Islamic Knowledge – Islam, Sunnah, Salafiyyah
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Postedfrom: http://understand-islam.net/site/index.php?option=com_content&view=article&id=65&Itemid=87
Read Also:
When Does a Slave Know that a Trial is a Test or a Punishment? – Ibn Baz
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Posed from: http://understand-islam.net/site/index.php?option=com_content&view=article&id=65&Itemid=87
Further Reading / Listening:
The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban and the Sacred Months (Rajab, Dhul-Qa’dah, and Dhul-Hijjah) – Riyad-us-Saliheen
The Virtue of the first 10 Days of Dhul-Hijjah (Riyaad-us-Saaliheen) – Abu Talha Dawud Burbank [Audio|En]
The Excellence of As-Saum (The Fast) during the first ten Days of Dhul-Hijjah – Riyad-us-Saliheen
Significance & Virtues of the Day of Arafah – Compiled from various sources
The Excellence of Friday Prayer – Riyad-us-Saliheen
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Posted from : http://understand-islam.net/site/index.php?option=com_content&view=article&id=33&Itemid=54#Review Creed
The following audio Clip Extracted from Part 1 of the Series – Knowledge & Etiquette in Seeking it
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Related Links:
Ilm-ul-Kalam (Knowledge Of Theological Rhetoric) – Ibn Baz
What the Salaf Said Regarding Theological Rhetoric (ilm al Kalaam)
Audio Source: Short clip extracted from the audio series : The Three Fundamental Principles – Dr. Saleh as Saleh [Audio|En]
The following is excerpted from the Book – The Three Fundamental Principles by Shaykh Muhammad ibn Salih al-Uthaymeen, Translated by Dawud Burbank
And the evidence for turning repentantly (aI-inaabah) is the Saying of Allaah, the Most High:
“So turn, O you people, repentantly and obediently to your Lord. and submit obediently to Him”[78] [Soorah az-Zumar (39):54]
[78] Al-Inaabah is to turn to Allaah, the Most High, in obedience, and avoiding disobedience to Him, and its meaning is close to that of repentance (tawbah), except that it is more subtle in meaning, and conveys the sense of dependence upon Allaah and fleeing for retuge to Him, and it cannot be except for Allaah, the Most High.
Its evidence is the Saying of Allaah, the Most High,
“So turn, O you people, repentantly and obediently to your Lord. and submit obediently to Him“ [Soorah az-Zumar (39):54]
What is meant by the Saying of Allaah, the Most High. “…submit obediently to Him” is: Islaam as preseribed and required of us in the Sharee’ah and that is to submit to the laws and commandments of Allaah. This is because submission to Allaah, the Most High, is of two types:
Submission of all the creation, which is to submit to whatever He has decreed should exist and occur in the creation about which the creation has no choice. So this is general and covers everyone in the heavens and the earth, the Believers and the unbelievers, the righteous and the wicked. No one can possibly disdain and depart from this. The evidence for it is the Saying of Allaah, the Most High.
”And to Him everyone in the heavens and the earth submit. willingly or unwillingly. and to Him you will all be returned.” [Soorah Aal-‘lmraan (3)283]
Submission to the laws and prescriptions of Islaam, and this is to submit in obedience. This is particular to those who are obedient to Allaah, the Messengers and those who follow them upon good. The evidences for this in the Qur’aan are many: and from them is the Aayah mentioned by the author [Soorah az-Zumar (39):54]
abdurrahman.org/audio-saleh-as-saleh – Audios of Dr. Saleh as Saleh
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هـل نـسـتـغـفـر النبي؟
Translated & Compiled By Abbas Abu Yahya
What has been said about the Ayaah:
وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا
<< If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad) and begged Allaah’s Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allaah All-Forgiving (One Who accepts repentance), Most Merciful.>> [Nisa: 64]
1 – Shaykh ul-Islaam Ahmad bin AbdulHaleem Ibn Taymeeyah (d.728 A.H.) -Rahimullaah- said:
‘From the people there are those who interpret the saying of Allaah Ta’ala :
وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا
<< If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad) and begged Allaah’s Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allaah All-Forgiving (One Who accepts repentance), Most Merciful.>> [Nisa: 64]
They say : ‘If we seek forgiveness from the Messenger after his death then we are of the status of those who sought forgiveness from amongst the Companions.’ However, with this statement they oppose the Ijmaa (consensus) of the Companions and those who succeeded them with goodness and the rest of the Muslims, since not a single one of them sought from the Prophet –sallAllaahu alayhi wa sallam– after his death that he intercede for them. Nor did they ask him anything and not a single one of the Imams mentioned this in their books.’
[Majmoo al-Fatawa 1/190]
2 – Shaykh Allaama Saddeeq Hasan Khan (d. 1307 A.H.) said about this Ayaah :
‘This ‘visiting/coming to the Prophet’ is specific to his –sallAllaahu alayhi wa sallam– life time, and this does not mean that ‘this visiting /coming to’ is to the enlightened place where he is buried after his death –sallAllaahu alayhi wa sallam. What indicates to this is what is mentioned in this Ayaah, as is affirmed in the book: ‘Saarim al-Munky’. This is why none from the Salaf of the Ummahand their Imams, not from the Companions, Successors, nor from those who followed them in goodness ever took this extreme possibility [of seeking forgiveness from the Prophet –sallAllaahu alayhi wa sallam– after his death.]
[Fath al-Bayan fee Maqasid al-Qur’aan 2/315]
3 – Shaykh Abdul Muhsin bin Hamd al-Abbad al-Badr said:
‘As for the saying of Allaah Ta’ala :
وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا
<< If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad) and begged Allaah’s Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allaah All-Forgiving (One Who accepts repentance), Most Merciful.>> [Nisa: 64]
Then this Ayaah is in regard to the Munafiqeen, this becomes clear from what preceded this Ayaah and what came after it. ‘Coming to’ the Prophet –sallAllaahu alayhi wa sallam– is specific to, in his lifetime. What is established in ‘Saheeh al-Bukhari’ from the Hadeeth of ‘Aeysha –Radhi Allaahu anha–that when she said: ‘O my head is hurting!’ The Messenger of Allaah –sallAllaahu alayhi wa sallam– said to her:
ذَاكِ لَوْ كَانَ وَأَنَا حَىٌّ، فَأَسْتَغْفِرُ لَكِ، وَأَدْعُو لَكِ
‘If you die and I am alive then I will seek forgiveness for you and I will pray for you. . . ‘
If the Prophet –sallAllaahu alayhi wa sallam– was to seek forgiveness for anyone after his death then there would not have been a difference between him dying before her or her dying before him. Some of the people of Bida’ claim that which is much more than that, which is that the Prophet –sallAllaahu alayhi wa sallam– brought his hand out of the grave and shook hands with one of the followers of the people of Bida’. What clearly invalidates this, is that the likes of this never occurred for the Companions –Radhi Allaahu anhum– and they are the best of this Ummah. The Prophet –sallAllaahu alayhi wa sallam– said :
أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَأَوَّلُ مَنْ يَنْشَقُّ عَنْهُ الْقَبْرُ وَأَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ
‘I am the leader of the son of Adam on the Day of Judgement and I am the first for whom the grave will be opened and I am the first to intercede and the first to be interceded.’ [Muslim] And this opening of the grave will be when the resurrection takes place. Allaah Ta’ala said :
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ
<< Then (again), surely, you will be resurrected on the Day of Resurrection. >>[al-Muminun : 16]
[Butlaan Qisatay by AbdurRahmaan al-Umaysaan p.179-180]
Shaykh Abdul Muhsin bin Hamd al-Abbad al-Badr also said:
‘As for the saying of Allaah -Tabarak wa Ta’ala:
وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا
<< If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad) and begged Allaah’s Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allaah All-Forgiving (One Who accepts repentance), Most Merciful.>> [Nisa: 64]
Then the intent is not approaching his grave –sallAllaahu alayhi wa sallam– after his death, but rather the intent is come to him during his lifetime –sallAllaahu alayhi wa sallam– just as the Companions–Radhi Allaahu anhum– understood it. I clarified this is in a booklet called ‘The Importance of Tawheed al-Eebaadah’ (p.69) where I said:
‘The inmates of graves are visited and Dua is sought for them and they are not supplicated to. Allaah is requested for them and nothing is requested from them, not Dua’ nor cure nor to achieve benefit nor to repel harm. Since this is indeed requested from Allaah, Allaah -Subhanahu wa Ta’ala- is the One Who is supplicated to and to have hope in. Dua is made for anyone other than Allaah and is not supplicated to, the proof for this is that the Companions of the Messenger of Allaah –sallAllaahu alayhi wa sallam– used to request from him to make Dua during his lifetime and he would make Dua for them. After his death –sallAllaahu alayhi wa sallam– during his life of the Barzakeeyah they would not go to his grave –sallAllaahu alayhi wa sallam– and requested Dua from him. This is why when the drought occurred at the time of Umar –Radhi Allaahu anha– he requested Dua for rain from al-Abbas–Radhi Allaahu anha– and Umar requested him to make Dua’.
Indeed Bukhari collected in his book from Anas that Umar bin al-Khattab used to request Dua for rain from al-Abbas bin AbdulMuttalib, if there was a drought and he would say: ‘O Allaah indeed we used to come closer to You (make Tawassul) with Your Prophet –sallAllaahu alayhi wa sallam– and You [Allaah] would give us rain, and indeed we come closer to You with his uncle, so give us rain,’ then the rain would come down.
So if the request for Dua from the Prophet –sallAllaahu alayhi wa sallam– after his death was permissible Umar –Radhi Allaahu anha– would not have turned away from it and requested Al-Abbas to make Dua’ for rain.
[al-Eedhah wa Tibyeen fee Hukm al-Isteeghatha bil Amwaat wal Ghaibeen Page 33-34 ]
Posted with Permission from :
Day 18 – Bite Size Ramadan – 1437 A.H. – Miraath Publications
https://followingthesunnah.wordpress.com
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While prostrating (Sujood):
سُبْحَانَ رَبِّيَ الأَعْلَى
(3 times)
Subhaana Rabbiyal-A’laa
Glory is to my Lord, the Most High. (Recite three times in Arabic)
Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi, and Ahmad.
See also Al-Albani, Sahih At-Tirmithi 1/83.
Posted from: Salah (Prayer) Decsribed : Sujood (Prostration) – Dr. Saleh as Saleh [Audio|En]
Related Link: Dua during Sujud for worldly matters – Shaykh Abdil-‘Azeez Aali Shaikh
Reference: www.AbdurRahman.Org
The Keys for Receiving Provisions
By Shaykh Muhammad bin Umar bin Salim Bazmool
[From the ‘My Religion taught me’ series]
Translated by Abbas Abu Yahya
Receiving Provisions has keys, the most important are five:
The First: Being continuous upon the five daily prayers.
This is from the secrets of where paying Zakat is repeatedly connected to establishing the prayer.
This is – and Allaah knows best – an indication that whoever established the prayer then their provision will increase and they will possess wealth more than they need, so much so that paying Zakat becomes obligatory upon them. This is why the saying of Allaah is repeated [in the Qur’aan]:
(اقيموا الصلاة وآتوا الزكاة).
<<establish the prayer and pay the Zakat>>
The Second: Seeking Forgiveness
Allaah Subhanahu says:
{وَيَا قَوْمِ اسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُواْ إِلَيْهِ يُرْسِلِ السَّمَاء عَلَيْكُم مِّدْرَاراً وَيَزِدْكُمْ قُوَّةً إِلَى قُوَّتِكُمْ وَلاَ تَتَوَلَّوْاْ مُجْرِمِينَ }
<<And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimun (criminals, disbelievers in the Oneness of Allaah).>> [Hud:52]
And Allaah Subhanahu says:
[فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّاراً{10} يُرْسِلِ السَّمَاء عَلَيْكُم مِّدْرَاراً{11} وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَاراً{12} مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَاراً].
《”I said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; ‘He will send rain to you in abundance; ‘And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.” What is the matter with you, [that you fear not Allaah (His punishment), and] you hope not for reward (from Allaah or you believe not in His Oneness).》[Nuh:10-13]
The Third: keeping good relations with relatives
The most important and at the forefront is being good to parents.
From Anas bin Malik -Radhi Allaahu anhu- who said I heard the Messenger of Allaah –sallAllaahu alayhi wa Salam– saying:
((مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ أَوْ يُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ ))
‘Whoever is pleased that his provision is increased or that his life is lengthened then he should keep good relations with his relatives.’ [Collected by Bukhari]
The Fourth: Taqqwa of Allaah
Allaah Ta’ala said :
(وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً{} وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْراً).
《And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allaah, then He will suffice him. Verily, Allaah will accomplish his purpose. Indeed Allaah has set a measure for all things.》[Talaq: 2-3]
The Fifth: Performing Hajj & Umrah a lot.
From Abdullaah -Radhi Allaahu anhu- who said that the Messenger of Allaah –sallAllaahu alayhi wa Salam – said:
«تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ؛ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ مِنَ الذَّهَبِ وَالْفِضَّةِ، وَليْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ دُونَ الْجَنَّةِ»
‘Follow up between Hajj and Umrah since they wipe out poverty and sins, just as the furnace separates the iron slag from gold and silver. There is no reward for a Hajj done correctly except Paradise.’
[Collected by Tirmidhi, Nisa’ee & authenticated by Albaani in Saheeh Sunnan Tirmidhi]
[Taken from https://www.facebook.com/mohammadbazmool?fref=nf]
Day 8 – Bite Size Ramadan – 1437 A.H. – Miraath Publications
Posted from: https://followingthesunnah.wordpress.com/2016/06/13/day-08-the-keys-for-receiving-provisions/
Related Links:
The Messenger of Allaah (salallaahu ‘alaihi wa sallam) said,
“Whoever feeds a fasting person will have a reward like that of the fasting person, without any reduction in his reward.”
[At-Tirmidhi, authenticated by Al-Albani (rahimahullaah).]
Shaykh Muhammad bin Saalih Al-‘Uthaimeen (rahimahullaah) said,
“Those who have the ability should strive to feed those who are fasting (when it’s time to break the fast) either in the masaajid or in other places. This is since whoever feeds a fasting person, he will receive the same reward as the one fasting. So if a person feeds his brothers who are fasting, he will receive the same reward as them. Therefore, those whom Allaah has granted wealth should take advantage of this opportunity to obtain a great reward.”
[48 Su’aalan fis-Siyaam]
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Posted from 12- Fasting – Ending the Fast – Iftar 10:33 · 1.21 MB
Pillar4 – Fasting – Ramadhan – Dr. Saleh as Saleh
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The following are taken from Fortress of the Muslim, Dar-us-salam Publication
Offered food when fasting & you decline:
When you are invited (to eat) then reply to the invitation. If you are fasting then invoke Allah’s blessings (on your host), and if you are not fasting then eat.
Muslim 2/1054
Breaking fast in someone’s home:
أَفْطَرَ عِنْدَكُم الصّائِمونَ وَأَكَلَ طَعامَكُمُ الأبْرار، وَصَلَّتْ عَلَيْكُمُ الملائِكَة
Aftara ‘indakumus-saa’imoona, wa ‘akala ta’aamakumul-‘abraaru, wa sallat ‘alaykumul-malaa’ikatu
With you, those who are fasting have broken their fast, you have fed those who are righteous, and the angels recite their prayers upon you.
Abu Dawud 3/367, Ibn Majah 1/556, An-Nasa’i, ‘Amalul-Yawm wal-Laylah 296-8. Al-Albani graded it authentic in Sahih Abu Dawud 2/730
The first question of Fatwa no. 10666
Q 1: What is meant by Al-Fajr-ul-Kadhib (false dawn) and Al-Fajr-ul-Sadiq (true dawn)? According to which one of them do we offer Salah (Prayer)? How can we calculate the time of Al-Fajr-ul-Sadiq?
A: Al-Fajr-ul-Kadhib appears as a rectangle in the sky from the top to the bottom of the horizon, while Al-Fajr-ul-Sadiq appears in the sky spreading along the horizon. The time for offering the Fajr (Dawn) Prayer starts with the appearance of Al-Fajr-ul-Sadiq.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Member – Deputy Chairman – Chairman
Abdullah ibn Ghudayyan – Abdul-Razzaq Afify – Abdul-`Aziz ibn `Abdullah ibn Baz
Posted from: http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=1899&PageNo=1&BookID=7
Clip Extracted from: 11- Fasting – Pre-Dawn Meal – Sahoor 18:59 · 2.17 MB
Pillar4 – Fasting – Ramadhan
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Allaah, Ta’aala, says:
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاس ٌ لَكُمْ وَأَنْتُمْ لِبَاس ٌ لَهُنَّ عَلِمَاللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلاَ تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِيالْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلاَ تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِه ِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are body covering for you and you are the same for them. Allaah knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allaah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I’tikaaf in the mosques. These are the limits (set) by Allaah, so approach them not. Thus does Allaah make clear His Ayaat to mankind that they may become Al-Muttaqun.
(Al-Baqarah, ayah 187)
Source for above: Book of Fasting – Bulughul Maraam – Dar-us-salam Publication
Fasting – Bulugh – 11- 535 – Blessing of Sahuur – 536 – Breaking the Fast
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Audio Source: Fasting – Buloughul Maraam
Related Posts for Suhur:
Be in a state of humbleness/Calmness in Hope & fear While making Du’a
“Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us”
[Aurah Al-Anbiyah 21:90, Muhsin Khan Translation]
The following is taken from Tafsir Ibn Kathir, Dar-us-salam Publication
﴿وَيَدْعُونَنَا رَغَباً وَرَهَباً﴾
(and they used to call on Us with hope and fear,)
Ath-Thawri said, “Hoping for that (reward) which is with Us and fearing that (punishment) which is with Us.”
﴿وَكَانُواْ لَنَا خـشِعِينَ﴾
(and they were Khashi`in before Us.)
Ali bin Abi Talhah reported from Ibn `Abbas that this means, sincerely believing in that which was revealed by Allah.
Mujahid said: “Truly believing.”
Abu Al-`Aliyah said: “Fearing.”
Abu Sinan said: “Khushu` means the fear which should never leave our hearts.”
It was also reported from Mujahid that the Khashi`in are those who are humble.”
Al-Hasan, Qatadah and Ad-Dahhak said, “The Khashi`in are those who humble themselves before Allah.”
All of these suggestions are close in meaning.
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
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Clip Extracted from : Manners of Making Duaa – Dr. Saleh as Saleh rahimahullaah
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FAQ – Fasting – Illness – Diabetes – Saleh-As-Saleh
FAQ – Fasting – Illness – Heart Problems – High Blood Pressure – Saleh-As-Saleh
FAQ – Fasting – Illness – Kidney Stones – Saleh-As-Saleh
FAQ – Fasting – Illness – Mental Disease – Saleh-As-Saleh
FAQ – Fasting – Illness – Recovery Anticipated or Not Anticipated – Saleh-As-Saleh
FAQ – Fasting – Illness – Treatment with Nosedrops – Saleh-As-Saleh
FAQ – Fasting – Incense- Candle- Air Freshener- Perfume- Deodorant- Insecticide – Saleh-As-Saleh
FAQ – Fasting – Inhaler – Oct 13 2005 – Saleh-As-Saleh
FAQ – Fasting – IV Infusion – Local Anesthesia – Suppository – Lotion – Saleh-As-Saleh
FAQ – Fasting – Kohl Application – Saleh-As-Saleh
FAQ – Fasting – Medication – Diet Pills – Saleh-As-Saleh
FAQ – Fasting – Medication for Allergy – Nasal Spray – Saleh-As-Saleh
FAQ – Fasting – Medication Taken With or Without Water – Saleh-As-Saleh
FAQ – Fasting – Menses – Start During the Fasting Day – Saleh-As-Saleh
FAQ – Fasting – Menses – Stop at Fajr – Stop During the Day – Saleh-As-Saleh
FAQ – Fasting – Menses at Time of Seeking Laylatul Qadr – Saleh-As-Saleh
FAQ – Fasting – Menses Inhibitor – Saleh-As-Saleh
FAQ – Fasting – Menses Irregular – 2 Questions – Saleh-As-Saleh
FAQ – Fasting – Menses Start at Time of Adhan of Maghrib – Saleh-As-Saleh
FAQ – Fasting – Miscarriage – Human Features Present or Absent – Saleh-As-Saleh
FAQ – Fasting – Postpartum – Getting Benefits from Ramadan – Saleh-As-Saleh
FAQ – Fasting – Postpartum and Nursing – Breading the Fast – Saleh-As-Saleh
FAQ – Fasting – Pregnancy – Bleeding During Pregnancy – Saleh-As-Saleh
FAQ – Fasting – Pregnancy – Nursing – Making Up – Saleh-As-Saleh
FAQ – Fasting – Saliva and Sputum – Dust – Saleh-As-Saleh
FAQ – Fasting – Shaban – 15th Day – Last Part – Saleh-As-Saleh
FAQ – Fasting – Shower – Rinsing Mouth – Saleh-As-Saleh
FAQ – Fasting – Taking Medication While Abstaining From Food – Saleh-As-Saleh
FAQ – Fasting – Travel – 3 Situations in Regards to Hardship Levels – Saleh-As-Saleh
FAQ – Fasting – Travel in a Plane While Fasting – Saleh-As-Saleh
FAQ – Fasting – Ultra Sound Examination – Saleh-As-Saleh
FAQ – Fasting – Women and Taraweeh – Saleh-As-Saleh
FAQ – Fasting – Women Sad Because They Cannot Fast – Saleh-As-Saleh
FAQ -_Fasting – Brushing With Toothpaste – Gargling – Rinsing Mouth – Saleh-As-Saleh
FAQ – Fasting – Blood Donation – Saleh-As-Saleh
FAQ – Fasting – Dentist Visit – Dental Anesthesia – Tooth Extraction – Saleh-As-Saleh
FAQ – Fasting – i’tikaaf for Women – Seclusion is Not Done at Home – Saleh-As-Saleh
Anas (May Allah be pleased with him) reported:
One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, “How is the boy?”. Umm Sulaim, the mother of the boy, replied, “Better than before”. Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: “Arrange for the burial of the boy”. In the morning, Abu Talhah went to Messenger of Allah (ﷺ) and informed him of the event. He enquired, “Did you sleep together last night?” Abu Talhah replied in the affirmative, on which the Prophet (ﷺ) supplicated, “O Allah bless them.” Thereafter, she gave birth to a boy. Abu Talhah said to me: “Take up the boy and carry him to the Prophet (ﷺ)”; and he sent some dates with him. The Prophet (ﷺ) enquired, “Is there anything with him?” He said; “Yes, some dates”. The Prophet (ﷺ) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby’s gum and named him ‘Abdullah.
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn ‘Uyainah relates that a man from the Ansar told him that he had seen nine sons of this ‘Abdullah, every one of whom had committed the Noble Qur’an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: “Do not tell Abu Talhah about his son until I mention it to him myself.” Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, “O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them.” He said, “No”. She said, “Then hope reward for your son”. Abu Talhah got angry, and said; “You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. “He went to Messenger of Allah (ﷺ) and informed him about the matter. Thereupon Messenger of Allah (ﷺ) said, “May Allah bless the night you spent together!” He (the narrator) said: She conceived. (One day) Messenger of Allah (ﷺ) was in the course of a journey and she was along with him. When Messenger of Allah (ﷺ) used to come back to Al-Madinah from a journey, he would not enter it (during the night). When the people came near Al- Madinah, she felt labour pains. He (Abu Talhah) remained with her and Messenger of Allah (ﷺ) proceeded on. Abu Talhah said: “O Rubb, You know that I love to go along with Messenger of Allah (ﷺ) when he goes out and enter along with him when he enters, and I have been detained as You see.” Umm Sulaim then said: “O Abu Talhah, I do not feel (so much pain) as I was feeling earlier, so we better proceed on. So we proceeded on and she felt the labour of delivery as they reached (Al-Madinah). She gave birth to a male child. My mother said to me: “O Anas, none should suckle him until you go to Messenger of Allah (ﷺ) tomorrow morning.” The next morning I carried the baby with me to Messenger of Allah (ﷺ), and narrated the rest of the story.
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: كان ابن لأبي طلحة رضي الله عنه يشتكي، فخرج أبو طلحة، فقبض الصبي، فلما رجع أبو طلحة قال: ما فعل ابني؟ قالت أم سليم وهى أم الصبي : هو أسكن ما كان، فقربت إليه العشاء فتعشى، ثم أصاب منها، فلما فرغ قالت: واروا الصبي، فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره، فقال: ”أعرستم الليلة ؟” قال: نعم ، قال: ”اللهم بارك لهما، فولدت غلاماً، فقال لي أبو طلحة: احمله حتى تأتى به النبي صلى الله عليه وسلم، وبعث معه بتمرات، فقال: ”أمعه شيء؟” قال: نعم، تمرات فأخذها النبي صلى الله عليه وسلم فمضغها ، ثم أخذها من فيه فجعلها في فيّ الصبي ، ثم حنكه وسماه عبد الله. ((متفق عليه)) .
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. ”بارك الله في ليلتكما” قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 44
Source: Dar-us-salam english publication
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39- Riyaadus Saaliheen – 44 – Patience of Umm Sulaym – Tahneek for Newborn – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
Hakim bin Hizam (May Allah be pleased with him) reported that: Messenger of Allah (ﷺ) said:
“Both parties in a business transaction have a right to annul it so long as they have not separated; and if they tell the truth and make everything clear to each other (i.e., the seller and the buyer speak the truth, the seller with regard to what is purchased, and the buyer with regard to the money) they will be blessed in their transaction, but if they conceal anything and lie, the blessing on their transaction will be eliminated.”
[Al-Bukhari and Muslim].
السادس: عن أبي خالد حكيم بن حزام. رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم :
“ البيعان بالخيار مالم يتفرقا، فإن صدقاً وبينا بورك لهما في بيعهما، وإن كتما وكذبا محقت بركة بيعهما”
((متفق عليه)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 59
Source: Dar-us-salam english publication
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47- Riyaadus Saaliheen – 59 – Truthfulness in Transactions – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
Abu Thabit from Sahl bin Hunaif (May Allah be pleased with him) said: The Prophet (ﷺ) said:
“He who asks Allah for martyrdom, Allah will raise him to the high status of the martyrs, even if he dies on his bed”.
[Muslim].
الرابع: عن أبي ثابت، وقيل أبي سعيد، وقيل أبي الوليد، سهل بن حنيف ، وهو بدري، رضي الله عنه، أن النبي ، صلى الله عليه وسلم، قال: “من سأل الله، تعالى، الشهادة بصدق بلغه الله منازل الشهداء، وإن مات على فراشه” ((رواه مسلم)) .
Riyad as-Salihin » The Book of Miscellany – Book 1, Hadith 57
Source: Dar-us-salam english publication
Read & Learn Dua @ Ask Allah sincerely for martyrdom [Allahumma inni as’aluk ash-shahadah]
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Riyaadus Saaliheen – 57 – Sincerity in Asking for Martyrdom – Saleh-As-Saleh
Hadeeth – An Nawawi Riyadus us Saliheen
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