Sufi claim of worship through love alone – Permanent Committee

Q: What is the ruling on some people who say: “O Allah, I worship You out of my love for You. If I worship You fearing Your Hell, let me enter it and if I worship You seeking to enter Your Paradise, let me enter Your Hell”? 

A: Worshiping Allah just by loving Him is the Manhaj (methodology) of misguided Sufis, which is of their own invention.

Loving Allah is the highest degree of Ibadah (worship), but not the sole act of Ibadah.

The Manhaj of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream) is to worship Allah through love, fear, hope and other expressive forms of `Ibadah.

Allah (Exalted be He) says:

“Invoke your Lord withhumility and in secret.” [Surah Al-A`raf, 7: 55]

Allah says about His Prophets:

“Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us.” [Surah Al-Anbiya’, 21: 90]

Allah also says about the angels:

“And they stand in awe for fear of Him.” [Surah Al-Anbiya’, 21: 28]

And:

“They fear their Lord above them, and they do what they are commanded.” [Surah Al-Nahl, 16: 50]

There are many Ayahs (Qur’anic verses) elaborating on this meaning.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family and Companions.

Permanent Committee for Scholarly Research and Ifta’
Chairman : Abdul-Aziz ibn Abdullah ibn Baz

Fatwas of the Permanent Committee – Group 2 – Part 2 – Page 73

The Messenger (peace be upon him) did not stretch his hand from his grave to anyone – Ibn Baaz

Q : A brother from Dar’a, Syria asks: What is the correct opinion about the stories narrated from one of the famous leaders of Sufism, Al-Sayyid Ahmad Al-Rifa’y that he visited the Mosque of the Prophet (peace be upon him) in Al-Madinah and supplicated at the Prophet’s grave. The Messenger (peace be upon him) then stretched his hand out to him and he kissed it?

This is a widespread belief among the followers of his Tariqah (Sufi order). It is a belief they hold firmly, even though he lived in the 6th century A.H. How true is this story?

A : This is false and baseless, because the Prophet (peace be upon him) died as decreed by Allah (Glorified be He) who says: ﴾Verily you (O Muhammad صلى الله عليه وسلم) will die, and verily they (too) will die.﴿ [Surah Al-Zumar, 39: 30]

According to a Sahih Hadith, the Prophet (peace be upon him) said:

Allah has angels roaming around the land; if they find anyone greeting me, they carry back these greetings to me.There is no one who sends greetings upon me but Allah will restore my soul to me so that I may return his greeting.[1]

He (peace be upon him) said: The most excellent of your days is Friday; so invoke more blessings on me on that day, for your blessings will be submitted to me. The people asked: O Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth to consume the bodies of the prophets. [2]

There are many Hadiths which say similar things but it is not narrated that the Prophet (peace be upon him) said that he would shake hands with anybody. This indicates that this story is false. Even if we were to assume that it is true, then it could be that this was a shaytaan (devil) who shook hands with him in order to deceive him and lead him and others astray.

What all Muslims have to do is to fear Allah and adhere to His Shari`ah, which is indicated in His Noble Book and in the Sunnah of His trustworthy Messenger, and beware of anything that goes against that. May Allah reform the Muslims and grant them understanding of His religion and cause them to adhere to His Shari`ah, for He is the Most Generous, Most Kind.

Footnotes

[1] Narrated by Al-Nasaiy, Book on Sujud-ul-Sahw, no. 1265; Ahmad, Section on the Hadiths narrated by the Companions who narrated a large number of Hadiths, nos. 3484, 3993, and 4093; and Al-Darimy, Book on heart-softening narrations, no. 2655.’

[2] Narrated by Nasaiy, Book on Friday, no. 1357; Abu Dawud, Book on Salah, nos. 883 and 1308; and Ahmad, Section on the Hadiths narrated by Al-Madinah narrators, no. 15575.

Whoever Does not Supplicate to Allaah, then Allaah is Angry with him – Shaykh al-Albaani

Taken from Silsilah Ahadeeth As-Saheehah.
By Shaykh Muhadith Nasir as-Sunnah Muhammad Nasir- Deen Al-Albaani.
Translated by Abbas Abu Yahya

No. 2654 – From Abu Hurairah from the Messenger–sallAllaahu alayhi wa sallam–:

‘Whoever does not supplicate (make Dua’) to Allaah, then Allaah is angry with him.’

Collected by Bukhari in ‘Adab al-Mufrad’, Tirmidhi, Ibn Majah, al-Hakim, Ahmad, Ibn Abi Shaybah, al-Bayhaqi in ‘ash-Shawba’ and by Tabaraani. Albani declared it Hasan.

Shaykh Albaani brought a supporting hadeeth from an-Nu’maan –RadhiAllaahu anhu, the wording of which was: ‘Dua’ is worship’ then the Messenger–sallAllaahu alayhi wa sallam–: recited:

<< And your Lord said: ‘Call on Me, (and ask Me for anything) I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness,] they will surely enter Hell in humiliation!>>

Collected by the collectors of the Sunnan and by other than them. Ibn Hibban, al-Hakim and Dhahabi authenticated it, as well as others.

It is researched in ‘Ahkaam al-Janaiz’, ‘Saheeh Abi Dawood’ and in ‘Rowda al-Nadeer’.

Shaykh Albaani comments:

‘And there is no doubt that staying away from Allaah’s -Ta’ala- worship due to arrogance and not making Dua’ to Him necessitates Allaah’s anger upon the one who does not make Dua’ to Him.

This hadeeth [of Nu’maan] is a strong support for the hadeeth of Abu Hurairah due its meaning and not from its chain.

Some of the ignorant Soofis have neglected these Ahadeeth or have pretended to neglect them.  They claim that making Dua’ to Allaah is inappropriate behaviour with Allaah, they have become affected with an Israeeli narration:

‘His knowledge of my condition spares me from asking from Him.’

So they were ignorant that when the slave of Allaah makes Dua’ to His Lord –Ta’ala- it is not the case that the slave of Allaah is informing Allaah –Subhanahu wa Ta’ala – his need of Him << He knows what is kept secret and that which is yet more hidden. >> rather it is the act of actualization of the Uboodeeyah of Allaah (servitude of worship) and the slave of Allaah’s need of Him and his own impoverishment.

[Taken from ‘Silsilah Ahadeeth As-Saheehah’ vol.6 Hadeeth no. 2654 p.323-326]

Related Link:

https://abdurrahman.org/translations/abbas-abu-yahya/

https://abdurrahman.org/dua/

Seeking Assistance from the Dead (Istighāthah) : Aqeedah of the Grave worshipping Soofis

Aqeedah

Seeking Assistance from the Dead (Istighāthah)

The difference between the ‘Aqeedah of the Salaf as-Salih and the ‘Aqeedah of the grave worshipping Soofis

Compiled by

Abbas Raheem

Translator

Abbas Abu Yahya

Condemning the Practices of those who claim Sufism – Imaam Ibn Qudaamah

AUTHOR: Imaam Ibn Qudaamah Al-Maqdisee [Died 620H]
TRANSLATED: isma’eel alarcon
PRODUCED BY: Al-Ibaanah.com

About the Book:

This is a translation of a small booklet titled Dhammu maa ‘alayhi Mudda’oo at-Tasawwuf (Condemning the Practices of those who Claim Sufism) by Imaam Abu Muhammad Ibn Qudaamah Al-Maqdisee, may Allaah have mercy on him.

The booklet was published by Maktab al-Islami and is a short treatise containing a fatwa (religious verdict) from this great scholar of the seventh century on some of the practices that those who ascribed themselves to Sufism were upon in those days, and still are upon till this day.

The fatwa generally focuses on musical instruments and singing, which were practices the Sufis performed, taking it as part of the religion and using that as a means of drawing nearer to Allaah. The Shaikh has filled his response With Quranic verses, prophetic ahaadeeth and narrations from the Salaf.

[Download PDF eBook]

Articles extracted from this e-Book

Weak Reports – “Take what you wish from the Qur’aan for whatever you wish” – Shaykh Al-Albaanee

“Take what you wish from the Qur’aan for whatever you wish.”
AUTHOR: Imaam Muhammad Naasir-ud-Deen Al-Albaanee
SOURCE: His treatise: “Kayfa Yajibu ‘alaynaa an Nufassir al-Qur’aan”
PRODUCED BY: Al-Ibaanah.com

[Read or Download PDF]

[1] Question: Noble Shaikh, I read a hadeeth in a small book, which states: “Take what you wish from the Qur’aan for whatever you wish (i.e. need).” Is this hadeeth authentic? Please benefit us, may Allaah reward you.

[1] Answer: This hadeeth: “Take what you wish from the Qur’aan for whatever you wish (i.e. need)” is a hadeeth that has become famous amongst some tongues. But unfortunately, it is one of those hadeeths that have no basis in the Sunnah. So because of this, it is not permissible to report it or ascribe it to the Prophet صلى الله عليه وسلم.

What Shaykh Hamad al-Ansaari said about The Soofeeyah

What Shaykh Hamad al-Ansaari [1] said About The Soofeeyah
Compiled & translated By Abbas Abu Yahya

1 – Seeking Blessings

Shaykh Hamad al-Ansaari said:

‘I saw a person who came for Hajj and there were people gathered around him, and they took his turban, it was white, they tore it up, and some of them began eating it.

So I said to one of them: ‘Why do you eat from his turban?’

A person said: ‘This person is a Haji and we are seeking blessings from his turban.’

I wanted to make him understand [that this is wrong] but he refused to accept and also those along with him.’[2]

2 – Superstitions

‘Indeed all types of superstitions are in the Turq (different paths of the Soofeeyah).’[3]

3 – Play

‘The worship of the Soofeeyah is playing.’[4]

4 -Naqshbandeeyah [5]

‘No one authors, distributes and prints books against the Dawa’ as-Salafeeyah[6] in the world like that what the Turks do and the government of the Rawafidah (Shia) in Iran.  Because the increase of ‘Aqeedah Salafeeyah was not lessened until the Turks began ruling. They are the Naqshbandeeyah, and the Naqshbandeeyah are the enemies of the ‘Aqeedah Salafeeyah.’[7]

5 – Relieved from Worship

‘I saw a man in Africa who was a big Soofi, and people would come to him and kiss his head, his hand, his belly, and his feet and there was a large majority of people around him.

When the prayer time came he did not pray, so I asked about this, and his companions said to me: ‘He does not pray because he is relieved of Islaamic duties. I had read about these types of people in books, and now I have seen them.’[8]

6 – The Soofeeyah are Made Up Of

‘The Soofeeyah are made up of Judaism, fire-worshippers, polytheism, and a basic foundation of Islaam, but Islaam only by name, and they are the brothers of the colonialists.’

AbdulAwal bin Hamad al-Ansaari adds: ‘He means the extreme Soofeeyah.’[9]

7 – Dangers of the Soofis

‘Indeed the Soofi deviants are more dangerous to Islaam than the disbelief of the Russians and Americans.  Because they are negligent with the truth.’[10]

References :

[1] The statements here were taken from the biography of the Shaykh, which was compiled by the Shaykh’s son AbdulAwal bin Hamad al-Ansaari who is a teacher in the faculty of Hadeeth in the prestigious Islaamic University of Madina. The Collection is called:‘al-Majmoo’ Fee Tarjama al-Allama al-Muhaddith ash-Shaykh Hamad bin Muhammad al-Ansaari -Rahimullaah- wa Seeratahi wa Aqwaalihi wa Rihlatihi’. It is a large two-volume collection of the sayings, wisdom and various biographies of the Shaykh. The statements in this translation are all from his son AbdulAwal unless stated otherwise.

[2] [vol. 1 p.390 No.15]

[3] [Vol.2 p. 487 No. 83]

[4] [Vol.2 p. 490  No. 105]

[5] https://followingthesunnah.com/ascription-to-the-salafi-manhaj/

[6] https://followingthesunnah.com/what-shaykh-hamad-al-ansaari-said-about-salafeeyah/

[7] [Vol.2 p. 691 No.64]

[8] [vol.1 p. 397 No. 71]

[9] [Vol.2 p. 488 No. 94]

[10] [Vol.2 p.537  No.366]

The Devil’s Deception of Sufism : Imaam Ibn Al-Jawzee

Source: Talbees Iblees: pg. 162-163
Taken from Al-Ibaanah.com

Then a group of people – i.e. from the Sufis – came and began to speak to them concerning hunger, poverty, whisperings and notions. And they authored books on these subjects, as was the case with Al-Haarith Al-Muhaasibee.

Then another group of people came (afterward) that revised the way of Sufism, characterizing it with attributes by which they distinguished it (from its original state), such as: wearing old tattered clothes, hearing (music), bursting out in passionate emotions, dancing and clapping. And they particularized themselves by exceeding in cleanliness and purification.

Then this matter (Sufism) continued to flourish, and their shaikhs began to fabricate stories for them and speak about their mystical occurrences. This affirmed their remoteness from the scholars. Rather, this even affirmed their view that what they were upon was the most complete forms of knowledge, such that they named it the hidden knowledge (al-‘ilm-ul-baatin), while making knowledge of the Religion, apparent knowledge (al-‘ilm-uhd-dhaahir).

The Meaning and Origin of Sufism : Shaikh Saalih Al-Fawzaan

Source: Haqeeqat-ut-Tasawwuf (pg. 11-15) [1422 1st Edition]

Al-Ibaanah.com

The words Tasawwuf and Soofiyyah were not known during the first generation of Islaam. Rather, they were only introduced into it after that or they were adopted into Islaam from other nations.

Shaikh-ul-Islaam Ibn Taimiyyah, may Allaah have mercy on him, said in Majmoo’-ul-Fataawaa: “As for the term Soofiyyah (Sufism), then it was not heard of during the first three generations of Islaam. Rather, speech concerning it only became known after the first three generations. Several Imaams and scholars spoke about it afterward, such as Imaam Ahmad bin Hanbal, Abu Sulaymaan Ad-Daaraanee and others. It was also reported from Sufyaan Ath-Thawree that he spoke about it. Some of them also mentioned that on the authority of Al-Hasan Al-Basree. They differed in their views on the meaning of what a Soofee ascribes himself to, since the word ‘Soofee’ is a noun indicating an ascription, such as Al-Qurshee, Al-Madanee and so on.

The so-called Salat Al-Fatih – The Permanent Committee for Scholarly Research and Ifta

Q 5: The Al-Tijaniyyah sect has their own supplication called Salat Al-Fatih, which they consider to be better than reciting the Qur’an. Is this true? Moreover, on Friday before Maghrib (Sunset) Salah and after Subh (Dawn) Salah, they circle around a piece of cloth on which, they claim, the Prophet (peace be upon him) and Ahmad Al-Tijany sit. During such times they recite the supplication called Salat Al-Fatih. Please, provide evidence and clarify if this practice is proper.

A: All their claims are false. Moreover, their deeds are null and void and are considered to be Bid’ahs (rejected innovation in religion).

For more clarification, I will cite the so-called Salat-ul-Fatih (Remembrance from the Tijaniyyah order).The following is cited in the Simplified Encyclopedia of Contemporary Religions, Doctrines, and Parties – The World Assembly Of Muslim Youths: “Their leader, Ahmad Al-Tijany, claims that he physically met the Prophet, peace be upon him, talked with him, and learned Salat-ul-Fatih from him- The wording of this Salat reads: “O Lord, have peace and blessings upon our master Muhammad, the opener of the closed, the last of the prophets, the supporter of right with right, and the guide to Your straight path, his family as high as his standing and rank.” They have beliefs concerning this Salah, including:The Messenger of Allah, peace be upon him, told him that the reward for reciting it once is equivalent to that of reciting the Qur’an six times.

Refutation of Sufi myth on the issue of Dhaati and ‘Atai (Personal and Bestowed) ! – Dr Murtaza bin Baksh [Video|Urdu-English Subtitles]

Dr Murtaza bin Baksh (hafidhahullaah)

In the name of Allaah, The Beneficent, The Most Merciful

This lecture is about a small pamphlet claiming that Allaah’s Prophets and Friends have the Power Bestowed upon them to Help, Save and Provide sustenance, children etc etc. This small yet informative clip will shed light on the above claim. For more knowledgeable lectures in Urdu language, kindly visit the following websites: www.ashabulhadith.com

May Allaah allow us to follow the proper teachings of Islaam until our death AMEEN Wassalam o alaikum warah matullahe wabara katahu

Courtesy of : aimproduction

The Clear Distinction Between Sufism and The Zuhd of The Salaf – Shaykh Ahmad ibn Ahmad Shamlaan [Audio|Ar-En]

The Clear Distinction Between Sufism and The Zuhd of The Salaf
Shaykh Ahmad ibn Ahmad Shamlaan (hafidhahullaah)
[Audio|Arabic-English]

The Clear Distinction Between Sufism and The Zuhd of The Salaf by Shaykh Ahmad ibn Ahmad Shamlaan

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam ‘alaa Rasulillaah ‘amma ba’d

Muwahhideen Publications facilitated a LIVE telelink lecture with Shaykh Ahmad ibn Ahmad Shamlaan (hafidhahullaah), from the mashaayikh and head of Dar ul Hadeeth, Radaa’, Yemen.

A superb refutation of the falsehood of the sufis!

Listen / Download Mp3 Here (Time 1:23:17)

The noble Shaykh Ahmad ibn Ahmad Shamlaan (hafidhahullaah) explained that Zuhud is to renounce worldly pleasures in order to gain nearness to Allaah. It is to leave off what Allaah has made haram and to do that which Allaah has made obligatory. This concept is of tremendous importance in Islaam and the Shaykhpresented this in the form of a comparison between the proper and upright Zuhud of the Salaf to the extreme and deviant practices of the sufis. The Salaf best understood and practiced this noble principle. They had reached the pinnacle of sincerity and devotion to Allaah and strict adherence to the sunnah of the Messenger (sallAllaahu ‘alayhi wa sallam), performing all acts of worship in precise accordance to the legislated texts. The Shaykh showed the clear distinction of this to the absurd innovations of the sufis who went to such extremes in their ‘ibaadah, out of their acclaimed piety, that many of their beliefs and practices fell into kufr.

Our Shaykh Ahmad Shamlaan (hafidhahullaah) continues in this lecture making distinct the falsehood of thesufis and the proper practice of our salaf us saalih in their implementation of zuhud.

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak ‘alaa Nabiyanna Muhammad wa ‘alaa ‘Alyhi wa Sahbyhi wa Sallam

Source : Taken from http://www.mpubs.org with permission

[Must Watch] Shaykh Rabee in Kasalaa, Sudan – Funny Short Clip [Video|Ar-En]

Wisdom in Giving Da’wah Shaykh Rabee bin Hadi Al Madhkhalee

or watch @ http://www.safeshare.tv/w/wkiaDzNrTb Uploaded by abdalla508 on Youtube

Watch the whole video and see the wisdom Allah has given to our noble Shaykh (May Allah preserve him)

Transcription of the above Audio :

Then we travelled to ‘Kassala’ in Sudan. It was Maasha Allaah. We did Da’wah there. Alhamdolilah. We talked and Allaah benefited the people there. It is a small town, so we visited all of the Masaajid there. They said : “There is only one masjid that we have not visited yet. And it is upon the Tijaanee methodology. And it is a Masjid that we have never been able to enter.” Because they are very stubborn. I said : “We will go there and ask permission. If they permit us to speak, we will speak. If they do not permit us to speak, we will leave. And that is up to Allaah. We did not come here with force.” So we went there and the Imaam led the prayer. After the prayer, I gave him salaam. [And said to him] : “Do you mind if I give a small talk to these brothers?” So he said : “Go ahead.” So I spoke, may Allaah bless you, and I called to Allaah. And I called to Tawheed and I called to the Sunnah and so on. And at the same time I refuted the mistakes. And the misguided beliefs that were present.

Until I reached the hadeeth of A’isha where she said: “3 things, if anyone were to tell them to you, Tthen he has lied upon Allaah a great lie. Whoever tells you that Muhammad has seen his Lord has lied a great lie upon Allaah. And whoever says that Muhammad, knows the future, has lied a great lie against Allaah. And whoever claims that Muhammad did not relate the whole religion to the people has lied against Allaah a great lie. [Bukhaaree and Muslim] So he got up and said : “By Allaah, Muhammad saw his Lord with his own two eyes that are on his head.” So I said to him : “May Allaah reward you with good. As for A’isha, [radiAllaahu anhaa], she is the most knowledgeable of his affairs. And she said that he did not see his Lord. And By Allaah, if he had seen his Lord he would have told her.” He kept on talking, so I said to him : “Wait until I have finished what I have to say. And then you can ask whatever you like. That which I know, I will answer. That which I do not know, I will tell you : Allah knows best.” I left him and I continued speaking. And I was not really sure if he stayed or if he left. Slowly I heard one of the men in the crowd saying : “By Allaah, what this ‘Zuul’ is saying is the truth” Zuul means man, in Sudan. Slowly he said : “By Allaah, what this man is saying is the Truth” I used : “Allaah said….” and “The Messenger of Allaah said….” May Allaah bless you. Then the athaan of Isha was called and I finished my speech. Then the Iqaamah was called. And the people started pushing me to lead the prayer. So I said : “Never, never. The Imaam should lead the prayer.” They said : “By Allaah, you lead the prayer!” So I said “OK” and I led the prayer. After the prayer, the youth from Ansar us-Sunnah and myself left the masjid. And I asked : “Where is the Imaam?” They said “They kicked him out!” “Who kicked him out!?” “His own Jamaa’ah kicked him out!” By Allaah, this is what happened! But if one was to come to them with this foolishness and insult them, meaning the Tijaaniyyah, the Burhaaniyyah and so forth, If one was to say this, who would accept it!? But if you came to them with wisdom and kindness. May Allaah bless you. Allaah benefited them! Allaah benefited them with this! So O brothers, use beneficial knowledge. And strong irrefutable evidences. And beneficial wisdom in your Da’wah. And it is upon you to have all of the beautiful manners that the Book Of Allaah and the Prophet of Guidance encouraged[Sallallaahu Alaihi Wa sallam] Because they are the tools of Victory. And they are the tools of Success. And believe me when I say that the Sahaabah did not spread Islaam and have it enter into the hearts of the people, except with Wisdom and their character, more then with the sword. Because the one enters Islam by sword will probably not remain steadfast. The one who entered Islaam by way of knowledge and evidence….He is the one who will have strong faith. So it is upon you to follow these good ways. And it is upon you to be serious about knowledge. As it is upon you to be serious about giving Da’wah to Allaah.

Transcribed by AbdurRahman. Org

Note: The Tijāniyyah (Arabic: الطريقة التجانية, transliterated: Al-Ṭarīqah al-Tijāniyyah, or “The Tijānī Path”) is a sufi tariqa (order, path) originating in North Africa but now more widespread in West Africa, particularly in Senegal, The Gambia, Mauritania, Mali, Guinea, and Northern Nigeria and Sudan. Its adherents are called Tijānī

The Deception of the Shaytaan of the Soofeeyah – Compiled & Translated By Abbas Abu Yahya

Ibn Qayyim aj-Jawzeeyah (d.751) -Rahimullaah- said:

‘And how good is what Abu Ahmad ash-Shayrazi said:

‘The Soofeeyah used to ridicule Shaytaan and now the Shaytaan ridicules them! !’

[Taken from: ‘Ighaatul al-Lafaan Fee Massaeed ash-Shaytaan’ with the checking by Shaykh Albani Vol. 1 p.241]

The Deception of the Shaytaan of the Soofeeyah

Shaykh Muhammad Hamid al-Faqee -Rahimullaah- comments on the statement of Imaam Ibn al-Qayyim -Rahimullaah- when he spoke about the deception of the Shaytaan of the Soofeeyah, when he Imaam Ibn al-Qayyim -Rahimullaah- said:

‘The Shaytaan caused them to buzz around (dance) and to beat/strike the ground whizzing around on their feet, then sometimes he makes them like donkeys going around a pivot, and sometimes like insects dancing  in the middle of the house…’

Shaykh Muhammad Hamid al-Faqee said:

‘The Shaykh (Ibn al-Qayyim -Rahimullaah) intends the Mutasawwafa (Soofeeyah) who form into circles, then stand up in those circles and dance and swing from side to side to the tune of singing and musical instruments.  They shout, scream and dance together with what they call Dhikr (remembrance of Allaah), rather it is sinfulness, disobedience and the remembrance of Shaytaan, may Allaah guide them and free them and free Islaam from those evils and crimes.’

[Taken from: ‘Ighaatul al-Lafaan Fee Massaeed ash-Shaytaan’ with the checking by Shaykh Albani Vol. 1 p.409]

How the Shaytaan Deceived the People that Whistling and Clapping is Prayer

Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751) -Rahimullaah- speaks about the Ayaah
<<Their prayer at the House (of Allaah) was nothing but whistling and clapping of hands. >> [Anfal: 35] and how the Shaytaan deceived the people that whistling and clapping is prayer.

Ibn al-Qayyim quotes: ‘Ibn Arafah and Ibn al-Ambaari who said: ‘that whistling and clapping is not prayer. . .’

Shaykh Muhammad Hamid al-Faqee commented on this by saying:

‘In reality this is not prayer, Allaah called it prayer because they used to whistle and clap in their thundering movements to the tunes of whistling and clapping, since they intended by it a means of coming closer to Allaah, so Allaah reprimanded them and criticized them, and Allaah clarified that He does not love that, He does not reward them for it except with a painful punishment.

And that whistling and clapping (of the polytheists) is like what takes place in the gatherings of the Soofeeyah of our time, like for like; dancing movements to the tune of whistling and clapping. Their deep-rooted desires beautified this, likewise their ignorance and the Shayateen from the men and Jinn, beautified this to make them think that it is Dhikr (remembrance of Allaah) and worship!!

Allaah is far from this.’

Source : Statements of the People of Knowledge Regarding the Soofeeyah  [PDF]
Compiled & Translated By Abbas Abu Yahya

https://followingthesunnah.com/

Ruling on the Sufi way of repeating the Names of Allah – Permanent Committee

The Naqshabandiyyah

Q: What is the ruling, in your understanding, on the Sufi Tariqahs (orders) in general, and the Naqshabandi Tariqah in particular?

A: There is a lot of Bid`ah (rejected innovation in religion) practiced among the Sufi Tariqahs, such as holding Dhikr (Remembrance of Allah) circles and gatherings in rows, in which they all repeat the Name of Allah together, saying, “Allah, Allah,” one of His Attributes saying, “Hayy (Ever-Living), Hayy,” or “Qayyum (Self-Subsisting), Qayyum,” referring to Him through the pronoun “Huwa (He), Huwa,” or repeating meaningless sounds, such as “Ah, Ah.”

They also repeat other formulas of Dhikr, in which they beseech help from other than Allah, seek support of the dead, such as Al-Badawy, Al-Shadhily, Al-Jilany, and others.

Their books contain a lot of Bid`ah and scattered evil, especially Al-Naqshabandiyyah.

In their daily Wird (sayings recited with consistency), they repeat the Name of Allah in their hearts, without moving their lips. The Murids (students) evoke their shaykh and his Wird, believing that this will be a means of saving them on the Day of Resurrection. These practices are all abominable acts of Bi`dah; none of these forms of Dhikr were reported from the Prophet (peace be upon him) in what was sent to him in the Qur’an and the Sunnah.

It is, however, authentically narrated that the Prophet (peace be upon him) said, “Anyone who does something that we have not ordered (in worship) it will be rejected.” The Prophet also said, “Anyone who introduces something in this matter of our (the religion) that is not from it, it will be rejected.”

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’
`Abdul-`Aziz ibn `Abdullah ibn Baz,`Abdul-Razzaq `Afify, `Abdullah ibn Ghudayyan, `Abdullah ibn Qa`ud