Islamic Knowledge – Islam, Sunnah, Salafiyyah
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The Prophet صلى الله عليه وسلم said, “O Mu’adh! Do you know what Allah’s Right upon His slaves is?” I said, “Allah and His Apostle know best.” The Prophet صلى الله عليه وسلم said, “To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?” I replied, “Allah and His Apostle know best.” The Prophet صلى الله عليه وسلم said, “Not to punish them (if they do so).” (Sahih Bukhari)
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Shaytan Will Flee From You – by Shaykh Ṣāleḥ ibn S’ad al Suḥaymī [Video|Ar-En Subtitles]
https://youtu.be/blNMZ75jSuA [5 min]
You find that the Muwahid, for example, if he’s informed about a matter, he flees to Allāh. He remembers Allāh. He says Lā ilāha illa Allāh, Allāhu Akbar, SubhānAllāh. He praises Allāh. He says Lā ilāha illa Allāh. Every vessel is wet with what is in it. Nowadays, you’ll find those that are engrossed in films and music, deceit, little shyness, and disobedience, to the extent that when their soul is exiting the body, it may be that they don’t have a good ending. Rather they only regurgitate the names of the singers and singers and the likes of this! Isn’t that the case?
Meanwhile, the Muslim the one upright on the Religion of Allāh “Be firm, as you are commanded.” (42:15) [فَاسْتَقِمْ كَمَا أُمِرْتَ]. You find them always devoted to the remembrance of Allāh even when he is at the time of his death, even while he is sick, while he is walking. And this is an effect (of Tawhīd) that I might’ve left out. A very important effect, and that is the one who establishes Tawhīd, Shayṭān always relinquishes from him. Because he is devoted to the remembrance of Allāh and Shayṭān flees when he hears the remembrance of Allāh. Didn’t you know that when he hears the Adhān he flees while he breaks wind?
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The First Ten Days of Dhil Hijjah
by Shaykh Muhammad ibn Sāleh al Uthaymīn [Video|Ar-En Subtitles]
https://youtu.be/hnTr-xr7yGA [3 min]
The Ten days of Dhil-Hijjah begins when the month of Dhil-Hijjah enters. And itfinishes on the Day of ‘Eid, the ‘Eid of sacrifice. In regards to the deedsperformed in it, The Messenger of Allāh ﷺ said in regards to it, “There are nodays in which righteous deeds are more beloved to Allāh than these ten days.”The people asked, “Not even Jihād for the sake of Allāh?” He said, “Not evenJihād for the sake of Allāh. Except in the case of a man who went out to fightgiving himself and his wealth up for the cause, and came back with nothing.”
And so with this I encourage my Muslim brothers to take advantage of thistremendous opportunity, and to increase in righteous deeds during these ten daysof Dhil-Hijjah, like reciting the Qur’ān and the remembrance of Allāh, with itsdifferent types, saying Allāhu-akbar, Lā ilāha illa Allāh, Alḥamdulillāh, andSubḥānallāh, charity, fasting, strive to perform every righteous deed.
What’s astonishing is that the people are heedless regarding these ten (days).You find during the (last) ten (nights) of Ramadhān, do they strive or not? Theystrive! However in the ten (days) of Dhil-Hijjah, you barely see anyonedistinguishing between it and the other days! However if a person performsrighteous deeds during these ten (days), he is reviving what the Messenger ofAllāh ﷺ directed to from righteous deeds.
If a person wants to sacrifice when these ten (days) enter, then he doesn’t cutanything from his hair, his nails, nor his skin. He doesn’t cut from any ofthese. This is if he wants to sacrifice. As for if someone sacrifices on hisbehalf, then there is no problem. So if a person wants to sacrifice on behalf ofthe people in his household, then he makes one sacrifice, as it is the Sunnah.It is not binding upon the people of the household to withhold cutting fromtheir hair, their nails or their skin. It is only binding upon who? The one whois sacrificing, the father.
And what you hear from this saying, ‘It is prohibited (to cut from their hair,nail, and skin) for the one sacrificing and the one who the sacrifice is done onbehalf of.” Then this is the saying of some of the scholars. As for the ḥadīth,the Prophet ﷺ said, “If one of you wants to sacrifice, let him not cut anythingfrom his hair or nails.” He directed his speech to the one who wants tosacrifice.
Blessed Days [First 10 Days of Dhul Hijjah] – Main Page
https://AbdurRahman.org/?p=43670
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[Blessed Days – First 10 Days of Dhul-Hijjah]
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[Shaykh Sāleh ibn Fawzān al Fawzān حفظه الله]
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Noble brothers, The day of ‘Arafah is a tremendous day. It is a must upon usthat we give it its just estimate, that we know its status, that we areconscious of its position and virtue so that we can enter it upon clarityunderstanding its tremendous importance and lofty status as well as its elevatedrank, and that it is a day that is unlike any other day, specifically for thosewhom Allāh has honored to be standing in ‘Arafat, although this virtue is notexclusively for them.
For indeed, the Prophet, as you all know, said in regards to fasting on the Dayof ‘Arafah: “I anticipate the reward from Allāh that it expiates the sins of theyear before and the year after.” And this is in regards to the general Muslims.As for the pilgrims, it is better for them that they don’t fast on the Day of’Arafat. Taking the Prophet as an example and strengthening themselves and theirbodies to be in the remembrance of Allāh, making supplications and devoted inthe remembrance of Allāh on that tremendous and blessed day. It comes in theSahihayn from Umm al-Fadhl bint al-Hãrith that a group were disputing next toher in regards to whether the Prophet was fasting or not, and this was on theDay of ‘Arafat. So, she took a cup of milk and presented it to the Prophet andhe drank from it. It was as if she had said the answer is as you see. So theProphet drank from it and it was known that he wasn’t fasting. So, the Sunnah isthat the pilgrim doesn’t fast on the Day of ‘Arafat. As for other than thepilgrim, then fasting on the Day of ‘Arafat is the best of the voluntary days tofast. Indeed, the Prophet said, “I anticipate the reward from Allāh that itexpiates the sins of the year before and the year after.”
Read More “The Day of ‘Arafah – by Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]”
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 191 – The Excellence of Performing Salat (Prayers) in Congregation
1066. Abu Hurairah (May Allah be pleased with him) reported: A blind man came to the Messenger of Allah (sallallaahu alayhi wa sallam) and said: “O Messenger of Allah! I have no one to guide me to the mosque.” He, therefore, sought his permission to perform Salat (prayer) in his house. He (sallallaahu alayhi wa sallam) granted him permission. When the man turned away, he called him back, and said, “Do you hear the Adhan (call to prayer)?” He replied in the affirmative. The Messenger of Allah (sallallaahu alayhi wa sallam) then directed him to respond to it. [Muslim].
1067. Abdullah bin Umm Maktum, the Mu’adhdhin (May Allah be pleased with him) reported: I said to the Messenger of Allah (sallallaahu alayhi wa sallam): “There are many poisonous insects and wild beasts in Al-Madinah, and I am blind. Please grant me permission to perform Salat at home.” He (sallallaahu alayhi wa sallam) enquired whether he could hear the call: Hayyaalas-Salah; Hayya `alal-Falah (Come to the prayer, come to the salvation). When he replied in affirmative, the Messenger of Allah (sallallaahu alayhi wa sallam) directed him to come (to mosque) for prayer.” [Abu Dawud].
1068. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “By Him in Whose Hand my life is, I sometimes thought of giving orders for firewood to be collected, then for proclaiming the Adhan for Salat. Then I would appoint an Imam to lead Salat, and then go to the houses of those who do not come to perform Salat in congregation, and set fire to their houses on them.” [Al-Bukhari and Muslim].
1069. Ibn Mas`ud (May Allah be pleased with him) reported: “He who likes to meet Allah tomorrow (i.e., on the Day of Requital) as a Muslim, should take care and observe the Salat when the Adhan is announced for them. Allah has expounded to your Prophet (sallallaahu alayhi wa sallam) the ways of right guidance, and these (the prayers) are part of the right guidance. If you have to perform Salat in your houses, as this man who stays away (from the mosque) and performs Salat in his house, you will abandon the Sunnah (practice) of your Prophet (sallallaahu alayhi wa sallam), and the departure from the Sunnah of your Prophet (sallallaahu alayhi wa sallam) will lead you astray. I have seen the time when no one stayed behind except a well-known hypocrite. I also saw that a man was brought swaying (on account of weakness) between two men till he was set up in a row (in the mosque).” [Muslim].
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Read the Transcription of the Video at the below link: [PDF]
https://abdurrahman.org/?p=25769
[Dua mentioned by the Shaykh in the video]
اَللّٰهُمَّ اِنَّا نَسْئَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ، وَلا فِتْنَةٍ مُضلَّةٍ
Allaahumma inna nas’aluka ladhatan-nadhari ila wajhika wash-shawqa ila liqa’ika fi ghayri darra’a mudirrah wala fitnatin mudillah
“O Allāh, we ask You for the delight of seeing Your Noble Face, and a yearning to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. “
[Narrated by an-Nasaa’i 1305 and in Sunnan al-Kubra 1/387, Ahmad 30/265 no 18325, and Ibn Hibban, 5/304, Abu Ya’la, 3/195 (425), Ibn Abi Shaybah 10/264, al-Hakim 1/ 425 and classed as saheeh by al-Albani in Saheeh al-Nasaa’i, 1/280, 1304, and Sahih al-Jaami, no. 1301]
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