Don’t Speak Without Knowledge – Shaykh Saalih al-Fawzaan [Video|Ar-En Subtitles]

Don’t Speak Without Knowledge – Shaykh Saalih al-Fawzaan [Hafidhahullah]
Translated by Abu ‘Abdullah Naasir Hussain [Hafidhahullah]
Video Courtesy: Bilal Nahim

The Easiest way to memorize the Noble Quran – Sound advice from Shaykh bin Baaz [Video|Ar-En Subtitles]

The Easiest Way to Memorize The Noble Quraan – Shaykh bin Baaz رحمه الله
Translated by Abu Afnaan Muhammad ‘Abdullah حفظه الله
Source: http://www.binbaz.org.sa/node/17085

Video Courtesy: Brother Bilal Nahim

Shaykh Rabee’ on Hijrah to Britain [Text Video| En]

Video Courtesy: Eesa Ibn Roy

[Read the Text Here]

This is a very important Q&A concerning Hijrah to the west due to some kind of persecution.

Answered by Shaykh Rabee’ Al-Madkhalee (hafithahuAllah)

We can see from his answer to the questioned put to our Shaykh Rabee (hafithahuAllah), that the Ulamaa have serious insight of what the west are up to regarding us.

Many Muslims make excuses for there brothers and sisters for being here in the west, Insha’allaah it’s time for us to advised our friends and families and our self’s to leave this place.

May Allaah give us the strength and the ability to leave the west, from all it’s dangers.

Shaykh Ibn Baaz and the Hungry Students [Video|Ar-En Subtitles]

Video Courtesy: DawahSalafiyaah

May Allah the Most High have mercy upon this great scholar. Look at our ‘Ulamah and their soft-hearted mind in terms of sharing and caring. The question that you should ask yourself is: Would you do the same?

Taken from: Mawaaqif Mudhee.ah fee Hayaat al-Imaam ‘Abdul-‘Azeez Ibn Baaz – Page 37.

Shaykh Ubaid al-Jabiree’s advice to the Salafi youth in Germany [Video|Ar-En Subtitles]

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Shaikh Ubayd al-Jabiree giving an important advice to those Salafiyun who are deficient in their dealings with others.

Is Jihad Fardh ‘Ayn (obligatory upon everyone) ? – Imam ibn Uthaymeen

Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: Liqâ’ al-Bâb al-Maftûh (212 B)
Date: 1420-03-24/1999-07-07
Reference: Darulhadith.com
Translation & video: aFatwa.com (site is down)

Question:

What is the ruling on Jihâd today? Is it obligatory for some Muslims or for all? When is it obligatory for the entire Ummah if it only is obligatory for some Muslims?

Shaykh Ibn ‘Uthaymîn:

 Firstly, you have to know that Jihâd is not obligatory for all Muslims. This is impossible. Allâh (ta’âlâ) said:

“And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious.” (9:122)

If all were to have gone out in Jihâd, the rest of the prescriptions and rituals would have ended. However, it can become Fardh ‘Ayn (obligatory for all Muslims) in the following cases:

1 – On the frontline. If one comes here, one should accomplish the war.

Allâh (ta’âlâ) said:

“O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight]. And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah , and his refuge is Hell – and wretched is the destination.” (8:15-16)

2 – When the enemy attacks one’s country. Here it becomes obligatory to fight to defend oneself and one’s Islamic country.

3 – When the LEADER orders him to go out in Jihâd. Write the word “LEADER” with capital letters. It means that one has to have a leader who leads the Islamic army. When the LEADER orders him to go out in Jihâd, he has to go out. When he orders a country’s population to go out in Jihâd, they have to do it. For it is forbidden to be disobedient towards the rulers. When they are told to do it, they become obliged to fulfill it.

4 – When there is a need of the person. An example of that is that a person is a loner in knowing how a specific weapon is to be managed. In this case, it becomes obligatory for him to fight.

As for what is beyond these four situations, it is not obligatory for all Muslims to fight. Thereto, JIHÂD MUST BE UNDER THE LEAD OF A LEADER. OTHERWISE, A GUERRILLA WAR WOULD HAPPEN. THERE HAS TO BE A LEADER WHO IS LEADING THE ISLAMIC UMMAH. YOU THEREFORE SEE THAT IT DOES NOT GO WELL FOR THOSE WHO GO OUT IN JIHÂD WITHOUT THE LEADERSHIP OF A LEADER. There is a risk that they even attack each other. If they were to triumph, they begin to fight each other.

I ask Allâh that He helps us strive against ourselves. We have to strive against ourselves at the moment. Hearts are sick. The limbs are deficient. Hearts fight against each other. It is firstly this that is in need of Jihâd.

Combining the Jumu’ah Salaah to ‘Asr – Shaykh Muhammad ibn Saalih al-‘Uthaymeen (rahimahullaah) [Video|Ar-En Subtitles]

Love for the Prophet (peace be upon him) – Shaykh Dr. Saalih al Fawzaan [Video|Ar-En Subtitles]

[youtube http://www.youtube.com/watch?v=9YtnE4-0MRg&rel=0]

بسم الله والصلاة والسلام على رسول الله
(In the name of Allaah, peace and salutations be upon His Prophet.)

The Messenger of Allaah (peace be upon him) said:
‘None of you truly believes until I am more beloved to him than his child, his father and all the people.” (Muslim: 44).

Allaamah Shaykh Dr. Saalih ibn Abd-Allaah ibn Fawzaan al-Fawzaan (may Allaah preserve him) highlights the significance, importance and correct way of loving the final messenger of Allaah, Muhammad, may Allaah send salutations and peace upon him.

IMPORTANT POINTS:

  1. Allaah, the Almighty, has to be loved more than anything and everything.
  2. The prophet Muhammad, may Allaah send peace upon him and his family, has to be loved more than anything and everything, EXCEPT Allaah.
  3. innovating into the perfect religion of Islaam, with the claim of love for Allaah or his messenger is a complete delusion and is misguidance

Jihaad is not Demonstrations and hollow Slogans – Shaykh Muhammad Amaan bin ‘Alee Al-Jaamee [Video|Ar-En]

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Importance of returning back to The Scholars of the Sunnah – Shaykh al-Fawzaan and Imaam Muqbil [Video|Ar-En Subtitles]

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An emotional introduction by Shaykh Saalih al-Fawzaan; highlighting the importance of returning back to the scholars and to fear Allah as much as one is able to! The audio is then followed by the speech of the Imaam of Yemen, the Allaamah ash-Shaykh al-Muhaddith Muqbil ibn Hadee al-Wadi’ee, rahimahullah; highlighting the importance of returning to the scholars of the Sunnah.

The 2 Conditions of the Acceptance of Any Act of Worhsip – Shaykh al-Wasaabee [Video|Ar-En Subtitles]

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Shaykh Muhammad ibn Abdul-Wahab al-Wasaabee explaining the Hadith of Abu Hurayrah, may Allaah be pleased with him:

إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
“Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.”

The 2 conditions are:
1) al-Ikhlaas
2) al-Mutabaa’a

If one of the two, or even both are missing the action of the servant of Allaah becomes corrupt. May Allaah make our actions sincere for Allaah alone in accordance with the Sunnah of our beloved messenger Muhammad, sallAllaahu alahyi wa sallam.

Shaykh Muhammed Sa’eed bin Raslaan about the killing of Allamah Ihsaan Ilaahi Dhaheer and the Shi’a [Video|Ar-En Subtitles]

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Shaykh Muhammad Saeed bin Raslaan on the great pakistani Alim and Mujadid Allamah Ihsaan Ilaahi Dhaheer. Born and raised in Pakistan and after having graduated from the Islamic University of Madeenah he went back to his country to spread ad-Dawatus-Salafiyaah, telling the people to worship the one true God and abandoning grave-worship and refuting the people of innovation such as the Barelwiyyah and Deobandiyyah, Rafidaah and Qadiyaniyyah. He was killed in 1987 and it was said that Shaykh Bin Baaz broke out in tears and led his funeral prayer in Riyaad which millions of people attended. He, rahimahullahu ta’ala, was then carried to the graveyard of Baqee. May Allah have mercy upon him and may Allah give the Rafidaah what they deserve for they have been slaughtering Ahlus-Sunnah to this very day. We advise you with the advice of Shaykh Raslaan: Return to the books of Allamah Ihsaan Ilaahi Dhaheer!

For more info on the History and Doctrines of the Rafidah, please visit www.shia.bs

Shaykh Salih al-‘Uthaymeen on buying a TV [Video|Ar-En Subtitles]

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Ruling On The Hadith Of The Fly – Shaykh ibn Uthaymeen [Video|Ar-En Subtitles]

Uploaded by LearnToReadTheKuran

Prophet Muhummed (sallallaahu `alayhi wa sallaam) said: “If a housefly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.” (Al-Bukhari)

Also, Ibn Maj’ah narrated that the Messenger of Allah (sallallaahu `alayhi wa sallaam) said: “One of the fly’s wings carries poison while the other carries antidote. When it falls in the food, dip it, for the sake of Allah, for verily He (Allah) makes the poison (take effect) first and He makes the cure come last.”

This Hadith contains two areas of interest, Fiqh (Islamic Jurisprudence) and medicinal. As for the Fiqh part, the Hadith states that when a fly falls in water or fluids, it does not make it impure, according to the majority of the scholars. None among the early generations contradicted this ruling.

The Prophet (sallallaahu `alayhi wa sallaam) ordered the fly that falls on the food be dipped in it, thus killing the fly, especially if the food is hot. If the fly’s death inside the food would make the food impure, the Prophet (sallallaahu `alayhi wa sallaam) would have ordered us to discard the food. On the contrary, the Prophet sought to salvage the food.

As for the medicinal value contained in the Hadith, Abu ‘Ubaidah (may Allah be pleased with him) said that the purpose behind dipping the fly (in the drink) is to extract the antidote from (its other wing) just as the poison was extracted from (the wing that fell on the food).

Houseflies carry poisonous materials as evidenced by the effect of their bite, such as rash and infection, and this poison is the fly’s weapon of defense. When the fly falls into what harms it, it tries to defend itself with the available weapons.

The Prophet (sallallaahu `alayhi wa sallaam) ordered that we neutralize the poisonous substances produced by the fly with the antidote that Allah has kept on its other wing. The fly should then be submerged in the water or the food so that the antidote could neutralize the effect of the poison. This is a remedy that the best medical minds would never be able to discover on their own, because it is coming from Prophetic knowledge.

The doctors who have good knowledge and comprehension submit to this Prophetic remedy and admit that he who was sent with it, is indeed the perfect human being who is supported by divine revelation that is beyond human power.

[From: The Medicine of the Prophet| By: Ibn Qayyim is an 8th century (Hijri) Islamic scholar whose writings are popular in the Islamic world even today]

Further Study :

Fear Allah and know your limit, O student of knowledge! – Shaykh Muhammad Sa’id Raslan [Video|Ar-En Subtitles]

Sujood ash-Shukr: The Prostration of Thankfulness – Shaykh al-Albaani

Sujood ash-Shukr: The Prostration of Thankfulness
Shaykh al-Albaani
source: silsilat ul-hudaa wa nnoor, 97/6
asaheeha translations

Q: “How does one perform sujood ash-shukr (the prostration of thankfulness)?”

Shaykh al-Albaani (rahimahullaah):

“It comprises of one prostration, and none of the preconditions needed for prayer are stipulated for it. So it is like sujood at-tilaawah, they both have the same ruling. Neither of them have a precondition such as being in a state of purification, facing the qiblah, making the takbeer, making the tasleem, and so on. Rather, if he is surprised by some blessing, he prostrates immediately the way he is and praises Allaah with whatever (words) he can for that blessing that He gave him, out of thanks to Him. Likewise if he recites a verse of prostration from the Book of Allaah (‘azza wa jal), he prostrates immediately, whether he haswudhoo or not, whether he is facing the qiblah or not, without making takbeer al-ihraam and without making any tashahhud or salaam.”


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Which one to follow When scholars give different religious verdicts ? – Shaykh al-Albanee [Video|Ar-En Subtitles]

Silsilatul-huda wan-Noor Tape 455
Use Your Brain
Sheikh Muhammad Naasir-ud-Deen al-Albaani rahimahullah

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The Spherical Earth in an Orbit – Imam al-Albani [Video|Ar-En Subtitles]

Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî
Source: Silsilat-ul-Hudâ wan-Nûr 435 & 436
Reference and translation by our brothers at: alalbaany com, asaheeha translations.
aFatwa.com (site is down)

Question: “Is the earth round or flat?”

Shaykh al-Albaani: It is round,[1] and the issue of the earth being round or flat is not an affair related to actions nor faith, such that it is obligatory for the Muslim to know the Islamically legislated ruling about it if it is related to actions in order to worship Allaah by it like the rest of the acts of worship, or for him to believe in it in the depth of his heart and soul if it is a belief that every Muslim is commanded to believe in. Rather, it is an issue that can be understood upon two (different) ways from the explanation of some aayaat in the noble Qur’aan. And no doubt — as is the case with most issues — one of the views will be correct and the other will be wrong. Thus, whoever makes ijtihaad[2] while he is qualified to do so — and the first condition for this qualification is knowledge of the Arabic language — then whether he is right or wrong, as (the questioner) himself knows, whoever is right has two rewards and whoever errs has one reward.[3]

And these aayaat that have come with regard to the earth, about whether it is moving, round or whether it is stationary — there isn’t a decisive text that would support either of the two different views. Therefore, we said that this is not an affair related to belief about which there must be a united opinion as we believe to the case with the ‘aqeedah (belief) of the salaf (righteous predecessors). It could be understood from some of the aayaat from the noble Qur’aan related to this subject that the earth is stationary and flat, and it could be understood from some other (aayaat) that it is moving and orbiting. And this (latter) opinion is that which carries more weight in our view and agrees with the natural reality which every individual from the people perceives (to be true), whether he is a Muslim or a disbeliever.

And it is sufficient for us to know that there isn’t a decisive proof about this issue with those who insist on opposing that which is established scientifically today: that the earth moves and that it orbits around the sun. It is sufficient, for knowing that there isn’t a clear text contradicting this idea or this astronomical view, that many of the Muslim scholars whose knowledge and excellence all of the Muslims acknowledge — especially us Salafis[4] who believe in the leadership of Shaykh ul-Islaam ibn Taimiyyah in knowledge of the Book and the Sunnah, and Ibn Qayyim az-Jawziyyah, let alone other than them — used to believe the opposite of what is being spread now based on some apparent indications of the Qur’aan, such as the aayah {And the mountains He has fixed firmly}[5] for example, {And after that He spread the earth}[6] and similar aayaat. They did not understand (and deduce) this opposing rigid opinion from (these aayaat), firstly due to the apparent indications of other (Qur’aanic) texts, and secondly due to astronomical, scientific fact. And the like of the aayah that describes the mountains with respect to the earth to be like anchors with respect to ships does not necessitate linguistically that the earth does not move at all, but rather it negates a disordered movement.[7] And similar to this aayah is the aayah: {And the mountains [We have made] as pegs},[8] because we know by observation that the peg with respect to the animal does not prevent it from moving [i.e, when you tie the animal to the peg], but rather the peg prevents it from moving chaotically such that it would flee and go off however it wants — no, our Lord has arranged the orbiting of the earth like the circulating of the horse around the peg. Hence, Him making the mountains as pegs is contrary to what they claim; it (actually) confirms the movement of the earth, but it confirms a scientific movement that is well-known today to be organized and very precise throughout the year such that it does not change by a single second. Likewise, the anchors don’t prevent the ship from moving.

[1] the words that follow were said by the Shaykh upon request from the questioner to explain more on the issue
[2] independent reasoning
[3] Saheeh al-Bukhaari #7352
[4] those who follow the way of the Salaf
[5] Surat un-Naazi’aat, 79:32
[6] Surat un-Naazi’aat, 79:30
[7] also refer to the aayah: “And He has affixed into the earth mountains standing firm, lest it should shake with you…;” Surat un-Nahl, 16:15
[8] Surat un-Naba, 78:7

Groupings , Partisanship & Gossiping – Shaykh Ibn ‘Uthaymîn

The Groupings and Partisanship of the Children – Shaykh Ibn ‘Uthaymîn

For more, visit: aFatwa.com (site is down)
Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: Liqâ’ al-Bâb al-Maftûh (66 A)

Shaykh Ibn ‘Uthaymîn: From the fear of Allâh (subhânahu wa ta’âlâ) is that one puts great importance on guiding the creation by spreading true knowledge from the Book of Allâh and the Sunnah of His messenger (sallâ Allâhu ‘alayhi wa sallam) and to explain for them the way of the companions and their righteous followers and instruct them to what the prophet (sallâ Allâhu ‘alayhi wa sallam) instructed to when he said:

“From the good Islam of a person is leaving alone that which does not concern him”

(at-Tirmidhî (2318).)

If you see a person returning [heading] towards Allâh (‘azza wa jall) and busying himself with that which concerns him and only cares about coming closer to Allâh, then you should know that it is from his good islam.

If you see a person caring about insignificant matters of no concern to him and that his time often goes to gossip and a lot of questions, then you should know that it is from his deficient islam. Thus, the prophet (sallâ Allâhu ‘alayhi wa sallam) forbade gossip and a lot of questions. It is time wasting. It is wastage of time. If a person becomes inflicted by this disease, he will waste his time. He first asks a person regarding what has happened and what this and that one has said. He thereafter goes to the next person and asks the same thing and so on and so forth. That is how he wastes his time and other’s time.

However, were he only to care about that which concerns him… It is okay to ask about what has happened and what is happening in the society if there is a need to ask and if the purpose is to treat and eradicate the problem. The purpose should not be to slander others and cause splitting. There are people who are like that today. Some people have a good intention. But this impoverished person (Miskîn) got this disease, namely to only care about gossip and what this and that individual has said and what this and that group has said. He does not ask in order to treat the disease and eradicate the splitting. He asks in order to slander or to be as the children who say:

“You are either with these or with those!”

We only know of this grouping and this partisanship from the children. That is why I advise you to entirely avoid this matter. It entails no benefit. It only wastes time. The messenger (sallâ Allâhu ‘alayhi wa sallam) forbade that money and time should be wasted with gossip and a lot of questions.

How to strengthen eemaan – Shaykh Saalih Al-Fawzaan [Video|Ar-En Subtitles]

السؤال
أحسن الله إليكم ، أبو ريان له مجموعة من الأسئلة يبدأ هذه الرسالة بالسؤال الأول عن الأسباب المعينة على تقوية الإيمان ، إذا كان الإنسان ضعيف الإيمان ، كيف يقوي إيمانه ؟

http://www.alfawzan.ws/AlFawzan/Fatwa…