Sahih Bukhari : Book 2: Belief

Translation of Sahih Bukhari, Book 2:

Belief

Volume 1, Book 2, Number 7:

Narrated Ibn ‘Umar:

Allah’s Apostle said: Islam is based on (the following) five (principles):

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle.

2. To offer the (compulsory congregational) prayers dutifully and perfectly.

3. To pay Zakat (i.e. obligatory charity) .

4. To perform Hajj. (i.e. Pilgrimage to Mecca)

5. To observe fast during the month of Ramadan.


Volume 1, Book 2, Number 8:

Narrated Abu Huraira:

The Prophet said, “Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term “Haya” covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith.”


Volume 1, Book 2, Number 9:

Narrated ‘Abdullah bin ‘Amr:

The Prophet said, “A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.”


Volume 1, Book 2, Number 10:

Narrated Abu Musa:

Some people asked Allah’s Apostle, “Whose Islam is the best? i.e. (Who is a very good Muslim)?” He replied, “One who avoids harming the Muslims with his tongue and hands.”


Volume 1, Book 2, Number 11:

Narrated ‘Abdullah bin ‘Amr:

A man asked the Prophet , “What sort of deeds or (what qualities of) Islam are good?” The Prophet replied, ‘To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).


Volume 1, Book 2, Number 12:

Narrated Anas:

The Prophet said, “None of you will have faith till he wishes for his (Muslim) brother what he likes for himself.”


Volume 1, Book 2, Number 13:

Narrated Abu Huraira:

“Allah’s Apostle said, “By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children.”


Volume 1, Book 2, Number 14:

Narrated Anas:

The Prophet said “None of you will have faith till he loves me more than his father, his children and all mankind.”


Volume 1, Book 2, Number 15:

Narrated Anas:

The Prophet said, “Whoever possesses the following three qualities will have the sweetness (delight) of faith:

1. The one to whom Allah and His Apostle becomes dearer than anything else.

2. Who loves a person and he loves him only for Allah’s sake.

3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.”


Volume 1, Book 2, Number 16:

Narrated Anas:

The Prophet said, “Love for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy.”


Volume 1, Book 2, Number 17:

Narrated ‘Ubada bin As-Samit:

who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-‘Aqaba pledge: Allah’s Apostle said while a group of his companions were around him, “Swear allegiance to me for:

1. Not to join anything in worship along with Allah.

2. Not to steal.

3. Not to commit illegal sexual intercourse.

4. Not to kill your children.

5. Not to accuse an innocent person (to spread such an accusation among people).

6. Not to be disobedient (when ordered) to do good deed.”

The Prophet added: “Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter).” ‘Ubada bin As-Samit added: “So we swore allegiance for these.” (points to Allah’s Apostle)


Volume 1, Book 2, Number 18:

Narrated Abu Said Al-Khudri:

Allah’s Apostle said, “A time will come that the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall (valleys) so as to flee with his religion from afflictions.”


Volume 1, Book 2, Number 19:

Narrated ‘Aisha:

Whenever Allah’s Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength endurance). They said, “O Allah’s Apostle! We are not like you. Allah has forgiven your past and future sins.” So Allah’s Apostle became angry and it was apparent on his face. He said, “I am the most Allah fearing, and know Allah better than all of you do.”


Volume 1, Book 2, Number 20:

Narrated Anas:

The Prophet said, “Whoever possesses the following three qualities will taste the sweetness of faith:

1. The one to whom Allah and His Apostle become dearer than anything else.

2. Who loves a person and he loves him only for Allah’s sake.

3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire.”


Volume 1, Book 2, Number 21:

Narrated Abu Said Al-Khudri:

The Prophet said, “When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya’ (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don’t you see that it comes out yellow and twisted”


Volume 1, Book 2, Number 22:

Narrated Abu Said Al-Khudri:

Allah’s Apostle said, “While I was sleeping I saw (in a dream) some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging.” The people asked, “How did you interpret it? (What is its interpretation) O Allah’s Apostle?” He (the Prophet ) replied, “It is the Religion.”


Volume 1, Book 2, Number 23:

Narrated ‘Abdullah (bin ‘Umar):

Once Allah’s Apostle passed by an Ansari (man) who was admonishing to his brother regarding Haya’. On that Allah’s Apostle said, “Leave him as Haya’ is a part of faith.” (See Hadith No. 8)


Volume 1, Book 2, Number 24:

Narrated Ibn ‘Umar:

Allah’s Apostle said: “I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah’s Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform a that, then they save their lives an property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah.”


Volume 1, Book 2, Number 25:

Narrated Abu Huraira:

Allah’s Apostle was asked, “What is the best deed?” He replied, “To believe in Allah and His Apostle (Muhammad). The questioner then asked, “What is the next (in goodness)? He replied, “To participate in Jihad (religious fighting) in Allah’s Cause.” The questioner again asked, “What is the next (in goodness)?” He replied, “To perform Hajj (Pilgrim age to Mecca) ‘Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah’s pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet).”


Volume 1, Book 2, Number 26:

Narrated Sa’d:

Allah’s Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah’s Apostle left a man whom I thought the best of the lot. I asked, “O Allah’s Apostle! Why have you left that person? By Allah I regard him as a faithful believer.” The Prophet commented: “Or merely a Muslim.” I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah’s Apostle, “Why have you left so and so? By Allah! He is a faithful believer.” The Prophet again said, “Or merely a Muslim.” And I could not help repeating my question because of what I knew about him. Then the Prophet said, “O Sa’d! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah.”


Volume 1, Book 2, Number 27:

Narrated ‘Abdullah bin ‘Amr:

A person asked Allah’s Apostle . “What (sort of) deeds in or (what qualities of) Islam are good?” He replied, “To feed (the poor) and greet those whom you know and those whom you don’t know.”


Volume 1, Book 2, Number 28:

Narrated Ibn ‘Abbas:

The Prophet said: “I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.” It was asked, “Do they disbelieve in Allah?” (or are they ungrateful to Allah?) He replied, “They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, ‘I have never received any good from you.”


Volume 1, Book 2, Number 29:

Narrated Al-Ma’rur:

At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, “I abused a person by calling his mother with bad names.” The Prophet said to me, ‘O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.’ “


Volume 1, Book 2, Number 30:

Narrated Al-Ahnaf bin Qais:

While I was going to help this man (‘Ali Ibn Abi Talib), Abu Bakra met me and asked, “Where are you going?” I replied, “I am going to help that person.” He said, “Go back for I have heard Allah’s Apostle saying, ‘When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.’ I said, ‘O Allah’s Apostle! It is all right for the murderer but what about the murdered one?’ Allah’s Apostle replied, “He surely had the intention to kill his companion.”


Volume 1, Book 2, Number 31:

Narrated ‘Abdullah:

When the following Verse was revealed: “It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)” (6:83), the companions of Allah’s Apostle asked, “Who is amongst us who had not done injustice (wrong)?” Allah revealed: “No doubt, joining others in worship with Allah is a great injustice (wrong) indeed.” (31.13)


Volume 1, Book 2, Number 32:

Narrated Abu Huraira:

The Prophet said, “The signs of a hypocrite are three:

1. Whenever he speaks, he tells a lie.

2. Whenever he promises, he always breaks it (his promise ).

3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)”


Volume 1, Book 2, Number 33:

Narrated ‘Abdullah bin ‘Amr:

The Prophet said, “Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.

1. Whenever he is entrusted, he betrays.

2. Whenever he speaks, he tells a lie.

3. Whenever he makes a covenant, he proves treacherous.

4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.”


Volume 1, Book 2, Number 34:

Narrated Abu Huraira:

Allah’s Apostle said, “Whoever establishes the prayers on the night of Qadr out of sincere faith and hoping to attain Allah’s rewards (not to show off) then all his past sins will be forgiven.”


Volume 1, Book 2, Number 35:

Narrated Abu Huraira:

The Prophet said, “The person who participates in (Holy battles) in Allah’s cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah’s cause and then made alive, and then martyred and then made alive, and then again martyred in His cause.”


Volume 1, Book 2, Number 36:

Narrated Abu Huraira:

Allah’s Apostle said: “Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah’s rewards (not for showing off), all his past sins will be forgiven.”


Volume 1, Book 2, Number 37:

Narrated Abu Huraira:

Allah’s Apostle said, “Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah’s rewards, then all his past sins will be forgiven.”


Volume 1, Book 2, Number 38:

Narrated Abu Huraira:

The Prophet said, “Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights.” (See Fath-ul-Bari, Page 102, Vol 1).


Volume 1, Book 2, Number 39:

Narrated Al-Bara’ (bin ‘Azib):

When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka’ba (at Mecca). The first prayer which he offered facing the Ka’ba was the ‘Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, “By Allah, I testify that I have prayed with Allah’s Apostle facing Mecca (Ka’ba).’ Hearing that, those people changed their direction towards the Ka’ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka’ba, during the prayers, they disapproved of it.

Al-Bara’ added, “Before we changed our direction towards the Ka’ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).’ ” (2:143).


Volume 1, Book 2, Number 40:

Narrated Abu Huraira:

Allah’s Apostle said, “If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is.”


Volume 1, Book 2, Number 41:

Narrated ‘Aisha:

Once the Prophet came while a woman was sitting with me. He said, “Who is she?” I replied, “She is so and so,” and told him about her (excessive) praying. He said disapprovingly, “Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly.”


Volume 1, Book 2, Number 42:

Narrated Anas:

The Prophet said, “Whoever said “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell.”


Volume 1, Book 2, Number 43:

Narrated ‘Umar bin Al-Khattab:

Once a Jew said to me, “O the chief of believers! There is a verse in your Holy Book Which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration.” ‘Umar bin Al-Khattab asked, “Which is that verse?” The Jew replied, “This day I have perfected your religion For you, completed My favor upon you, And have chosen for you Islam as your religion.” (5:3) ‘Umar replied,”No doubt, we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet was standing at ‘Arafat (i.e. the Day of Hajj)”


Volume 1, Book 2, Number 44:

Narrated Talha bin ‘Ubaidullah:

A man from Najd with unkempt hair came to Allah’s Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah’s Apostle said, “You have to offer prayers perfectly five times in a day and night (24 hours).” The man asked, “Is there any more (praying)?” Allah’s Apostle replied, “No, but if you want to offer the Nawafil prayers (you can).” Allah’s Apostle further said to him: “You have to observe fasts during the month of Ramad, an.” The man asked, “Is there any more fasting?” Allah’s Apostle replied, “No, but if you want to observe the Nawafil fasts (you can.)” Then Allah’s Apostle further said to him, “You have to pay the Zakat (obligatory charity).” The man asked, “Is there any thing other than the Zakat for me to pay?” Allah’s Apostle replied, “No, unless you want to give alms of your own.” And then that man retreated saying, “By Allah! I will neither do less nor more than this.” Allah’s Apostle said, “If what he said is true, then he will be successful (i.e. he will be granted Paradise).”


Volume 1, Book 2, Number 45:

Narrated Abu Huraira:

Allah’s Apostle said, “(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah’s reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only.”


Volume 1, Book 2, Number 46:

Narrated ‘Abdullah:

The Prophet said, “Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief).” Narrated ‘Ubada bin As-Samit: “Allah’s Apostle went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet said, “I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan).”


Volume 1, Book 2, Number 47:

Narrated Abu Huraira:

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, “What is faith?” Allah’s Apostle replied, ‘Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection.” Then he further asked, “What is Islam?” Allah’s Apostle replied, “To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.” Then he further asked, “What is Ihsan (perfection)?” Allah’s Apostle replied, “To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you.” Then he further asked, “When will the Hour be established?” Allah’s Apostle replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet then recited: “Verily, with Allah (Alone) is the knowledge of the Hour–.” (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, “That was Gabriel who came to teach the people their religion.” Abu ‘Abdullah said: He (the Prophet) considered all that as a part of faith.


Volume 1, Book 2, Number 48:

Narrated ‘Abdullah bin ‘Abbas:

I was informed by Abu Sufyan that Heraclius said to him, “I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it.”


Volume 1, Book 2, Number 49:

Narrated An-Nu’man bin Bashir:

I heard Allah’s Apostle saying, ‘Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.


Volume 1, Book 2, Number 50:

Narrated Abu Jamra:

I used to sit with Ibn ‘Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of ‘Abdul Qais came to the Prophet, the Prophet asked them, “Who are the people (i.e. you)? (Or) who are the delegate?” They replied, “We are from the tribe of Rabi’a.” Then the Prophet said to them, “Welcome! O people (or O delegation of ‘Abdul Qais)! Neither will you have disgrace nor will you regret.” They said, “O Allah’s Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them).” Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, “Do you know what is meant by believing in Allah Alone?” They replied, “Allah and His Apostle know better.” Thereupon the Prophet said, “It means:

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle.

2. To offer prayers perfectly

3. To pay the Zakat (obligatory charity)

4. To observe fast during the month of Ramadan.

5. And to pay Al-Khumus (one fifth of the booty to be given in Allah’s Cause).

Then he forbade them four things, namely, Hantam, Dubba,’ Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): “Memorize them (these instructions) and convey them to the people whom you have left behind.”


Volume 1, Book 2, Number 51:

Narrated ‘Umar bin Al-Khattab:

Allah’s Apostle said, “The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.”


Volume 1, Book 2, Number 52:

Narrated Abu Mas’ud:

The Prophet said, “If a man spends on his family (with the intention of having a reward from Allah) sincerely for Allah’s sake then it is a (kind of) alms-giving in reward for him.


Volume 1, Book 2, Number 53:

Narrated Sa’d bin Abi Waqqas:

Allah’s Apostle said, “You will be rewarded for whatever you spend for Allah’s sake even if it were a morsel which you put in your wife’s mouth.”


Volume 1, Book 2, Number 54:

Narrated Jarir bin Abdullah:

I gave the pledge of allegiance to Allah’s Apostle for the following:

1. offer prayers perfectly

2. pay the Zakat (obligatory charity)

3. and be sincere and true to every Muslim.


Volume 1, Book 2, Number 55:

Narrated Ziyad bin’Ilaqa:

I heard Jarir bin ‘Abdullah (Praising Allah). On the day when Al-Mughira bin Shu’ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, “Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah’s forgiveness for your (late) chief because he himself loved to forgive others.” Jarir added, “Amma badu (now then), I went to the Prophet and said, ‘I give my pledge of allegiance to you for Islam.” The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah’s forgiveness and came down (from the pulpit).


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Sahih Bukhari : Book 18: Eclipses

Translation of Sahih Bukhari, Book 18:

Eclipses

Volume 2, Book 18, Number 150:

Narrated Abu Bakra:

We were with Allah’s Apostle when the sun eclipsed. Allah’s Apostle stood up dragging his cloak till he entered the Mosque. He led us in a two-Rakat prayer till the sun (eclipse) had cleared. Then the Prophet (p.b.u.h) said, “The sun and the moon do not eclipse because of someone’s death. So whenever you see these eclipses pray and invoke (Allah) till the eclipse is over.”


Volume 2, Book 18, Number 151:

Narrated Abu Masud:

The Prophet said, “The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray.”


Volume 2, Book 18, Number 152:

Narrated Ibn ‘Umar:

The Prophet said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer.”


Volume 2, Book 18, Number 153:

Narrated Al-Mughira bin Shu’ba:

“The sun eclipsed in the life-time of Allah’s Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah’s Apostle said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah.”


Volume 2, Book 18, Number 154:

Narrated ‘Aisha :

In the life-time of Allah’s Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second Raka as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, “The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa.” The Prophet then said, “O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.


Volume 2, Book 18, Number 155:

Narrated ‘Abdullah bin ‘Amr :

“When the sun eclipsed in the life-time of Allah’s Apostle an announcement was made that a prayer was to be offered in congregation.”


Volume 2, Book 18, Number 156:

Narrated ‘Aisha:

(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Quran) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, “Sami allahu liman hamidah” (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, “Sami ‘a-l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)” and then prostrated and did the same in the second Raka; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, “The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer.” Narrated Az-Zuhri: I said to ‘Ursa, “When the sun eclipsed at Medina your brother (‘Abdullah bin Az-Zubair) offered only a two-Rakat prayer like that of the morning (Fajr) prayer.” ‘Ursa replied, “Yes, for he missed the Prophet’s tradition (concerning this matter).”


Volume 2, Book 18, Number 157:

Narrated Aisha:

(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah’s Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, “Sami’a-l-lahu Lyman Hamidah,” and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second Raka as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, “The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer.”


Volume 2, Book 18, Number 158:

Narrated Abu Bakra:

Allah’s Apostle said: “The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them.”


Volume 2, Book 18, Number 159:

Narrated ‘Amra bint ‘AbdurRahman:

A Jewess came to ask ‘Aisha (the wife of the Prophet) about something. She said to her, “May Allah give you refuge from the punishment of the grave.” So ‘Aisha ‘ asked Allah’s Apostle “Would the people be punished in their graves?” Allah’s Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah’s Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second Raka) for a long while but the standing was shorter than that of the first Raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.


Volume 2, Book 18, Number 160:

Narrated ‘Abdullah bin ‘Amr

When the sun eclipsed in the lifetime of Allah’s Apostle and an announcement was made that the prayer was to be held in congregation. The Prophet performed two bowing in one Raka. Then he stood up and performed two bowing in one Raka. Then he sat down and finished the prayer; and by then the (eclipse) had cleared ‘Aisha said, “I had never performed such a long prostration.”


Volume 2, Book 18, Number 161:

Narrated ‘Abdullah bin Abbas:

The sun eclipsed in the life-time of the Prophet (p.b.u.h) . Allah’s Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, “The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah.” The people say, “O Allah’s Apostle! We saw you taking something from your place and then we saw you retreating.” The Prophet replied, “I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked, “O Allah’s Apostle! Why is it so?” The Prophet replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, ‘I have never had any good from you.’ “


Volume 2, Book 18, Number 162:

Narrated Fatima bint Al-Mundhir:

Asma’ bint Al Bakr said, “I came to ‘Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, ‘What has happened to the people?’ She pointed out with her hand towards the sky and said, ‘Subhan-Allah’. I said, ‘Is there a sign?’ She pointed out in the affirmative.” Asma’ further said, “I too then stood up for the prayer till I fainted and then poured water on my head. When Allah’s Apostle had finished his prayer, he thanked and praised Allah and said, ‘I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma’ said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma’ said) will reply, ‘He is Muhammad, Allah’s Apostle (p.b.u.h) who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.’ The angels will then say to him, ‘Sleep peacefully as we knew surely that you were a firm believer.’ The hypocrite or doubtful person (I do not know which word Asma’ said) will say, ‘I do not know. I heard the people saying something so I said it (the same).’ “


Volume 2, Book 18, Number 163:

Narrated Asma:

No doubt the Prophet ordered people to manumit slaves during the solar eclipse.


Volume 2, Book 18, Number 164:

Narrated ‘Amra bint ‘AbdurRahman:

A Jewess came to ‘Aisha to ask her about something and then she said, “May Allah give you refuge from the punishment of the grave.” So ‘Aisha asked Allah’s Apostle, “Would the people be punished in their graves?” Allah’s Apostle asked Allah’s refuge from the punishment of the grave (indicating an affirmative reply). Then one day Allah’s Apostle rode (to leave for some place) but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings (of his wives) and stood up and started offering the (eclipse) prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing, then he performed a prolonged bowing which was shorter than the first bowing, then he raised his head and prostrated for a long time and then stood up (for the second Raka) for a long while, but the standing was shorter than the standing of the first Raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first, then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and) said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.


Volume 2, Book 18, Number 165:

Narrated Abu Masud:

Allah’s Apostle said, “The sun and the moon do not eclipse because of someone’s death or life but they are two signs amongst the signs of Allah, so pray whenever you see them.”


Volume 2, Book 18, Number 166:

Narrated ‘Aisha:

In the lifetime of the Prophet the sun eclipsed and the Prophet (p.b.u.h) stood up to offer the prayer with the people and recited a long recitation, then he performed a prolonged bowing, and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second Raka and offered it like the first. Then he stood up and said, “The sun and the moon do not eclipse because of someone’s life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them, make haste for the prayer.”


Volume 2, Book 18, Number 167:

Narrated Abu Musa:

The sun eclipsed and the Prophet got up, being afraid that it might be the Hour (i.e. Day of Judgment). He went to the Mosque and offered the prayer with the longest Qiyam, bowing and prostration that I had ever seen him doing. Then he said, “These signs which Allah sends do not occur because of the life or death of somebody, but Allah makes His worshipers afraid by them. So when you see anything thereof, proceed to remember Allah, invoke Him and ask for His forgiveness.”


Volume 2, Book 18, Number 168:

Narrated Al-Mughira bin Shu’ba :

On the day of Ibrahim’s death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah’s Apostle said, “The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone’s death or life. So when you see them, invoke Allah and pray till the eclipse is clear.”


Volume 2, Book 18, Number 169:

Narrated Abu Bakra:

In the life-time of the Prophet the sun eclipsed and then he offered a two Rakat prayer.


Volume 2, Book 18, Number 170:

Narrated Abu Bakra:

In the life-time of the Allah’s Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two Rakat. When the sun (eclipse) cleared, he said, “The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over.” It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).


Volume 2, Book 18, Number 171:

Narrated Aisha:

The Prophet led us and performed four bowing in two Rakat during the solar eclipse and the first Raka was longer.


Volume 2, Book 18, Number 172:

Narrated ‘Aisha:

The Prophet (p.b.u.h) recited (the Quran) aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say “Sami ‘al-l-ahu Lyman hamidah Rabbana walaka-l-hamd.” And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two Rakat. Al-Auza’i and others said that they had heard Az-Zuhi from ‘Ursa from ‘Aisha saying, “In the life-time of Allah’s Apostle the sun eclipsed, and he made a person to announce: ‘Prayer in congregation.’ He led the prayer and performed four bowing and four prostrations in two Rakat.” Narrated Al-Walid that ‘Abdur-Rahman bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. Az-Zuhrl said, “I asked (‘Ursa), ‘What did your brother ‘Abdullah bin AzZubair do? He prayed two Rakat (of the eclipse prayer) like the morning prayer, when he offered the (eclipse) prayer in Median.’ ‘Ursa replied that he had missed (i.e. did not pray according to) the Prophet’s tradition.” Sulaiman bin Kathir and Sufyan bin Husain narrated from Az-Zuhri that the prayer for the eclipse used to be offered with loud recitation.


[ Index Page]

One of the Salaf asked his student: ‘What do you do when the devil whispers to you?’

One of the Salaf asked his student: ‘What do you do when the devil whispers to you?’

He replied: ‘I fight him back.’

The teacher asked: ‘What if he returns?’

He replied: ‘I fight him.’

The teacher asked again: ‘What if he returns?’

The student repeated again: ‘I fight him.’

The teacher said: ‘This will take too long. Do you see if you try to pass by some sheep and the shepherd’s dog barks at you to prevent you from passing, what would you do?’

He replied: ‘I would struggle to fight and repel him.’

The teacher replied: ‘This would take too long. Instead, seek the assistance of the sheep’s owner, he would suffice you from him . ‘

Posted from the Book – The Devil’s Deceptions (Talbis Iblis): By Imam Abu’l Faraj Ibn Al Jawzi, English Trans. Page 91

Bewitchment of the Prophet (Sallallaahu ‘alaihi wa Sallam)

In the Book of Medicine of his Sahih, Al-Bukhari recorded that `A’ishah said, “The Messenger of Allah was bewitched until he thought that he had relations with his wives, but he had not had relations with them.”

Sufyan said, “This is the worst form of magic when it reaches this stage.”

So the Prophet said,

O `A’ishah! Do you know that Allah has answered me concerning that which I asked Him.

Two men came to me and one of them sat by my head while the other sat by my feet.

The one who was sitting by my head said to the other one, `What is wrong with this man’

The other replied, `He is bewitched.’

The first one said, `Who bewitched him’

The other replied, `Labid bin A`sam. He is a man from the tribe of Banu Zurayq who is an ally of the Jews, and a hypocrite.’

The first one asked, `With what (did he bewitch him)’

The other replied, `With a comb and hair from the comb.’

The first one asked, `Where (is the comb)’

The other answered, `In the dried bark of a male date palm under a rock in a well called Dharwan.’

`A’ishah said, “So he went to the well to remove it (the comb with the hair).

Then he said,

This is the well that I saw. It was as if its water had henna soaked in it and its palm trees were like the heads of devils.

So he removed it (of the well). Then I (`A’ishah) said, `Will you not make this public’

He replied, (Allah has cured me and I hate to spread (the news of) wickedness to any of the people.)”

Source : Tafseer Ibn Kathir , Soorah An-Naas  –  Dar-us-Salam Publications

***

How come that the Messenger of Allah was bewitched? 

Q 6: How come that the Messenger of Allah (peace be upon him) was bewitched when Allah addresses him saying: Allâh will protect you from mankind. How could he suffer the influence of magic at the time when he was responsible for conveying the Divine Revelation to the Muslims? Kindly explain the statement of the Mushriks (one who associates others with Allah in His Divinity or worship) in the Qur’an: You follow none but a bewitched man. Please, clarify and answer the misconceptions! 

A 6: According to an authentic Hadith, this incident of bewitching took place in Al-Madinah. When the Prophet (peace be upon him) started to receive Divine Revelation regularly, proofs of the truthfulness of his prophethood were established and Allah’s victory was granted to him over the disbelievers who felt disgraced. At that time, a man from the Jews called Labid ibn Al-A`sam bewitched him by sticking one of the Prophet’s hairs to a comb. The Prophet (peace be upon him) started imagining that he had done a thing, which in fact he had not done. Despite being affected by magic, the Prophet (peace be upon him) was conscious of every single word he spoke to people. He would speak the words inspired to him by Allah (Exalted be He). However, the spell that was cast on him affected his intimate relation with his wives. `Aishah (may Allah be please with her) said: Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done

It was only when Jibril (Gabriel) (peace be upon him) told him about what had happened to him that the Prophet (peace be upon him) sent someone to bring the spell out from a well belonging to one of the Al-Ansar (the Helpers, inhabitants of Madinah who supported the Prophet). When he was rid of it, the spell was broken by Allah’s grace. It was then that Allah (Exalted be He) revealed the two Surahs, which came to be known as Al-Mu`awwidhatayn (Surahs Al-Falaq and Al-Nas). When the Prophet (peace be upon him) recited them, he was cured. Praising these two Surahs, the Prophet (peace be upon him) said: No one can use anything that is equal to these two Surahs in seeking refuge in Allah. The fact that the Prophet (peace be upon him) was bewitched did not affect his conveying of the Islamic Message nor were the people around him affected by that. Allah (Glorified and Exalted be He) protected him from failing to convey the Message of Islam to people.

Like all other prophets, Muhammad (peace be upon him) suffered several types of physical pain. For example, in the battle of Uhud, his face was wounded by the rings of his helmet that pierced his temples, his lower lip bled, and one of his teeth was broken. He also fell into a pit. The disbelievers also tightened a net around him in Makkah. He suffered pain like all the prophets who preceded him. Allah (Exalted be He) raised him to greater ranks and doubled his reward for his patient endurance of suffering and oppression at the hands of the disbelievers. Regarding the Ayah which reads: (Allâh will protect you from mankind…), it means that Allah (Exalted be He) will protect the Prophet (peace be upon him) from the disbelievers’ conspiracy to kill him and from their attempt to prevent him from conveying the Message of Islam.

Source: Fatwas of Ibn Baaz – http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=1009&PageNo=1&BookID=14

Related Link:

Was the Prophet (صلى الله عليه و سلم) Bewitched? – Shaykh Ibn Utahymeen

 

Iblis said to Nooh : ‘There are five things that cause people to become destroyed’

‘Abdullah Ibn ‘Umar (radhi Allaahu anhuma) said:

While on the Ark, [Prophet] Nooh (‘alayhis-salam) noticed an old man whom he did not recognise. Nooh inquired: ‘What brought you here?’ He replied: ‘I came to strike the hearts of your followers, so their hearts become with me, while their bodies with you.’ Nooh responded: ‘Leave O enemy of Allah.’

Iblis said: ‘There are five things that cause people to become destroyed (deviated). I will inform you of three and not of the other two’. It was revealed to Nooh that he needed not know the three, but that he should enquire about the two.”

Iblis said: ‘The two that are certain to work are: envy: I was cursed because of my envy, and became a stoned devil. And the second is eagerness (to have more) : The entire paradise was made permissible to Adam (‘alayhis-salam) . I got what I wanted from him because of his eagerness.’

Ibn Abee al-Dunya in Maka’d al-Shaytaan , 65/ 44.

Posted from the Book – The Devil’s Deceptions (Talbis Iblis): By Imam Abu’l Faraj Ibn Al Jawzi, Dar as-sunnah Publishers. Page 74

Shaytan says : “If you miss him now , you will never catch him again”

When death befalls someone, he should know that it is an hour of serious suffering because it is a moment of severe pain, when he is leaving all objects of love, his loved ones, and to all that the horror of the throes of death and fear of where his wealth go. Then Shaytan comes and attempts to have the slave [of Allah] become discontent with his Lord, he tells him ‘Look at you! What made you die? Is it painful? You are leaving your wife, your children and you will be laid under the ground? So he might cause him to become discontent with his Lord, hating Allaah’s decree, making him say things that include any kind of objection , or he might make him unjust in his will, giving some of the inheritors preference over others, to on and so forth. In this case, we need to cure the whispers of Shaytaan and cure the self .

Abu Dawood reported from Abu al-Yusr (radiy Allaahu anhu) that the Prophet (Sallallaahu ‘alaihi wa sallam) used to say,

 أعوذ بك أن يتخبطني الشيطان عند الموت

Aoodhubika an ya takhabaTani ash-Shaytaan ‘indal Mawt

“I seek refuge in You that Shaytaan flounders me at death: [1]

In that minute Shaytaan tells his assistants,

“If you miss him now [i.e. you do not succeed to lead him astray before he dies], you will never catch him again [i.e. you will never be able to deviate him at any other time].”

As for the cure for these trials we should first mention that whoever is mindful of Allah while in good health, Allah will protect him when he is ill, and whoever observes Allah in his thoughts, Allah will protect him when he moves his bodily parts.

Al-Khattaab said,

“His seeking refuge in the ‘floundering of Shaytaan at death‘, that is if Shaytaan seizes him when he leaves this world, preventing him from repenting or hinders him from mending his affairs, leaving an injustice or he makes him despair from the mercy of Allaah or makes him hate death or be sorry for this life, so he becomes discontented with Allah’s decree in dissolution, going to the hereafter, so one has a bad end and he meets his Lord while he is discontented with Him.

It was narrated that the Shaytaan is never tougher on a man as in death and he tells his assistants: ‘Take this person! if you miss him today you will never catch him again.’ We seek refuge in Allah from his evil, we ask him to bless our death and to have a good end.”

[1] Reported by Abu Dawood 1552-1553, al-Nasa’i[8:283] through the chain of Afla’ Mawla (emancipated slave) of Abu Ayyub from Abu al-Yusr that the Prophet (Sallallaahu ‘alaihi wa sallam) used to pray, “O Allah! I seek refuge in you from dying under abolishment, not being deliberate, I seek refuge in you from drowning, from burning and from senility, I seek refuge in you that Shaytaan flounders me at death, I seek refuge in you that I die while escaping from fighting for Your sake and I seek refuge in you from dying because of a sting.”

Source: from the Book “Disciplining the Soul” by Ibn al Jawzi (rahimahullaah) , published by Dar as-Sunnah

Related Links:

Jinn & Devils Index Page:
https://abdurrahman.org/jinn-shayateen-devils/

Seeking Refuge in Allah from Shaitan :
https://authentic-dua.com/category/dua-dhikr/shaitan-devil/

Iblis said: “These ropes are the various lusts with which I strike on the children of Adam”

Thabit Al-Bunani said: ‘It was reported to us that once Iblis manifested himself before Prophet Yahya (‘alaihis-salaam).’ Observing that he had numerous ropes on him, Yahya inquired:

“O Iblis! What are these ropes that I see on you?”

He replied:

“These ropes are the various lusts with which I strike on the children of Adam.”

Yahya asked: ‘Does there exist a rope for me too?’

Satan said: ‘Yes.’ When you satiate yourself with food, you experience weightiness and it is for this reason you become disinclined to perform prayers, remembrance and supplications.

Hearing this, Yahya vowed: By Allah! Never shall I eat to my fill, ever again.

Iblis responded by pledging: And by Allah, never shall I give advice to a Muslim, ever again.’

[Ahmad in al-Zuhd page 96]

Posted from the excellent Book – The Devil’s Deceptions (Talbis Iblis): By Imam Abu’l Faraj Ibn Al Jawzi. Darussunnah Publishers.You are encouraged to buy this very beneficial Book – around 600 pages.

Visit: https://abdurrahman.org/jinn-shayateen-devils/

Issues Related to the Legislative Rulings of al-I’tikaaf – By Shaykh Badr ibn Muhammad al-Badr al-‘Anazy (حفظهالله)

Translated by Abu Afnaan Muhammad Abdullah (حفظهالله)

This highly informative article is a compilation by our Shaykh ‘Badr ibn Muhammad al-Badr al-‘Anazy (حفظهالله) regarding several pertinent issues related to the issue I’tikaaf. The compilation is a series of questions that the Shaykh presented to his Shaykh the AllaamahSaalih ibn Muhammad al-Luhaydaan (حفظهالله). This article was translated by our noble brother Abu Afnaan Muhammad Abdullah (حفظهالله).

The issues addressed are:

1. When does the time for al-I’tikaaf start?

2. What is the shortest time (duration) of al-I’tikaaf?

3. What is the ruling of travelling for al-I’tikaaf in a masjid other than the threemasaajid?

4. What is the ruling of making al-I’tikaaf in a masjid where the Jumu’ah prayer is not established?

5. What is the validity of al-I’tikaaf in a room inside the masjid?

6. Does al-I’tikaaf become nullified by mere intention?

7. Is it permissible to leave from the place where one is making al-I’tikaaf for something that is necessary/inevitable?

8. Is it permissible to make al-I’tikaaf conditional (upon something else)?

9. Is it permissible to talk to friends while in the place of al-I’tikaaf?

10. Is fasting a condition for al-I’tikaaf?

11. What is the authenticity of the hadeeth: “There is no I’tikaaf except in the threemasaajid.”?

12. When does the time for al-I’tikaaf end?

13. Is it permissible to make up al-I’tikaaf for the one who didn’t make it?

14. Can the person making al-I’tikaaf go to the courtyard of the masjid?

Source: mpubs.org

Itikaaf of women : It is not done at home – Dr. Saleh as Saleh [Audio|En]

Listen / Download Mp3 Here (Time 3:51)

Ruling on Itikaf in a Masjid other than the Three Holy Masjids – Ibn Baz Fatwas

Fatwas of Ibn Baz

Q. What is the degree of authenticity of the Hadith: There should be no I`tikaf (seclusion for worship in a Masjid) except in the Three Masjids (mosques) If it is authentic, does it actually mean that there should be no I`tikaf except in the Three Masjids (i.e., the Sacred, Prophet’s, and Al-Aqsa)?

A. It is valid to observe I`tikaf in any Masjid other than the three Masjids, on condition that congregational Salah (Prayer) is established therein. For, if this condition is not fulfilled, it becomes invalid to observe I`tikaf there.

However, this does not apply if a person vows to observe I`tikaf in any of the three Masjids, for they are then obliged to fulfill their vow. May Allah guide us all to do what pleases Him.

As-salamu `alaykum warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you!).

Chairman of the Departments of Scholarly Research,
Ifta’, Daw`ah, and Guidance

Posted from http://alifta.org

Making peace treaties with the Jews or other Kuffaar(disbelievers) does not necessitate supporting and befriending them – Ibn Baz

Q 1: Some people understood from your answer to the first question in the interview about concluding treaties with the Jews that signing a peace treaty or truce with the Jews who captured the lands and committed transgressions is unconditionally permissible. They also understood that they have to support and befriend the Jews. Making peace with them requires the Muslims not to stir hatred and disavowal of the Jews in the educational curriculum or mass media in the Muslim countries. The world is now witnessing a phase of international reconciliation and peaceful coexistence. It is not allowed to arouse feelings of religious hatred among people. Would you please explain this issue.

A 1: Making peace with the Jews or other disbelievers does not necessitate support and friendship. It ensures that both sides enjoy safety and peace and may engage in other dealings such as sale, purchase, and exchange of ambassadors. These actions do not require the Muslims to support or befriend the disbelievers.

The Prophet (peace be upon him) concluded peace treaties with the people of Makkah. This act did not force the Muslims to befriend or support the pagans, but the feelings of hatred remain until the Opening of Makkah and people entered into the religion of Allah (Exalted be He) in multitudes.

Similarly, he (peace be upon him) made peace with the Jews of Al-Madinah for an unlimited period when he emigrated to Al-Madinah. He (peace be upon him) used to buy things from them, talk to them and call them to Islam but it was not necessary to befriend or support them. Furthermore, the Prophet (peace be upon him) died while his armor was in pawn with a Jew in return for food.

When Banu Al-Nadir, a Jewish tribe, committed high treason, they were expelled from Al-Madinah. When Qurayzhah breached the covenant and joined a besieging army of the enemy that came from Makkah to fight the Prophet (peace be upon him) on the Day of Ahzab, the Prophet (peace be upon him) fought them killing their leaders and taking their women and offspring captives. When Sa`d Ibn Mu`adh (may Allah be pleased with him) judged them, he judged that the men must be killed and the women and children taken captives. So, the Prophet (peace be upon him) said that he judged according to the judgment of Allah (Exalted be He) from above the seven heavens.

The Muslims among the Sahabh and their followers often declared a truce with the Christians and other non-Muslims without having to support or befriend them.

Allah (Glorified be He) says, Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikûn.  [Sooratul-Maa‘idah 5:82]

Allah (Glorified be He) also says: Indeed there has been an excellent example for you in Ibrâhîm (Abraham) and those with him, when they said to their people: “Verily, we are free from you and whatever you worship besides Allâh: we have rejected you, and there has started between us and you hostility and hatred for ever until you believe in Allâh Alone” [Sooratul-Mumtahinah 60:4]

He (Glorified be He) also says, O you who believe! Take not the Jews and the Christians as Auliyâ’ (friends, protectors, helpers), they are but Auliyâ’ of each other. And if any amongst you takes them (as Auliyâ’), then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust).[Sooratul-Maa‘idah 5:51]

Allah (Glorified be He) also says: You (O Muhammad صلى الله عليه وسلم) will not find any people who believe in Allâh and the Last Day, making friendship with those who oppose Allâh and His Messenger (Muhammad صلى الله عليه وسلم), even though they were their fathers or their sons or their brothers or their kindred (people).[Sooratul-Mujaadilah 58:22]

There are many Ayahs that convey the same meaning.

Here is another situation showing that making peace with the Jews or other disbelievers, when necessary, does not necessitate supporting and befriending them. When the Prophet (peace be upon him) conquered Khaybar, he made peace with the Jews and agreed that they take care of the palms and fields and the harvest was to be halved between them and the Muslims. This agreement was unlimited and they stayed in Khaybar under this agreement as the Prophet (peace be upon him) said, We will let you stay on this (condition), as long as we will.[1] According to another narration, “We will let you stay, as long as Allah will let you stay.” [2] They stayed there until `Umar (may Allah be pleased with him) evacuated them. It is narrated that when `Abdullah ibn Rawahah (may Allah be pleased with him) estimated the value due on the fruits of the palm trees one year, they alleged that the value was unjust. He (may Allah be pleased with them) told them, “By Allah! My hatred for you and my love for the Muslims will never make me treat you unjustly. If you will, accept my bulk assessment of the outcome that I made for you; otherwise we accept it all.”

Hence, these situations indicate that making peace treaties and truce with the enemies of Allah does not require us to support or befriend them, as some of those who are not aware of the rulings of the purified Shari`ah believe.

It should be clear that making peace treaties with the Jews or other disbelievers does not require us to change the educational curriculum or other dealings based on support and befriending. May Allah grant us success.

Footnotes:

[1] Narrated by Al-Bukhari, Book on sharecropping, Chapter on when the Owner of the land says, “I will let you remain as long as Allah lets you remain”…, no. 2338; and Muslim, Book on sharecropping, Chapter on sharecropping in return for part of the fruits and plants, no. 1551.

[2] Narrated by Al-Bukhari, Book on conditions, Chapter on when a precondition is made in the sharecropping: “If I wish, I can expel you.”, no. 2730.’

Source: alifta.com – Fatwas of Ibn Baz rahimahullaah

The Objective of Studying Aqeedah & Tawheed – By Shaykh Muhammed Aman Al-Jami [Video|Ar-En Subtitles]

DaruTawheed Oxford

[Book Reco] The Devil’s Deceptions (Talbis Iblis): By Imam Abu’l Faraj Ibn Al Jawzi

The Devil's Deceptions (Talbis Iblis) - By Imam Abul Faraj Ibn Al Jawzi

Paperback 592 Pages
ISBN : 9780904336051
Publisher : Dar as-Sunnah

About The Book

It is from enmity and hopelessness of the devil that his endeavour to misguide mankind from the Path of Allah will persist. This misguidance takes many shades and forms; be it from planting seeds of doubt, or giving rise to deviant ideas antithetical to the sacred teachings of Islam, and essentially becoming entangled within regressive intellectual and rhetorical discourses. The Ummah has suffered varying levels of deviation, some of which remain prevalent today, while more continue to be uncovered – and such is the impact of delusive plottings of the devil and his allies.

This book is the sixth instalment from Dar as-Sunnah of the illustrious Imam, Abu’l-Faraj Ibn Jawzi. Being a complete translation of his well-known and prized work, Ibn Jawzi enumerates within it, many of the mechanisms and modus operandi used by the devil in deceiving and leading mankind away from the Straight Path. It is of particular value and importance because only by unearthing and accentuating some of the traps of the devil, can mankind avoid them as well as navigate others away from falling prey to his harm.

Speaking about the devil and his plotting, the author wrote that, “he was only able to do so while creeping during the night of ignorance. Had the dawn of knowledge shone on him, he would have been exposed. Thus I decided to warn from his plots for identifying evil is a form of warning from it.”

This translation of Tablees Iblees will provide important analysis in developing self-awareness and critical thinking to ward off many deceptions of the devil, which have plagued mankind from the time of Adam. For such reasons alone, this work is a valuable addition to the scholarly discourse it presents to the English speaking world.

About the Author:

‘Abu’l-Faraj Jamal al-Din Abdul Rahman ibn Ali Ibn Muhammad ibn Ali Ibn Ubayd Allah Ibn al-Jawzi al-Qurashi al Tamimi al Bakri al-Baghdadi al-Hanbali (509/510-597) was the Imam of the Hanbalis and foremost orator of kings and commoners in his time, whose gatherings reportedly reached one hundred thousand.

A hadith master, philologist, commentator of Qur’an, expert jurist, physician, and historian of superb character and exquisite manners.
Ibn al-Jawzi was a prolific author of over seven hundred books.

He was the author of a vast number of works of which several have been printed in recent times. He was famous as a preacher and the traveller Ibn Jubair gives an enthusiastic account of two of his sermons heard in Baghdad.

He was born in 509/510 AH in the city of Baghdad and grew up studying under the leading scholars of the time, He also was noted for his scholarship in the fields of history, linguistics, tafseer and fiqh. In fact, he became the leading scholar of the Hanbali Madhab of his time and played an important role in reviving and spreading it, especially after the become a favorite of the Abassid Caliph, al Mustadi

Ibn al-Jawzi was severely tried towards the end of his life when his criticism of Shaykh `Abd al-Qadir al-Gilani – his senior of forty years – led to accusations made against him to the Sultan al-Nasir by the Shaykh’s children and supporters. He was taken from Baghdad to the city of Wasit where he remained imprisoned for five years.

Ibn al-Jawzi passed away in 597 AH, two years after his release from Imprisonment.

[Book Reco] The Explanation of the Sufficiency in Creed (Lum’at-ul-‘Itiqaad) : Shaikh Muhammad bin Saalih Al-‘Uthaimeen

The Explanation of the Sufficiency in Creed (Lum'at-ul-'Itiqaad) : Shaikh Muhammad bin Saalih Al-'Uthaimeen

In this book, we present the classical treatise on Creed of Imaam Ibn Qudaamah Al-Maqdisee, rahimahullaah, known as Lum’at-ul-‘Itiqaad, which is studied all over the Muslim world. Imaam Muhammad bin Saalih Al-‘Uthaimeen, rahimahullaah, has provided an in depth explanation for the points touched on by the author in a clear and simple manner. Furthermore, the narrations mentioned in the book have been verified and lengthy and extensive footnotes have been provided to make this book a valuable source of reference.

Shaikh Muhammad bin Saalih Al-‘Uthaimeen said in his introduction to this book: ‘This is a brief commentary of the book ‘Lum’at-ul-‘Itiqaad”, written by Abu Muhammad ‘Abdullaah bin Ahmad Ibn Qudaamah Al-Maqdisee (rahimahullaah), who was born in Sha’baan in 541H in a village from the districts of Nablis (present-day Palestine) and who died on the day of ‘Eed-ul-Fitr in 620H.

In this book, the author (rahimahullaah) gathered together the main points of the Islaamic Creed (‘Aqeedah). For this reason, the Board of the Educational Institutes assigned this book to be studied and taught during the second semester of the first year of study, so that it may serve as a pillar upon which one can establish his Creed at this stage.

Because I saw the importance of this book in terms of the topics it touches upon, its methodology and the lack of there being any explanation for it, I became determined, while seeking assistance from Allaah and hoping that He grant me correctness in intention and action, to put forth some words on it, in the attempt to clarify its ambiguous parts, explain its meanings and bring to light its main points.’

No doubt this book is of great importance for the Muslim with regard to establishing the correct Creed. This book is deserving of being taught and studied so that it may serve as a foundation for both the students of knowledge and the common Muslims. The topics touched upon by the author relate to the authentic Creed and Methodology, which all Muslims are obligated to have knowledge of. Consequently, we encourage everyone to purchase a copy of this magnificent book.

View the Table of Contents and Introduction @ http://www.dar-us-salam.com/inside/RA20-SufficiencyinCreed.pdf

[Book Reco] The Explanation of Al-Haaiyah – Shaykh Salih Al-Fawzan

The Explanation of Al-Haaiyah - Shaykh Salih Al-Fawzan

This is the highly beneficial English translation of Dr. Salih Al-Fawzan’s Explanation of Al-Haaiyah, a classical poem written by Abu Bakr bin Abi Dawud As-Sijistani about the Creed of Ahl As-Sunnah. 

Specifications: 
246 Pages
Printed on Beautiful Natural Paper
Dimensions: 6X9

Buy @ http://www.rimarket.net/product-p/eng0007s.htm

[Book Reco] Sittings During the Blessed Month of Ramadan – Shaykh Muhammad bin Salih Al-Uthaymeen

Sittings During the Blessed Month of Ramadan - Shaykh Muhammad bin Salih Al-Uthaymeen

Sittings During the Blessed Month of Ramadan, an amazing book by the Great Scholar Muhammad bin Salih Al-Uthaymeen, is filled with Qur’anic Verses, Prophetic Narrations, statements of wisdom from the early scholars, and beneficial poetry from scholars such as Ibn Rajab. It is made up of 30 chapters or Sittings, over 320 pages. This book includes details not only about Ramadan, but also details about Paradise, the hell fire, and the deeds done to reach either location. The Sheikh discusses, in detail, the rulings about Zakat Al-Fitr, as well as those who are qualified to receive the charity. This book is a book which both the student of knowledge and the laymen can tremendously benefit from. It is a book the whole family is in need of, and answers many reoccurring questions that are asked. every year, and includes diagrams and charts to make things easy to understand. Each chapter begins with a very poetic introduction, mentioning the Names and Attributes of Allah, and then transitions into the topic of that chapter. This book is a library builder and everyone is encouraged to benefit from this book and to convey the information to others. In conclusion, this book is a fun learning tool and teaching guide.

Buy at http://www.rimarket.net/product-p/eng0008s.htm

The Khilafah has Arrived. . . !!!- By Shaykh Muhammad bin Umar Bazmool

The Khilafah has Arrived. . . !!![1] – By Shaykh Muhammad bin Umar Bazmool
Translated by Abbas Abu Yahya

Shaykh Muhammad bin Umar Bazmool wrote:

‘My Noble Muslim brother, do not let yourself be deceived by the statement ‘Khilafah Rashida’ (Guided Caliphate), and the claim to having established the ‘Khilafah Rashida’!!

Can the shadow be straight if the twig is bent!?

Can guidance, and the truth, and establishing the Deen be reached by way of warring against the Deen and opposing it!?

Have you ever asked yourself: the ‘Khilafah Rashida’ has been absent for hundreds of years and there has not been from the Muslim scholars who have called and claimed to establishing a state and then these scholars going on to  rebelling against the established authority of the leaders in command at that time?

Will the Ummah of Islaam gather together upon misguidance?

Can you imagine: that if this matter was true that the Muslims or the scholars did not know about ‘Khilafah Rashida’ (Guided Caliphate), and these people know about it at this time?

Will the ‘Khilafah Rashida’ become a reality by rebelling against the leaders in authority, and invalidating the contract which is between them and their people while we have the Messenger –sallAllaahu alayhi wa sallam– saying, as what is brought from Ibn Abbas -Radhi Allaahu anhumma:

مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ عَلَيْهِ فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ إِلَّا مَاتَ مِيتَةً جَاهِلِيَّةً.

From the Prophet –sallAllaahu alayhi wa sallam– who said:

‘Whoever sees from his leader something which he dislikes then he should be patient upon that, indeed whoever separates  himself from the Jammah (the collective Muslim Ummah) a hand span and dies then he dies the death of ignorance.’

Collected by Bukhari in ‘Kitab al-Fitn’, chapter the saying of the Prophet –sallAllaahu alayhi wa sallam–: ‘you will see. ..’ Hadeeth no. 7054 & by Muslim in ‘Kitab al-Imaraah, chapter the obligation of adhering to the Jammah of the Muslims when Fitn appear, Hadeeth no. 1848.

From Nafa’ who said: Abdullaah bin Umar came to Abdullaah bin Muteea’ when he was in command of a place called al Hurra at the time of Yazeed bin Muwaweeya and said:

اطْرَحُوا لِأَبِي عَبْدِ الرَّحْمَنِ وِسَادَةً!

‘Throw a pillow for Abu Abdurahman to recline upon.’

Abdullaah ibn Umar said:

إِنِّي لَمْ آتِكَ لِأَجْلِسَ أَتَيْتُكَ لِأُحَدِّثَكَ حَدِيثًا سَمِعْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- يَقُولُهُ،
سَمِعْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- يَقُولُ:

He answered:  ‘I did not come to you to sit with you. I came to you to narrate a hadeeth which I heard the Messenger of Allaah saying, I heard the Messenger of Allaah –sallAllaahu alayhi wa sallam– saying:

مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ لَا حُجَّةَ لَهُ وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً.

‘Whoever casts off his hand from obedience then he meets Allaah on the day of judgement without any justification and whoever dies and he does not have allegiance upon his shoulders dies the death of ignorance.’

Collected by Muslim in ‘Kitab al-Imaraah’, chapter the obligation of adhering to the Jammah of the Muslims when Fitn appear. Hadeeth no.1851.

Will the ‘Khilafah Rashida’ be established upon making the sacred blood of the innocent to be spilt, so that the people of Islaam are killed, and the people of Shirk and worshippers of idols are served. The Messenger -sallAllaahu alayhi wa sallam-said as is brought from Abdullah bin Umar:

(إِنَّ مِنْ وَرَطَاتِ الْأُمُورِ الَّتِي لَا مَخْرَجَ لِمَنْ أَوْقَعَ نَفْسَهُ فِيهَا سَفْكَ الدَّمِ الْحَرَامِ بِغَيْرِ حِلِّهِ)
‘Indeed from the critical problematic matters from which there is no exit for the one who immerses himself into them, is spilling unlawful blood without it being allowed. ‘

Collected by Bukhari in ‘Kitab ad-Deeyaat’, Chapter the saying of Allaah <<whoever kills a believer intentionally>>  Hadeeth no. 6866.

From Abdullaah who said that the Messenger of Allaah –sallAllaahu alayhi wa sallam-said:

(لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ).

‘The blood of a Muslim may not be legally spilt[2] other than in one of three [instances]: the married person who commits adultery; a life for a life; and one who forsakes his religion and abandons the Jammah.’

Collected by Bukhari in ‘Kitab ad-Deeyaat’, Chapter the saying of Allaah <<a life for a life>>  Hadeeth no. 6878 and by Muslim in ‘Kitab al-Qasama wal Muharibeen wal Qassas wa Deeyat, Hadeeth no. 1676.

Do you not know my noble Muslim brother that by you carrying out this opposition you are aiding the enemies of Allaah – the Magnificent & the Most High-  in their plans and strategies in busying the people of Islaam and cause them to become weak, and cause them to overpower each other,  so that they do not develop or bring to reality the glory which they were once upon!?

Will the forth coming ‘Khilafah Rashida’ be upon the hands of those who have enmity to the Sunnah and its people, they do not regard the ties with the people of the Sunnah, either of kinship or of covenant with them!?

Will the establishment of the Deen be a reality at the hands of one who is ignorant of the Deen and does not know the Deen.  Wisdom says: ‘a lost thing cannot be given?’

Be careful do not become entangled and then become regretful,  when regret will be of no benefit!

Know with certainty that the ‘Khilafah Rashida’ is coming however its path is by returning to the Deen, and by following what the Messenger -sallAllaahu alayhi wa sallam- and his Companions –Radhi Allaahu anhumm– were upon.

The way to Change the situation is by changing what is with oneself,  Allaah – the Magnificent & the Most High- said:

﴿إِنَّ اللهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ﴾

<< Allaah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allaah). But when Allaah wills a people’s punishment, there can be no turning back of it, and they will find besides Him no protector. >> [Ra’ad: 11]

Allaah has promised to grant authority on the earth, with strength and security for whoever worshipped Him alone and did not associate anything with Him,  and did righteous actions, Allaah – the Magnificent & the Most High-  said:

‏﴿وَعَدَ اللَّـهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْ‌ضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْ‌تَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِ‌كُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ‌ بَعْدَ ذَٰلِكَ فَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ﴾

<< Allaah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islaam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqoon (rebellious, disobedient to Allaah).>> [Noor: 55]

So we must bring this in to reality of we want the ‘Khilafah Rashida’, Allaah is the Guardian to give success.’

Written by the Professor Dr. Muhammad bin Umar Bazmool
A Member of the Education Committe in Umm al-Qurra University of Makkah al-Mukkaramah
Taken from [http://www.alwaraqat.net/content.php?6297]

[1] For Further clarification & analysis see:

http://dawatussalafiyyah.wordpress.com/2014/07/05/the-caliphate-of-isis-a-response-by-shaykh-as-suhaymee/

The Caliph in Iraq is an Impostor and a Dajjal | Shaykh Saalih as-Suhaymee

http://safeshare.tv/w/TAheiGMScm

http://mtws.posthaven.com/isis-is-a-terrorist-organization-explained-by-shaykh-muhammad-bin-haadee

[2]Who implements the ruling of punishments?

Shaykh Salih ‘Ala Shaykh said:

‘Here is an issue connected to this hadeeth: if there is a country where there is no leader or Muslim ruler who can carry out that verdict, then is it allowed for any Muslim to carry out its ruling if one of these verdicts are established?

The answer: No, as is the saying of the general people of knowledge.  They make the condition for carrying out rulings which are connected to the allowance of spilling blood, wealth and honour, or things similar to this, that it is only for the leader, and if there is no leader then it is not allowed for anyone to carry it out.’

He continues:

‘That he is in a country where there is no-one who can carry out the rulings of Allaah –Jala wa ‘Uulaa – then it is not allowed to carry out the rulings of capital punishment, because this is for the Muslim leader.

The Prophet –sallAllaahu alayhi wa sallam- was in Makkah and the Companions were in some countries where the Sharia’ was not established,  however, they did not carry out capital punishment, likewise the scholars were in some countries, like they were in the lands of the al-Ubaydeeyah and those similar to them, and the scholars did not carry out punishments of death and those type of punishments similar to it.’

[Taken from ‘Sharh al-Arbaeen an-Nawawi’ – Shaykh Salih ‘Ala Shaykh]

Posted with Permission from Abbas Abu Yahya hafidhahullah

Zakaat : Al-Mulakhas al-Fiqhi of Sheikh Saaleh al-Fawzaan – Abu Muhammad Al Maghribee [Audio|En]

al-mulakhas-al-fiqhi-a-summary-of-islamic-jurisprudence

From the book Al-Mulakhas al-Fiqhi (A Summary of Islamic Jurisprudence) by Sheikh Saaleh al-Fawzaan.  You may download a copy of the original arabic text here: الملخص الفقهي

Zakaat - Al-Mulakhas al-Fiqhi of Sheikh Saaleh al-Fawzaan

Part III: Zakah of Volume 1. Here are all the lessons covering Chapters 1 through 9

In this class we begin reading from the chapter of Zakaat (obligatory charity)
Part 01: Download Mp3 Here (Time 01:00:02) (Feb 3rd 2014) (Ch 1)

In this class we continue reading from the chapter of Zakaat (obligatory charity)
Part 02: Download Mp3 Here (Time 48:02) (Feb 10th 2014) (Ch 2)

Today we will continue with the section regarding the zakaat due on grazing livestock
Part 03: Download Mp3 Here (Time 48:30) (Feb 24th 2014) (Ch 2)

Today we will continue with the section regarding the zakaat due on grains, fruits, honey, etc…
Part 04: Download Mp3 Here (Time 46:48) (March 3, 2014) (Ch 3)

Part 05: Download Mp3 Here (Time 32:44) (2014-03-10) (Ch 3)

Part 06: Download Mp3 Here (Time 44:04) (2014-03-17) (Ch 4)

Part 07: Download Mp3 Here (Time 48:38) (2014-03-24) (Ch 4)

Part 08: Download Mp3 Here (Time 42:52) (2014-03-31) (Ch 5)

Part 09: Download Mp3 Here (Time 43:29) (2014-04-07) (Ch 5)

Part 10: Download Mp3 Here (Time 53:53) (2014-04-14) (Ch 6)

Part 11: Download Mp3 Here (Time 37:52) (2014-04-21) (Ch 7)

Part 12: Download Mp3 Here (Time 54:02) (2014-04-28) (Ch 8)

Part 13: Download Mp3 Here (Time 44:38) (2014-05-05) (Ch 8)

Part 14: Download Mp3 Here (Time 56:36) (2014-05-12) (Ch8 and Ch9)

Posted with Permission from: http://followthesalaf.com/

Ramadhaan: An Opportunity For Immense Reward : Shaykh Abdullah an-Najmi [Audio|Ar-En]

Ramadhan is upon us

 

Listen / Download Mp3 Here (Time 50:57)

[audio https://salafiaudio.files.wordpress.com/2014/07/ramadhaan-an-opportunity-for-immense-reward-by-shaykh-abdullah-an-najmi.mp3]

Posted with permission from mpubs.org

The Salaf in Ramadhaan – by Shaykh Muhammad Ibn Zayd al-Madkhalee [Audio|En]

Listen / Download Mp3 Here (Time 42:37)
[audio https://salafiaudio.files.wordpress.com/2014/06/the-salaf-in-ramadhaan-by-shaykh-muhammad-ibn-zayd-al-madkhalee.mp3]

Posted with Permission from: mpubs.org