Prohibition of raising one’s Head before the Imam

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 337
Prohibition of raising one’s Head before the Imam

1751. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Does he who raises up his head before the Imam not fear that Allah will make his head that of a donkey or make his appearance similar to that of donkey?
[Al-Bukhari and Muslim].

Prohibition of Attributing Rain to the Stars

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 325
Prohibition of Attributing Rain to the Stars

1731. Zaid bin Khalid (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) led the Fajr prayer at Al-Hudaibiyyah after a rainfall during the night. At the conclusion of prayer, he turned towards the people and said, “Do you know what your Rubb has said?” They replied: “Allah and His Messenger know better.” Upon this he remarked, “He has said: `Some of My slaves have entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Grace and Mercy of Allah, believes in Me and disbelieves in the stars; and he who said: We have had a rainfall due to the rising of such and such star, disbelieves in Me and affirms his faith in the stars.”’
[Al-Bukhari and Muslim].

Undesirability of Intercession in Hudud

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 350
Undesirability of Intercession in Hudud

Allah, the Exalted, says:

The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day.” (24:2)

1770. `Aishah (May Allah be pleased with her) reported: The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked : “Who will speak to the Messenger of Allah (sallallaahu ’alayhi wa sallam) about her?” Then they said: “No one will be bold enough to do so except Usamah bin Zaid, the (Companion who was) dearly loved by the Messenger of Allah (sallallaahu ’alayhi wa sallam).” So Usamah (May Allah be pleased with him) spoke to him and the Messenger of Allah (sallallaahu ’alayhi wa sallam) (angrily) said, “Are you interceding regarding one of the punishments prescribed by Allah?” He then got up and delivered an address in which he said, “Indeed what destroyed the people before you was just that when a person of high rank among them committed a theft, they spared him; but if the same crime was done by a poor person they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off.
[Al-Bukhari and Muslim].

     In another narration `Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (sallallaahu ’alayhi wa sallam) changed color (because of anger) and he said, “Do you dare to intercede in matters prescribed by Allah?” Usamah pleaded: “O Messenger of Allah! Pray for my forgiveness.” `Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (sallallaahu ’alayhi wa sallam) gave orders to have that woman’s hand cut off.

About Begging in the Name of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 319
About Begging in the Name of Allah

1722. Jabir (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one should ask in the Face of Allah for anything except Jannah.
[Abu Dawud].

1723. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately.”
[Abu Dawud and An-Nasa’i].

Illegality of Swearing Falsely

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 315
Illegality of Swearing Falsely

1712. Ibn Mas`ud (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him” then he recited:
Verily, those who purchase a small gain at the cost of Allah’s Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment.” (3:77)
[Al-Bukhari and Muslim].

1713. Abu Umamah Iyas bin Tha`labah Al-Harithi (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who misappropriates the right of a Muslim by taking a false oath, Allah will condemn him to the fire of Hell and will forbid Jannah for him.” A person asked: “O Messenger of Allah, even if it is something insignificant?” He replied, “Yes, even if it is the twig of the Arak tree.”
[Muslim].

1714. `Abdullah bin `Amr bin Al-As (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally).
[Al-Bukhari].

Another narration is: A bedouin came to the Prophet (sallallaahu ’alayhi wa sallam) and asked him: “O Messenger of Allah, what are the cardinal sins?” He (sallallaahu ’alayhi wa sallam) replied, “Associating anything with Allah in worship.” The man asked: “(What is) next?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Al-Yamin Al-Ghamus.” He asked: “What do you mean by Al-Yamin Al-Ghamus?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Swearing falsely to usurp the property of a Muslim.

Things not to be Considered as Showing off

Chapter 289
Things not to be Considered as Showing off

1621. Abu Dharr (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Tell us about a person who does some good deed and people praise him, will this be considered as showing off?” He replied, “This is the glad tidings which a believer receives (in this life).”
[Muslim].

Prohibition for Men and Women apeing one another

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 292
Prohibition for Men and Women apeing one another

1631. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed those men who ape women. He also cursed the hermaphrodite of men.

Another narration is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed men who copy women and cursed women who copy men.
[Al-Bukhari].

1632. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.
[Abu Dawud].

1633. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are two types of people who will be punished in Hell and whom I have not seen: men having whips like the tails of cows and they will be beating people with them, and, women who will be dressed but appear to be naked, inviting to evil; and they themselves will be inclined to it. Their heads will appear like the humps of the Bactrian camel inclined to one side. They will not enter Jannah and they will not smell its fragrance which is perceptible from such and such a distance.”
[Muslim].

Prohibition of Drawing Portraits

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 305
Prohibition of Drawing Portraits

1678. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: `Breathe soul into what you have created.”’
[Al-Bukhari and Muslim].

1679. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, “O `Aishah! the most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation.” `Aishah said: We tore it into pieces and made a cushion or two cushions out of that.
[Al-Bukhari and Muslim].

1680. Ibn `Abbas (May Allah be pleased with them) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell.” Ibn `Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].

1681. Ibn `Abbas (May Allah be pleased with them) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Whosoever makes a picture, will be punished on the Day of Resurrection, and will be asked to infuse soul therein, which he will not be able to do.”
[Al-Bukhari and Muslim].

1682. Ibn Mas`ud (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Those who will receive the most severe punishment from Allah on the Day of Resurrection will be painters (of living objects).”
[Al-Bukhari and Muslim].

1683. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Almighty Allah said: `Who is more an oppressor than him who goes to create like My creation? Let him make an ant or a grain of corn or a grain of barley.”’
[Al-Bukhari and Muslim].

1684. Abu Talhah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The angels do not enter a house in which there is a dog or a portrait.”
[Al-Bukhari and Muslim].

1685. Ibn `Umar (May Allah be pleased with them) said: Jibril (Gabriel) promised to visit the Messenger of Allah (sallallaahu ’alayhi wa sallam) but delayed and this grieved him very much. When he came out of his house, Jibril met him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked him about the reason of delay, and he replied: “We do not enter a house in which there is a dog or a portrait.”

[Al-Bukhari].

1686. `Aishah (May Allah be pleased with her) said: Jibril (Gabriel) (sallallaahu ’alayhi wa sallam) made a promise with the Messenger of Allah (sallallaahu ’alayhi wa sallam) to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah (sallallaahu ’alayhi wa sallam). He threw it from his hand and said, “Never does Allah back out of His Promise, nor do His messengers.” Then he noticed a puppy under his bed and said, “O `Aishah, when did this dog enter?” She said: “By Allah, I don’t know.” He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “You promised to visit me. I waited for you but you did not come.” Whereupon he said: “The dog kept me from coming. We do not enter a house in which there is a dog or a picture.
[Muslim].

1687. Abul-Haiyaj Haiyan bin Husain said: `Ali bin Abu Talib (May Allah be pleased with him) said to me: “Shall I not send you to do a task that the Messenger of Allah (sallallaahu ’alayhi wa sallam) had assigned to me? Spare no portrait unwiped out, and leave not a high grave unlevelled.”
[Muslim].

Prohibition of having a Hair cut or paring one’s nail during the firstten days of Dhul-Hijjah for one who intends to Sacrifice an Animal

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 313
Prohibition of having a Hair cut or paring one’s nail during the first ten days
of Dhul-Hijjah for one who intends to Sacrifice an Animal

1706. Umm Salamah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah, he should not get his hair cut or nails pared till he has offered his sacrifice.
[Muslim].

Undesirability of Entering the Mosque after Eating raw Onion or Garlic

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 311
Undesirability of Entering the Mosque after Eating raw Onion or Garlic

1701. Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten garlic should not come to our mosque.”
[Al-Bukhari and Muslim].

The narration in Muslim is: “He who has eaten garlic should not come to our mosques.”

1702. Anas (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten from this plant (i.e., garlic) should not approach us and should not offer Salat (prayer) along with us.”
[Al-Bukhari and Muslim].

1703. Jabir (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has eaten garlic or onion should keep away from us or our mosques.”
[Al-Bukhari and Muslim].

The narration in Muslim is: “He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam.”
[Muslim].

1704. It  has  been  narrated  that `Umar (May Allah be pleased with him) said in the sermon of Friday prayer: “O you people! You eat garlic and onion. I think the odour of these to be very offensive. I saw that if the Messenger of Allah (sallallaahu ’alayhi wa sallam) happened to find a man with such offensive odour in the mosque, he would order him to be taken out of the mosque and sent to Al-Baqi`. He who wants to eat any of these, should cook them till their odour dies out.
[Muslim].

Prohibition of Swearing in the name of anything besides Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 314
Prohibition of Swearing in the name of anything besides Allah

1707. Ibn `Umar (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah has prohibited you from taking an oath by your fathers. He who must take an oath, may do so by swearing in the Name of Allah or he should remain silent.
[Al-Bukhari and Muslim].

1708. `Abdur-Rahman bin Samurah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Swear neither by the name of Taghut (i.e., false deities, false leaders, etc.) nor by your fathers.
[Muslim].

1709. Buraidah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who swears by Amanah (trust) is not one of us.
[Abu Dawud with authentic Isnad].

1710. Buraidah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone swears that in such and such case he will be free from Islam and afterwards he turns out to be a liar, he will be as he has sworn; but if he is speaking the truth, he will not revert safely to Islam.
[Abu Dawud].

1711. Ibn `Umar (May Allah be pleased with them) said: I heard a man saying: “No, by the Ka`bah.” I admonished him: “Do not swear by any thing besides Allah, for I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `He who swears by anyone or anything other than Allah, has indeed committed an act of Kufr or Shirk’.”
[At-Tirmidhi].

On Prohibition of Shaving a part of Head

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 295
On Prohibition of Shaving a part of Head

1638. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade shaving a part of the head.
[Al-Bukhari and Muslim].

1639. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) saw a boy, some portion of whose head was shaved and some of it was left out. He prohibited them from that and said, “Shave the whole of it or leave the whole of it.”
[Muslim].

1640. `Abdullah bin Ja`far (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) gave respite for three days to the family of Ja`far (after his martydom). Then he came and said, “Don’t weep for my brother after this day.” He said, “Bring all of my nephews to me.” We were accordingly brought as if we were chickens. Then he said, “Call for me a barber.” He directed him to shave our heads which he did.
[Abu Dawud].

1641. `Ali (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited a woman from shaving her head.
[An-Nasa’i].

Prohibition of following the Manners of Satan and Disbelievers

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 293
Prohibition of following the Manners of Satan and Disbelievers

1634. Jabir (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “Do not eat with your left hand, because Satan eats and drinks with his left hand.”
[Muslim].

1635. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No person should eat and drink with his left hand for Satan eats with his left hand and drinks with his left hand.”
[Muslim].

1636. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “Jews and Christians do not dye their hair, so act differently from them.”
[Al-Bukhari and Muslim].

Prohibition of Wearing False Hair, Tattooing and Filling of Teeth

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 296
Prohibition of Wearing False Hair, Tattooing and Filling of Teeth

Allah, the Exalted, says:

They (all those who worship others than Allah) invoke nothing but female deities besides Him (Allah), and they invoke nothing but Shaitan (Satan), a persistent rebel! Allah cursed him. And he [Shaitan (Satan)] said: `I will take an appointed portion of your slaves. Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah’…” (4:117-119)

1642. Asma’ (May Allah be pleased with her) said: A woman came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “O Messenger of Allah! I have a daughter who had an attack of small pox and her hair fell off. Now I want to celebrate her marriage. Can I get her a wig?” Thereupon the Prophet (sallallaahu ’alayhi wa sallam) said, “Allah has cursed the maker and wearer of a wig.”
[Al-Bukhari and Muslim].

1643. Humaid bin `Abdur-Rahman (May Allah be pleased wth him) said: I saw Mu`awiyah (May Allah be pleased with him) during the Hajj (pilgrimage) standing on the pulpit. He took from the guard a bunch of hair, and said: “O people of Al-Madinah! Where are your scholars? (Why do they do not prohibit you) I heard the Prophet (sallallaahu ’alayhi wa sallam) prohibiting from using this (false hair) and saying, `The people of Bani Israel were ruined when their women wore such hair.”’
[Al-Bukhari and Muslim]

1644. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed the maker and wearer of a wig and the tattooer and the one who is tattooed.

[Al-Bukhari and Muslim].

1645. Ibn Mas`ud (May Allah be pleased with him) said: Allah has cursed those women who practise tattooing and those women who have themselves tattooed, and those women who get their hair removed from their eyebrows and faces (except the beard and the mustache), and those who make artificial spaces between their teeth for beauty, whereby they change Allah’s creation. A woman started to argue with him, saying: “What is all this?” He replied: “Why should I not curse those whom the Messenger of Allah (sallallaahu ’alayhi wa sallam) cursed and who are cursed in Allah’s Book? Allah, the Exalted, has said in His Book:

And whatsoever the Messenger  (Muhammad (sallallaahu ’alayhi wa sallam)) gives you, take it; and whatsoever he forbids you, abstain (from it).” (59:7)
[Al-Bukhari and Muslim].

Prohibition of Show-off

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 288
Prohibition of Show-off

Allah, the Exalted, says:

And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him).” (98:5)

Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men.” (2:264)

… and to be seen of men, and they do not remember Allah but little.” (4:142)

1616. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Almighty Allah says, `I am the One Who is most free from want of partners. He who does a thing for the sake of someone else beside Me, I discard him and his polytheism..”
[Muslim].

1617. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `What did you do to express gratitude for it?’ The man will reply: `I fought for Your Cause till I was martyred.’ Allah will say: `You have lied. You fought so that people might call you courageous; and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur’an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `What did you do to express gratitude for it?’ The man will reply: `I acquired knowledge and taught it, and read the Qur’an for Your sake.’ Allah will say to him: `You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur’an so that they might call you a reciter, and they have done so.’ Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: `What did you do to express gratitude for it?’ The man will reply: `I did not neglect any of the ways You liked wealth to be spend liberally for Your sake’. Allah will say to him: `You have lied. You did it so that people might call you generous, and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell.
[Muslim].

1618. `Abdullah bin `Umar (May Allah be pleased with them) said: Some people told me, “We visit our rulers and we tell them things contrary to those which we say when we depart from them.” `Abdullah bin `Umar (May Allah be pleased with them) replied: “In the era of the Messenger of Allah (sallallaahu ’alayhi wa sallam) we considered this to be an act of hypocrisy.
[Al-Bukhari].

1619. Jundub (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection.
[Al-Bukhari and Muslim].

1620. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A person who acquires (religious) knowledge, which is (normally) acquired to gain the Pleasure of Allah, (for the sole reason) to secure worldly comforts will not even smell the fragrance of Jannah on the Day of Resurrection (i.e., will not enter Jannah).”
[Abu Dawud].

Prohibition of Plucking Grey Hairs

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 297
Prohibition of Plucking Grey Hairs

1646. Reported `Amr bin Shu`aib, on the authority of his father and grandfather that the Prophet (sallallaahu ’alayhi wa sallam) said, “Do not pluck out grey hair, for they are the Muslim’s light on the Day of Resurrection.”
[Abu Dawud, At-Tirmidhi and An-Nasa’i].

1647. `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who does something contrary to our way (i.e., Islam) will have it rejected.”
[Muslim].

Undesirability of giving a Gift and then ask back for it

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 285
Undesirability of giving a Gift and then ask back for it

1612. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who gives something (to someone) as a gift and then gets it back (from him or her) is like a dog which eats its own vomit.”

 Another narration is: “He who gets back his charity is like a dog which vomits and then returns to that and eats it.”
[Al-Bukhari and Muslim].

1613. `Umar bin Al-Khattab (May Allah be pleased with him) said: I donated a horse in the way of Allah. Its new possessor did not treat it properly. I made my mind to buy it because I thought that he would sell it at a cheap price (now that it became weak and emaciated). I asked the Prophet (sallallaahu ’alayhi wa sallam) about it, whereupon he said, “Do not buy it and do not get back your charity, for one who gets back the charity is like a dog that eats its own vomit.”
[Al-Bukhari and Muslim]

Prohibition of devouring the Property of an Orphan

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 286
Prohibition of devouring the Property of an Orphan

Allah, the Exalted, says:

Verily, those who unjustly eat up the property of orphans, they eat up only fire into their bellies, and they will be burnt in the blazing Fire!” (4:10)

And come not near to the orphan’s property, except to improve it.” (6:152)

And they ask you concerning orphans. Say: `The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g., to swallow their property) from him who means good (e.g., to save their property).” (2:220)

1614. Abu Hurairah (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Keep away from the seven fatalities.” It was asked: “What are they, O Messenger of Allah?” He (sallallaahu ’alayhi wa sallam) replied, “Associating anything with Allah in worship (i.e., committing an act of Shirk), sorcery, killing of one whom Allah has declared inviolable without a just cause, devouring the property of an orphan, the eating of usury (Riba), fleeing from the battlefield and accusing chaste believing women, who never even think of anything touching their chastity.”
[Al-Bukhari and Muslim].

Prohibition of Keeping a Dog except as a Watchdog or Hunting Dog

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 306
Prohibition of Keeping a Dog except as a Watchdog or Hunting Dog

1688. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who keeps a dog other than one for guarding the fields or herds or hunting, will lose two Qirat every day out of his rewards.”
[Al-Bukhari and Muslim].

1689. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who keeps a dog, will lose out of his good deeds equal to one Qirat every day, except one who keeps it for guarding the fields or the herd.
[Al-Bukhari and Muslim].

     In a narration of Muslim, the Messenger of Allah (sallallaahu ’alayhi wa sallam) is reported to have said: “He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day.

Undesirability of Sitting with Erected Legs during Friday Sermon

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 312
Undesirability of Sitting with Erected Legs during Friday Sermon

1705. Mu`adh bin Anas Al-Juhani (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) forbade (us) from sitting with our legs drawn up to our belly (Ihtiba’) during the Friday Khutbah (religious talk before the prayer).
[Abu Dawud and At-Tirmidhi].