Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Listen / Download Mp3 Here (Time 21:49)
[audio https://salafiaudio.files.wordpress.com/2014/09/faq-clarifications-means-of-nearness-to-allaah-correct-and-false-tawassul-saleh-as-saleh.mp3]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Part 01: Listen/Download Mp3 Here (Time 55:08)
[audio https://salafiaudio.files.wordpress.com/2014/09/the-jumah-prayer-part-01-abu-muhammad-al-maghribi.mp3]
Part 02: Listen/Download Mp3 Here (Time 51:12)
[audio https://salafiaudio.files.wordpress.com/2014/09/the-jumah-prayer-part-02-abu-muhammad-al-maghribi.mp3]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Explanation of Riyadus-Saliheen – Hadeeth no. 1137 – 1138
Listen / Download Mp3 Here (Time 59:41)
[audio https://salafiaudio.files.wordpress.com/2014/12/desirability-of-offering-nawfil-voluntary-or-optional-prayers-at-home-dawud-burbank.mp3]
Audio Posted with Permission from Abu Talhah Dawud ibn Ronald Burbank rahimahullaah.
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Al-Jawab As-Sahih Li-man Baddala Dina Al-Masih
Answering Those Who Altered The Religion Of Jesus Christ (peace be upon him)
Explanation of the classic book of Ibn Taymiyyah rahimahullaah. This book is one of the most important Islamic books which gives right answers about Christianity.
Al-Jawab As-Sahih Li-man Baddala Dina Al-Masih (Answering Those Who Altered the Religion of Jesus Christ) is a comprehensive study in which the author not only refutes the Christians’ allegations about Islam but also raises the contradictions of some Christian beliefs and even refutes their creedal principles. The book gains its originality from the fact that it is one of the strongest compilations ever laid down on its topic.
Through this Shaikhul-Islam Ibn Taimiyah responds to a letter from Cyprus from ‘Paul, The Monk; the Bishop of Sayda’, The letter was entitles ‘The Logically proven statement that expresses the right conviction and sound opinion’. The letter is comprised of all the excuses and pleas that Christian scholars and pious Christians use to defend their religion, in the past as well as in recent times, which are based on many rational and logical arguments. Upon that, Ibn Taimiyah stood up to confront and expose the falseness and corruption of such allegations, thereby, clarifying right from wrong in order that those with sound judgment can make use of it. He also aimed at outlining and clarifying the Books, Justice and Wisdom with which Allah sent His Messengers.
Their claim that Muhammad (peace be upon him) was not sent to them but to the Arabs of the Pre-Islamic era. It will also contain their claim that the verses of the Qur’an support this very idea as does logical contemplation.
Section One: The First Claim Of The Christians
The Claim of the Christians that Muhammad was not sent to them but he was only sent to the Arabs of the Pre-Islamic era.
Their plea that the Book with which Muhammad was sent is not written in their language.
Their saying, “We do not need to follow this Messenger because we were sent other Messengers before him.
Section Two: The Refuting The Claims Of The Christians
– Proofs that the Messenger Of Allah was sent to all Mankind
– Some Qur’anic verses that prove the prophethood Of Muhammad
– Refuting the Claim that the Qur’anic verses Contradict Each Other
– Glad tidings about the Coming of Prophets
– The Qur’an was Revealed in Arabic
CHAPTER TWO:
Their claim that Muhammad (peace be upon him) praised their religion (in the Qur’an) to the extent that their religion and practices should motivate them to adhere more to it.
Section One: The First Claim Of The Christians
The Christian Claim: Muhammad praised their religion, which they practice, in the Qur’an from the following aspects: (1). Glorifying Christ and his mother. (2). Glorifying the Bible. (3). Praising Synagogues. (4). Glorifying the Disciples, as they are messengers from Allah. (5). All that makes us hold fast to our religion and not follow any other man except Jesus Christ.
Section Two: The Refuting The Claims Of The Christians
– Divine and Human Entities United
– The Holy Spirit
– Invented Monasticism
– Misplaced Inference
– Remembering Allah in Monasteries, Synagogues and Mosques
– Praising Jesus Christ and His Followers
– Reasons Why the Christians Deviated
– The Book of Enlightenment
CHAPTER THREE:
Their claim that the prophethood of the early Prophets and their Books, like the Torah, Psalms and the Gospel assert the truth of their beliefs, namely: the Hypostases, trinity, unification and so on. Thus, they should adhere to them, as it is not acceptable for them to desert their beliefs as long as they are not abrogated by a text or annulled by rational deduction.
Section One: The Third Claim Of The Christians
Section Two: The Refuting The Claims Of The Christians
Distortion of the Torah and The Gospel
Invalidity Of the Comparison of their Books to the Qur’an
Who Speaks Seventy-Two Languages
Changes made in Torah and Gospel
Section Three: The Claim Of The Christians Regarding The Prophets Books Supporting Them And Attributing Injustice To The Jews
Section Four: Refuting The Christians Claim
Sections Five: The Christians Claim That The Qur’an Regards All Religions On An Equal Footing
Section Six: Reputing The Christians Claim
CHAPTER FOUR:
It includes their claim that the Trinity is proven according to logic and according to the revealed laws (i.e. the Prophetic traditions and their revealed Books) and that it agrees with the laws of Divinely revealed Books and Prophetic traditions.
Section One: The Claim Of The Christians
Section Two: The Refuting The Claims Of The Christians
Invalidity of the Three Entities Being One God
Baptizing in the Name of the Father and the Son
CHAPTER FIVE:
Their claim that they are monotheists, justifying their words that imply polytheism, such as the hypostases, through claiming that they resemble the words in the Book of the Muslims which imply personification and incarnation.
Section One: The Claim Of The Christians
Section Two: The Refuting The Claims Of The Christians
The Christians Claim that the Attributes Serve as Names
Their Claim Regarding Incarnation and Immanentism
Their Claim Regarding God’s Appearance in Jesus
The Difference Between Similarity and being Identical
Christians Claim regarding the Three Hypostases
The Invalidity of their Claim that they are Monotheists
Among Their Scholars: Al-Hasan bin Ayyub
CHAPTER SIX:
Their claim that ‘Isa (Jesus, peace be upon him) was sent after Musa (Moses, peace be upon him) with a perfect religion (i.e. Christianity) and thus, there is no need for another religion (i.e. Islam) which aims at the same purposes and goals which have already been achieved. Thus, any religion after that of ‘Isa is invalid and therefore not acceptable.
Section One: The Claim Of The Christians
Section Two: The Refuting The Claims Of The Christians
Section Three: The Prophets Prophesied The Advent Of Muhammad
The Scriptures’ Witness For Muhammad (peace be upon him)
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Fourth: Morals and etiquette of the Da`ys to Allah
The morals and qualities necessary for a Da`y (caller to Islam) are highlighted by Allah (Glorified and Exalted be He) in many occurrences in the Qur’an.
First: Devotedness.
It is obligatory for a Da`y to be so devoted to Allah that he neither intends to show off, nor wants a good reputation or praise from people. Rather, he should only call to Allah to please Him.
Allah (Glorified be He) says:
Say (O Muhammad صلى الله عليه و سلم): “This is my way; I invite unto Allâh (i.e. to the Oneness of Allâh – Islâmic Monotheism).” [Surah Yusuf, 12: 108]
He (Glorified and Exalted be He) also says:
“And who is better in speech than he who [says: “My Lord is Allâh (believes in His Oneness)” [Surah Fussilat, 41: 33]
Therefore, you have to be devoted to Allah (Glorified and Exalted be He). It is the most important virtue and the greatest quality that has to characterize your way of Da`wah (call to Islam), i.e. seeking Allah and the Hereafter.
Second: Knowledge.
Invite people to Allah with firm knowledge. You should not be unaware of or ignorant about what you call people to.
Say (O Muhammad صلى الله عليه و سلم): “This is my way; I invite unto Allâh (i.e. to the Oneness of Allâh – Islâmic Monotheism) with sure knowledge.” [Surah Yusuf, 12: 108]
Knowledge is a necessary obligation. You should not call people while you are ignorant nor talk about a topic you are unaware of. An ignorant person destroys and never constructs, spoils and never reforms. You, servants of Allah, have to fear Allah and never say anything about Him without knowledge. Likewise, you should never preach something unless you have sure knowledge and insight into what Allah and His Messenger (peace be upon him) said about it. Sure knowledge is indispensible and essential for a seeker of knowledge or a Da`y to be fully conversant with and have a deep knowledge of all the aspects of what he calls people to. He must also be sure of the proofs that substantiate his topic. Once he is sure of the truth of his points, he should then call people to them, regardless of whether it is a call to do something or to abandon something, i.e. an act of obedience to Allah and His Messenger or an act forbidden by Allah and His Messenger (peace be upon him).
The call should be based on sure knowledge and insight.
Third: Among the qualifications necessary for a Da`y is that he should have patience, kindness, and gentleness with forbearing temperament as the prophets (peace be upon them) were.
Never should a Da`y be rushing, violent, or unduly strict. Rather, he has to be patient, forbearing and kind while practicing Da`wah. To this effect, we have stated some evidence earlier. For example, Allah (Glorified and Exalted be He) says:
“Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord (i.e. Islâm) with wisdom (i.e. with the Divine Revelation and the Qur’ân) and fair preaching, and argue with them in a way that is better.” [Surah Al-Nahl, 16: 125]
He (Glorified be He) also says: And by the Mercy of Allâh, you dealt with them gently. In the story of Musa (Moses) and Harun (Aaron), Allah (Glorified and Exalted be He) says:
“And speak to him mildly, perhaps he may accept admonition or fear (Allâh).” [Surah TaHa, 20: 44]
The Prophet (peace be upon him) is authentically reported to have said:
“O Allah, whoever gains control over some affairs of my people and is hard upon them, be hard upon him, and whoever gains control over some affairs of my people and is kind to them, be kind to him.”
[Muslim, Sahih, Book on rulership, no. 1828; and Ahmad ibn Hanbal, Musnad, vol. 6, p. 93.]
So, it is obligatory for you, slaves of Allah, to be kind in your Da`wah, and not to be harsh with people. Do not make people turn away from Islam because of your harshness, ignorance or violent, harmful approach. It is thus obligatory for you to be forbearing, gentle, pleasant and lenient in speech so that your words may have an effect on the heart of your brother, or that it may have an effect on one toward whom your Da`wah is directed. As such, people will receive your Da`wah better, will be affected by it and will show appreciation. On the contrary, harshness causes disaffection, alienation, and division, not unity.
Among the necessary etiquettes and attributes a Da`y should or even must have is to act upon what he is calling people to.
He should be a good example for those whom he invites to Allah – that is, he should not call people to something which he himself does not do, or call people to abandon something that he himself does. This is the behavior of the losers – we seek Allah’s Refuge from this. But the winning believers call to the truth, act upon it, practicing it actively and vividly and never do what they forbid people to do. Allah (Glorified and Exalted be He) says:
“O you who believe! Why do you say that which you do not do? Most hateful it is with Allâh that you say that which you do not do.”[Surah Al-Saff, 61: 2]
He (Exalted be He) also saysrebuking the Jews for enjoining righteousness while forgetting to practice it themselves:
“Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves, while you recite the Scripture [the Taurât (Torah)]! Have you then no sense?” [Surah Al-Baqarah, 2: 44]
The Prophet (peace be upon him) is authentically reported to have said:
On the Day of Resurrection, a man will be brought and thrown in Hellfire. His intestines will then pour forth and he will revolve around them like a donkey revolves around a millstone. The people of Hell would gather around him and say, ‘O so and so, what happened to you? Did you not use to command us to adhere to righteousness and forbid us to do wrong?’ He will say, ‘Yes. But I used to enjoin righteousness but I did not practice it myself and I used to forbid wrong but I committed it.’
[Al-Bukhari, Sahih, Book on the beginning of creation, no. 3267; Muslim, Sahih, Book on asceticism and heart-softening narrations, no. 2989; and Ahmad ibn Hanbal, Musnad, vol. 5, p. 207.’)]
This will be the case with whoever calls to Allah, enjoins good and prohibits evil while his words are contrary to his actions – we seek Allah’s Refuge from this.
So, from among the most important and greatest attributes a Da`y has to be characterized by is to act upon that which he calls people to and not to do things that he prohibits.
A Da`y should have excellent behavior, good reputation, patience, persistence, sincerity and diligence in guiding people to goodness and keeping them away from falsehood. He should supplicate to Allah to guide the people whom he invites. He should supplicate for the people he invites to Allah, such as by saying, “May Allah guide you and open up your heart to accept the truth.” Thus, you should call and guide him, forbear his misbehavior and even supplicate to Allah to guide him.
On hearing people saying about the tribe of Daws that they disobeyed, the Prophet (peace be upon him) said:
“O Allah, guide Daws and bring them (to Islam).”
[Al-Bukhari, Sahih, Jihad and military expeditions, no. 2937; Muslim, Sahih, Book on merits of the Companions, no. 2524; and Ahmad ibn Hanbal, Musnad, vol. 2, p. 243.’)]
So, you should supplicate to Allah for those you call to truth so that Allah may guide them and open up their hearts to the truth. You should show patience and persistence and do not lose hope. Moreover, you should say only that which is good and never rebuke or say bad words that might cause people to turn away from truth. However, if someone commits aggression and injustice, they will be given different treatment. Allah (Glorified and Exalted be He) says:
“And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islâmic Monotheism with His Verses), except with such of them as do wrong” [Surah Al-`Ankabut, 29: 46]
So, the one who commits injustice through opposing the Da`wah with evil and enmity is to be dealt with in a different manner. If possible, such a person should be imprisoned or receive similar disciplinary punishment, which depends on the kind of injustice he commits. But as long as he causes no harm, you should be patient,seeking Allah’s Reward, and to argue with him in ways that are best. Anyway, if such a person causes you any personal harm, it is to be endured with patience as did Allah’s messengers and those who followed them in piety and righteousness.
I ask Allah (Glorified and Exalted be He) to grant us all the power to practice Da`wah in the best manner. May He reform our hearts and actions and grant us understanding of and holding fast to Islam. May Allah also make us among those who are guided, who guide others, are righteous and teach others righteousness. Surely He (Glorified and Exalted be He) is the most Supreme, the Most Noble. May Allah’s Peace and Blessings be upon His Slave, Messenger and Prophet Muhammad, his family, Companions and all those who follow him in goodness until the Day of Judgment.
Fatwas of Ibn Baz : Volume 1 > Da`wah to Allah and the manners of those calling to Him > Fourth: Morals and etiquette of the Da`ys to Allah
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Click the below link to read or download PDF covering the above audios : The Hijab .. Why? – Dr Saleh As-Saleh [PDF]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665] [This website protects the copyrights of the authors/publishers. The Content is posted on this website with implicit/explicit permission from content owners]
You must be logged in to post a comment.