Remembrance of Allah in all Conditions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 245
Remembrance of Allah in all Conditions

Allah, the Exalted, says:

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides..” (3:190,191)

1444. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to remember Allah at all times.
[Muslim].

1445. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “If anyone intends to have (sexual intercourse) with his wife, he should say: “Bismillah! Allahumma janibnash-Shaitana, wa jannibish-Shaitana ma razaqtana (In the Name of Allah, O Allah! Keep us away from Satan and keep Satan away from what You have bestowed upon us);’ and if Allah has ordained a child for them, Satan will never harm him.
[Al-Bukhari and Muslim].

Safeguarding As-Saum (The Fast)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 223
Safeguarding As-Saum (The Fast)

1240. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any one of you is observing Saum (fasting) on a day, he should neither indulge in obscene language nor should he raise the voice; and if anyone reviles him or tries to quarrel with him he should say: `I am observing fast.”’
[Al-Bukhari and Muslim].

1241. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and his drink.”
[Al-Bukhari].

The Merit of Providing something to the Person Observing Saum (Fasting)for breaking the Fast

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 231
The Merit of Providing something to the Person Observing Saum (Fasting) for
breaking the Fast

1265. Zaid bin Khalid Al-Juhani (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who provides a fasting person something with which to break his fast, will earn the same reward as the one who was observing the fast, without diminishing in any way the reward of the latter.”
[At-Tirmidhi].

1266. Umm `Umarah Al-Ansariyah (May Allah be pleased with her) reported: Once the Prophet (sallallaahu ’alayhi wa sallam) visited us and I served him some food. He (sallallaahu ’alayhi wa sallam) asked me to eat. I replied that I was observing (optional) fast. He (sallallaahu ’alayhi wa sallam) said, “When people eat by a person observing fast, the angels keep asking Allah’s forgiveness for that person until they have had their fill.
[At-Tirmidhi].

1267. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) came to visit Sa`d bin `Ubadah (May Allah be pleased with him) who presented bread and olive oil to him. The Prophet (sallallaahu ’alayhi wa sallam) ate it and said, “The observers of fast have broken their fast with you (this is the literal translation, but the meaning is: `May Allah reward you for providing a fasting people with food to break their fast’); the pious people have eat your food and the angels invoked blessings on you.”
[Abu Dawud].

The Obligation of Hajj (Pilgrimage) and its Excellence

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 233
The Obligation of Hajj (Pilgrimage) and its Excellence

Allah, the Exalted, says:

“And Hajj (pilgrimage to Makkah) to the House (Ka`bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one’s conveyance, provision and residence); and whoever disbelieves [i.e., denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the `Alamin (mankind, jinn and all that exists).” (3:97)

1271. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(The superstructure of) Islam is based on five (pillars), testifying the fact that La ilaha illallah wa anna Muhammad-ar-Rasul-ullah [there is no true god except Allah, and Muhammad ((sallallaahu ’alayhi wa sallam)) is the Messenger of Allah], establishing As-Salat (the prayers), paying Zakat (poor due), the pilgrimage to the House [of Allah (Ka`bah)], and the Saum (fasting) during the month of Ramadan.”
[Al-Bukhari and Muslim].

1272. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered a Khutbah and said, “O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj.” A man inquired: “O Messenger of Allah, is it prescribed every year?” He (sallallaahu ’alayhi wa sallam) remained silent till the man repeated it thrice. Then he (sallallaahu ’alayhi wa sallam) said, “Had I replied in the affirmative, it would have surely become obligatory, and you would not have been able to fulfill it.” Afterwards he said, “Do not ask me so long as I do not impose anything upon you, because those who were before you were destroyed on account of their frequent questioning and their disagreement with their Prophets. So when I order you to do something, do it as far as you can; and when I forbid you from doing anything, eschew it.”
[Muslim].

1273. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) was asked: “Which deed is the best?” He (sallallaahu ’alayhi wa sallam) replied, “Faith in Allah and His Messenger.” Then he was asked: “What is next?” He replied, “Jihad (holy fighting) in the Cause of Allah.” Then he was asked, “What is after that?” He (sallallaahu ’alayhi wa sallam) replied, “Hajj Mabrur (an accepted pilgrimage).”
[Al-Bukhari and Muslim].

1274. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on the day on which his mother gave birth to him.”
[Al-Bukhari and Muslim].

1275. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(The performance of) `Umrah is an expiation for the sins committed between it and the previous `Umrah; and the reward of Hajj Mabrur (i.e., one accepted) is nothing but Jannah.”
[Al-Bukhari and Muslim].

1276. `Aishah (May Allah be pleased with her) reported: I said: “O Messenger of Allah! We consider Jihad as the best deed, should we not then go for Jihad?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah).”
[Al-Bukhari].

1277. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There is no day on which Allah sets free more slaves from Hell than He does on the Day of `Arafah.”
[Muslim].

1278. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “(The performance of) `Umrah during Ramadan is equal to Hajj (pilgrimage).” Or said, “Equal to the performance of Hajj with me.”
[Al-Bukhari and Muslim].

1279. Ibn `Abbas (May Allah be pleased with them) reported: A woman came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “Allah’s obligation upon His slaves has become obligatory on my father in his old age. My father is very old and incapable of riding. May I perform Hajj on his behalf?” He (sallallaahu ’alayhi wa sallam) said, “Yes.”
[Al-Bukhari and Muslim].

1280. Laqit bin `Amir (May Allah be pleased with him) reported: I came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “My father is a very old man and does not have strength to perform Hajj (pilgrimage) or `Umrah or to undertake the journey.” The Prophet (sallallaahu ’alayhi wa sallam) said, “Perform Hajj and `Umrah on behalf of your father.”
[Abu Dawud and At-Tirmidhi].

1281.  As-Sai’b bin Yazid (May Allah be pleased with him) reported: I was seven years old when I was taken to perform Hajj (pilgrimage). This was during the time the Messenger of Allah (sallallaahu ’alayhi wa sallam) performed the Hajjat-ul-Wada` (Farewell Pilgrimage).

[Al-Bukhari].

1282. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) came across a caravan at Ar-Rauha’ and asked who the people in the caravan were. They replied that they were Muslims. They asked: “Who are you?” He (sallallaahu ’alayhi wa sallam) said, “I am the Messenger of Allah.” Then a woman lifted up a boy to him and asked: “Would this child be credited with having performed the Hajj (pilgrimage)?” Whereupon he (sallallaahu ’alayhi wa sallam) said, “Yes, and you will have a reward.”
[Muslim].

1283. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) performed the pilgrimage on an unsaddled camel which also carried his provisions (i.e., his Zamilah).
[Al-Bukhari].

1284. Ibn `Abbas (May Allah be pleased with them) reported: Ukaz, Mijannah and Dhul-Majaz were markets during the pre-Islamic period. The Companions disliked trading there till the following Ayat of the Noble Qur’an were revealed: “There is no sin on you if you seek the Bounty of your Rubb (during pilgrimage by trading)…” (2:198)
[Al-Bukhari].

Excellence of Fair Bargaining and Matters Relation to it

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 240
Excellence of Fair Bargaining and Matters Relation to it

Allah, the Exalted, says:

“And whatever you do of good deeds, truly, Allah knows it well.” (2:215)

“And O my people! Give full measure and weight in justice and reduce not the things that are due to the people.” (11:85)

“Woe to Al-Mutaffifun (those who give less in measure and weight). Those who, when they have to receive by measure from men, demand full measure. And when they have to give by measure or weight to (other) men, give less than due. Do they not think that they will be resurrected (for reckoning). On a Great Day? The Day when (all) mankind will stand before the Rubb of the `Alamin (mankind, jinn and all that exists)?” (83:1-6)

1367.  Abu Hurairah (May Allah be pleased with him) reported: A man demanded of the Prophet (sallallaahu ’alayhi wa sallam) for repayment of a loan and was harsh to him. His Companions were about to attack him, but he (sallallaahu ’alayhi wa sallam) said, “Leave him, as the creditor is entitled to make a demand. Give him a camel of the same age as the camel that is due to him.” They said: “We find a better camel senior to it in age.” He (sallallaahu ’alayhi wa sallam) said, “Then buy it and give it to him; verily the best of you is the one who is the best in discharging his obligations (repayment of loans).”
[Al-Bukhari and Muslim].

1368.   Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “May Allah show mercy to a man who adopts a kind attitude when he sells, buys and demands for the repayment of loans.”
[Al-Bukhari].

1369.  Abu Qatadah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who likes Allah to deliver him from the calamities of the Day of Resurrection, let him either give respite to a debtor or grant him remission (of loans) in straitened circumstances.”
[Muslim].

1370.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There was a person who used to loan money to the people and he used to say to his servant: `When an insolvent person comes to you, show him leniency so that Allah may forbear our faults.’ So when he met Allah (i.e., when he died), Allah forgave him.”
[Al-Bukhari and Muslim].

1371.  Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A person from amongst the people who lived before you was called to account by Allah on the Day of Resurrection. No good deeds were found in his credit except that he being a rich man had (financial) dealings with people and had commanded his servants to show leniency to those who were in straitened circumstances. Upon this Allah, the Exalted, and Majestic said: `I am more entitled to this attribute, so waive (his faults).”’
[Muslim].

1372.  Hudhaifah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave of Allah whom He had endowed with wealth, will be brought before Him. Allah will ask him: `What did you do in the world?’ (They cannot conceal anything from Allah.) He will say: `O my Rubb, You endowed me with Your wealth; I used to enter into transactions with people and it was my nature to be lenient to the insolvent ones. I used to give respite to those who were in straitened circumstances.’ Whereupon Allah will say: `I am more entitled than you to do this. So forgive my slave‘.” `Uqbah bin `Amir and Abu Mas`ud Al-Ansari (May Allah be pleased with them) said, “Thus we heard it from the Messenger of Allah (sallallaahu ’alayhi wa sallam).”
[Muslim].

1373.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who gives respite to someone who is in straitened circumstances, or grants him remission, Allah will shelter him in the shade of His Throne, on the Day of Resurrection, when there will be no shade except its shade.”
[At-Tirmidhi].

1374.   Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) purchased a camel from me and weighed more than its price.
[Al-Bukhari and Muslim].

1375.   Abu Safwan Suwaid bin Qais (May Allah be pleased with him) reported: Makhramah Al-`Abdi and I procured some drapery from Hajar and brought them to Makkah. The Prophet (sallallaahu ’alayhi wa sallam) came and bargained with us for some trousers and we sold them to him. We had a person who weighed the cloth in order to fix the price. The Prophet (sallallaahu ’alayhi wa sallam) said to him, “Weigh and add a little to it.”
[Abu Dawud and At-Tirmidhi].

The Excellence of Observing Saum on the Day of ‘Arafah, ‘Ashura’ andTasu’a (i.e., 9th of Muharram)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 227
The Excellence of Observing Saum on the Day of ‘Arafah, ‘Ashura’ and Tasu’a
(i.e., 9th of Muharram)

1250. Abu Qatadah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked about the observance of Saum (fasting) on the day of `Arafah. He said, “It is an expiation for the sins of the preceding year and the current year.”
[Muslim].

1251. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) observed Saum (fasting) on the day of `Ashura’ and commanded us to fast on this day.
[Al-Bukhari and Muslim].

1252. Abu Qatadah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked about observing As-Saum (the fast) on the tenth day of Muharram, and he replied, “It is an expiation for the sins of the preceding year.”
[Muslim].

1253. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If I remain alive till the next year, I shall also observe fast on the ninth of Muharram.”
[Muslim].

The Desirability of Observing Three Days of Fasting in Every Month

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 230
The Desirability of Observing Three Days of Fasting in Every Month

1258. Abu Hurairah (May Allah be pleased with him) reported: My friend (the Messenger of Allah) (sallallaahu ’alayhi wa sallam) directed me to observe fast for three days in every month, to perform two Rak`ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].

1259. Abud-Darda (May Allah be pleased with him) reported: My friend (the Messenger of Allah) (sallallaahu ’alayhi wa sallam) directed me to observe Saum (fasting) for three days in every month, to perform two Rak`ah (optional) Duha prayer at forenoon, and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].

1260. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Observing Saum (fasting) on three days of every month is equivalent to a full month’s fasting.”
[Al-Bukhari and Muslim].

1261. Mu`adhah Al-`Adawiyah (May Allah be pleased with her) reported: I asked `Aishah (May Allah be pleased with her). Did the Messenger of Allah (sallallaahu ’alayhi wa sallam) use to observe three days of Saum (fasting) in every month?” She replied, “Yes.” I asked, “On which days in the month did he observed fast?” She replied that he did not mind on which days of the month he observed fast.
[Muslim].

1262. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If you want to observe Saum on three days in a month, then fast on the thirteenth, fourteenth and fifteenth of the (lunar) month.”
[At-Tirmidhi].

1263. Qatadah bin Milhan (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) directed us to observe Saum (fasting) on the thirteenth, fourteenth and fifteenth of the (lunar) month.
[Abu Dawud].

1264. Ibn `Abbas (May Allah be pleased with them) reported: It was the practice of the Messenger of Allah (sallallaahu ’alayhi wa sallam) to not to omit fast on `bright days’ whether he was staying at a place or on a journey.
[An-Nasa’i].

The Excellence of the Remembrance of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 244
The Excellence of the Remembrance of Allah

Allah, the Exalted, says:

And the remembering (praising) of (you by) Allah (in front of the angels) is greater indeed [than your remembering (praising) of Allah in prayers]” (29:45)

Therefore remember Me (by praying, glorifying). I will remember you.” (2:152)

And remember your Rubb by your tongue and within yourself, humbly and with fear and without loudness in words, in the mornings and in the afternoons, and be not of those who are neglectful.” (7:205)

And remember Allah much, that you may be successful.” (62:10)

Verily, the Muslims (those who submit to Allah in Islam) men and women… (up to)… And the men and the women who remember Allah much with their hearts and tongues. Allah has prepared for them forgiveness and a great reward (i.e., Jannah).” (33:35)

O you who believe! Remember Allah with much remembrance. And glorify His Praises morning and afternoon [the early morning (Fajr) and `Asr prayers].” (33:41,42)

1408. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)‘.”
[Al-Bukhari and Muslim].

1409. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The uttering of the words: “Subhan-Allah (Allah is free from imperfection), Al-hamdu lillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)’ is dearer to me than anything over which the sun rises.”
[Muslim].

1410. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who utters a hundred times in a day these words: `La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli sha’in Qadir (there is no true god except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),’ he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his sins will be blotted out from his scroll, and he will be safeguarded against the devil on that day till the evening; and no one will exceed him in doing more excellent good deeds except someone who has recited these words more often than him. And he who utters: `Subhan-Allahi wa bihamdihi (Allah is free from imperfection and His is the praise)’ one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the ocean.”
[Al-Bukhari and Muslim].

1411. Abu Ayyub Al-Ansari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “He who utters ten times: `La ilaha illallahu, wahdahu la sharika lahu, lahulmulku wa lahulhamdu, wa Huwa `ala kulli sha’in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent),’ he will have a reward equal to that for freeing four slaves from the progeny of Prophet Isma`il.”
[Al-Bukhari and Muslim].

1412. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Shall I tell you the expression that is most loved by Allah?” It is `Subhan-Allahi wa bihamdihi’ (Allah is free from imperfection and His is the praise)’.
[Muslim].

1413. Abu Malik Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wudu’ is half of Salat, and the expression: `Subhan-Allah (Allah is free from imperfection)’ fills the Balance, and the expression: `Al-hamdu lillah (praise be to Allah)’ fills the space between the heavens and the earth.”
[Muslim].

1414. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: A bedouin came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said to him, “Teach me a few words to recite frequently.” He (sallallaahu ’alayhi wa sallam) said, “Say: “La ilaha illallahu wahdahu la sharika lahu; Allahu Akbar kabiran, wal-hamdu lillahi kathiran, wa subhan-Allahi Rabbil-`alamin; wa la hawla wa la quwwata illa billahil-`Azizil-Hakim (there is no true god except Allah the One and He has no partner with Him; Allah is the Greatest and greatness is for Him. All praise is due to Him. Allah, the Rubb of the worlds is free from imperfection; there is no might and power but that of Allah, the All-Powerful and the All-Wise.)”’ The bedouin said: “All of these for my Rubb. But what is for me?” Thereupon he (Messenger of Allah (sallallaahu ’alayhi wa sallam)) said, “You should say: `Allahummaghfir li, warhamni, wahdini, warzuqni (O Allah! Grant me pardon, have mercy upon me, direct me to righteousness and provide me subsistence)‘.”
[Muslim].

1415. Thauban (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) concluded his prayer, he would beg forgiveness from Allah thrice and then would recite: “Allahumma Antas-Salamu, wa minkas-salamu, tabarakta ya Dhal-Jalali wal-Ikram (O Allah, You are the Grantor of security, and security comes from You. You are Blessing, O You Who have majesty and nobility)!” (Imam) Al-Awza`i, one of the narrators of this Hadith, was asked: “How forgiveness is to be sought?” He answered: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say: `Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)’.”
[Muslim].

1416. Al-Mughirah bin Shu`bah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say at the conclusion of prayer: “La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir. Allahumma la mani`a lima a’tayta, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi, minkal-jaddu (there is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent. O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You).”
[Al-Bukhari and Muslim].

1417. It has been reported that `Abdullah bin Zubair (May Allah be pleased with them) used to recite after Taslim at the conclusion of every Salat (prayer): “La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir. La hawla wa la quwwata illa billah. La ilaha illallahu, wa la na`budu illa iyyahu, Lahun-ni`matu, wa lahul-fadlu, wa lahuth-thana’ul-hasan. La ilaha ilallahu, mukhlisina, lahud-dina, wa lau karihal-kafirun (there is no true god except Allah; He is One. To Him belongs the dominion and to Him is all praise, and He is Powerful over all things. There is no power and might except with (the help of) Allah. There is no God but Allah and we worship none except Him, to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise; there is no deity but Allah. We reserve our devotion exclusively for Him though the disbelievers may detest it).” Ibn Az-Zubair said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to celebrate Allah’s Greatness in those terms after every Salat (prayer).
[Muslim].

1418. Abu Hurairah (May Allah be pleased with him) reported: The poor Emigrants came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said: “The wealthy have gone with the highest ranks and lasting bliss.” He asked: “How is that?” They replied: “They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and `Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do.” They said: “Yes, please do, O Messenger of Allah” He (sallallaahu ’alayhi wa sallam) said, “You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat.”
[Al-Bukhari and Muslim].

Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, “Recite: “Subhan-Allah, wal-hamdulillah, wallahu Akbar’, till all are recited thirty-three times.

1419. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Al-hamdu lillah (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea.
[Muslim].

1420. Ka`b bin `Ujrah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are some words, the reciters of which will never be disappointed. These are: Tasbih [saying `Subhan-Allah’ (Allah is free from imperfection)], thirty-three times, Tahmid [saying `Al-hamdu lillah’ (praise be to Allah)] thirty-three times and Takbir [saying `Allahu Akbar’ (Allah is Greatest)] thirty-four times; and these should be recited after the conclusion of every prescribed prayer.”
[Muslim]

1421. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to seek (Allah’s) protection after prayers in these words: “Alla-humma inni a`udhu bika minal-jubni wal-bukhl, wa a`udhu bika min an uradda ila ardhalil-`umur, wa a`udhu bika min fitnatid-dunya, wa a`udhu bika min fitnatil-qabr (O Allah, I seek refuge with You from cowardice, miserliness and from being sent back to a feeble age; and, seek refuge with You from the trials of this life and those of the grave).”
[Al-Bukhari].

1422. Mu`adh (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) took hold of my hand and said, “O Mu`adh! By Allah I love you, so I advise you to never forget to recite after every prayer: “Allahumma a`inni ala dhikrika, wa shukrika, wa husni `ibadatika (O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner).
[Abu Dawud].

1423. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you has done his Tashahhud during Salat (prayer), he should seek refuge in Allah against four things and say: “Allahumma inni a`udhu bika min `adhabi jahannam, wa min `adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal (O Allah! I seek refuge in You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the mischief of Al-Masih Ad-Dajjal (Antichrist).”
[Muslim].

1424. `Ali (May Allah be pleased with him) reported: When the Messenger of Allah (sallallaahu ’alayhi wa sallam) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: “Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a`lantu, wa ma asraftu, wa ma Anta a`lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu’akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You.”
[Muslim].

1425. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to recite frequently in his bowing and prostration: “Subhanak-Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins).”
[Al-Bukhari and Muslim].

1426. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to recite in his bowing and prostration: “Subbuhun Quddusun, Rabbul-mala’ikati war-ruh [You are the Most Glorious. The Most Holy. You the Rubb of the angels and of Jibril
[Muslim].

1427. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Glorify your Lord in Ruku` (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted.”
[Muslim].

1428. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave becomes nearest to his Rubb when he is in prostration. So increase supplications while prostrating.”
[Muslim].

1429. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say in his prostration: Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa `awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret).”
[Muslim].

1430. `Aishah (May Allah be pleased with her) reported: One night I missed the Messenger of Allah (sallallaahu ’alayhi wa sallam) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You).

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: “Allahumma inni a`udhu biridaka min sakhatika, wa bi-mu`afatika min `uqubatika, wa a`udhu bika minka, la uhsi thana’an `alaika, Anta kama athnaita `ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself).”

1431. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: We were with the Messenger of Allah (sallallaahu ’alayhi wa sallam) when he asked, “Is anyone of you unable to earn a thousand good deeds?” One of those present asked: “How can one earn thousand good deeds in a day?” He (sallallaahu ’alayhi wa sallam) replied, “By saying: Subhan Allah a  hundred times, then one thousand good deeds will be recorded for him or one thousand sins will be blotted out from his record.”
[Muslim].

1432. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah’s Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak`ah prayer which one offers in the forenoon (Ad-Duha) will suffice for all this.”
[Muslim].

1433. Juwairiyah bint Al-Harith (May Allah be pleased with her) reported, the Mother of the Believers: The Prophet (sallallaahu ’alayhi wa sallam) came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (sallallaahu ’alayhi wa sallam) said, “Are you still in the same position as I left you.” I replied in the affirmative. Thereupon the Prophet  said, “I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada kalimatihi [Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise)].”
[Muslim].

1434. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The similitude of one who remembers his Rubb and one who does not remember Him, is like that of the living and the dead.”
[Al-Bukhari and Muslim].

1435. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah the Exalted says: `I am as my slave expects me to be, and I am with him when he remembers Me. If he remembers Me inwardly, I will remember him inwardly, and if he remembers Me in an assembly, I will remember him in a better assembly (i.e., in the assembly of angels).”
[Al-Bukhari and Muslim].

1436. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Mufarridun have gone ahead.” He was asked, “Who are the Mufarridun?” He (sallallaahu ’alayhi wa sallam) replied, “Those men and women who frequently celebrate the remembrance of Allah.”
[Muslim].

1437. Jabir (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The best way to celebrate the remembrance of Allah is to say: La ilaha illallah (there is no true god except Allah).”
[At-Tirmidhi].

1438. `Abdullah bin Busr (May Allah be pleased with him) reported: One of the Companions said, “O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast.” He said, “Keep your tongue wet with the remembrance of Allah.”
[At-Tirmidhi].

1439. Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “For him who says: `Subhan-Allahi wa bi hamdihi (Allah is free from imperfection, and I begin with praising Him, and to Him),’ a palm-tree will be planted in Jannah.”
[At-Tirmidhi].

1440. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I met Ibrahim (sallallaahu ’alayhi wa sallam) on the Night of Ascension (Al-Asra), and he said to me: `O Muhammad, convey my greetings to your Ummah, and tell them that Jannah has a vast plain of pure soil and sweet water. It is a plain levelled land. The plants grow there by uttering: Subhan-Allah, Al-hamdu lillah, La ilaha illallah and Allahu Akbar (Allah is free from imperfection; praise be to Allah; there is no true god except Allah; and Allah is Greatest).”
[At-Tirmidhi].

1441. Abud-Darda (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks?” They said, “Certainly.” He (sallallaahu ’alayhi wa sallam) said, “Remembrance of Allah the Exalted.
[At-Tirmidhi].

1442. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) and I went to see a woman. She had date-stones or pebbles in front of her, and she was counting and reciting Tasbih. [`Subhan-Allah’ (Allah is free from imperfection)]. He said, “Shall I not inform you of what is easier or better than this for you?” You should say: `Subhan-Allahi `adada ma khalaqa fis-sama’, wa subhan-Allahi `adada ma khalaqa fil-ardi, wa subhan-Allahi `adada ma baina dhalika, wa subhan-Allahi `adada ma Huwa Khaliqun, wallahu Akbaru mithla dhalika, wal-hamdu lillahi mithla dhalika, wa la ilaha illallahu mithla dhalika, wa la hawla wa la quwwata illa billahi mithla dhalika (Subhan-Allah, equal to the number of what He created in the heaven; and Subhan-Allah, equal to the number of His creatures in the earth; and Subhan-Allah, equal to the number in between them; and Subhan-Allah equal to the number of those He will create).’ Then say: `Allahu Akbar’ (Allah is Greatest) in the same way. Then say: `Al-hamdu lillah’ (praise be to Allah) in the same way. Then say: `La ilaha illallah’ (there is no true god except Allah) in the same way. Then say: `La hawla wa la quwwata illa billah’ (there is no change of a condition nor power except by Allah) in the same manner.”
[At-Tirmidhi].

1443. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Shall I not guide you to a treasure from the treasures of Jannah?” I said: “Yes, O Messenger of Allah!” Thereupon he (sallallaahu ’alayhi wa sallam) said, “(Recite) `La hawla wa la quwwata illa billah’ (There is no change of a condition nor power except by Allah).
[Al-Bukhari and Muslim].

The Excellence of As-Saum (The Fast) during the first ten Days ofDhul-Hijjah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 226
The Excellence of As-Saum (The Fast) during the first ten Days of Dhul-Hijjah

1249. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah).” He was asked: “O Messenger of Allah, not even Jihad in the Cause of Allah?” He (sallallaahu ’alayhi wa sallam) replied, “Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it.”
[Al-Bukhari].

 

Obligation of Jihad

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 234
Obligation of Jihad

Allah, the Exalted, says:

And fight against the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) collectively as they fight against you collectively. But know that Allah is with those who are Al-Muttaqun (the pious).” (9:36)

Jihad (holy fighting in Allah’s Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.” (2:216)

March forth, whether you are light (being healthy, young and wealthy) or heavy (being ill, old and poor), and strive hard with your wealth and your lives in the Cause of Allah” (9:41)

Verily, Allah has purchased of the believers their lives and their properties for (the price) that theirs shall be the Jannah. They fight in Allah’s Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurat (Torah) and the Injeel (Gospel) and the Qur’an. And who is truer to his covenant than Allah? Then rejoice in the bargain which you have concluded. That is the supreme success.” (9:111)

Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Jannah), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward. Degrees of (higher) grades from Him, and forgiveness and mercy. And Allah is Ever Oft-Forgiving, Most Merciful.” (4:95, 96)

O you who believe! Shall I guide you to a trade that will save you from a painful torment? That you believe in Allah and His Messenger (Muhammad (sallallaahu ’alayhi wa sallam)), and that you strive hard and fight in the Cause of Allah with your wealth and your lives: that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwellings in `Adn (Eden) Jannah; that is indeed the great success. And also (He will give you) another (blessing) which you love: help from Allah (against your enemies) and a near victory. And give glad tidings (O Muhammad (sallallaahu ’alayhi wa sallam)) to the believers.” (61:10-13)

The Qur’anic Ayat relating to the subject under study are many. The Ahadith are also many; these include the following:

1285.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked, “Which deed is the best?” He (sallallaahu ’alayhi wa sallam) replied, “Faith in Allah and His Messenger.” He (sallallaahu ’alayhi wa sallam) was asked, “What is next?” He (sallallaahu ’alayhi wa sallam) replied, “Jihad (holy fighting) in the Cause of Allah.” Then he was asked: “What is after that (in goodness)?” He (sallallaahu ’alayhi wa sallam) replied, “Hajj Mabrur (which is accepted by Allah).”
[Al-Bukhari and Muslim].

1286.   Ibn Mas`ud (May Allah be pleased with him) reported: I asked the Messenger of Allah (sallallaahu ’alayhi wa sallam): “Which action is dearest to Allah?” He (sallallaahu ’alayhi wa sallam) replied, “Performing As-Salat (the prayer) at its earliest fixed time.” I asked, “What is next (in goodness)?” He (sallallaahu ’alayhi wa sallam) said, “Kindness towards parents.” I asked, “What is next (in goodness)?” He (sallallaahu ’alayhi wa sallam) said, “To participate in Jihad in the Cause of Allah.”
[Al-Bukhari and Muslim].

1287.  Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Which deed is the best?” He (sallallaahu ’alayhi wa sallam) replied, “Faith in Allah and Jihad (fighting, struggle) in the Cause of Allah.”
[Al-Bukhari and Muslim].

1288.  Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily! Setting out in the early morning or in the evening in order to fight in Allah’s way is better than the world and what it contains.”
[Al-Bukhari and Muslim].

1289.   Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: A man came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “Who is the best among men?” He (sallallaahu ’alayhi wa sallam) replied, “A believer who strives in the way of Allah with his wealth and life.” The man asked again, “Who is next to him (in excellence)?” He (sallallaahu ’alayhi wa sallam) said, “Next to him is a man who is engaged in worshipping his Rubb in a mountain valley, leaving the people secure from his mischief.”
[Al-Bukhari and Muslim].

1290.  Sahl bin Sa`d (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains.
[Al-Bukhari and Muslim].

1291.   Salman (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying, “Observing Ribat in the way of Allah for a day and a night is far better than observing Saum (fasting) for a whole month and standing in Salat (prayer) in all its nights. If a person dies (while performing this duty), he will go on receiving his reward for his meritorious deeds perpetually, and he will be saved from Al-Fattan.”
[Muslim].

1292.  Fadalah bin `Ubaid (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The actions of every dead person come to a halt with his death except the one who is on the frontier in Allah’s way (i.e., observing Ribat). This latter’s deeds will be made to go on increasing for him till the Day of Resurrection, and he will be secure from the trials in the grave.”
[Abu Dawud and At-Tirmidhi].

1293.  `Uthman (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “Spending a day on the frontier in Allah’s way is better than one thousand days in any other place.”
[At-Tirmidhi].

1294.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah guarantees that he who goes out to fight in His way believing in Him and affirming the truth of His Messenger, will either be admitted to Jannah or will be brought back to his home (safely) from where he has set out, with whatever reward or share of booty he may have gained. By Him in Whose Hand Muhammad’s soul is, if a person is wounded in the way of Allah, he will come on the Day of Resurrection with his wound in the same condition as it was on the day when he received it; its colour will be the colour of blood but its smell will be the smell of musk. By Him in Whose Hand Muhammad’s soul is, if it were not to be too hard upon the Muslims, I would not lag behind any expedition to fight in the Cause of Allah, but I have neither abundant means to provide them conveyance (horses) nor all other Muslims have it, and it will be hard on them to remain behind when I go forth (for Jihad). By Him in Whose Hand Muhammad’s soul is, I love to fight in the way of Allah and get killed, to fight again and get killed and to fight again and get killed.”
[Muslim].

1295.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk.”
[Al-Bukhari and Muslim].

1296.   Muadh (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Jannah becomes incumbent for a Muslim who fights for the Cause of Allah for a period as long as the time between two consecutive turns of milking a she-camel. He who receives a wound or a bruise in the Cause of Allah will appear on the Day of Resurrection as fresh as possible, its colour will be the colour of saffron and its fragrance will be that of musk.”
[At-Tirmidhi and Abu Dawud].

1297.  Abu Hurairah (May Allah be pleased with him) reported: One of the Prophet’s Companions came upon a valley containing a rivulet of fresh water and was delighted by it. He reflected: `I wish to withdraw from people and settle in this valley; but I won’t do so without the permission of the Messenger of Allah (sallallaahu ’alayhi wa sallam).’ This was mentioned to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and he said (to the man), “Do not do that, for when any of you remains in Allah’s way, it is better for him than performing Salat (prayer) in his house for seventy years. Do you not wish that Allah should forgive you and admit you to Jannah? Fight in Allah’s way, for he who fights in Allah’s Cause as long as the time between two consecutive turns of milking a she-camel, will be surely admitted to Jannah.”
[At-Tirmidhi].

1298.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “What other good deed could be an equivalent of Jihad in the way of Allah?” He (sallallaahu ’alayhi wa sallam) replied, “You do not have the strength to do it.” (The narrator said:) The question was repeated twice or thrice, but every time he (sallallaahu ’alayhi wa sallam) answered, “You do not have the strength to do it.” Then he (sallallaahu ’alayhi wa sallam) said, “One who goes out for Jihad in the Cause of Allah is like a person who observes Saum (fasting), stands in Salat (prayer) constantly, recites the Ayat of the Qur’an and does not exhibit any lassitude in fasting and prayer until the participant of Jihad in the way of Allah returns.”
[Al-Bukhari and Muslim].

1299.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best life is that of the man who holds his horse’s rein in Allah’s way and flies on its back to the places from whence he hears a war cry or the clatter of arms, seeking martyrdom or slaughter on the battlefield; or that of a person who goes to stay on the top of the hill or in a valley, and there he performs Salat (prayer), pays the Zakat and worships his Rubb till death overtakes him. He has no concern with the affairs of anyone except the doing of good.
[Muslim].

1300.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “In Jannah there are a hundred grades which Allah has prepared for those who fight in His Cause; and the distance between any two of those grades is like the distance between the heaven and the earth.”
[Al-Bukhari].

1301.  Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone is pleased with Allah as his Rubb, with Islam as his religion and with Muhammad (sallallaahu ’alayhi wa sallam) as (Allah’s) Messenger, surely, he will be entitled to enter Jannah.” Abu Sa`id was delighted with this and requested the Messenger of Allah (sallallaahu ’alayhi wa sallam) to repeat it. He (sallallaahu ’alayhi wa sallam) repeated it again and then said, “There is also another act by which Allah will elevate the position of a (pious believing) slave in Jannah to a grade one hundred degrees higher. And the distance between any two grades is equal to the distance between heaven and earth.” He asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) what it was and he ((sallallaahu ’alayhi wa sallam)) replied, “Jihad in the way of Allah; Jihad in the way of Allah.”
[Muslim].

1302. Abu Bakr bin Abu Musa Al-Ash`ari reported: I heard my father saying in the presence of the enemy: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The gates of Jannah are under the shades of the swords.” A man with a shaggy appearance got up and said, “O Abu Musa! Did you hear the Messenger of Allah (sallallaahu ’alayhi wa sallam) say that in person?” Abu Musa replied in the affirmative; so he returned to his companions and said: “I tender you farewell greetings.” Then he broke the scabbard of his sword and threw it away. He rushed towards the enemy with his sword and fought with it till he was martyred.
[Muslim].

1303.   Abu `Abs `Abdur-Rahman bin Jabr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It will not happen that the feet soiled with dust while (doing Jihad) in the way of Allah, will be touched by the fire (of Hell).”
[Al-Bukhari].

1304.    Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one who weeps out of Fear of Allah will enter Hell until milk recedes to the udder, and the dust endured while striving in the Cause of Allah and the smoke of Hell will never subsist together.”
[At-Tirmidhi].

1305.    Ibn `Abbas (May Allah be pleased with them) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Two eyes will never be touched by the fire of Hell; an eye which weeps out of Fear of Allah and an eye which spends the night in guarding in the Cause of Allah                                                                                  .”
[At-Tirmidhi].

1306.   Zaid bin Khalid (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who equips a Ghazi (fighter) in the way of Allah is as if he has taken part in the fighting himself; and he who looks after the dependants of a Ghazi in his absence, is as if he has taken part in the fighting himself.”
[Al-Bukhari and Muslim].

1307.   Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best of charities is to provide canopy in the Cause of Allah, to pay wages to a servant in the way of Allah, and to provide a camel in the way of Allah (to be used by a Mujahid).”
[At-Tirmidhi].

1308.   Anas (May Allah be pleased with him) reported: A young man from the Aslam tribe said: “O Messenger of Allah! I would very much like to fight in the way of Allah but I do not have anything with which to equip myself for fighting.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, Go to so-and-so, for he had equipped himself (for fighting) but he fell ill.” So, he (the young man) went to him and said: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) sends you his greetings and says that you should hand over to me the equipment that you have procured.” The man said to his wife: “Give him the equipment which I have collected for myself and do not withhold anything from him. By Allah! Allah won’t bless something you withheld (in this respect).”
[Muslim].

1309.    Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) sent an expedition to Banu Lahyan and said, “One man from every two should join the fighting force, and the reward will be shared amongst them equally.”
[Muslim].

Another narration in Muslim is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Let one of every two men go forth”, and added: “Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior.”

1310.    Al-Bara (May Allah be pleased with him) reported: A man equipped with arms came to the Prophet (sallallaahu ’alayhi wa sallam) and asked: “O Messenger of Allah! Should I go and fight or should I embrace Islam first?” He (sallallaahu ’alayhi wa sallam) replied, “Enter in the fold of Islam and then fight.” He embraced Islam and fought until he was killed. Thereupon the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He accepted Islam for a short time but was rewarded much.”
[Al-Bukhari and Muslim].

1311.   Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “No one who has entered Jannah will desire to return to this world even if he should be given all that the world contains, except a martyr. For he will yearn that he should return to the world and be killed ten times on account of the dignity that he will experience by virtue of his martyrdom.”

Another narration is: “On account of the excellence and distinction, he will experience as a result of martyrdom.”
[Al-Bukhari and Muslim].

1312.   `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah forgives every sin of a martyr, except his debt.”
[Muslim].

Another narration in Muslim is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Being martyred in the Cause of Allah expiates for everything, except debt.”

1313.   Abu Qatadah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) stood up among his Companions and said, “Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of actions.” A man stood up and said: “O Messenger of Allah! Inform me if I am killed in the way of Allah, will my sins be blotted out?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Yes, in case you are killed in the way of Allah and you remained patient, hopeful of reward, and advancing forward without retracing back (i.e., while fighting).” Then he said, “What was your question?” He inquired again: “Inform me, if I am killed in the way of Allah, will all my sins be blotted out?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “If you remained patient, hopeful of reward and always fought without turning your back upon enemy, everything, except debt, will be forgiven. Jibril has told me this.”
[Muslim].

1314.    Jabir (May Allah be pleased with him) reported: A man asked the Messenger of Allah (sallallaahu ’alayhi wa sallam): “Tell me where I will be if I am killed while fighting in the way of Allah?” He (sallallaahu ’alayhi wa sallam) replied, “In Jannah.” The man threw away the few dates which he had in his hand, jumped into the battlefield and fought on till he was killed.
[Muslim]

1315.   Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) and his Companions reached Badr before the polytheists, and when they arrived, he (sallallaahu ’alayhi wa sallam) directed: “Let no one of you advance ahead of me.” When the polytheists came near, the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Now stand up and proceed towards Jannah which is as wide as are the heavens and the earth.” `Umair bin Al-Humam (May Allah be pleased with him) asked: “Is Jannah as wide as are the heaven and the earth?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied in the affirmative. `Umair remarked: “Great!” The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked him what had urged him to say so. He replied: “Nothing, O Messenger of Allah! But hope that I might become one of the inhabitants of Jannah.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You will definitely be among them.” `Umair then took some dates out of his quiver and began to eat them, but after a short time he said: “If I survive till I eat my dates, it will mean a long life.” So he threw away the dates which he had with him and then fought with the enemy till he was killed.
[Muslim].

1316.   Anas (May Allah be pleased with him) reported: Some people came to the Prophet (sallallaahu ’alayhi wa sallam) and said to him: “Send with us some men who may teach us the Qur’an and the Sunnah.” He (sallallaahu ’alayhi wa sallam) sent seventy men from the Ansar. They were called Al-Qurra` (the reciters) and among them was my maternal uncle, Haram. They used to recite the Qur’an, ponder over its meaning and learn (its wisdom) at night. In the day, they used to bring water and pour it in pitchers in the mosque, then they would collect wood and sell it; and with the sale proceeds, they would buy food for the people of As-Suffah and the needy. The Prophet (sallallaahu ’alayhi wa sallam) sent the reciters with these people but these (treacherous people) fell upon them and killed them before they reached their destination. (While dying) they supplicated: “O Allah convey from us the news to our Prophet that we have met You (in a way), that we are pleased with You and You are pleased with us.” (The narrator said:) A man attacked Haram from behind and smote him with a spear which pierced him. Whereupon Haram said: “By the Rubb of Ka`bah, I have met with success. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to his Companions, “Your brethren have been slain and they were saying: “O Allah! Convey from us to our Prophet the news that we have met You (in a way) that we are pleased with You and You are pleased with us.”
[Al-Bukhari and Muslim].

1317.   Anas (May Allah be pleased with him) reported: My uncle Anas bin An-Nadr (May Allah be pleased with him) was absent from the battle of Badr. He said: “O Messenger of Allah! I was absent from the first battle you fought against the pagans. (By Allah!) if Allah gives me a chance to fight against the pagans, no doubt, Allah will see how (bravely) I will fight.” On the Day of Uhud, when the Muslims turned their backs and fled, he said, “O Allah! I apologize to You for what these (i.e., his companions) have done, and I denounce what these (i.e., the pagans) have done.” Then he advanced and Sa`d bin Mu’adh met him. He said: “O Sa`d bin Mu’adh! By the Rubb of An-Nadr, Jannah! I am smelling its aroma coming from before (the mountain of) Uhud,” Later on, Sa`d said: “O Messenger of Allah! I cannot achieve or do what he (i.e., Anas bin An-Nadr) did. We found more than eighty wounds by swords, spears and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognise him by his finger.” We used to think that the following Ayah was revealed concerning him and other men of his sort: “Among the believers are men who have been true to their covenant with Allah (i.e., they have gone out for Jihad, and showed not their backs to the disbelievers), of them some have fulfilled their obligations (i.e., have been martyred).” (33:23).

1318.  Samurah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Last night two men (angels) came to me (in a dream) and made me ascend a tree and then admitted me into a nice and excellent house, the like of which I have never seen before. One of them said: `This house is the house of martyrs‘.”
[Al-Bukhari].

1319.   Anas (May Allah be pleased with him) reported: Umm Ar-Rubaiy`i bint Al-Bara’, who was the mother of Harithah bin Suraqah, came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “O Messenger of Allah! Will you not tell me about Harithah? (He was killed in the battle of Badr). If he is in Jannah I shall show endurance, but if he has met another fate, I may exert myself in weeping for him.” He (sallallaahu ’alayhi wa sallam) replied, “O mother of Harithah, in in the gardens of Jannah there are many ranks, and your son has attained Al-Firdaus, the highest.”
[Al-Bukhari].

1320.    Jabir bin `Abdullah (May Allah be pleased with them) reported: The dead body of my father, who was mutilated by the enemy, was brought and placed before the Prophet (sallallaahu ’alayhi wa sallam). I got up to uncover his face but the people stopped me, and the Prophet (sallallaahu ’alayhi wa sallam) said, “The angels continue to cover him with their wings.”
[Al-Bukhari and Muslim].

1321.    Sahl bin Hunaif (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who supplicates Allah sincerely for martyrdom, Allah will elevate him to the station of the martyrs, even if he dies on his bed.”
[Muslim].

1322.   Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who supplicates sincerely for martyrdom, it will be granted to him even though he is not killed on the battlefield.”
[Muslim].

1323.    Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The martyr experiences no more pain in being slain than one of you experiences from the stinging of an ant.”
[At-Tirmidhi].

1324. `Abdullah bin Abu Aufa (May Allah be pleased with them)  reported: On one occasion the Messenger of Allah (sallallaahu ’alayhi wa sallam) was confronting the enemy. He waited until the sun had declined. Then he stood up to address the people and said, “O people! Do not wish for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience, and know that Jannah is under the shades of the swords.” Then he (sallallaahu ’alayhi wa sallam) said: “Allahumma munzilal-kitab, wa mujriyas-sahab, wa hazimal-Ahzab, ihzimhum wansurna alaihim (O Allah, Revealer of the Book, Disperser of the clouds, Defeater of the Confederates, put our enemy to rout and support us against them).”
[Al-Bukhari and Muslim].

1325.   Sahl bin Sa`d (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Supplications at two times are never turned down (or said, “Are seldom turned down”), a supplication after the Adhan has been proclaimed, and a supplication during the battle combating the enemy.”
[Abu Dawud].

1326.   Anas (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) set out to participate in Jihad, he would supplicate: “Allahumma Anta `adudi wa nasiri, bika ahulu, wa bika asulu, wa bika uqatilu (O Allah, You are my Supporter and my Helper. With Your help I get strength, and with Your help I bounce upon the enemy and defeat it, and with Your help I fight).”
[Abu Dawud and At-Tirmidhi].

1327.    Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: When the Prophet (sallallaahu ’alayhi wa sallam) had any fear of an enemy, he used to supplicate: “Allahumma inna naj`aluka fi nuhurihim, wa na`udhu bika min shururihim (O Allah! We put You in front of them, and we seek refuge in You from their evils).”
[Ahmad and Abu Dawud].

1328.  Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There is goodness in the forelocks of horses till the Day of Resurrection.”
[Al-Bukhari and Muslim]

1329.   `Urwah Al-Bariqi (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Goodness is tied to the foreheads of horses until the Day of Resurrection, i.e., reward (in the Hereafter) and spoils.”
[Al-Bukhari and Muslim].

1330.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who keeps a horse for Jihad purposes, having faith in Allah and relying on His Promise, will find that its fodder, drink, droppings and urine will all be credited to him in his Scales on the Day of Resurrection.”
[Al-Bukhari].

1331.  Abu Mas`ud (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) with a she-camel wearing a nose-string and said: “This is (a gift) in the Cause of Allah.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “You will have in return for it on the Day of Resurrection seven hundred she-camels and every one of them will be wearing a nose-string.”
[Muslim].

1332.  `Uqbah bin `Amir Al-Juhani (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying from the pulpit, “Prepare to meet them (the enemy) with as much strength as you can afford. Verily! Strength is in archery, strength is in archery, strength is in archery.”
[Muslim].

1333. `Uqbah bin `Amir Juhani (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Lands shall be laid open to you, and Allah will suffice you (against your enemies), but none of you should neglect practicing his skill in archery.”
[Muslim].

1334. `Uqbah bin `Amir Al-Juhani (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who learnt archery and then neglected it, is not from us.” (Or said,) “He has been guilty of disobedience (to Messenger of Allah).”
[Muslim].

1335.   `Uqbah bin `Amir Al-Juhani (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Allah will admit three persons to Jannah for one arrow; the maker who has a good motive in making it, the one who shoots it, and the one who hands it up for shooting. So shoot and ride, but I like your shooting (more) than your riding. He who gives up archery after becoming adept in it for lack of interest, neglects a (great) blessing.” (Or said,) “One who does so is ungrateful.”
[Abu Dawud].

1336.  Salamah bin Al-Akwa (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) happened to pass by a group of people who were having a shooting match. (Upon seeing them, he (sallallaahu ’alayhi wa sallam)) said, “Shoot, O sons of (Prophet) Isma`il, for your father was an archer.”
[Al-Bukhari].

1337.   `Amr bin `Abasah (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “He who shoots an arrow for the sake of Allah, will have a reward equal to the emancipation of a slave.”
[Abu Dawud and At-Tirmidhi].

1338.   Abu Yahya Khuraim bin Fatik (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who makes a contribution in Allah’s way, will have his reward seven hundred times recorded to his credit.”
[At-Tirmidhi].

1339.    Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every slave of Allah who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance of seventy years.”
[Al-Bukhari and Muslim].

1340.   Abu Umamah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance equivalent to that between heaven and the earth.”
[At-Tirmidhi].

1341.    Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who dies without having fought in the Cause of Allah or without having thought of doing so, will die with one characteristic of hypocrisy in him.”
[Muslim].

1342.  Jabir (May Allah be pleased with him) reported: We accompanied the Prophet (sallallaahu ’alayhi wa sallam) in an expedition when he (sallallaahu ’alayhi wa sallam) said, “Some people have remained behind us in Al-Madinah, and we never cross a valley but they are with us. They share the reward with us because they have been held back by valid excuse.”

In another narration the wordings are: “...by any genuine excuse.

In another narration the wordings are: “They are your partners in reward.”
[Al-Bukhari].

1343.   Abu Musa (May Allah be pleased with him) reported: A bedouin came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “O Messenger of Allah! One man fights for booty, another fights to win fame, and the third fights for show off.” Another narration is: “One fights for displaying his valour, another fights out of his family pride.” Another narration is: “One fights out of rage.” He asked: “Which of them is fighting in the Cause of Allah?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The one who fights so that Word of Allah (Islam) be exalted, is the one who fights in the Cause of Allah.”
[Al-Bukhari and Muslim].

1344. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A detachment of soldiers, large or small, who fights in the way of Allah, gets its share of booty and returns safe and sound, receives in advance two-thirds of its reward (only one-third remaining to its credit will be received in the Hereafter). And a troop of soldiers, large or small, that returns disappointed and is afflicted by misery, will receive its full reward (in the Hereafter).”
[Muslim].

1345.  Abu Umamah (May Allah be pleased with him) reported: A man sought permission from the Messenger of Allah (sallallaahu ’alayhi wa sallam) to travel in the land. He (sallallaahu ’alayhi wa sallam) said to him, “Travel for my people is Jihad in the Cause of Allah, glory be to Him.”
[Abu Dawud].

1346.  `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The return from an expedition is an act as meritorious as fighting.”
[Abu Dawud].

1347.  As-Sa’ib bin Yazid (May Allah be pleased with him) reported: When the Prophet (sallallaahu ’alayhi wa sallam) returned from the battle of Tabuk, people went out from Al-Madinah to meet him and I also met him with other children at Thaniyah-tul-Wada`.
[Abu Dawud].

1348.  Abu Umamah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who neither takes part in fighting nor equips a warrior nor looks after his (the warrior’s) family, will be afflicted by severe calamities before the Day of Resurrection.”
[Abu Dawud].

1349.   Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Fight the polytheists with your wealth, lives and tongues.”
[Abu Dawud].

1350.   An-Nu`man bin Muqarrin (May Allah be pleased with him) reported: I was with the Messenger of Allah (sallallaahu ’alayhi wa sallam) when I witnessed that if he did not begin fighting in the early part of the day, he would postpone fighting till the sun had declined, the blowing of the breeze had blown and the victory from Allah had come.
[Abu Dawud and At-Tirmidhi].

1351.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not wish for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience.”
[Al-Bukhari and Muslim].

1352.  Abu Hurairah and Jabir (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “War is deception.”
[Al-Bukhari and Muslim].

The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban and the Sacred Months (Rajab, Dhul-Qa’dah, and Dhul-Hijjah)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 225
The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban
and the Sacred Months

1246. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best month for observing Saum (fasting) next after Ramadan is the month of Allah, the Muharram; and the best Salat (prayer) next after the prescribed Salat is Salat at night (Tahajjud prayers).”
[Muslim].

1247. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) did not observe voluntary Saum (fasting) so frequently during any other month as he did during Sha`ban. He observed Saum throughout the month of Sha`ban.

    Another narration is: He (sallallaahu ’alayhi wa sallam) observed Saum during the whole month of Sha`ban except a few days.
[Al-Bukhari and Muslim].

1248.  Reported Mujibah Al-Bahiliyah on the authority of her father or uncle that he visited the Messenger of Allah (sallallaahu ’alayhi wa sallam) once and then went to see him again after a year. His appearance had totally changed. He asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) if he had recognized him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Who are you?” He replied: “I am Al-Bahili who visited you last year.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You were quite handsome, what has changed your appearance so much?” He replied, “Since my departure from here, I have not eaten anything except at night.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) remarked, “You have put yourself to torture. Observe Saum (fasting) during the Month of Patience (i.e., Ramadan) and fast one day from each month.” He submitted, “Permit me to observe more voluntary fasts because I have capacity to do so.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then observe fasts for two days in every month.” He said, “Permit me to observe more.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Observe fasts on three days in every month.” He requested that he should be allowed to observe more fasts. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Fast three days during the sacred months and omit fasting for three days alternately.” He (sallallaahu ’alayhi wa sallam) joined his three fingers together and left them apart while repeating this sentence thrice.
[Abu Dawud].

The Excellence of Gathering in which Allah is Remembered

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 247
The Excellence of Gathering in which Allah is Remembered

Allah, the Exalted, says:

And keep yourself (O Muhammad (sallallaahu ’alayhi wa sallam)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face; and let not your eyes overlook them.” (18:28)

1447. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, has teams of angels who go about on the roads seeking those who remember Allah. When they find some people remembering Allah they call to one another and say, `Come to what you are looking for;’ and they surround them with their wings till the space between them and the lowest sky is fully covered. Allah, the Exalted and Glorious, asks them (although He is best informed about every thing): `What are my slave saying?’ They say: `They are glorifying Your Tasbih, Tahmid, Takbir, Tamjid, (i.e., they were declaring Your Perfectness, praising, remembering the Greatness and Majesty of Allah).’ He asks: `Have they seen Me?’ They reply, `No, indeed, they have not seen You.’ He asks: `How would they act if they were to see Me?’ Thereupon they reply: `If they were to see You, they would engage more earnestly in worshipping and glorifying You and would extol You more.’ He would say: `What do they beg of Me?’ They say, `They beg You for Your Jannah.’ Allah says, `Have they seen My Jannah?’ They say, `No, our Rubb.’ He says: `How would they act if they were to see My Jannah?’ They reply, `Were they to see it, they would more intensely eager for it.’ They (the angels) say, `They seek Your Protection.’ He asks, `Against what do they seek My Protection?’ They (the angels) say, `Our Rubb, from the fire of Hell.’ (He, the Rubb) says, `Have they seen the fire of Hell?’ They say, `No. By Your Honour, they have not seen it.’ He says: `How would they act if they were to see My Fire?’ They say: `If they were to see it, they would more earnest in being away from it and fearing it. They beg of Your forgiveness.’ He says: `I call you to witness that I hereby grant pardon to them and confer upon them what they ask for; and grant them protection against what they seek protection from.’ One of the angels says: `Our Rubb, there is amongst them such and such slave who does not belong to the assembly of those who are participating in Your remembrance. He passed by them and sat down with them.’ He says: `I also grant him pardon because they are the people by virtue of whom their associates will not be unfortunate‘.”
[Al-Bukhari and Muslim].

(The narration in Muslim is also the same with minor changes in wordings).

1448. Abu Hurairah and Abu Sa`id Al-Khudri (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a group of people assemble for the remembrance of Allah, the angels surround them (with their wings), (Allah’s) mercy envelops them, Sakinah, or tranquillity descends upon them and Allah makes a mention of them before those who are near Him.”
[Muslim].

1449. Abu Waqid Al-Harith bin `Auf (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was sitting in the mosque with his Companions when three people came to him. Two of them stepped forward to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and the third went away. Those two men stood by the side of Messenger of Allah (sallallaahu ’alayhi wa sallam). One of them found a space in the circle and he filled it, while the other one sat behind him. When the Messenger of Allah (sallallaahu ’alayhi wa sallam) finished, he said, “Shall I not inform you about these three people? One of them sought refuge with Allah and Allah gave him refuge; the second one felt shy and Allah showed kindness to his shyness (and so he was accommodated in that meeting), and the last one averted, and so Allah turned away His Attention from him.”
[Al-Bukhari and Muslim].

1450. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Mu`awiyah (May Allah be pleased with him) came to an assembly in the mosque and asked them: “What has made you sit together?” They replied, “We are sitting here to remember Allah.” He said, “I adjure you by Allah to tell me whether nothing else has made you to sit together.” They replied: “By Allah! We are sitting only to remember Allah.” Then he said, “I did not adjure you because I suspected you. No one of my rank in the eyes of the Messenger of Allah (sallallaahu ’alayhi wa sallam) is the narrator of so few traditions as I am. The fact is that the Messenger of Allah (sallallaahu ’alayhi wa sallam) went out to a circle of his Companions and said, `What has made you sit there?‘ When they replied that they are sitting together to remember Allah and to praise Him for guiding them to Islam and bestowing favours on them, he (sallallaahu ’alayhi wa sallam) said, `I adjure you by Allah to tell me that nothing else has made you sit together.’ On their reply that there was certainly no other purpose, he (sallallaahu ’alayhi wa sallam) said, `I did not adjure you because I suspected you, but Jibril (Gabriel) came to me and told me that Allah was talking proudly of you to the angels.”’

[Muslim].

Supplication at the time of going to Bed and Waking up

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 246
Supplication at the time of going to Bed and Waking up

1446. Hudhaifah and Abu Dharr (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) went to bed, he would supplicate: “Bismika-Allahumma amut wa ahya (With Your Name, O Allah, I die and return to life)”; and when he woke up, he would supplicate thus: “Al-hamdu lillahilladhi ahyana ba`da ma amatana, wa ilaihin-nushur (All praise belongs to Allah Who has restored us back to life after causing us to die; and to Him shall we return).”
[Al-Bukhari].

The Excellence of Kind Attitude towards Slaves

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 237
The Excellence of Kind Attitude towards Slaves

Allah, the Exalted, says:

“Worship Allah and join none with Him (in worship); and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess.” (4:36)

1360.  Al-Ma`rur bin Suwaid (May Allah be pleased with him) reported: I saw Abu Dharr (May Allah be pleased with him) wearing a nice gown, and his slave was also wearing one similar to it. I asked him about it, and he said that he had exchanged harsh words with a person during the lifetime of the Messenger of Allah (sallallaahu ’alayhi wa sallam) and put him to shame by making a reference to his mother. That person came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and made mention of that to him. Thereupon the Messenger of Allah said, “You are a person who has remnants of the `Days of Ignorance’ in you. Your slaves are your brothers. Allah has placed them under your authority. He who has his brother under him, should feed him from whatever he eats, and dress him with whatever he wears, and do not burden them (assign burdensome task to them) beyond their capacity; and if you burden them then help them.”
[Al-Bukhari and Muslim].

1361.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When your servant brings food for you and you do not seat him with you, you should at least give him a morsel or two out of it because he has prepared it himself.”
[Al-Bukhari].

Excellence of Standing in Prayer at Night

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 212
Excellence of Standing in Prayer at Night

Allah, the Exalted, says:

And in some parts of the night (also) perform the Salat (prayer) with it (i.e., recite the Qur’an in the prayer) as an additional prayer (Tahajjud optional prayer – Nawafil) for you (O Muhammad (sallallaahu ’alayhi wa sallam)). It may be that your Rubb will raise you to Maqam Mahmud (a station of praise and glory, i.e., the honour of intercession on the Day of Resurrection).” (17:79)

Their sides forsake their beds…” (32:16)

They used to sleep but little by night [invoking their Rubb (Allah) and praying, with fear and hope].” (51:17)

1160. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) kept standing (in prayer) so long that the skin of his feet would crack. I asked him: “Why do you do this, while you have been forgiven of your former and latter sins?” He said, “Should I not be a grateful slave of Allah?”
[Al-Bukhari and Muslim].

1161. `Ali (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) visited me and Fatimah (May Allah be pleased with her)  one night and said, “Do you not observe prayer (at night)?
[Al-Bukhari and Muslim].

1162.  Salim bin `Abdullah bin `Umar bin Al-Khattab (May Allah be pleased with them) reported, on the authority of his father, that the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “What an excellent man `Abdullah is! If only he could perform optional prayers at night.” Salim said that after this, (his father) `Abdullah slept very little at night.
[Al-Bukhari and Muslim].

1163.  `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Do not be like so-and-so O `Abdullah! He used to pray during the night, then stopped the practice.”
[Al-Bukhari and Muslim].

1164.  `Abdullah bin Mas`ud (May Allah be pleased with him) reported: Mention was made before the Prophet (sallallaahu ’alayhi wa sallam) of a man who slept throughout the night till morning. The Messenger of Allah (sallallaahu ’alayhi wa sallam) remarked, “He is a man in whose ears Satan urinated.”
[Al-Bukhari and Muslim].n

1165. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any one of you sleeps, Satan ties three knots at the back of his neck. He recites this incantation at every knot: `You have a long night, so sleep.’ If he awakes and remembers Allah, one knot is loosened. If he performs Wudu’, the (second) knot is loosened; and if he performs prayer, (all) knots are loosened. He begins his morning in a happy and refreshed mood; otherwise, he gets up in bad spirits and sluggish state.”

[Al-Bukhari and Muslim].

1166.  `Abdullah bin Salam (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “O people, promote the greetings, feed (the poor and needy) and perform Salat when others are asleep so that you will enter Jannah safely.”
[At-Tirmidhi].

1167.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best month for observing Saum (fasting) after Ramadan is Muharram, and the best Salat after the prescribed Salat is Salat at night.”
[Muslim].

1168.  Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Salat during the night should consist of pairs of but if you fear that morning is near, then pray one Rak`ah as Witr.”
[Al-Bukhari and Muslim].

1169.  Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) performed the night prayer in pairs (i.e., Rak`ah) and made it odd number by observing one Rak`ah (as Witr).
[Al-Bukhari and Muslim].

1170.  Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to leave off observing Saum (fasting) during a month until we thought that he would not observe Saum at all during it; and (sometimes) he would observe Saum till we began to think that he would not omit any day of that month. If one wished to see him performing Salat during the night, he could do that; and if one wished to see him sleeping at night, he could do that.
[Al-Bukhari].

1171.  `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to perform eleven Rak`ah (of Tahajjud) prayers at night. He (sallallaahu ’alayhi wa sallam) would prostrate so long as one of you might recite fifty Ayat (of the Qur’an). Thereafter, he would perform two Rak`ah before Fajr prayers and would lie down on his right side till the Mu’adhdhin would come and inform him about the time of (Fajr) prayer.
[Al-Bukhari].

1172.  `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) did not observe more than eleven Rak`ah (of Tahajjud prayers), be in Ramadan or any other month. First of all he would perform four Rak`ah. Ask not about their excellence and their length. He (sallallaahu ’alayhi wa sallam) would then perform four more Rak`ah; and do not ask about their excellence and their length. Then he would perform three Rak`ah (Witr prayer). (`Aishah (May Allah be pleased with her) added) I submitted: “O Messenger of Allah! Do you sleep before performing the Witr prayer?” He (sallallaahu ’alayhi wa sallam) said, “O `Aishah! My eyes sleep but my heart does not sleep.”
[Al-Bukhari and Muslim].

1173.  `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) would sleep during the early part of night and stand in Salat during the latter part.
[Al-Bukhari and Muslim].

1174.  Ibn Mas`ud (May Allah be pleased with him) reported: One night I joined the Prophet (sallallaahu ’alayhi wa sallam) in his (optional) Salat. He (sallallaahu ’alayhi wa sallam) prolonged the Qiyam (standing) so much that I made up my mind to commit an act of wrong. He was questioned: “What did you intend to do? He replied: “I intended to sit down and stop following him (in Salat).”
[Al-Bukhari and Muslim].

1175.  Hudhaifah (May Allah be pleased with him) reported: I performed Salat with the Prophet (sallallaahu ’alayhi wa sallam) one night, and he started reciting Surat Al-Baqarah. I thought that he would go in Ruku` (bowing posture in Salat) at the end of one hundred Ayat, but he continued (reciting); and I thought that he would perhaps recite (this Surah) in the whole Rak`ah (prayer), but he continued the recitation; I thought he would perhaps bow on completing (this Surah). He (sallallaahu ’alayhi wa sallam) then started reciting Surat An-Nisa’ which he followed with Surat Al-Imran. He recited leisurely. When he recited an Ayah which mentioned the tasbeeh, he would say Subhan Allah and when he recited the Ayah which tells how the Rubb is to be asked, the Messenger of Allah (sallallaahu ’alayhi wa sallam) would then ask from Him; and when he (sallallaahu ’alayhi wa sallam) recited an Ayah asking one to seek Protection Allah, he would seek Protection of Allah. Then he bowed and said, “Subhana Rabbiyal-Azim (My Rubb the Great is free from imperfection)”; his bowing lasted about the same length of time as his standing, (and then on returning to the standing posture after Ruku`) he would say, “Sami’ Allahu liman hamidah, Rabbana lakal-hamd (Allah listens to him who praises Him. Praise be to You, Our Rubb!),” and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say, “Subhana Rabbiyal-A`la (My Rubb the Supreme is free from imperfection),” and his prostration lasted nearly the same length of time as his standing (Qiyam).
[Muslim].

1176.  Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Which Salat is the best?” He replied, ” The best Salat is that in which Qiyam (the duration of standing) is longer.”
[Muslim].

1177.  `Abdullah bin `Amr (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Salat which is dearest to Allah is that of (Prophet) Dawud; and As-Saum (the fasting) which is dearest to Allah is that of (Prophet) Dawud. He used to sleep half the night, get up to perform Salat for one-third of it, then sleep through the remaining one-sixth of it; and he used to observe Saum on alternative days.”
[Al-Bukhari and Muslim].

1178.  Jabir (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Every night there is a special time during which whatever a Muslim asks Allah of any good relating to this life or the Hereafter, it will be granted to him; and this moment comes every night.”
[Muslim].

1179.  Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When one of you gets up at night to perform (Tahajjud) prayer, let him start Salat with two short Rak`ah.”
[Muslim].

1180.  `Aishah (May Allah be pleased with her) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) stood for Salat at night, he would start his prayer with two brief Rak`ah.
[Muslim].

1181.  `Aishah (May Allah be pleased with her) reported: If the Messenger of Allah (sallallaahu ’alayhi wa sallam) missed his night (Tahajjud) Salat because of indisposition or the like, he would perform twelve Rak`ah during the day.

[Muslim].

1182.  `Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “If anyone falls asleep and therefore fails to observe his Hizb (share) or part of it, if he observes it between the Fajr and the Zuhr prayers, it will be recorded for him as though he had observed it during the night.”
[Muslim].

1183.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “May Allah show mercy to a man who gets up during the night and performs Salat, awakens his wife to pray and if she refuses, he sprinkles water on her face (to make her get up). May Allah show mercy to a woman who gets up during the night and performs Salat, awakens her husband for the same purpose; and if he refuses, she sprinkles water on his face.”
[Abu Dawud].

1184.  Abu Sa`id and Abu Hurairah (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a man awakens his wife during the night and they both perform two Rak`ah Salat together, they are recorded among the men and women who celebrate remembrance of Allah.”
[Abu Dawud].

1185.  `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When one of you dozes off while performing Salat, he should lie down till his drowsiness has gone away from him. When one of you performs Salat while dozing, he may abuse himself instead of seeking pardon (as a result of drowsiness).”
[Al-Bukhari and Muslim].

1186. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you stands up for Salat at night and finds it difficult to recite the Qur’an accurately and he is unaware of what he is reciting, he should go back to sleep.”
[Muslim].

Desirability of Assembling for the Recitation of the Noble Qur’an

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 184
Desirability of Assembling for the Recitation of the Noble Qur’an

1023. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Any group of people that assemble in one of the Houses of Allah to study the Qur’an, tranquillity will descend upon them, mercy will engulf them, angels will surround them and Allah will make mention of them to those (the angels) in His proximity.
[Muslim].

Warning against forgetting the Qur’an

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 181
Warning against forgetting the Qur’an

1002. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Read the Qur’an regularly. By the One in Whose Hand Muhammad’s soul is, it escapes from memory faster than a camel does from its tying ropes.
[Al-Bukhari and Muslim].

1003. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “The parable of one who knows the Qur’an by heart is as the parable of an owner of hobbled camel. If he remains vigilant, he will retain it; and if he neglects it, it will go away.”
[Al-Bukhari and Muslim].

The Superiority of Lailat-ul-Qadr (the Night of Decree)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 214
The Superiority of Lailat-ul-Qadr (the Night of Decree)

Allah, the Exalted, says:

Verily, We have sent it (this Qur’an) down in the Night of Al-Qadr (Decree). And what will make you know what the Night of Al-Qadr (Decree) is? The Night of Al-Qadr (Decree) is better than a thousand months (i.e., worshipping Allah in that night is better than worshipping Him a thousand months, i.e., 83 years and 4 months). Therein descend the angels and the Ruh [Jibril (Gabriel)] by Allah’s Permission with all Decrees. (All that night), there is peace (and goodness from Allah to His believing slaves) until the appearance of dawn.” (97:1-5)

We sent it (this Qur’an) down on a blessed night [(i.e., the Night of Al-Qadr, Surah No:97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. Therein (that night) is decreed every matter of ordainments (i.e., the matters of deaths, births, provisions, and calamities for the whole (coming) year as decreed by Allah). As a Command (or this Qur’an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers). (As) a Mercy from your Rubb, Verily! He is the All-Hearer, the All-Knower.” (44:3-6)

1189. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whosoever performs Qiyam during Lailat-ul-Qadr (Night of Decree), with Faith and being hopeful of Allah’s reward, will have his former sins forgiven.”
[Al-Bukhari and Muslim].

1190. Ibn `Umar (May Allah be pleased with them) reported: Some of the Companions of the Prophet (sallallaahu ’alayhi wa sallam) saw Lailat-ul-Qadr (Night of Decree) in their dreams in the last seven nights of Ramadan, whereupon the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I see that your dreams all agree upon the last seven nights. Whosoever seeks it, let him seek it in the last seven nights.”
[Al-Bukhari and Muslim].

1191. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to seclude himself (in the mosque) during the last ten nights of Ramadan. He would say, “Search for Lailat-ul-Qadr (Night of Decree) in the last ten nights of Ramadan.”
[Al-Bukhari and Muslim].

1192.  `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to observe I`tikaf in the last ten days of Ramadan and say, “Seek Lailat-ul-Qadr (Night of Decree) in the odd nights out of the last ten nights of Ramadan.”
[Al-Bukhari].

1193.  `Aishah (May Allah be pleased with her) reported: When the last ten nights (of Ramadan) would begin, the Messenger of Allah (sallallaahu ’alayhi wa sallam) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.
[Al-Bukhari and Muslim].

1194.  `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to strive more in worship during Ramadan than he strove in any other time of the year; and he would devote himself more (in the worship of Allah) in the last ten nights of Ramadan than he strove in earlier part of the month.
[Muslim].

1195. `Aishah (May Allah be pleased with her) reported: I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?” He (sallallaahu ’alayhi wa sallam) replied, “You should supplicate: Allahumma innaka `afuwwun, tuhibbul-`afwa, fa`fu `anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).”
[At-Tirmidhi].

Sunnah of the ‘Asr Prayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 200
Sunnah of the ‘Asr Prayer

1119. `Ali bin Abu Talib (May Allah be pleased with him)reported: The Prophet (sallallaahu ’alayhi wa sallam) used to perform four Rak`ah before the `Asr prayer, separating them with Taslim (i.e., offering blessings) on the favourite angels who are near Allah’s proximity and the Muslims and the believers who come after them.
[At-Tirmidhi].

1120. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “May Allah have mercy on a man who performs four Rak`ah before the `Asr prayer.”
[Abu Dawud and At-Tirmidhi].

1121. `Ali bin Abu Talib (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to perform two Rak`ah before the `Asr prayer.
[Abu Dawud].

The Excellence of using Miswak (Tooth-Stick)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 215
The Excellence of using Miswak (Tooth-Stick)

1196. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Had I not thought it difficult for my Ummah, I would have commanded them to use the Miswak (tooth-stick) before every Salat.”
[Al-Bukhari and Muslim].

1197.  Hudaifah (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) got up (from sleep), he would rub his teeth with Miswak (tooth-stick).
[Al-Bukhari and Muslim].

1198.  `Aishah (may Allah be pleased with her) reported: We used to prepare for the Messenger of Allah (sallallaahu ’alayhi wa sallam) a Miswak (tooth-stick) and the water for making Wudu’. Whenever Allah wished to awaken him from sleep at night, he (sallallaahu ’alayhi wa sallam) would brush his teeth with Miswak, make Wudu’, and perform Salat.
[Muslim].

1199.  Anas (May Allah be pleased with him)reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I stress upon you to use Miswak (tooth-stick).”
[Al-Bukhari].

1200. Shuraih bin Hani (May Allah be pleased with him) reported: I asked `Aishah (may Allah be pleased with her): “What was the first thing which the Prophet (sallallaahu ’alayhi wa sallam) would do when he entered his house?” She replied: “He would use Miswak (tooth-stick).”
[Muslim].

1201. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: I came to the Prophet (sallallaahu ’alayhi wa sallam) once and noticed the tip of Miswak (tooth-stick) on his tongue.
[Al-Bukhari and Muslim].

1202.  `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The Miswak (tooth-stick) cleanses and purifies the mouth and pleases the Rubb.”
[An-Nasa’i and Ibn Khuzaimah].

1203. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “There are five acts which conform to the pure nature: Circumcision, removing of the pubic hair, clipping the nails, plucking the underarm hair and trimming the moustache.”
[Al-Bukhari and Muslim].

1204.  `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are ten demands of pure nature: trimming the moustache, letting the beard grow, using Miswak (tooth-stick), snuffing up water into the nose (in ablution), paring the nails, washing the bases of the finger joints; plucking the underarm hair, removing of the pubic hair and removing impurities with water from the affected part after a call of nature.”

The subnarrator said: I forgot the tenth but it might possibly be the rinsing of the mouth (in ablution).
[Muslim].

1205. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Trim the moustaches and let the beard grow.”
[Al-Bukhari and Muslim].