Each Group Claiming to be the Victorious One! – Imam Ibn Baz (rahimahullaah)

Bismillaah

Various groups, each claiming to be the victorious one!
by Ibn Baz (rahimahullaah) in Nur Al-Adab Session.
http://alifta.net

Q3- There are many religious sects and groups, each claiming that they are the victorious one. This matter is perplexing to many people, so what should we do, especially as there are groups that are related to Islam, such as Al-Soofiyyah (صُوفِيَّة) Al-Salafiyah, and others, and how can we distinguish between them? May Allah bless you.

A: It is confirmed that the Messenger of Allah (peace be upon him) said:

“The Jews split into seventy-one sects; one will be in Paradise (i.e., those who followed Moses) and seventy will be in the Fire. The Christians split into seventy-two sects; seventy-one will be in the Fire and one will be in Paradise (i.e., those who followed Jesus). And by the One in Whose Hand is the soul of Muhammad, this Ummah (nation) of mine will split into seventy-three sects; one will be in Paradise and seventy-two will be in the Fire.

It was asked, “Who are they, O Messenger of Allah?”

He (peace be upon him) said, “Al-Jama‘ah (i.e., the group which adheres steadfastly to the way of the Prophet, peace be upon him, and his Companions).”

And in another narration:

(Those who follow) what I and my Companions are following.”

This is the saved group; those who adhere steadfastly to the truth that the Messenger (peace be upon him) came with, and adopt the way of the Messenger (peace be upon him) and that of his Companions. They are Ahl Al-Sunnah wal-Jama‘ah (those adhering to the Sunnah and the Muslim community). They are the people who adhere to the Hadith; the righteous predecessors who follow in the footsteps of the early generations in acting upon the Qur’an and the Sunnah. Any sect that contradicts them is threatened with the Fire.

Dear questioner, you have to study every group that claims to be the victorious one. Scrutinize their deeds; if they are in conformity with the Shari‘ah, they are included in the victorious group; otherwise they are not.

The measure here is the Qur’an and the Sunnah, so any group whose words and deeds are in accordance with the Book of Allah and the Sunnah of the Messenger (peace be upon him) is within the victorious one and any that contradict this, such as:

  • the Jahmiyyah (الجهمية) (an Islamic sect denying some of the Attributes of Allah, claiming they are ascribed to people and cannot be ascribed to Allah),
  • the Mu’tazilah (المعتزلة) (a deviant Islamic sect claiming that those who commit major sins are in a state between belief and disbelief),
  • the Raafidah (الرافضة‎) (a Shi`ah group denying the caliphates of Abu Bakr Al-Siddiq and ‘Umar bin Al-Khattab, and making accusations against them and many other Companions),
  • the Murji’ah (المرجئة) (a deviant Islamic sect claiming that Faith is restricted to belief not deeds), and others, as well as most of the Sufis who invent matters in the religion, which Allah does not permit.

They are all among the groups that the Messenger (peace be upon him) forewarned of the Fire, until they repent from going against Shari‘ah.

Any group that adopts anything contrary to Shari‘ah have to repent from it, and return to the right path and the truth that our Prophet, Muhammad (peace be upon him), brought. In this way they will be saved from the threat. But if they insist on the rejected innovations they have introduced in religion and do not follow the way of the Messenger (peace be upon him), they will be among the threatened groups. Not all of these groups are disbelievers, but they are threatened with the Fire. Among them are those who are disbelievers for committing acts of disbelief, and among them are those who are not disbelievers, but they are still threatened with the Fire, because they have introduced heresies in religion and sanctioned what Allah has not permitted (may He be Glorified and Exalted).

Source: Ibn Baz in Nur Al-Adab Session
http://alifta.net/Fatawa/FatawaChapters.aspx?View=Page&PageID=4&PageNo=1&BookID=8

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Comprehensive and beneficial du’aa – for the Best of Both Worlds : Imaam as-Sa’dee

AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu

Supplication for the Best of Both Worlds

Taken From the articles “Reflections
Al-Istiqaamah Magazine, Issue No.6 – Dhul-Qa’dah 1417H / March 1997

‘Abdullaah ibn Mas’ood radiallaahu ‘anhu relates that the Prophet sallallaahu ‘alayhi wa sallam would supplicate:

O Allaah! I ask You for guidance, piety, safety and well-being, and contentment and sufficiency.”
[Allaahumma innee as’alukal-hudaa wat-tuqaa wal-‘afaafa wal-ghinaa].

Sahih Muslim (no.2721)

Imaam as-Sa’dee (d.1376H) – rahimahullaah – said:

This du’aa (supplication) is from the most comprehensive and beneficial du’aas (supplications), since it includes asking Allaah for well-being with regards to both the Religion and the world. Thus, al-hudaa (the guidance) is beneficial knowledge, and at-tuqaa (i.e. taqwaa or piety) is righteous actions and leaving-off what Allaah and His Messenger have forbidden; and this is (asking) for correctness and well-being of a person’s Religion. For indeed, the Religion comprises of beneficial knowledge and recognising the truth – which is guidance – and standing firm upon obedience to Allaah and His Messenger sallallaahu ‘alayhi wa sallam – and this is piety.

And al-‘afaafa (well-being and safety) and al-ghinaa (contentment and sufficiency) comprises of being safe from (the harms of) the creation and that the heart is not attached to them. And it also comprises of being contented with Allaah and what He provides, and seeking whatever will cause the heart to be satisfied with Him. So with this, happiness in this worldly life is completed, and the heart tastes true sweetness and delight – and this is a goodly life. So whosoever is granted the provisions of guidance, Piety. well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening.” [Bahjatul-Quloobul-Abraar (p.198)]

 

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