Ruling on women uncovering their hands and feet in Salah – Fatwas of Nur Ala Al-Darb

Q: Your Eminence, once we heard you mention that a woman who offers Salah with her hands and feet uncovered must repeat the whole Salah. Please clarify this matter for us, knowing that we are practicing Muslims abiding by Shari`ah (Islamic law). Since we have heard this ruling, my wife has been covering her feet and hands during Salah.

A: Scholars (may Allah be merciful to them) stated that a woman’s entire body is `Awrah, and thus she has to cover it all in Salah except the face. This is based on what was reported in the Hadiths from Allah’s Messenger (peace be upon him) that state that all a woman’s body is `Awrah.

Scholars differed as to whether the hands should be covered or not. Regarding the feet, the Jumhur stated that they should be covered.

As for the face, there is nothing wrong in uncovering it according to Ijma` (consensus of scholars). In fact, uncovering it in Salah is Sunnah unless there is an Ajnaby present. The correct view in this regard is that a woman when offering Salah must cover all her body except the face and hands. According to the correct scholarly opinion, it is not obligatory to cover her hands, but if she covers them, this is better in order to avoid the divergent opinions of scholars who hold that covering them is obligatory.

As for the feet, it is obligatory to cover them according to Jumhur because all a woman’s body is `Awrah and the feet are considered `Awrah. Thus, there is no reason to uncover them and they should be covered whether by wearing socks or long garments while offering Salah.

What I said and clarified more than once on the program “Nur `ala Al-Darb (Light on the Way)” is that it is obligatory for a woman to cover her entire body so that nothing of it shows. She should not wear something see-through. Her garments must be concealing, not showing her hair and body except the face; for it is Sunnah to uncover it if there is no Ajnaby present. As for the hands, scholars differed as to the ruling on them, but it is better to cover them. If a woman uncovers them, there is nothing wrong with this. As for the feet, as mentioned above, it is obligatory to cover them.

As for having to make up for the Salah, this is due to having violated one of the conditions of Salah by offering Salah without covering the feet. Therefore, if a woman offers Salah without covering her feet, she has to make up for it. But if she does so out of ignorance of the ruling, may Allah (Glorified and Exalted be He) forgive her for what is past and she does not have to make up for the past Salahs.

It was authentically reported from the Prophet (peace be upon him) that: He saw a man offering Salah quickly. He called him and the man came and greeted him. The Prophet (peace be upon him) said to him, “Go back and offer Salah, for you have not offered Salah.” The man went back and offered Salah as he had offered it before, then he came to the Prophet (peace be upon him) and greeted him. The Prophet (peace be upon him) returned the greeting and said to him, “Go back and offer Salah, for you have not offered Salah.” The man again offered Salah as he had offered it before. When he had done this three times, he said: By the One Who sent you with the Truth as a Prophet, I cannot do any better than this. Please, teach me. The Prophet (peace be upon him) said, “When you go to offer Salah, perform Wudu’ (ablution) properly, face the Qiblah (Ka`bah-direction faced in Prayer), pronounce Takbir (saying: “Allahu Akbar [Allah is the Greatest]”), and then recite whatever you can of the Qur’an. Then bow until you are at ease in that position, then rise until you are standing erect, then prostrate until you are at ease in your prostration, then raise yourself and sit until you are at ease in sitting. Do this throughout the entire Salah.” (Agreed upon by Al-Bukhari and Muslim) The Prophet (peace be upon him) ordered this man to repeat the presently due Salah and did not order him to repeat any past Salah, because the man was ignorant about the ruling. It seemed that the man was accustomed to offering Salah in such a manner; but because he was ignorant about the ruling, the Prophet (peace be upon him) excused him from making up for the past Salahs and merely ordered him to repeat the Salah due at that time. This indicates that whoever is ignorant about a ruling of Salah then becomes informed about it has to only repeat the presently due Salah. As for past Salahs, they are waived because of ignorance. This is what is implied by the Hadith, for the Messenger (peace be upon him) did not order the man who offered Salah incorrectly to repeat his past Salahs due to ignorance and because this entails hardship.

In the same way, if a woman is used to offering Salah without covering her feet out of ignorance about the ruling, she does not have to repeat the past Salahs, in sha’a-Allah, according to the correct scholarly opinion. This is because she is excused because of ignorance. Thereafter, she has to abide by covering her feet and the rest of her body when offering Salah. This excludes the face and hands as mentioned above because they are not `Awrah according to scholars. But if she covers her hands to avoid the divergent opinions of scholars, this is good as stated above.

Fatwas of Nur `Ala Al-Darb

Browse by Volume Number > Volume 7 > Book of Salah > The remaining of the chapter on the conditions of Salah > Woman’s uncovering of their hands and feet during Salah

Men Shaking hands with Women – Permanent Committee

Q 10: What is the ruling on shaking hands with non-Muslim women? In the country where I live, it is the custom to treat men and women equally in everything.

A: It is not permissible for a man to shake hands with a woman, unless he is her Mahram (spouse or unmarriageable relative). The basis of this ruling is the fact that The hand of the Messenger of Allah (peace be upon him) never touched the hand of a (non-Mahram) woman.

It was authentically narrated in “Sahih Al-Bukhari”, “Musnad Ahmad”, and the “Sunan” of Al-Tirmidhy and Al-Nisa’y, that the Prophet (peace be upon him) said, “I do not shake hands with women.” This is the guidance of the Prophet (peace be upon him) who sets the best example for his Ummah (nation based on one creed). Allah (Exalted be He) says: Indeed in the Messenger of Allâh (Muhammad صلى الله عليه وسلم) you have a good example to follow for him who hopes for (the Meeting with) Allâh and the Last Day (Surah Al-‘Ahzab, 33:21)

Muslims should act upon the teachings that the Prophet (peace be upon him) brought and Allah has enjoined following, saying: And whatsoever the Messenger (Muhammad صلى الله عليه وسلم) gives you, take it; and whatsoever he forbids you, abstain (from it). One of the things that the Prophet (peace be upon him) taught was not to shake hands with women, and the basic principle regarding his sayings, deeds, and approvals is that they constitute the code of laws for the Muslim Ummah (nation based on one creed) unless there is an evidence for ruling out of this principle. We know of no such evidence in this case. May Allah grant us success! May peace and blessings of Allah be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Deputy Chairman
`Abdullah ibn Sulayman Ibn Mani`     `Abdullah ibn `Abdul-Rahman ibn Ghudayyan     `Abdul-Razzaq `Afify

Fatwas of Permanent Committee

Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women’s Hijab and Dress > Shaking hands with women > Shaking hands with a non-Muslim woman

Is there any difference between men and women with regard to the actions of Salah (Prayer)

Demonstrating that men and women are on an equal footing with regard to Salah

Q: Is there any difference between men and women with regard to the actions of Salah (Prayer) like raising hands to the ears and putting them over the chest?

A: The correct opinion maintains that the way in which women perform Salah is the same as that of men, as the Messenger of Allah (peace be upon him) said: Perform Salah as you see me perform it. and he (peace be upon him) made no exclusions for women. So men and women are equally addressed with the prescribed actions of Salah such as raising the hands, putting them over the chest, putting them on the knees when bowing down, and resting them on the ground opposite the shoulders or ears in Sujud (prostration). Similarly, they both have to recite Al-Fatihah (Opening Chapter of the Qur’an) and some verses of the Qur’an in both the first and second Rak`ahs (units of Prayer) of Zhuhr (Noon), `Asr (Afternoon), Maghrib (Sunset), `Isha’ (Night) and Fajr (Dawn) Prayers. Yet, only Al-Fatihah is to be recited in the third Rak`ah of Maghrib Prayer, and the third and fourth of Zhuhr, `Asr and `Isha’ Prayers. So women are on an equal footing with men in this regard.

Fatwas of Nur `Ala Al-Darb>Volume 9>Book of Salah>Completion of the chapter on the description of Salah>Demonstrating that men and women are on an equal footing with regard to Salah

Source : alifta.com

# Selections from “Essay on the Jinn – Demonic Visions” : Shaikh ul-Islaam Ibn Taymiyyah

Those involved in incantations and oaths often swear by some devils to help them against others. Sometimes the evil JINN fulfill their request but frequently they do not, especially when the JINN against whom help is sought is honored among them. Neither the one chanting incantations nor his incantations have any power to force the devils to help them. The reciter of incantations earnestly entreats a being whom he considered great – which may or may not be the case – to harm others who may conceivably be greater. In the case where someone entreats the JINN to harm someone whom the JINN hold in high esteem, they will ignore him. In fact, it may prevent them from even responding at all. Their situations is quite similar to that of humans except that human beings are generally more intelligent, truthful, just and trustworthy while the JINN tend to be ignorant, untruthful, oppressive and treacherous.

Ibn Taymeeyah mentioned the following  historical incident concerning al-Hallaaj and a group of his followers,

“Some of them requested some sweets from al-Hallaaj, so he got up and went to a spot a short distance away, then returned with a plateful of sweets. It was later discovered that it had been stolen from a candy shop in Yemen and carried by a devil to that area.”

Ibn Taymeeyah went on to say, 

Battle of Badr : Shaytan’s false promises to Mushrikeen – Tafseer Ibn Kathir

And (remember) when Shaytan made their (evil) deeds seem fair to them and said, “No one of mankind can overcome you this day (of the battle of Badr) and verily, I am your neighbor (for each and every help).” But when the two forces came in sight of each other, he ran away and said “Verily, I have nothing to do with you. Verily, I see what you see not. Verily, I fear Allah for Allah is severe in punishment.”) [Soorah al-Anfal (8): 48]

(And (remember) when Shaytan made their (evil) deeds seem fair to them and said, “No one of mankind can overcome you today and verily, I am your neighbor.”)

Shaytan, may Allah curse him, made the idolators’ purpose for marching seem fair to them. He made them think that no other people could defeat them that day. He also ruled out the possibility that their enemies, the tribe of Bani Bakr, would attack Makkah, saying, “I am your neighbor.” Shaytan appeared to them in the shape of Suraqah bin Malik bin Ju`shum, the chief of Bani Mudlij, so that, as Allah described them,

(He﴿ Shaytan ﴾ makes promises to them, and arouses in them false desires; and Shaytan’s promises are nothing but deceptions) (4:120).

Ibn Jurayj said that Ibn `Abbas commented on this Ayah, (8:48)

“On the day of Badr, Shaytan, as well as, his flag holder and soldiers, accompanied the idolators. He whispered to the hearts of the idolators, `None can defeat you today! I am your neighbor.’ When they met the Muslims and Shaytan witnessed the angels coming to their aid, (he ran away), he went away in flight while proclaiming, (Verily, I see what you see not.)”

`Ali bin Abi Talhah said, that Ibn `Abbas said about this Ayah,

(“No one of mankind can overcome you today and verily, I am your neighbor’)

“Shaytan, as well as, his devil army and flag holders, came on the day of Badr in the shape of a Suraqah bin Malik bin Ju`shum, man from Bani Mudlij, Shaytan said to idolators, `None will defeat you this day, and I will help you.’ When the two armies stood face to face, the Messenger of Allah took a handful of sand and threw it at the faces of the idolators, causing them to retreat. Jibril, peace be upon him, came towards Shaytan, but when Shaytan, while holding the hand of a Mushrik man, saw him, he withdrew his hand and ran away with his soldiers. That man asked him, `O Suraqah! You claimed that you are our neighbor’ He said, (Verily, I see what you see not. Verily, I fear Allah for Allah is severe in punishment) Shaytan said this when he saw the angels.”

Source : Tafseer Ibn Kathir -Shaytan makes Evil seem fair and deceives the Idolators (darussalam english publication)

Jinn and Shayaateen (Devils) Index Page
https://abdurrahman.org/jinn-shayateen-devils/

Shaytaan eats, drinks, gives and takes with his left hand – Fatwas of Permanent Committee

Q: What is the ruling on taking and giving things with the left hand; is it Haram (prohibited) or Makruh (reprehensible)?

A: According to the authentic reports, giving and taking things with the left hand is prohibited.

It is reported on the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace be upon him) said,

“Let one of you eat with his right hand, drink with his right hand, take with his right hand, and give with his right hand, for Satan eats with his left hand, drinks with his left hand, gives with his left hand, and takes with his left hand.” [1]

(Related by Ahmad and Ibn Majah, and this is his narration).

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Member     Chairman
Bakr Abu Zayd     Salih Al-Fawzan     `Abdullah ibn Ghudayyan     `Abdul-`Aziz ibn `Abdullah ibn Baz

Footnotes:

[1] Ibn Majah, Sunan, Book on foods, no. 3266; and Ahmad ibn Hanbal, Musnad, vol. 2, p. 349.

Fatwas of Permanent Committee – alifta.com

Browse by Volume Number > Group 1 > Volume 26: Miscellaneous 3 > Manners of talking and using some expressions > Giving and taking with the left hand

Jinn Stealing the money and jewellery – Permanent Committee

Q: Some time ago we started to have a problem. We began to lose money and jewelry that we put in different places in our house. It is worth mentioning that only my children, their families, and myself live in the three storey house in question. No strange person lives with us and we do not suspect any body. We have asked some of those who have experience of such case. Some of them said that Jinn (creatures created from fire) are involved while others mentioned that it is a member of our family who took the money or jewelry but they could not state the name of the perpetrator. It is noteworthy that all of the inhabitants of the concerned house fear Allah (Exalted be He), perform the Faridahs (obligatory acts) properly, do not harm any one of any thing, and do not commit Haram (prohibited) things. To give some examples for the problems that we are facing, one of my sons brought to the house a sum of ten thousand Riyals but after about two or three hours and before depositing the sum in the bank; he was taken by surprise when he discovered the loss of four thousand Riyal even though the total sum was in his same bag. This was the last problem we had as it took place one week ago. Another example is that during the blessed month of Ramadan one member of the family left one thousand Riyal at home and went out to pray Tarawih (special supererogatory night Prayer in Ramadan). When he came back he did not find the sum mentioned above though he read Ayat-ul-Kursy (the Qur’anic Verse of Allah’s Chair, Surah Al-Baqarah, 2:255) on his money and no body was in the house when he went out.

These are just a few of the many frequent cases of losing money and gold that we have experienced. Please provide us with your beneficial answer concerning this matter that causes huge troubles to us as we now keep our money and jewelry in one of the houses of my sons which is near to my house or in the bank.

We can not keep any sum in the house even though it is known to every body that people can not dispense with having at least a small sum at home to use for daily needs. Answer us please. May Allah benefit and reward you with the best.

A: In case it is proven that such money or jewelry are not taken by human beings either amongst the inhabitants of the house or other than them, it is – And Allah knows best – the work of the Satans among Jinn. They do such practices frequently by the permission of Allah (Exalted be He) and there is proof for this from the Qur’an and Sunnah.

Allah (Exalted be He) said regarding His Prophet Sulayman (Solomon, peace be upon him),

He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?” A ‘Ifrît (strong one) from the jinn said: “I will bring it to you before you rise from your place (council).  (Surah Al-Naml, 27: 39)

Moreover, it is authentically reported on the authority of Abu Hurayrah (may Allah be pleased with him) who said:

Allah’s Messenger (peace be upon him) deputed me to keep Zakat-ul-Fitr (obligatory charity paid before the Festival of Breaking the Fast) of Ramadan. A comer came and started taking (stealthily) handfuls of the foodstuff (of Zakat-ul-Fitr). I took hold of him and said, “By Allah, I will take you to Allah’s Messenger (peace be upon him).” He said, “Leave me, for I am needy and have many dependents, and I am in great need.” I released him, and in the morning Allah’s Messenger (peace be upon him) asked me, “O Abu Hurayrah! What did your prisoner do yesterday?” I said, “O Allah’s Messenger! The person complained of being needy and of having many dependents, so, I pitied him and let him go.” Allah’s Messenger (peace be upon him) said, “Indeed, he told you a lie and he will be coming again.” I believed that he would show up again as Allah’s Messenger (peace be upon him) had told me. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, “I will definitely take you to Allah’s Messenger (peace be upon him). He said, “Leave me, for I am very needy and have many dependents. I promise I will not come back again.” I pitied him and let him go. In the morning Allah’s Messenger (peace be upon him) asked me, “O Abu Hurayrah, What did your prisoner do.” I replied, “O Allah’s Messenger! He complained of his great need and of so many dependents, so I took pity on him and set him free.” Allah’s Messenger (peace be upon him) said, “Verily, he told you a lie and he will return.” I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, “I will surely take you to Allah’s Messenger (peace be upon him) as it is the third time you promise not to return, yet you break your promise and come.” He said, “Let me go and I will teach you some words with which Allah will benefit you.” I asked, “What are they?” He replied, “Whenever you go to bed, recite Ayat-ul-Kursy (the Qur’anic Verse of Allah’s Chair, Surah Al-Baqarah, 2:255): Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). (If you do so), Allah will appoint a guard for you who will stay with you and no Satan will come near you until morning.” (Abu Hurayrah or another narrator added) that they (the Companions) were very keen to do good deeds… The Prophet (peace be upon him) said, “He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Hurayrah?” I said, “No.” He said, “It was Satan.” (Hadith Mu`allaq (a Hadith missing link in the chain of narration, reported directly from the Prophet) related by Al-Bukhari in a manner hinting to its authenticity). [1]

[1] Al-Bukhari, vol. 3, p. 63-64, vol. 4, p. 92, vol. 6, p. 104 (Mu’allaq narration); Al-Nasa’y, Amal Al-Yawm wa Al-Laylah, pp. 532-533, no. 959; Ibn Khuzaymah, vol. 4, pp. 91-92, no. 2424; Al-Bayhaqy, Al-Dala’il, vol. 7, pp. 107-108. See Taghliq Al-Ta`liq, Ibn Hajr, vol. 3, pp. 295-296.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Deputy Chairman     Chairman
Abdullah ibn Qa`ud
Abdullah ibn Ghudayyan
Abdul-Razzaq `Afify
Abdul-`Aziz ibn `Abdullah ibn Baz

Source : alifta.com

Browse by Volume Number > Group 1 > Volume 24: Miscellaneous 1 > Book of miscellaneous > Supplications and Dhikr > Supplication to ward off Satan

https://abdurrahman.org/jinn-shayateen-devils/

Stories of sorcerers claiming treating the incurable diseases – Fatwas of Nur `Ala Al-Darb

115- Ruling on those who claim to be mediators between mankind and Jinn for the sake of treating incurable diseases

Q: I heard that there is a woman who deals with Jinn (creatures created from fire). She was told by Jinn that she will be a good mediator between mankind and Jinn in order to treat incurable diseases that physicians failed to treat. The woman is only a mediator, while the Jinn are the ones who will prescribe medicines and perform operations. But people cannot see them. What is the ruling on this regard?

A: There is no basis for what you mentioned and such statements can not be relied upon. The tales of Jinn, very old women and those who serve the Jinn are unauthentic and can not be relied upon. It is not permissible to deem as authentic the sayings of old women, old men, youth or any other person who reports from the Jinn. One should guard himself against using or serving them. This is because if the Jinn use him, they will draw him to Shirk (associating others with Allah in His Divinity or worship) if they are unbelievers. Moreover, there is no certain way whereby we can distinguish the believer from the unbeliever. They may be hypocrites who deceive Mu’mins (believers) by these acts. This is because one can not discern their affairs or deal with them openly in order to know their status and morals from authentic sources to distinguish between the reliable and the unreliable ones.

Briefly, there is great ambiguity and difference in morals and attributes between us and them whereby we can not know their realities. Whoever is a believer among them, we supplicate to Allah (Exalted be He) to grant him success and guidance. But we can not trust or rely upon them in treating patients, counseling with them or any thing else as this leads to claiming to know the Ghayb (the Unseen). Man may be tried by dealing with the Jinn and thinks that he knows the Ghayb through the Jinn. He will be, in this case, like those people about whom Allah (may He Glorified and Exalted) says: ‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression’. Man will be in great danger if he deals with the Jinn. They may lead him to commit Shirk, Bid`ah (innovation in religion) and sins. Thus, man can cause harm to himself or to others unknowingly. Consequently, it is not permissible to deal with them for the sake of curing or any other purpose.

If one knows or deals with any one of the Jinn, he has to call him to worship Allah alone, teach him goodness, call him to Tawhid (belief in the Oneness of Allah) and obedience to Allah (Exalted be He). One should also advise him to teach others goodness and obedience to Allah (Exalted be He). But man should not trust them or ask them anything for people because they may give him something that brings harm to people. They may give him something good and then deceive him. Briefly, he who deals with them faces great danger because one cannot certainly discern their affairs because they see you and you cannot see them. They may conceal many things from you. They may also claim to be Muslims while they are hypocrites. They may deal with you in order to achieve certain purposes and then do whatever they desired when their purposes are achieved. If you deal with them, you will be in danger. Therefore, you have to avoid them except for the sake of calling them to Allah (Exalted be He), informing, and guiding them to the truth.

Q: There is a woman called Masasah (sucker) who lives in a village. Men and women used to visit her for treatment especially those who suffer diseases in their abdomens, back or chest. Every one pays her one hundred Riyals. If a man suffers pains in his abdomen, she makes him lie down on his back and sucks his abdomen with her mouth. This means that she puts her mouth on the place of pain and sucks like the process of cupping without using anything. Then, she ejects from her mouth a pebble, vein or anything else. Is it permissible to do this? May Allah reward you well!

A: It seems that this woman is a sorcerer who deceives people by these acts. People think that she has knowledge and extraordinary abilities that are unknown to physicians as she sucks a man’s abdomen and then ejects pebbles and the like from her mouth. This woman may use the Jinn in order to trick people by showing them that she brings something out of their abdomens while there is nothing. She only deceives people’s sight as was done by the sorcerers during the confrontation between Musa (Moses) and Pharaoh. She might also have something in her mouth like pebbles upon visiting the patient. Then, she ejects it when she sucks his abdomen in order to convince people that this thing comes out of his abdomen. We believe that it is not permissible to visit or seek treatment with this woman and others like her. This is because this woman and those like her are sorcerers who deceive people with lies or with using Jinn and things that were prohibited by Allah (Glorified and Exalted be He) as Shirk and other evil things that she does with patients for the sake of curing them. Briefly, it appears that this woman is a liar and a sorcerers who uses Jinn. Therefore, it is not permissible to visit her or those like her.

It was authentically reported that the Prophet (peace be upon him) said: He who visits a diviner and asks him about anything, his Salahs (Prayers) extending to forty nights will not be accepted. This Hadith was reported by Muslim in his Sahih.

It was reported in another narration: He who visits a diviner or a fortuneteller and believes him in what he says disbelieves what was revealed to Muhammad (peace be upon him).

This women and those like her lie and invent things that are baseless. These false things are told by Jinn in order to deceive people and lead them astray without knowing the truth. Allah is the One sought for help.

Q: I have a story that I desire to tell you about in order to give me an interpretation or advice about it. My neighbor’s daughter who is eighteen years old was sick. She had a psychological disorder. Her father brought her to physicians, but they did not achieve any progress. Then, he brought her to diviners and sorcerers who told him that she was touched by Jinn and they would treat her. The girl stayed with them for one day only. Then, she returned home as she had completely recovered from her disease. She now leads a normal and tranquil life with her father. What is the ruling on this regard? May Allah reward you well!

A: This may be done by Jinn and their supporters. They may cause harm to a woman or a man in order to make him feel sick. Then, if the guardian of the patient visits them and asks them for help, they will help him and remove the causes of diseases they have done. They do this in order to deceive people and lead them to Shirk (associating others with Allah in His Divinity or worship) and glorifying, resorting, seeking help and invoking Jinn and devils. All these acts are from evil acts and the machinations plotted by devils. Therefore, a Muslim should not be deceived by these things. He should not visit, resort or ask those people.

It was authentically reported that the Prophet (peace be upon him) said: He who visits a diviner and asks him about anything, his Salah (Prayer) extending to forty nights will not be accepted. And: He (peace be upon him) said when he was asked about diviners: “Do not visit them!” He said: “They are nothing.” And: He who visits a diviner or a fortuneteller and believes him in what he says disbelieves what was revealed to Muhammad (peace be upon him). And: He is not from us; who performs sorcery or has it performed for him, performs divination or has it performed for him or sees an evil omen or has it seen for him. All these acts, machinations and deception do not give people an excuse to visit them.

People should avoid them and seek cure from these diseases through legal remedies which includes reciting the Qur’an. Reciting the Qur’an is a remedy for diseases caused by Jinn and others. A Mu’min (believer) should recite for the patient and supplicate to Allah (Exalted be He) to grant him cure and recovery. Then, harm will be removed by Allah’s Will. This remedy was tried by the Imams (initiator of a School of Jurisprudence) and scholars in past and modern ages and was a cause of cure and remedy.

If one died because of this disease, it would be his moment of death. Allah (Glorified and Exalted be He) predestined for him to die because of this disease that they think to be the handwork of sorcerers and Jinn. Therefore, one should not prefer his temporal desire for obtaining a cure at their hands through something that causes harm in his religion and incurs Allah’s wrath upon him to what pleases Allah (Exalted be He) and brings about His satisfaction. Therefore, one should follow legal instructions and remedies. If he dies, he will die according to his appointed moment of death. This is what should man think and do. He is not permitted to visit sorcerers or diviners out of fear of death. All these acts are great falsehoods, mischief in the earth, defiance of religion and aggression against what is legislated by Allah (Glorified be He). Allah is the One sought for help.

Fatwas of Nur `Ala Al-Darb: alifta.com – Volume 3 > Chapter on fortunetellers and their likes

Cure for obsessive Shaytaanic insinuations in Ibaadah – Fatwas of Nur `Ala Al-Darb

Q: The questioner says that she has a sister who complains about obsessive insinuations, especially while performing ablution. She requests His Eminence Shaikh to guide her to the best way which, by Allah’s Permission, will relieve her from this anxiety.  (Question no. 1, tape no. 247)

A: Many people, men and women, complain about the obsessive misgivings. The treatment of this disease is to seek refuge with Allah (Most Exalted be He) from Satan, because it is one of his manifold wicked insinuations and one of his plots.

It is well-known that Satan is the open enemy of Allah, about whom He (Most Exalted be He) says:

Surely, Shaitân (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire“. (Surah Fatir, 35: 6)

He (Most Exalted and Sublime be He) also says:

“And if an evil whisper from Shaitân (Satan) tries to turn you away (O Muhammad صلى الله عليه وسلم) (from doing good), then seek refuge in Allâh. Verily, He is the All-Hearer, the All-Knower”. (Surah Fussilat, 41: 36)

Therefore, the treatment of this disease is to seek refuge with Allah from Satan, the outcast, while performing ablution, during prayer and in all other situations. Whenever one feels the evil misgivings, he should seek refuge with Allah from Satan by saying: I seek refuge with Allah from Satan, the outcast, and one should have strong will and sincerity to get rid of these misgivings and should have hope in Allah (Most Exalted and Sublime be He).

In order to fight against this enemy, one need strong will and sincerity, and be sure that no one saves man from Satan except Allah, Who is All-Omnipotent to do all things (Most Exalted be He). Therefore, it is the duty of all Muslims, men and women, to resort to Allah (Most Exalted be He) with sincerity and seek His Help to save them from this enemy whenever they feel these evil misgivings and in all other situations.

The believer should seek help and support from Allah (Most Exalted be He) by saying: O Lord, protect me from Satan and from his insinuations! O Lord, keep me away from his evil! O Allah, save me from his evil temptations and wicked thoughts. One should ask his Lord and seek help from Allah, and Allah (Most Exalted be He) will protect him so long as the servant is sincere in his supplication. Allah (Most Exalted be He) says: Call upon Me; I will respond to you. Allah does not break His Promise (Most Exalted and Sublime be He). However, man might not be serious in seeking help from Allah, and thus become heedless and call upon Allah without sincerity. Thus, there has to be sincerity and true desire in seeking the protection of Allah (Most Exalted be He). The person should resort to Allah and wholly submit himself to Him with complete faithfulness and hope in order to gain protection from this open enemy.

If someone performs ablution he should not repeat his ablution due to devilish insinuations. Likewise, he should not repeat his prayer because of such insinuations. He should full trust that his ablution and prayer are valid and should not repeat any part of them due to Satan’s insinuations. For, if he inclines to obey Satan and repeats ablution or the prayer, then the enemy of Allah will prompt him with more evil temptations. Thus, whenever you perform ablution and you are confident that you have fulfilled all its requirements, then do not let doubt creep into your heart. Fear Allah and do not repeat some or all of its acts. Do not respond to the misgivings of Satan. The same should be done with regard to prayer which you should complete with no insinuations as having made mistakes therein. Do the same thing in every similar situation in which you withstand the misgivings of the enemy of Allah and beat him.

Source : alifta.com
Fatwas of Nur `Ala Al-Darb>Volume 5>Book of Taharah>Chapter on invalidators of Wudu’> Our great Shaykh! I have a problem

http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=8&View=Page&PageNo=1&PageID=800

Visit : https://abdurrahman.org/jinn-shayateen-devils/

# Proving the Truth of Jinn’s Inhabitation of Human Beings and Refuting Those Who Deny This – Fatwas of Ibn Baz

 Fatwas of Ibn Baz – alifta.net

A reply sent to Shaykh `Aly Tantawy on 12/11/1408 A.H.

Praise be to Allah. May peace and blessings be upon the Messenger of Allah, his Companions, and those who follow his guidance!

Some short and long articles were published in local newspapers and others in the month of Sha`ban of this year (1407 A.H.) regarding the declaration of some members of the Jinn who possessed Muslim women in Riyadh. They declared that they had become Muslims before me after they had declared this before brother `Abdullah ibn Mushrif Al-`Umary who lives in Riyadh. Al-`Umary recited some Adhkar (invocations) on the Jinn-possessed lady and talked to the Jinn, reminding him of Allah (Exalted be He) and His Omnipotence as well as frightening him with the grievous sin of injustice. After the Jinn said that he is a Buddhist disbeliever, the shaykh called him to Islam and to come out of the woman whom he was possessing. Accordingly, the Jinn complied and declared his conversion to Islam before shaykh Al-`Umary. Then, shaykh Al-`Umary and the guardians of the woman wanted to come to me with the woman to hear the Jinn member’s conversion to Islam. When they were all present, I asked the Jinn about the reason for embracing Islam. He spoke on the tongue of the woman but in a manly voice. All this happened in the presence of the woman who was sitting in the chair next to me beside her brother, sister and shaykh Al-`Umary as well as some shayks who witnessed and heard the speech of the Jinn while openly declaring his conversion to Islam. He said he was a Buddhist from India. On my part, I advised him to observe Taqwa (fearing Allah as He should be feared) and to leave the body of this woman as he is making her suffer. The Jinn submitted to my order and said that he embraced Islam willingly. Therefore, I advised him to call his people to Islam after Allah (Exalted be He) had guided him to the right path. He came out of the woman’s body and his last word was “As-salamu `alaykum” (peace be upon you), then the woman spoke with her normal voice and felt comfortable and relaxed from the pain he was causing to her. After the lapse of a month or more, she visited me again with her brothers, maternal uncle, and sister and told me that she was very well, her condition was stable and the Jinn had never returned to her. When I asked her about how she felt when she was possessed by this Jinn, she said that she always had deviant ideas contradicting the Shari`ah, in addition to an inclination to the Buddhist religion, and a desire to read its books. However, after this Jinn was exercised from her, she no longer had such ideas, as she returned to her normal state away from such abominable ideas.

What the Jinn says about Raafidah – Tafsir Ibn Kathir

Al-Haafidh Ibn Katheer – Allaah have mercy upon him – reports the following incident in his tafseer of Surah Al-Jinn, verse 11:

Ahmad b. Sulaymaan al-Najjaad said in his Amaalee: … Abu Mu’aawiyah said, I heard Al-A’mash say,

“ ‘A jinni once came to us and I asked him:

what is the favorite food amongst you?’

He replied, ‘Rice.’

So we gave some to them and I saw handfuls of rice being lifted and I couldn’t see anyone [picking them up].

I asked, ‘Do these false desires (bid’ah) that are amongst us exist amongst you?’

He replied, ‘Yes.’

I asked, ‘How are the Raafidah amongst you?’

He replied, ‘The worst of us.’”

Ibn Katheer said, ‘I presented this chain of narration to our Shaykh, Al-Haafidh Abu Al-Hajjaaj Al-Mizzee and he said, ‘This chain of narration is saheeh all the way to Al-A’mash.’’

Source : Tafsir Ibn Kathir (darussalam english publication)
: Surah Al-Jinn : The Jinns testify that among Them there are Believers, Disbelievers, Misguided and Guided

# Seeking Allaah’s protection for your children from all Shayaateen – Shaykh Ibn ‘Uthaymeen

Placing children under Allaah’s protection

The Prophet (Sallallaahu ‘alaihi wa sallem) used to seek refuge for Al-Hasan and Al-Husayn and say:

أُعيـذُكُمـا بِكَلِـماتِ اللهِ التّـامَّة، مِنْ كُلِّ شَيْـطانٍ وَهـامَّة، وَمِنْ كُـلِّ عَـيْنٍ لامَّـة

U’eedhukuma bi kalimaat Allaah At-taammati min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah

(I seek refuge for you both in the perfect words of Allaah, from every shaytaan and every poisonous reptile, and from every ‘ayn).

At-Tirmidhi, 2060; Abu Dawood, 4737.

And he would say,

“Thus Ibraaheem used to seek refuge with Allaah for Ishaaq and Ismaa’eel, (‘Alaihumaa Salaam).”

Narrated by al-Bukhaari, 3371.

Fataawa Ash-Shaykh Ibn ‘Uthaymeen, 2/117, 118

Remembrance Allaah is a Fortified Fort and the Best Refuge from Shaytan – Tafseer Ibn Kathir

Bismillaah

Yahya was commanded by Allaah with Tawheed, singling out Allaah with all worship, without ascribing partners to Him.

Imam Ahmad narrated that Al-Harith Al-Ash’ari said that the Prophet of Allaah sallallaahu alaihi wa sallam said:

Allaah commanded Yahya bin [son of] Zakariya to implement five commands and to order the Children of Israel to implement them, but Yahya was slow in carrying out these commands.

‘Isa (Jesus, son of Mary) said to Yahya, ‘You were ordered to implement five commands and to order the Children of Israel to implement them. So either order, or I will do it.’

Yahya said, ‘My brother! I fear that if you do it before me, I will be punished or the earth will be shaken under my feet.’

Hence, Yahya bin Zakariya called the Children of Israel to Bayt Al-Maqdis (Jerusalem), until they filled the Masjid. He sat on the balcony, thanked Allaah and praised him and then said, ‘Allaah ordered me to implement five commandments and that I should order you to adhere to them.

The first is that you worship Allaah alone and not associate any with Him.

The example of this command is the example of a man who bought a servant from his money with paper or gold. The servant started to work for the master, but was paying the profits to another person. Who among you would like his servant to do that? Allaah created you and sustains you. Therefore, worship Him alone and do not associate anything with Him.

I also command you to pray, for Allaah directs His Face towards His servant’s face, as long as the servant does not turn away. So when you pray, do not turn your heads to and fro.

I also command you to fast. The example of it is the example of a man in a group of men and he has some musk wrapped in a piece of cloth, and consequently, all of the group smells the scent of the wrapped musk. Verily, the odor of the mouth of a fasting person is better before Allaah than the scent of musk.

I also command you to give charity. The example of this is the example of a man who was captured by the enemy. They tied his hands to his neck and brought him forth to cut off his neck. He said to them, ‘Can I pay a ransom for myself?’ He kept ransoming himself with small and large amounts until he liberated himself.

I also command you to always remember Allaah. The example of this deed is that of a man who the enemy is tirelessly pursuing. He takes refuge in a fortified fort. When the servant remembers Allaah, he will be resorting to the best refuge from Satan.

Source:  Tafsir Ibn Kathir, Volume 1, Ayah 21, Surah Baqarah,  Dar-us-salam publications

https://abdurrahman.org/jinn-shayateen-devils/

A vision is from Allah and a dream is from Shaytan – Permanent Committee

Q 12: I see in a dream that i have a car accident or that one of my relatives is killed (may Allah forbid). i usually have this dream after Fajr (dawn) prayer. Please give me some insight regarding this matter.

A: This dream is from Satan and you have to spit three times to your left and seek refuge in Allah from Satan and what you have seen once you wake up. You should then turn on your other side and this dream will not harm you. You should not tell anyone about it, as the Prophet (peace be upon him) stated, “A good dream is from Allah and a bad dream is from Satan.

Anyone who sees something (in a dream) that they hate, should spit to their left three times and seek refuge with Allah three times from the evil of Satan and of what they have seen. Then they should turn on the other side and it will not harm them. They should tell no one about it.”

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Chairman
`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-`Aziz ibn `Abdullah ibn Baz

Browse by Volume Number > Group 1 > Volume 24: Miscellaneous 1 > Book of miscellaneous > Interpreting dreams > A vision is from Allah and a dream is from Satan

Most important books regarding the Stratagems of the Shaytaan and their cures – Permanent Committee

Q: What are the most important books that discuss the secrets of the souls and the treatment of wild whims, and who are the most important authors in this respect?

A: One of the best books in this respect is the one written by Ibn Al-Jawzy (may Allah be merciful to him). He was a preacher who thoroughly explored the souls. He wrote a book entitled “Talbis Iblis” (Entanglements of the Devil) in which he discussed the ways that the devil uses to entangle humans in whims and suspicions. Ibn Al-Jawzy (may Allah be merciful to him) really excelled in this book.

Moreover, there is a book entitled “Ighathat-ul-Lahfan min Maka’id Al-Shaytan (Relieving the Distressed from the Stratagems of the Devil) by Ibn Al-Qayyim (may Allah be merciful to him), which discusses a valuable subject. It is summarized by Shaykh `Abdullah ibn `Abdul-Rahman Ababtin in “Mukhtasar Al-Ighathah (The Summary of the Relief of the Distressed)” and many other books.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Deputy Chairman     Chairman
`Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Browse by Volume Number > Group 2 > Volume 11: Jihad – Miscellaneous Fatwas > Knowledge > The books that discuss the secrets of the souls and the treatment of wild whims

# Take a siesta for the Shayaateen do not take a siesta

“Take a siesta for the Shayaateen do not take a siesta”

(at-Tabaraani in al-Awsat and Abu Na’eem in at-Tibb, al-Albaani declared it hasan in Saheehul Jami’ no. 4307 or Volume 4 Page 174)

Siesta : short afternoon rest (Qaylūlah or Qā’ilah )

Differing from Satan

Satan appears in the form of a sincere advisor and claims that he is giving sincere advice to humans. It is incumbent upon the person to do the opposite of what he orders and to say to him, “If you were to advise anyone, you should advise yourself. You have put yourself in the Hell-fire. And you have earned the wrath of Allah. How can anyone advise another when he does not advise himself?” Al-Haarith ibn Qais said, “If Satan comes to you while you are praying, and says, “You are showing off,” then rebuke him and make it even longer!”” This was his insight, may Allah have mercy on him.

If we are aware that there is some act that is pleasing to Satan or is one of his characteristics, then we must act in a contrary manner. For example, if Satan eats with his left hand, then we must eat with our right hand.

The Prophet (peace be upon him) said,  “Each of you should eat with his right drink with his right, take with his right and give with his right for Satan eats with his left, drinks with his left, gives with his left and takes with his left”. Also Satan drinks with us if we drink standing; therefore the Prophet (peace be upon him) taught us that we should drink sitting.

Also the Prophet (peace be upon him) told us that we should take a short nap at midday because Satan does not do so. He said, “Take a short nap because Satan does not take a short nap”

Source : The world of jinn and devils – Umar S.Ashqar

The time for the Qayloolah
Question:
According to the Sunnah, is the time for the qayloolah (siesta) before or after the Zhuhr prayer?
 
Response:
It is before they pray the Zhuhr prayer. (Then), after the (mid-day) heat has lessened, they can pray (the Zhuhr prayer). And the meaning of his (sal-Allaahu `alayhe wa sallam) saying:
«Perform the Zhuhr (prayer) when it is cool», [Saheeh al-Bukhaaree, No.538] is that you should do the qayloolah before (the Zhuhr prayer).
And if he were to sleep after the Zhuhr prayer, then it is not considered as the qayloolah.
Shaykh ‘Abdur-Razzaaq ‘Afeefee
Fataawa wa Rasaa.il Shaykh ‘Abdur-Razzaaq ‘Afeefee – Page 412, Fatwa No.27
Published: 16 March 2007

When an evil thought comes to them from Shaytan .. – Tafseer Ibn Kathir

Allah says in Surah Al-A’raf,

(201. Verily, those who have Taqwa, when an evil thought comes to them from Shaytan, they remember (Allah), and (indeed) they then see (aright).)

(202. But (as for) their brothers (the devils’ brothers) they (the devils) plunge them deeper into error, and they never stop short.)

Allah mentions His servants who have Taqwa, obeying His orders, and avoid what He forbade:

(when comes to them) an evil thought, or anger, or the whispers of Shaytan cross their mind, or intend to err, or commit an error,

(they remember) Allah’s punishment, as well as, His tremendous reward. They remember Allah’s promises and threats, then repent, go back to Him, seek refuge with Him and ask for forgiveness before death,

(and (indeed) they then see (aright)) they become aright and aware of the error of their ways.

Allah said next,

(But (as for) their brothers they plunge them deeper) in reference to the devils’ brothers among mankind. Allah said in another Ayah, (Verily, the spendthrifts are brothers of the Shayatin) (17:27) for they are followers of the Shayatin, who listen to them and obey their orders.

(They plunge them deeper into error) the devils help them commit sins, making this path easy and appealing to them

(and they never stop short) for the devils never cease inciting mankind to commit errors.

`Ali bin Abi Talhah reported that Ibn `Abbas commented on Allah’s statement,

(But (as for) their brothers they plunge them deeper into error, and they never stop short.) “Neither mankind stop short of the evil that they are doing nor the devils stop short of luring them. ” Therefore,

(they never stop short) refers to the devils getting tired or stopping their whispering.

Allah said in another Ayah,

(See you not that We have sent Shayatin against the disbelievers to push them to do evil) (19:83) persistently luring the disbelievers to commit evil, according to Ibn `Abbas and others.

Source : Tafseer Ibn Kathir, Al-A’raf, verses 201 and 202, Dar-us-Salam English Publication

https://abdurrahman.org/jinn-shayateen-devils/

Turning one’s head during Salah to seek refuge (in Allah) from Shaytaan – Fatwas of Ibn Baz

 

Bismillaah

Question : A Muslim sister asks about the ruling on turning one’s head during Salah to seek refuge in Allah from the devil called Khanzab (a devil that distracts a servant at the time of prayer)?

A: There is no harm in turning the head during Salah seeking refuge in Allah from the accursed Satan when casting his insinuations. Rather, it is desirable when there is a dire need for it on condition that it is done by moving one’s head only, because the Prophet (peace be upon him) ordered ‘Uthman ibn Abul-‘As Ath-Thaqafi (may Allah be pleased with him) to do so when he complained to the Prophet about the insinuating thoughts that Satan casts during prayers, so he ordered him to spit (dryly) to his left side three times and seek refuge in Allah from Satan.[1] He did so and Allah granted him recovery.

As for turning one’s head during performing Salah without a due reason, this is undesirable. When the Prophet (peace be upon him) was asked about this, he said: It is a quick stealing by which Satan takes away (a portion) from the prayer of a person (By making him glance left and right). May Allah guide us all to what pleases Him! He is All-Hearing and Responsive.

Foot Notes:

[1] Related by Muslim, Book on greetings, Chapter on seeking refuge from the insinuating thoughts of Satan during Salah, no. 4083

General Chairman of the Departments of Scholarly Research, Ifta’, Da`wah, and Guidance

Fatwas of Ibn Baz

Browse by Volume Number > Volume 11 > The Book of Salah (Prayer): Section Two > Chapter: The description of Salat (Prayer) > Turning one’s head during Salah to seek refuge with Allah from Satan

Related Linkhttps://abdurrahman.org/jinn-shayateen-devils

The formulae of Allaah’s Remembrance prescribed after Salah – Imam Ibn Baz

Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat
al-Shaykh ‘Abd al- ‘Azeez ibn ‘Abd-Allaah ibn Baaz, Vol. 11, pp. 188-190 – alifta.net

From ‘Abdul ‘Aziz Bin ‘Abdullah Ibn Baz to those who receive this among Muslims. May Allah guide all Muslims and increase their knowledge and faith, amen!

As-salamu ‘alaykum warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you!) It gives me pleasure to remind my Muslim brothers that –

It is of the Sunnah for a Muslim to say after each obligatory Salah, whether one is the Imam (the one who leads the congregational Salah), Ma’mum (a person being led by an Imam in Prayer) or Mufarid (a person who performs prayer alone) to say, three times

أَسْـتَغْفِرُ الله 
“Astagfir Allah”
[#1]
(I ask Allah forgiveness)

 and then say,

اللّهُـمَّ أَنْـتَ السَّلامُ ، وَمِـنْكَ السَّلام ، تَبارَكْتَ يا ذا الجَـلالِ وَالإِكْـرام

“Allahumma Anta Al-Salam Wa Minka Al-Salam, Tabarakta Wa Ta’alayta Ya-dhal-Jalali Wal-Ikram” [#1]

(O Allah, You are Al-Salam [the One Who is free from all defects and deficiencies] and from You is all peace, blessed are You, Possessor of majesty and honor!)

If one is Imam, one should turn facing the people. The Imam, those praying behind him, or a person offering Salah individually should say,

لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ، لَا إِلَهَ إِلَّا اللهُ، وَلَا نَعْبُدُ إِلَّا إِيَّاهُ، لَه النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ، لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ

 اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

Laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku, wa lahul-hamdu wa Huwa ‘alaa kulli shay ‘in Qadeer. Laa hawla wa laa quwwata ‘illaa billaahi, laa ‘ilaaha ‘illallaahu, wa laa na’budu ‘illaa ‘iyyaahu, lahun-ni’matu wa lahul-fadhlu wa lahuth-thanaa’ul-hasanu, laa ‘ilaaha ‘illallaahu mukhliseena lahud-deena wa law karihal-kaafiroon. Allaahumma laa mani’a limaa ‘a’tayta, wa laa mu’tiya limaa mana’ta, wa laa yanfa’u thal-jaddi minkal-jadd. [#2]

(None has the right to be worshipped except Allah, alone, without any partner. To Allah belong all sovereignty and praise. He is Omnipotent over all things. There is no might nor power except with Allah. None has the right to be worshipped except Him. We worship none but Him. To Allah all favor, grace, and praise are due. None has the right to be worshipped except Allah and we are sincere in faith and devotion to Him although disbelievers detest it. Oh Allah! Oh Allah! None can prevent what You willed to give and none can grant what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty).

After offering Maghrib (Sunset) Prayer and Fajr (Dawn) Prayer one should say along with what is mentioned previously,

After completing the prayer:

لَا إِلَهَ إِلَّا اللهُ وَحَدْهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu yuhyee wa yumeetu wa Huwa ‘alaa kulli shay’in Qadeer

[None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise . He brings life and He causes death , and He is Able to do all things.]

After that, one is to say each of the following supplications thirty three times;

(a) “Subhana Allah” (Glory is to Allah),

(b) “Al-Hamdu Lillah” (praise is due to Allah) and

(c) “Allahu Akbar” (Allah is the Great),

and then complete the hundred by saying,

لَا إِلَهَ إِلَّا اللهُ وَحَدْهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu yuhyee wa yumeetu wa Huwa ‘alaa kulli shay’in Qadeer

It is recommended for the Imam, Ma’mum, and Munfarid to recite these supplications audibly after each obligatory Salah in a low voice without disturbing others.

It is authentically reported in the two Sahih on the authority of Ibn ‘Abbas (may Allah be pleased with them) that raising one’s voice in supplication after concluding the obligatory Salah was during the time of the Prophet (peace be upon him). Ibn ‘Abbas (may Allah be pleased with them) said, “I used to know when they finished the Salah by this (supplications as they were said aloud) if I heard them.” 

[Al-Bukhari, Sahih, Book on Adhan, no. 841; Muslim, Sahih, Book on Masjids and places for Salah, no. 583; Al-Nasaa’y, Sunan, Book on Sujud-ul-Sahw, no. 1335; Abu Dawud, Sunan, Book on Salah, no. 1003; and Ahmad ibn Hanbal, Musnad, vol. 1, p. 367.’]

However, it is not permissible to say these supplications collectively. Each worshipper should recite them individually without observing the voice of others, because reciting supplications collectively is Bid’ah and has no basis in the divine Shari’ah (law) of Allah.

It is recommended for Imam, Ma’mum, and Munfarid to recite

Ayat-ul-Kursy (the Qur’anic Verse of Allah’s Foot stool, Surah Al-Baqarah, 2:255[#3]  inaudibly.

After that,

Surah-Al-Iklas (the Qur’an, Surah 112),

Surah-Al-Falaq (the Qur’an, Surah 113), and

Surah-Al-Nas (the Qur’an, Surah 114)

inaudibly after each obligatory Salah and repeat them three times after the Maghrib (Sunset) and Fajr (Dawn) Salahs. [#4]

This is preferable, for the authenticity of what we have mentioned above.

May Allah’s Peace and Blessings be upon our Prophet Muhammad, His companions, and those who follow him rightfully till the Day of Judgment.

The Grand Mufty of the Kingdom of Saudi Arabia 
Chairman of the Departments of Scholarly Research, Ifta’, Da`wah, and Guidance
24/10/1414 A.H.

PS: [AbdurRahman.Org] Du’aa transliterations slightly corrected for the better pronunciation

Foot Notes : (added by AbdurRahman.Org)

[#1] Sahih  Muslim 1/414

[#2] Sahih  Muslim 1/415

[#3] An-Nasaai, ‘Amalul Yawm-Yawm wal-Layl (hadith No.100), also Ibn As-Sunni (n.121). See also Al-Albanee Sahihul-Jaami As-Sagheer 5/339 and Silsilatul-Ahadeeth As-Saheehah 2/697 (no.972)

[#4] Abu Dawood 2/86, An-Nasaai 3/68, see also Al-Albanee, Sahih At-Tirmidhi 2/8.

Iblees says : “You have done well” and embraces him – Saheeh Muslim

Iblis places his throne upon water

Jabir reported that Allah’s Messenger (ﷺ) said:

Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well. A’mash said: He then embraces him.

Source : Sahih Muslim 2813 b  (Book 52, Hadith 60), Dar-us-salm English Translation

Sahih Muslim : Book 39: The Book Giving Description of the Day of Judgement, Paradise and Hell (Kitab Sifat Al-Qiyamah wa’l Janna wa’n-Nar)

Related Linkhttps://abdurrahman.org/jinn-shayateen-devils/