury/interest) and ruling by anything other than the Shari`ah, then he is a disbeliever according to the consensus of Muslim scholars.
May Allah guide all of us to what pleases Him. May Allah guide us and all Muslims to His straight path! He is All-Hearer, Ever Near. May peace and blessings of Allah be upon our Prophet Muhammad, his family, and Companions!
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The Message of the Messengers – Dr Saleh As-Saleh
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As-Salah:In the Arabic language it means du’aa’ (Invocation).
As-Salah:Islamically it means to worship Allaah through certain known and prescribed sayings and actions starting with Takbeer (saying Allaahu Akbar Allaah is the Greater), and ending with Tasleem (saying: as-salaamu ‘alaykum wa Rahmatul-lahi wabarakaatuh may Allaah’s Peace, Mercy, and Blessings be upon you).
2-The Merits of As-Salah
1-Prevents from Al-Fahshaa’ (great sins of every kind, unlawful sexual intercourse, etc.) and Al-Munkar (disbelief, polytheism, and every kind of evil wicked deed, etc.). [see Q:29/45].
2-The best of deeds after the Testimony of Faith (laa ilaaha illal-laah, Muhammad rasoulul-laah). [hadeeth ‘Abdullaah ibn Mas’oud (radiyallaahu ‘anhu) in Bukhari (v.9; 625) & Muslim].
3-Washes out sins. [hadeeth of Jaabir (radiyallaahu ‘anhu) in Muslim (v1;1410)].
4-Expiates sins. [hadeeth of Abu Hurairah (radiyallaahu ‘anhu) in Muslim (v1;450)].
5-A light for its adherent in this Life and in the Hereafter. [hadeeth of Ibn ‘Umar (radiyallaahu ‘anhuma) in Musnad Ahmad (v2;169) with good chain of narration].
6-Raises in rank and removes sins. [hadeeth of Thawbaan (radiyallaahu ‘anhu) in Muslim (v.1; 989)].
7-One of the greatest causes to enter Paradise with the company of the Prophet (sallallaahu ‘alayhi wa sallam). [hadeeth of Rabee’ah al-Aslami (radiyallaahu ‘anhu) in Muslim (v1; 990)].
8-Between each performance of salaat and the next performance, sins are pardoned [hadeeth ‘Uthmaan (radiyallaahu ‘anhu) in Muslim (v1;438)].
9-The angels will ask Allaah for Blessings and Forgiveness upon the adherent in his place of prayers. [hadeeth Abu Hurairah (radiyallaahu ‘anhu) in Bukhari (v.3; 330) and in Muslim].
10-Waiting for the next prayer after observing a prayer is Ribaat (keeping oneself adhering and firm on acts of obedience).[hadeeth Abu Hurairah (radiyallaahu ‘anhu) in Muslim (251)].
11-The one who goes to the Mosque to perform the prayer is in prayer until he returns. [hadeeth Abu Hurairah radiyallaahu ‘anhu) in “saheeh” ibn Khuzaimah; authenticated by Al-Albani].
3-The Five Obligatory (Obl.) Prayers+Regular (Reg.)+Optional Prayers (Opt.)
Allah, the Most High, Says:
“Verily, Salah (Prayers) is enjoined on the believers- to be performed-at fixed times.” [Qur’an 4:103].
The Prayers are
Prayer
Time
Reg* or Opt** (before the Obligatory) Units
Obligatory Units
Reg* or Opt** (following the Obligatory) Units
Fajr (early morning); 2 Obligatory units
dawn – sunrise
2*
2
–
Thuhr (noonday); 4 obligatory units.
zawaal (sun passing its zenith) – time of next prayer (‘Asr)
2* & 2*
4
2 (2**)
‘Asr (late afternoon), 4 obligatory units.
time when shadow of a vertical stick equals its length – sunset
4**
4
–
Maghrib (sunset); 3 obligatory units.
sunset – disappearance of red twilight (glow) in the sky.
2**
3
2*
Ishaa’ (night); 4 obligatory units
disappearance of the red glow – midnight
2*
4
2*, 2*, 1*
One Unit of Prayer (Rak’ah) constitutes certain actions: standing, bowing, prostrating, sitting, and prostrating.
If one misses an obligatory prayer due to sleep or forgetfulness, then the person must perform it a s soon as he/she wakes up or when he/she remembers it.
What Is To Be Done Before Performing Salah
1-Ritual Purity (Wudhu’ or Ghusl depending on the state of impurity; see File on Wudhu on the site www.understand-islam.net)
2-Clean place.
3-Men to perform Obligatory Salah at the Mosque (except for a legal excuse; illness, etc.); rest of prayers at home.
4-Women to perform Salah in the innermost places at home (they are allowed to pray at the Mosques, but not mandatory).
5-Wearing loose clothes that does not shape the private parts for men (and extend down until above the ankle), while women cover their entire bodies except face and hands.
6-Standing close to a Sutrah in front of the Musalee (person in prayer) [Sutrah: an object like a pillar, sticking or laying down on the ground, set so that no human or animal can walk in front of the person performing Salah].
General Guidelines:
1-learn direction of Qiblah & times of prayer in your location (contact closest Sunni Mosque)
2-Learn the movements and shorter sentences. Practice what is to be said in prayers.
3-Work to learn the Recitation of the Opening Chapter in the Qur’an (the Faatiha).
4- Performance of Salah
1-Intention (it is a determination in the heart that you are performing a particular Salah; not to be uttered).
2-Face the direction of the Qiblah (Sacred House in Makkah Known as Ka’bah). Raise your hands to the level of the shoulders, or earlobes, and say
ALLAHU AKBAR
Standing Facing Qiblah and Making Takbeer with raised voice.
3-Place the right hand over the left on the chest. Look at the place of prostration without lowering your head:
Hands on the Chest; Right hand over the left.
4- Recite the Opening Invocation (du’aa) for Salah:
[Subhanaka Allaahumma wa bihamdika tabaarakas muka wa ta’aalaa jadduka wa laa ilaaha ghairuk.]
O Allaah! I declare You far removed from above all imperfection, and that You deserve all Praise. Blessed is Your Name. Your Majesty (Glory and Might) is Exalted., and there is no true God Worthy of Worship Except You.
5-Recitation of Soorat Al-Faatiha (Opening Chapter of the Qur’an): Must be recited in every unit of prayer (Rak’ah). Begin by utter the following with a low voice:
أعوذُ باللهِ منَ الشَّيطانِ الرَّجيم *** بسم الله الرحمن الرحيم
A’oodthu billahi minash-shaitanir-rajeem.
(I seek Refuge with Allaah from Satan, the outcast.)
Bismillaahir-Rahmannir-Raheem
(In the Name of Allaah, the Most Beneficent, the Most Merciful, I begin-)
Then you Must recite the Faatiha in every Rak’ah, pausing after each verse (aayah):
– All the praises and thanks be to Allaah, the Lord of the ‘Alamîn (mankind, jinns and all that exists).
– The Most Beneficent, the Most Merciful.
– The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
– You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
– Guide us to the Straight Way
– The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).
At the end, you must say Aameen .
Those who cannot recite the Faatiha may say instead (Subhanah Allah, Al-Hamdulillah, and la Illaah Illallaah, Allaahu Akbar, and laaHawlah wa Laa Quwata Illaa bil-laah) which means: I declare Allaah far removed from all imperfection, and deserving all the Praise, and that there is no true God other than Allaah).
6-Rukoo’ (Bowing Down)
(i) raise the hands as described previously (see above) and say ALLAAHU AKBAR (Allaah is the Greater) while going into the bowing position.
(ii) In bowing posture, put the hands on the knees and grab them with your elbows away from your sides, and your back straightened with the head leveled with your back (see below):
Far removed from every imperfection is my Rabb (Lord), the Great. [3 times].
7-Standing Erect (Qiyaam) after Rukoo’:
(i) Rise from bowing, raising you hands to the levels of the shoulders, or earlobes, saying:
سَمِعَ اللهُ لِمَنْ حَمِدَهُ Sami’Allahu li man hamidah
Allaah hears the one who praises Him.
ii) Stand upright until one’s very parts take their positions and say:
رَبَّنَا ولكَ الحَمد Rabbana walakal-hamd
O our Rabb (Lord)! All the praise is due to You.
8- The Sujood (Prostration) & Juloos (Sitting):
(i) Reach the ground with the hand’s first and then the knees while saying ALLAAHU AKBAR (Allaah is the Greater), and rest on your palm’s and place your forehead, nose, knees, and feet on the floor with your belly away from your thighs. Toes should be erected and directed to the Qiblah. Your arms should be away from the ground, as bellow, saying:
“Far removed is my Rabb, the Most High, from any Imperfection”
Prostration Position
(iii) Then you raise your head while saying: ALLAAHU AKBAR (sometimes raising one’s hands), sit on your left leg while keeping your right foot upright with its fingers to the Qiblah. Put your hands on your knees [see below], and supplicate saying:
“رَبِّي اغفِر لِي” Rabbigh-fir lee
O my Rabb! Forgive me.
Sitting Position
The left and right foot in IFTIRASH
(iv) Following the sitting position, you come up with a second prostration as you did before. Once done you have completed one full unit (Rak’ah). Say Allaahu Akbar and stand up for the second Rak’ah. Do it in the same manner as you did the first one, but without reciting the opening supplication.
9-Sitting for Tashahhud (Testification of Faith):
First Tashahhud
(i) Once you finish the second Rak’ah, follow the same way of sitting as above. Hold your right hand closed with its thumb and middle finger touching each other like in a circle while pointing the index finger straight in the direction of the Qiblah and moving it through the recitation of the Tashahhud:
Attahiyyaatu lillaahi wassalawaatu wattayyibatu. Assalaamu ‘alayka ayyuhan-Nabiyyi warahmatullaahi wabarakaatuh. Assalaamu ‘alyna wa ‘ala ‘ibaadillaahis saaliheen. Ash-hadu an laa ilaaha illallaah wa ash-hadu anna Muhammadan ‘abduhu wa rasooluh.
All compliments [Allaah is free of all imperfection, His is the dominion, Magnificence, Endless existence belongs to Him], prayers, and pure words and deeds, are due to Allaah. May Allaah grant the Prophet safety from all defects and imperfections and keep his message safe from all evil; [may Allaah grant him] mercy and honor. May safety and security be granted to us and to all the righteous slaves of Allaah. I bear witness that none has the right to be worshipped except Allaah, and I bear witness that Muhammad is His slave and Messenger.
Full Tashahhud
(i) At the end of the last Rak’ah, recite the first Tashahhud and follow it with the following recitation known as As-Salaatul Ibraaheemiyyah:
Allaahumma salli ‘ala Muhammad wa ‘ala aali Muhammad kama sallaita ‘ala Ibraaheem wa ‘ala aali Ibraaheem innaka Hameedun Majeed, wabaarik ‘ala Muhammad wa ‘ala aali Muhamaad kama baarakta ‘ala Ibraaheem wa ‘ala aali Ibraaheem innaka Hameedun Majeed.
O Allaah! Praise Muhammad, and on the family of Muhammad, as You Praised Ibraaheem, and the family of Ibraaheem; You are indeed Worthy of Praise, Full of Glory. And send blessings on Muhammad, and on the family of Muhammad, as you sent blessings on Ibraaheem, and the family of Ibraaheem; You are indeed Worthy of Praise, Full of Glory.
What to do when going for the final Rak’ah in Salah?
In the prayers of the three or four Rak’ah type, after finishing the second Rak’ah and the first Tashahhud, stand up raising your hands (as described earlier) and say: ALLAAHU AKBAR. When you reach the straight standing position, recite the Faatiha and go for the prostrations as done earlier. If you are praying the three Rak’ah prayer of Maghrib sit with your body resting on your left thigh, your left leg under your right, while keeping your right foot upright. This position is called Tawarruk:
Tawarruk Position
For the four Rak’ah prayers, stand up at the end of the third Rak’ah and bring fourth the fourth and final Rak’ah. Recite full Tashahhud in the Tawarruk position
After recitation of the Tashahhud, you can supplicate Allaah with the following invocation (du’aa):
Allaahumma Inni a’oodthu bika min adthabil qabr, wa a’oodthu bika min fitnatil-Maseeh ad-Dajjal, wa a’oodthu bika min fitnatil mahya wal mamat. Allaahumma inni a’oodthu bika minal-ma’tham walmaghram.
O Allaah! I seek refuge with You from the Punishment of the grave and from the Fitnah (trail or affliction) of Ad-Dajjaal [pseudo Messiah], and from the Fitnah of life and Fitnah of death. O Allaah! I seek refuge with You from the sins and from being in debt.
You may also ask Allaah to bestow upon you from the good things for this life and for the hereafter.
10-Concluding Salah by Tasleem:
After you recite the Tashahhud and make the supplications, turn your head to the right and say:
السَّلامُ عَلَيكُم وَرَحمَةُ اللهِ وبَرَكَاتُه
Assalaammu ‘alaykum warahmatul-lahi wabarakatuh
May Allaah’s Peace, Mercy and Blessings be upon you.
Then turn your head left and say:
السَّلامُ عَلَيكُم وَرَحمَةُ الله Assalaammu ‘alaykum warahmatul-laah
Prayer is Concluded
References and Acknowledgment:
1-Sumaries of Prayers (Arabic) by the three great Imaams of our time: Sh. Bin Baaz, Sh. Al-Albani, and Sh. Bin ‘Uthaimeen, may Allah’s Mercy be upon them all. 2-The Prophet’s Prayer described (English) by Sh. Al-Albani. (1413/1993 ed.) 4-Illustration adapted from islam.groub.com/modules/w-s-groub/ [Prayers described]. 5-Sister Umm Ahmad al-Kanadiyyah for her encouragement and support to produce reliable information for new Muslims trying to learn Salah.
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`Uboodiyyah is a comprehensive term that asserts the meaning of the Verse (Aayah).
“You Alone do we worship and You Alone do we seek for Help.” (Qur’an 1:5)
It comprises the slavery of the heart, tongue and limbs to Allaah ta`aala.
The slavery of the heart includes both the Qawl (saying of the heart) and `Amaal (actions of the heart).
The Qawl of the heart is the belief (I`tiqaad) in what Allaah has informed about His Self, His Names and Attributes, His Action, His Angels, and that which He revealed in His Book and sent upon the tongue of His Messenger Muhammad sallallahu `alayhi wa sallam.
The `Amaal of the heart include love for Allaah, reliance upon Him, turning to Him in repentance, fearing Him, having hope in Him, devoting the Deen sincerely to Him, having patience in what He orders and forbids, having patience with His decrees and being pleased with them, having allegiance for His pleasure, having humility for Him and humbling oneself in front of Him, and becoming tranquil with Him.
The Qawl (saying) of the tongue is to convey what Allah has revealed (in the Qur’an and authentic Sunnah) regarding Himself, His Names and Attributes, His Actions, His Commands, His Prohibitions, and all that is related to this Deen), to call to it, defend it, to expose the false innovations which oppose it, and to establish its remembrance and to convey what it orders.
The `Amaal (actions) of the limbs include the Salaat (prayers), Jihaad, attending the Jumu`ah prayers and the rest of the Jamaa`aat (congregational prayers), assisting those who are unable, and acting with goodness and kindness to creation, and other such acts.
This comprehensive meaning of the `Uboodiyyah pertains to its specific type. The people who fall under this type of `Uboodiyyah are the believers who obey, love, and sincerely follow the Deen of Allaah ta`aala.
The second type of `Uboodiyyah is the general one in which all creatures in the heavens and in the earth are subdued to Allaah’s sovereign Authority and Power; everything is subservient to His Will, and Authority; nothing occurs or ceases to occur except by His leave; His is the Kingdom and He disposes the affairs as He pleases. This type of `Uboodiyyah is known as the `Uboodiyyah of Qahr (Subduing) and Mulk (Sovereignty, Kingship, Possession, Mastership, etc.).
So, the part of the Aayah signifying “You do we worship” asserts the adherence to the four principles of `Uboodiyyah:
The sayings of the heart The actions of the heart,
The sayings of the tongue, and
The actions of the limbs.
The other part, “You Alone do we seek for Help,” stresses the fact that the believer must ask Allaah alone to help him establish the `Uboodiyyah and succeed in executing all what it requires.
From a footnote in “The Dispraise of Al-Hawaa (Desire) by Ibnul Qayyim Al-Jawziyyah” 1998 Dar al-Bukhaari Source : Compiled by: Dr. Saleh As-Saleh (Rahimahullah)
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Adhaan : The call to Salah (Prayer) pronounced loudly
Ayah (pl. Ayaat): A sign of Allah; a verse of the Qur’aan.
Aboo (Abee, Abaa): Father of; used as a means of identification
‘Alayhi salaam: “May Allah protect and preserve him” It is said after the name of the Prophet of Allah or after the name of an angel.
Alim : A knowledgeable person or a religious scholar in islaam.
Allahul Musta’an: Allah’s help is sought
Allahu Akbar: Allah is the Greatest
Ahaadeeth: See Hadeeth
‘An’anah: a narrator’s reporting by saying ‘from so and so’ not describing exactly in what form it was transmitted to him. This will only affect the authenticity of the narration if the one doing it is a mudallis.
Ansaar: “Helpers”; the Muslims of Madeenah who supported the Muslims who migrated from Makkah.
Aameen: O Allah ! accept our invocation.
Bid’ah: Innovation; anything introduced into the Religion, in order to seek Allaah’s pleasure, not having a specific proof or basis in the Religion.
Companions (Arabic – Sahaabah): the Muslims who saw the Prophet (may Allah protect and preserve him) and died upon Islaam.
Da’eef: weak; unauthentic (narration)
Da’wah: Literally call. This refers to the concept and practical implementation of inviting and calling a person or persons to abide by and accept Islaam in its pure and unadulterated form.
Deen: way of life prescribed by Allah i.e. Islaam
Duha : Forenoon
Eemaan: faith; to affirm all that was revealed to the Messenger (may Allah protect and preserve him), affirming with the heart, testifying with the tongue and acting with the limbs. The actions of the limbs are from the completeness of Eemaan. Faith increases with obedience to Allah and decreases with disobedience.
Fataawa: see Fatwa.
Fatwa (pl. Fataawa): religious verdict.
Fiqh: the understanding and application of the Sharee’ah from its sources.
Firdaus : The middle and the highest part of the Jannah.
Fitnah: (pl. fitan): This linguistically refers to calamities, trials, tribulations and mischief.
Ghusl : A ceremonial bath. This is necessary for one who is Junub, and also on other occassions.
Hadeeth (pl. Ahaadeeth): narration concerning the utterances of the Prophet (may Allah protect and preserve him), his action or an attribute of his.
Hajj: Pilgrimage to Makkah
Halaal: permitted under the Sharee’ah
Haneef : Pure Islamic Monotheism
Haram : The Sanctuaries of Makkah and Al-Madeenah
Haraam: prohibited under the Sharee’ah
Hasan: fine; term used for an authentic hadeeth, which does not reach the higher category
Haya: Modesty – Bashfulness
Hijaab : A long dress prescribed from muslim women to cover their whole body from head to feet
Hijrah : Migration
Ibn: son of; used as a means of identification.
Iftaar : Breaking the fast
Imaam: leader; leader in Salaah, knowledge or fiqh; leader of a state.
Isnaad: the chain of narrators linking the collector of the saying to the person quoted.
Jinn: A creation of Allah created by smokeless fire.
Kaafir: A disbeliever.
Khaleefah (pl. Khulafaa’): the head of the Islamic government (the khilaafah) to whom the oath of allegaince is given.
Khulafaa’: see khaleefah.
Kufr: Disbelief.
Kuffaar: Disbelievers.
La Ilaha Illa Allah: There is none worthy of worship except Allah
Mudallis: most commonly a narrator who reports things from his Shaikh which he did not directly hear from him but from an intermidediate whom he does not name but instead says ‘from the Shaikh’. This intermediate may be weak. The scholars of hadeeth will only accept the narrations of a mudallis when he clearly states that he heard them from the Shaikh, i.e. ‘The Shaikh narrated to us…’ e.t.c.
Muhaajir: One who migrates from the lands of the disbelievers to the land of the Muslims for the sake of Allaah.
Munqati’: (lit. disjoined) An isnaad in which two continuous links are missing in one or more than one place or an unknown narrator is found to join the links.
Mursal: loose; a narration in which a Successor narrated firectly from the Prophet sallalahu ‘alayhe wasallam, i.e. omitting the Companion from who he heard it.
Mushaf : The Qur’aan between two covers.
Matrook: (lit. discarded) Where narrators are accused of falsehood in matters other than the narration of the tradition.
Radiyallaahu ‘anhu/’anhaa/’anhum/’anhumaa: may Allaah be pleased with him/her/them/both of them.
Rahimahullaah/Rahimahumullaah: may Allaah bestow His mercy upon him/them.
Saheeh: correct; an authentic narration.
Salaf: predecessors; the early Muslims; the Muslimsof the first three generations: The Companions, the Successors and their successors.
Salafus-Saaliheen: pious predecessors; the Muslims of the first three generations: the Companions, the Successors and their successors.
Shaikh: scholar
Shaitaan: Satan
Sharee’ah: the Divine code of Law.
Shirk: Associating partners with Allaah.
Sunnah: in its broadest sense, the entire Deen which the Prophet sallalahu ‘alayhe wasallam came with and taught, i.e. all matters of belief, rulings, manners and actions whjich were conveyed by the Companions. It also includes those matters which the Prophet sallalahu ‘alayhe wasallam established by his sayings, actions and tacit approval – as opposed to bid’ah (innovation).
sunnah: an action of the Prophet sallalahu ‘alayhe wasallam.
SubhanAllah: Glory be to Allah; How perfect is Allah of Saheeh.
Soorah: a chapter of the Qur’aan.
Taabi’ee (pl. Taabi’een): a Muslim (other than another Companion) who met a Companion.
Taqwa: “taqwa is acting in obedience to Allaah, hoping for His mercy upon light from Him and Taqwa is leaving acts of disobedience, out of fear of Him, upon light from Him.”
Tawheed: Literally Oneness – The belief and realization of singling Allaah out alone in His Lordship, the Worship that is performed for Him and His names and Attributes, apart from all other false deities. This entails the belief that Allaah is the only true Creator, Sustainer, and Administrator of the Universe. It entails that one is mandated to perform and sincerely direct all of his worship to Allaah alone and no one else. And lastly, it entails believing in all of Allaah’s perfect Names and Attributes, and that they apply to Him alone and no one else.
‘Ulamaa: Scholars of the Deen of Islaam.
Umm: Mother of. Ex: Umm ‘Abdillah – Mother of ‘Abdillah
Zaahid: One who practices zuhd.
Zuhd: Abstaining from the world and its luxuries.
Sources Used:
“The Evil of Craving For Wealth and Status” by Ibn Rajab al-Hanbalee. Pgs. 56-58
“Beneficial Answers to Questions on Innovated Methodologies” by Shaykh Saleh al-Fawzaan
“Explanation of the Creed” by Imaam al-Barbahaaree
From the appendix of “Translation of the meanings of The Nobl Qur’an , in the English Language” – By Dr. Muhammad Taqiuddeen al-Hilaalee, Ph.D. and Dr. Muhammad Muhsin Khan [ Arabic/English]
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Q: A family is composed of a father, a mother, four sons, and four daughters. They were all Christians. Three sons and one daughter converted to Islam. Their father died and left them a huge fortune which is around 18,000,000 Saudi Riyals. do the children who embraced Islam have the right to inherit from their non-Muslim father?
A: If the matter is as mentioned, the Muslim children whose father died as non-Muslim will not inherit. The origin of this ruling is what is related by Al-Bukhari and Muslim on the authority of Usamah ibn Zayd (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) said: Neither a Muslim inherits from a disbeliever, nor does a disbeliever inherit from a Muslim.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Member Deputy Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify
Q 1: This letter is sent by some Dutch women who have embraced Islam, praise be to Allah, and who have many inquiries concerning the issue of inheritance, as our parents are non-Muslims, and a Muslim must not inherit a Kafir (disbeliever). Our parents asked us to tell them how to share their property after their death, which falls into many categories: First, a house, as the money will only be available when the house is sold after their parents’ death;we cannot take part of this money during their lifetime. Is it permissible for the parents to make a grant contract with their children during their lifetime, by paying an annual sum of money that can only be reclaimed after they die and the children sell the house? Is it permissible for the parents to make a grant contract with their children, so that the latter are the real owners of the house during the lifetime of the parents, and after their death each one takes their right? If a Kafir mother has two daughters, one of whom is a Muslim and the other is a Kafir, is it permissible for the mother to make a will for her Kafir daughter to grant half of her inheritance to her Muslim sister? It is said that no bequest must be made to an heir. If we are not entitled to inherit, is it permissible to make a will for us with one third of the money? Second, jewels and valuable objects. Is it permissible for the Kafir parents to distribute such items among their children during their lifetime as a grant, provided that the children use them during their fathers’ lifetime, and after their death these things are returned to the children as agreed upon in the grant? Third, trivial objects and things of low value, such as clothes, mugs and furniture. Is it permissible for us to take them and use them after their death? Is it permissible for us to give them to some Muslims or Kafirs, or simply get rid of them? If the mother dies, and the father is still alive, is it permissible for their daughter to accept her father’s offer and take her mother’s things such as clothes?
A: A Muslim does not inherit a Kafir, neither does a Kafir inherit a Muslim, according to the saying of the Prophet (peace be upon him), Neither a Muslim inherits a Kafir, nor does a Kafir inherit a Muslim. Agreed upon by Al-Bukhari and Muslim in the Hadith reported from Usamah (may Allah be pleased with him). However, it is permissible for the Muslim children to accept the grants, gifts and wills from their Kafir parents. They can also make contracts with them according to the Shar`y (Islamically lawful) regulations. However, it is impermissible for them to inherit their parents. If the Kafir parents deprive their Muslim children from their inheritance and dedicate all of it to their Kafir children, the Muslim children have no right to claim any of their parents’ property, as this claim only takes the form of inheritance, which is a compulsory right. It is known that a Muslim does not inherit a Kafir. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Member Member Member Chairman
Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah ibn Baz
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Q: A man converted to Islam at the age of forty. Should he make up for the missed Salah (prayer)?
A: A person who converts to Islam does not have to make up for Salah and Sawm (fasting) which they did not perform during the days of their Kufr (disbelief), as Allah stated, Say to those who have disbelieved, if they cease (from disbelief), their past will be forgiven. (Surah Al-Anfal, 8: 38). The Prophet (peace be upon him) also stated, Islam wipes out all that has gone before it (previous misdeeds). The Prophet (peace be upon him) did not order those who embraced Islam to make up for any missed rites of Islam. The scholars also unanimously agreed upon this.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
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Q: The submitter says he has recently converted to Islam. He had bought a house before he converted to Islam through a transaction widely prevailing in the West. To clarify, he paid a certain amount of the price in advance and borrowed the remainder on credit. Knowing that a Muslim may not pay or receive interest, he inquires about the ruling on interest that he has to pay for that loan.
A: If the reality is as you have mentioned, the person in question should submit his new status to the authority from which he took the loan asking it to take back only the capital, i.e. without interest, as interest is prohibited according to Islam. Doing so is more precautionary and frees him from accountability for paying the usurious interest. If the borrowing authority approves of it, it will be alright, praise be to Allah. Otherwise, he will have to pay the interest stipulated in the contract he had signed before converting to Islam.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
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Q3: If there is a woman who wants to embrace Islam, is it permissible for a man to dictate the Shahadah (Testimony of Faith) to her or should it be a woman who does so?
A: There is no problem with dictating Shahadah to a woman who wants to become a Muslim if this is performed by a man or a woman. Yet it is preferable if it is a woman who does so, so that the new Muslim woman can learn all that she needs to know about Islam with complete ease.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions
Permanent Committee for Scholarly Research and Ifta’
Member Member Member Chairman
Bakr Abu Zayd Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh
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