Preserving Good Deeds from Envy – Ibn Taymeeyah

Preserving Good Deeds from Envy
By Shaykh ul-Islaam Ibn Taymeeyah (d.728) -Rahimullaah-
Compiled & Translated By Abbas Abu Yahya

Published by Miraath Publications

Listen Audio Excerpt @ : Miraath Publications – BiteSize Ramadhaan 1434 Articles – Day 22

Shaykh ul-Islaam Ibn Taymeeyah -Rahimullaah- mentions in his explanation of the saying of Allaah Ta’ala:

ادعوا ربَّكم تضرُّعًا وخُفيةً إنه لايحبُّ المعتدين…

Invoke your Lord with humility and in secret. [al-Aaraaf: 55]

there are ten benefits of hiding your Dua’, and from amongst these benefits he said:

‘Indeed the greatest of blessings is turning to Allaah and worshipping Him. Every blessing has the equivalent of it being envied by an envious person, whether openly or secretly. There is no greater blessing than of turning to Allaah and worshipping Him [making Dua’], indeed the souls of the envious are attached to that blessing.

There is nothing more secure for the person who is envied than hiding his blessing from the envious person. Indeed Yaqoob said to Yusuf -alayhi as-Sallam:

قَالَ يَا بُنَيَّ لاَ تَقْصُصْ رُؤْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًا

< < O my son! Relate not your vision to your brothers, lest they arrange a plot against you > >

till the end of the Ayaah.

How many of the people who have hearts, a connection and status with Allaah Ta’ala may perhaps have spoken about it, and informed people about it, and the envious one tried to plunder him over these blessings.

This is why the righteous and elderly are advised to keep their secrets with Allaah Ta’ala, and not to allow anyone to be acquainted with them.
This issue of hiding the blessing is of great benefit, its people know is benefits. Therefore, if it is commanded to do so in your Dua’/supplications, then this also includes the Dua’ for requesting this, and the Dua’ of praising Allaah.

Living and turning to Allaah Ta’ala is from the great treasures which has a right to be hidden from the eyes of the envious.’

[From: ‘Majmoo al-Fatawa’ 15/18-19]

Dividing the Qayyam al-Layl (Night Prayer) in the Last Ten nights of Ramadhaan – Compiled & Translated By Abbas Abu Yahya

Published by Miraath Publications

Audio Excerpt: Miraath Publications – BiteSize Ramadhaan 1434 Articles – Day 19

1 – Abu Dawood as-Sijistani (d. 275 A.H.) said:

‘Imam Ahmad was asked while I was listening: Should the Qayyam – meaning the Taraweeh prayer – be delayed to the last part of the night?

He -Rahimullaah- answered:

‘No, the Sunnah of the Muslims is more beloved to me.’ [From: Masa’il Abee Dawood’ p.90]

2 – Al-Marwazi quotes from Imraan bin Haydar -Rahimullaah-:

I sent a question to al-Hasan -Rahimullaah- and I asked him about the Isha prayer in Ramadan, should we pray it then return to our homes and sleep then return to the Masjid after wards?

He rejected that and said:

‘No, Salatul- Isha then the Qayaam.’ [From ‘Qayyam al-Layl’ by al-Marwazi]

3 – Shaykh ul-Islaam Ibn Taymeeyah (d.728 A.H.) -Rahimullaah- said:

‘…and Taraweeh prayer is a Sunnah after the Isha prayer.’ [From: ‘Mukhtasir al-Fatawa’ by Baali p.81]

And he also said:

‘The Sunnah of the Taraweeh prayer is that it is prayed after the end of the Isha prayer, as is agreed upon by the Salaf and the Imams.’ [From: ‘Majmoo Fatawa’ 23/119]

4 – Shaykh Muhammad Nasir- Deen Al-Albaani (d.1420A.H) -Rahimullaah- was asked:

Questioner: ‘In the last ten nights of Ramadan, they divide up the prayer, the night prayer at the first part of the night, and the last part of the night, and this has become a continuous practice.’

The Shaykh: ‘Bida’.

Questioner: ‘How would it be then if we wanted to establish the Sunnah and make it easy for the people?’

The Shaykh: ‘They presume the like of what Umar had said, that those who delay the prayer are better. Meaning that Umar ordered Ubayy bin Ka’ab to establish the night prayer with the people after the Isha prayer, so he did so, and when Umar went out he said: ‘ This is a blessed Bida’ and those who sleep instead of it are better.’

The questioner: ‘So you mean that the situation of the night prayer is the same as it was before the last ten nights?’

The Shaykh: ‘Yes.’ [From: ‘Silsilah al-Huda wa Noor’ Tape no. 719]

5 – Shaykh Salih bin Fawzan bin Abdullaah al-Fawzan said:

‘As for the Salat-ul-Taraweehya; then this is a stressed Sunnah, and it is done straight after the Isha prayer and the optional prayers after the Isha prayer. This is what was the practice of the Muslims.

As for delaying it, as the questioner mentions, to another time, then coming to the Masjid and praying at-Taraweehya, then this is in contrast to what was practiced. The scholars of Fiqh mention that it is done after the Isha prayer and it is the optional prayers after the Isha prayer.

So if they delay it, then we do not say it is Haraam, however, it is in opposition to that which was practiced. Taraweehya is prayed in the beginning of the night, this is what was the practice.’

[ and

– See more at:

[Must Read] Two Days and Two Nights like no others

It is reported that Anas b. Mâlik – Allâh be pleased with him – said:

There are two days and two nights the likes of which no one has ever heard of before:

the Day on which you will receive the news about Allâh the Exalted: whether you will receive His punishment or His mercy,

the Day you will be given your book (of deeds): either in your right hand or your left,

that [first] night you will spend alone in your grave, a night like no other you have spent, and

that night on the morning of which will be the Day of Resurrection, after which there will be no more night.

Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-’Ilm article 19.


Excellence of Generosity – Abu Muhammad al-Maghribee [Audio|Eng]

Listen / Download Mp3 Here (Time 16:26)

The so-called Salat Al-Fatih – The Permanent Committee for Scholarly Research and Ifta

Q 5: The Al-Tijaniyyah sect has their own supplication called Salat Al-Fatih, which they consider to be better than reciting the Qur’an. Is this true? Moreover, on Friday before Maghrib (Sunset) Salah and after Subh (Dawn) Salah, they circle around a piece of cloth on which, they claim, the Prophet (peace be upon him) and Ahmad Al-Tijany sit. During such times they recite the supplication called Salat Al-Fatih. Please, provide evidence and clarify if this practice is proper.

A: All their claims are false. Moreover, their deeds are null and void and are considered to be Bid’ahs (rejected innovation in religion).

For more clarification, I will cite the so-called Salat-ul-Fatih (Remembrance from the Tijaniyyah order).The following is cited in the Simplified Encyclopedia of Contemporary Religions, Doctrines, and Parties – The World Assembly Of Muslim Youths: “Their leader, Ahmad Al-Tijany, claims that he physically met the Prophet, peace be upon him, talked with him, and learned Salat-ul-Fatih from him- The wording of this Salat reads: “O Lord, have peace and blessings upon our master Muhammad, the opener of the closed, the last of the prophets, the supporter of right with right, and the guide to Your straight path, his family as high as his standing and rank.” They have beliefs concerning this Salah, including:The Messenger of Allah, peace be upon him, told him that the reward for reciting it once is equivalent to that of reciting the Qur’an six times.

The Messenger of Allah, peace be upon him, told him once again that the reward for reciting this Salah once is six thousand times as much as that for every Dhikr (Remembrance of Allah), Du`a’ (supplication), long or short, and the recitation of the Qur’an (Jawahir Al-Ma`any Wa Bulugh Al-Amany, vol. 1, p. 136)

The reward for such Salah is gained only if the reciter is authorized to recite it. This means there should be a chain of authorization tracing back to Ahmad Al-Tijany who, according to him, received this Salah from the Messenger of Allah.

Allegedly being the words of Allah (Exalted be He), this Salah is deemed to be a Hadith Qudsy (Revelation from Allah in the Prophet’s words) (Al-Durrah Al-Faridah, vol. 4, p. 128).

– He who recites Salat-ul-Fatih ten times will gain a reward that even an `Arif (Sufi who has reached a high station of worship) who had lived for one million years would not get if he had not recited it.

– He who recites this Salah even once will have his sins forgiven and will have a reward as much as that for six thousand Tasbihs (saying: “Subhan Allah [Glory be to Allah]”), Du`a’s (supplication), and Dhikrs. (See Mushtaha Al-Kharif Al-Jani, pp. 127, 299 and 300.

I say that the following verse applies to the above: “Then woe to those who write the Book with their own hands and then say, ‘This is from Allah,’ to purchase with it a little price!” The Committee elaborated on this sect in the previous Fatwas.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta
Member – Member – Deputy Chairman – Chairman
Abdullah ibn Qa’ud – Abdullah ibn Ghudayyan  -Abdul-Razzaq Afify – Abdul-`Aziz ibn `Abdullah ibn Baz

Ebook: The Guidance of the Companions With Regards To The People Of Innovation – Shaykh Muhammad Ramzaan

The Guidance of the Companions With Regards To The People Of Innovation – Shaykh Muhammad Ramzaan

A beautiful and comprehensive explanation delivered by Shaykh Muhammad Ibn Ramzaan al-Haajiree (May Allah Preserve Him) expounding on the guidance of the Companions in dealing with the people of innovation. Herein the Shaykh presents some lofty benefits and salient points of contemplation from the hadith of Ibn Mas’ood and the people in dhikr circles, thus clarifying the approach of Ahlus Sunnah wal Jamaa’ah regarding the people of innovation.

This treatise was translated and compiled by Abu Afnaan Muhammad ‘Abdullah (May Allah Preserve him) with the explicit permission and approval of Shaykh Muhammad Ibn Ramzaan al-Haajiree.

An excerpt taken from the chapter: The Person of Innovation in The Religion is Not Granted The Success To Repent

“Can a person of bid’ah come back? (The answer is) he sees himself as being upon the truth and the correct position, and believes that he is getting closer to Allah by practicing these forms of bid’ah. For this reason, the person of bid’ah is not granted success to make repentance.Why is this? This is because he does not consider himself as being wrong in the first place, unlike the person who engages in sins. Because the latter, even while he is engaging in sins or acts of disobedience, he knows within himself that he is doing something wrong, he wants to make repentance. However, the person who is upon bid’ah believes that he is doing a righteous action (bringing him closer to Allah), so how can he make repentance?”

Download EBook: The Guidance of The Companions with Regards To The People of Innovation by Shaykh Muhammad Bin Ramzaan al-Haajiri

Posted from:

Knowledge and Actions – By Shaykh Rabia’ ibn Haadee al-Madkhalee

Knowledge & Actions
By Shaykh Rabia’ ibn Haadee al-Madkhalee
Compiled & translated By Abbas Abu Yahya

Published by Miraath Publications

Listen Audio Excerpt: Miraath Publications – BiteSize Ramadhaan 1434 Articles – Day 14

1 – Shaykh Rabia’ said:

‘Learning knowledge should be for the sake of Allaah’s Face, and also for acting upon that knowledge, otherwise knowledge will have an evil consequence, so the person remains between two illnesses, either the illness of ignorance or the illness of knowledge which is not beneficial, but rather harmful.

The knowledge which Muhammad -sallAllaahu alayhi wa sallam- came with is in itself beneficial. However, if a person does not act upon it then it becomes an evil consequence for him, and harmful for him, and perhaps it could harm others.’

2 – Shaykh Rabia’ said:

‘What is required from learning knowledge, is acting upon it, and action cannot come except after knowledge. As Allaah Tabaraka wa Ta’ala said:

فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ

-So know that Lâ ilâha ill-Allaah (none has the right to be worshipped but Allaah), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women.-  [Muhammad: 19]

Bukhari wrote a chapter heading ‘Chapter: Knowledge comes before Statements and Actions because it is obligatory upon us not to act except with knowledge, and not worship Allaah except with knowledge, so we do not worship Allaah Subhanahu – with ignorance or following desires.’

3 – Shaykh Rabia’ said:

‘The way of those misguided from the people of the Book who learnt knowledge but did not act upon it, is that their hearts became hard, and most of them became evil…. . .

If this hardness afflicts the heart then it destroys it. . . . .

So it does not accept the truth, and does not act with knowledge and refuge is sought with Allaah, and it leads to hiding knowledge and acting in opposition to knowledge. . .. .

It leads to following whims and rejection of the truth, which is clear like the sun. . . . . ’

[Taken from a writing of the Shaykh ‘Comments upon the words of Imam Ibn Qayyim in his book ‘al-Fawaid’, from]

– See more at:

Only Performing one Umrah in one Journey – Compiled and translated By Abbas Abu Yahya

Audio Excerpt: Miraath Publications – BiteSize Ramadhaan 1434 Articles – Day 12

Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:

‘The Messenger -sallAllaahu alayhi wa sallam- would not perform an extra Umrah exiting out of Makkah, after already having performed one, as many of the people do nowadays. Rather all the Umrahs that the Messenger performed were upon entering Makkah.

He -sallAllaahu alayhi wa sallam- lived in Makkah for thirteen years after the revelation had first descended, and it is not reported from the outset about him that he performed Umrah exiting from Makkah in that time period.

So, the Umrah that the Messenger of Allaah -sallAllaahu alayhi wa sallam- performed and legislated, is the Umrah of entering into Makkah, there is no Umrah for the person who is in Makkah and he goes outside the boundary of Makkah whereby he can enter again and perform Umrah. This was not ever done by anyone at the time of the Prophet, except by ‘Aeysha alone out of all those who were with her. This was because she had made the intention and entered into Ihram but had begun her menstrual cycle. So the Prophet ordered her to connect up her Umrah with the Hajj, and informed her that her Tawaf of the House and going between Safa and Marwa, would indeed be sufficient for her Hajj and Umrah together (instead of performing a separate Umrah).

So she found that her female companions were returning with a Hajj and a separate Umrah, since they had intended to perform Hajj at-Tamattu (with an Umrah and a Hajj), and they had not begun their menstrual cycle and did not have to combine their Umrah in with the Hajj. However, she would have only returned with an Umrah within her Hajj, so he -sallAllaahu alayhi wa sallam- ordered her brother to take her to perform an Umrah from at-Tan’eem, to soothe her heart, and her brother did not perform an Umrah from Tan’eem in that Hajj nor did anyone else from those who were with him.’

[Taken from: ‘Zad al-Ma’ad’ 1/94]

Muhammad Nasir- Deen Al-Albaani (d.1420A.H) -Rahimullaah- was asked:

‘Is it permissible for me to perform Umrah twice in one journey, since I am from Jordan. The first one from Abyaar Ali (the local name for the Meeqat Dhul Hulayfah just outside Madina), and the second from at-Tan’eem (outskirts of Makkah), just like ‘Aeysha -Radhi Allaahu anha. If this is not permissible, then can I perform it for my deceased father or mother? May Allah reward you with goodness.

The Shaykh answered:

‘The person who wants to repeat an Umrah then it is necessary for him to return to the Meeqat from whence he entered into Ihraam, whether that is for his own self or for his parents.
As for entering into Ihraam from at-Tan’eem, from whence the Noble lady ‘Aeysha entered into Ihraam, then this ruling is specific for ‘Aeysha and those who are in a similar condition to her.

I term this Umrah from at-Tan’eem as the Umrah of the menstruating woman. The reason for this is because when ‘Aeysha -Radhi Allaahu anha- went out with the Prophet -sallAllaahu alayhi wa sallam- to perform the farewell Hajj, and she had entered into Ihraam to perform Umrah, but when she reached a place close to Makkah, known as ‘Sarif’ the Messenger -sallAllaahu alayhi wa sallam- entered upon her and found her crying. So he said to her:

مالك أنفست

‘Why are you crying? Have you started your menstrual cycle?’

She replied: ‘Yes, O Messenger of Allaah.’

He –sallAllaahu alayhi wa sallam- said:

هذا أمر قد كتبه الله على بنات آدم، فاصنعي ما يصنع الحاج غير ألَّا تطوفي ولا تصلي

‘This is a matter which Allaah has written for the daughters of Adam, so do that which the person performing Hajj does, except do not perform the Tawaf and do not perform the Salat.’

So she did not perform the Tawaf or the Salat until she had become clean in Araafat, then she continued with the rites of Hajj and accomplished Hajj completely. When the Messenger -sallAllaahu alayhi wa sallam- had decided to travel and return to Madina, he entered upon ‘Aeysha in her tent and again he found her crying.

He asked her: ‘What is wrong with you?’

She said: ‘What is wrong with me? The people are returning with Hajj and Umrah, and I am returning with Hajj without Umrah.’

The reason was because her menstruation had caused her Umrah to be changed to a Hajj, a Hajj Mufrad (Hajj without Umrah), so here she is saying, she is crying out of grief of what she missed out from performing an Umrah before performing the Hajj, whereas her co-wives like Umm Salamah and other than her, returned with Umrah and Hajj, and that is why was crying.

She said: ‘Why should I not cry? The people are returning with a Hajj and Umrah and I am returning with a Hajj.’ So the Messenger -sallAllaahu alayhi wa sallam- had compassion on her and ordered her brother AbdurRahmaan bin Abi Bakr as-Siddiq to accompany her, with him on his camel and go out with her to at-Tan’eem. So he did that and she returned, and performed an Umrah and soothed her soul.

This is why we say, if a woman is afflicted with that which had afflicted ‘Aeysha from amongst the women, whereby her menstrual cycle started, while she wanted to perform Umrah, and she could not complete the Umrah, so that her Umrah was changed into a Hajj. So here a woman can perform Umrah in place of what she missed out on, in the same way that Allaah legislated upon the tongue of His Messenger for ‘Aeysha, so the woman who was menstruating goes out again to at-Tan’eem and comes and performs an Umrah.

As for men then, Alhamdulillah they do not menstruate so they do not take the ruling of the menstruating woman. The proof is, as some of the scholars of Seerah and history of the Companions, say: a hundred thousand Companions performed Hajj with the Messenger, not one of them did an Umrah the like of the Umrah of ‘Aeysha -Radhi Allaahu anha, so if that was something good then they would have proceeded us in that action. Therefore, the person who wants to perform an Umrah returns to the Meeqat and enters into Ihraam from there, whether for himself or for his mother and father.

This is sufficient and praise be to Allaah Lord of all the worlds.’

[Taken from: ‘Silsilah Huda wa Noor’ no.2]

Posted from:

Evil of the Khawaarij – Aboo Sufyaan Uthmaaan Beecher [Audio|En]

Jumu’ah Khutbah at Camp Buehring, Kuwait on the evil of the Khawaarij
by Aboo Sufyaan Uthmaaan Beecher (31 May 2013)

Listen /Download Mp3 Here (Time 30:42)

Posted from:

Khutbah – Fasting has been prescribed for you so you can have Taqwaa – Aboo Sufyaan Uthmaan Beecher [Audio|En]

Fasting has been prescribed for you so you can have Taqwaa (July 12, 2013)
Khutbah delivered @ Camp Buehring, Kuwait by Aboo Sufyaan Uthmaaan Beecher (hafidhahullaah)

Listen / Download Mp3 Here (Time 25:28)

Posted with permission from:

Dua’ for Increase in Knowledge – Compiled and translated By Abbas Abu Yahya

 Dua ‘ for Increase in Knowledge

Compiled & translated By Abbas Abu Yahya

 1 – Al-Hafidh Ibn Hajr al-Assqalani (d.852 A.H.) -Rahimullaah- said:

‘Regarding the statement: ‘The saying of Allaah Azza wa Jal:

وَقُل رَّبِّ زِدۡنِي عِلۡمٗا

‘Rabbi Zidni Ilma’

<<O my Lord increase me in knowledge>>

This is a clear proof of the Excellence of knowledge. This is because Allaah Ta’ala did not order the Messenger -sallAllaahu alayhi wa sallam- with request for increase in anything except for an increase in knowledge.’

[From: ‘Fath al-Bari’ 1/141]

2 – Umm Salma Radhi Allaahu anha said, the Messenger of Allaah -sallAllaahu alayhi wa sallam- used to say in the supplication in the morning prayer:

اللهم إني أسألك علماً نافعاً، ورزقاً طيباً، وعملاً متقبلاً

‘Allaahumma innee assaluka ilman nafia, wa rizzqan tayyeebun, wa amalan mutaqabilan,.’

‘O Allaah indeed I ask You for beneficial knowledge, and a good Halal provision, and actions which are accepted.’

[Collected by Tayalisee, Tabraani & regarded Hasan by Hafidh Ibn Hajr]

3 – From Anas bin Malik – Radi Allaahu anhu – that he heard the Messenger of Allaah -sallAllaahu alayhi wa sallam- supplicating:

اللهم انفعني بما علمتني وعلمني ما ينفعني وارزقني علما تنفعني به

Allahumman fa’nee bi-maa ‘allam-ta-nee wa ‘allim-nee maa yanfa’u-nee war zuq-nee ‘ilman yanfa’u-nee

‘O Allaah benefit me with what You have taught me, and teach me that which will benefit me, and grant me knowledge which will benefit me.’

[Collected by al-Hakim, Bayhaqi, Tabraani & authenticated by Albaani in Silsilah No. 3151]

4 – Allaah Ta’ala said:

رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ

<< O our Lord give us good in this Dunyaa, and good in the Hereafter and save us from the punishment of the fire  >> [2:201]

Al-Hasan said: al-Hasana (good) in the Dunyaa is knowledge and worship, and in the Hereafter it is Paradise.’

Sufyan said: ‘al-Hasana (good) in the Dunyaa is knowledge and good provision, and in the Hereafter Paradise.’

[From: ‘Lattaif al-Ma’arif p.302]

5 – Abu Bakr Muhammad bin Jafar said: ‘I heard Ibn Khuzaimah while he was asked: ‘Where did you get this knowledge from?’

He answered: ‘The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:

ماء زمزم لما شرب له

Zam Zam water is what it is drank for.’

So, when I would drink Zam Zam water I would ask Allaah for beneficial knowledge.’

[From: ‘Tadhkiratul Huffadh’ 2/721]

Al-Hakim said: ‘I drank Zam Zam water and I asked Allaah that he grant me the ability to compile works of books in a good way.’

[From: ‘Tadhkiratul Huffadh’ 3/1044]

Al-Hafidh Ibn Hajr said: ‘Once I drank Zam Zam, and I supplicated to Allaah, at that time I was at the beginning of studying Hadeeth, I asked Allaah to grant me the status of Dhahabi in memorising Hadeeth.  Twenty years later I went to perform Hajj, and I found in myself the ability to surpass that rank, so I asked Allaah for a higher rank than before, and I hope that Allaah grants me that rank.’

[From: ‘Juz hadeeth (Mau Zam Zam lema shuriba lahu)’ p.191 – 192]

6 – Shaykh ul-Islaam Ibn Taymeeyah (d.728 A.H.) -Rahimullaah- said:

‘The reality of the issue is that a slave of Allaah is in dire need of asking someone for knowledge and guidance, seeking and asking, then he remembers Allaah and of his dire need of Allaah, then Allaah guides and shows him.  Just as Allaah said:

يا عبادي كلكم ضال إلا من هديته فاستهدوني أهدكم

‘O My worshippers! All of you are astray except the one whom I have guided, so seek guidance from Me and I will guide you.’
[Collected by Muslim]

And just as the Prophet -sallAllaahu alayhi wa sallam- used to say:

اللَّهُمَّ رَبَّ جَبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ. فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ. عَالِمَ الْغَيْبِ وَالشَّهَادَةِ. أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ. اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ

Allaahumma Rabba Jibreela wa Mikaa’eela wa Israafeel, faatir al-samawaati wa’l-ard, ‘aalim al-ghaybi wa’l-shahaadah, anta tahkumu bayna ‘ibaadika fima kaanu fihi yukhtalifoon, ihdini lima’khtulifa fihi min al-haqq bi idhnika, innaka tahdi man tasha’ ila siraatin mustaqeem 

‘O Allaah, Lord of Jibraeel, Mikael and Israfeel, You are the Originator of the heavens and the earth, the One who has all knowledge of the unseen and what is visible. You judge between Your worshippers in what they differ, guide me to the truth by Your permission in what they differ, indeed You are the One who guides whom You want to the straight path.’ [Collected by Muslim]

[Majmoo’ Fatawa 4/39]

[Taken from: ‘an-Nubdha fee Adab Talab al-Ilm’ by Muhammad Uthman p.179-181]

Above Post slightly updated by AbdurRahman. Org – added transliteration of the dua’a

Beneficial points conveyed by brother Nabil Chogle (hafidhahullaah)

بِسْمِ اللَّهِ الرَّحَْٰمنِ الرَّحِيمِ
الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن ولاه، وبعد،

Beneficial points conveyed by brother Nabil Chogle [student of knowledge – recommended by Shaykh al-‘Anjaree (hafidhahullah)].

Some of the Kuwaiti Mashaykh the brother , Nabil Chogle, studied under are Shaykh al-‘Anjaree, Shaykh Tariq as-Suba’ee and Shaykh Ahmad as-Suba’ee (hafidhahumullah). Both Shaykh ‘Anjaree and Shaykh Ahmad as-Suba’ee have a recommendation from Shaykh Rabe’e and Shaykh ‘Ubayd al-Jabiree (hafidhahumullah). Shaykh ‘Anjaree (hafidhahullah) said Shaykh Rabe’e (hafidhahullah) praised Shaykh Taariq as-Suba’ee (hafidhahullah) saying he is “Hakeem Hakeem” (Wise Wise – Twice) i.e. he is really good.

Below are some of the brief points that the brother had conveyed:

1. Shaykh al-‘Anjaree (hafidhahullah) constantly advised to be on the Furqaan (That which distinguishes truth from falsehood).

2. The Shaykh also warned about the dangers of falling into Bid’ah (Innovation in the religion).

3. While teaching one of the books, Shaykh Ahmad as-Suba’ee (hafidhahullah) said that the correct explanation of the statement of prophet Muhammad (sallallahu ‘alayhi wa sallam) about Khutbat al-Haaja (The Sermon for Necessities) [1]

مِنْ شُرُورِ أمنْفُسِنما مومِنْ م سيِّئماتِ أمعْ م مالِنما
Min Shuroori an-Fusina wa-Min Sayeaati A’amaalinaa
[“We seek refuge in Allah] from the evils of ourselves and from the evils of our actions” ]

is that we don’t just seek refuge from the evils which our hands have brought forth rather we also seek refuge for the sins into which we fell and which were then followed by others. In Islaam you are rewarded for the good deeds you do and also for those people who follow you in good. Similarly you are punished for the sins that you do and for the misguidance of others who follow you in such sins.

4. The evils of some innovations can be seen hundreds of years later. One of them is the counting of the beads which was not legislated during the time of the Prophet (sallallahu ‘alayhi wasalam). Another example is the seeking of refuge in Allah while yawning (Uttering “aa’odhu billahi min ash-shaytaanir-rajeem” while yawning). One more such innovation is the mentioning of “sadaqallahul adheem” after reciting the Quraan. All these are innovated affairs. The people who initiated these acts would have never thought how widespread these could get.

5. Based on the above it’s extremely important to know if a particular thing that you do is from Sunnah or not. You don’t know who is following you!

6. One should constantly sit with ‘Ulemaa (scholars) and be in touch with them. Shaykh Taariq (hafidhahullah) said he finished Buloogh al-Maraam three times from cover to cover with Shaykh ‘Abdul ‘Azeez ibn Baaz (rahimahullah). Shaykh Tariq (hafidhahullah) also said that in one single sitting with Shaykh ‘Abdul ‘Azeez ibn Baaz (rahimahullah) they used to study five different books.

7. Shaykh Rabe’e advised to submit to the text (Quraan and the Sunnah). First of the ones to make Qiyaas (applying one’s own intelligence) was Iblees. His argument of him being made by fire made him think he was superior. This is one of the reasons of going astray.

8. Warning of staying away from affairs of fighting and spilling blood. The rebels say loosing 20,000 lives or so is a small price for the oppression suffered. Verily for a Salafi every life is expensive. The whole affair of making Khurooj is not meant for the general public.

9. Make a lot of supplications. Verily one of the reasons of winning the war in Jihad is the supplication of those who didn’t join.

10. When Salman al-‘Awdah planned a visit to Kuwait, Shaykh al-‘Anjaree wrote a front page article in the newspaper clearing the affairs of Salman al-‘Awdah. The Kuwaiti government al-Hamdullilah went ahead and cancelled his visit. Some 50 odd scholars then thanked the government for its intervention.

11. The Shaykh also paid for a half page advert in one of the leading daily newspaper writing about “Guidance to Muslims upon Walee al-Amr”

12. It is from Salafiyah to be from those who do charity discreetly. Also it’s better to go and help out the needy directly than to buy charity coupons. One should feel the charity. Seeing first hand the sufferings of the people increases one in Eemaan. He also mentioned names of Mashaykh from Kuwait regularly visiting refugee camps in Syria and Turkey to help our brothers who are being tested by Allah. May Allah ease their affairs. Verily He has power over all things.

13. Also he mentioned a Hadeeth about charity.

Narrated Abu Hurayrah (radhiallahu ‘anhu): The Prophet (sallallahu ‘alayhi wa sallam) commanded to give Sadaqah (charity). A man said, “Apostle of Allah, I have a Dinaar (currency of gold)”. He (sallallahu ‘alayhi wa sallam) said, “Spend it on yourself”. He (the man) again said, “I have another”. He (sallallahu ‘alayhi wa sallam) said, “Spend it on your children”. He (the man) again said, “I have another”. He (sallallahu ‘alayhi wa sallam) said, “Spend it on your wife”. He (the man) again said, “I have another”. He (sallallahu ‘alayhi wa sallam) said, “Spend it on your servant”. He (the man) finally said, “I have another”. He (sallallahu ‘alayhi wa sallam) replied, “You know best (what to do with it)”. [Sunan Abee Dawud, Book of Charity] [2]

14. One valuable advice which he mentioned from Shaykh al-’Anjaree (hafidhahullah) was the only way to succeed is to be a hard worker. Just because you are smart does not mean that you will succeed. Indeed success is from Allah.

15. Manage time efficiently. If a task can be completed in 4 hours do not spend 13 days on it.

16. Verily there is Barakah (blessing) in the mornings so do not spend it sleeping at home. (referring to the time post Salaat al-Fajr).

17. Keep a balance between Deen (religion) and Dunyah (worldly life) and let one of them strengthen the other.

18. It’s not from the Salaf to just work 8 hours a day or 6 days a week. In fact they used to work all week around. The evidence is that the Khutbat al-Jumu’ah (Friday sermon) used to be short so that people could get back to their affairs at the earliest.

19. Strive as much as you can. Do not wait. Aid the Dawah as much as you can and in any manner. Those capable of financial aid should help with money, those capable of printing flyers should do so, and those who can translate should do so.
20. Be in constant touch of the Mashaykh and those whom they refer.

وصلى الله على نبينا محمد وعلى آله وصحبه وسلم

For References [1] and [2] please check the last page of the PDF: Beneficial points conveyed by brother Nabil Chogle (hafidhahullaah)[PDF]

Follow the brother Nabil Chogle on Twitter for beneficial tweets @

Post Courtesy: Abu AbdirRahman Rajeef @ / Acef Iqbal

Discouraging from concentrating on satisfying the stomach, and having vast amount of food and drink being greedy and wanton

Discouraging from concentrating on satisfying the stomach, and having vast amount of food and drink being greedy and wanton

Translated By Abbas Abu Yahya

1 – (2134) From Abu Hurairah – Radi Allaahu anhu– who said the Messenger of Allaah -sallAllaahu alayhi wa sallam- said:

المسلم يأكل في معى واحد والكافر في سبعة أمعاء

‘A Muslim eats for one stomach, and a non-Muslim eats for seven stomachs.’

[Collected by Malik, Bukhari, Muslim, Ibn Majah and others. Albaani declared it Saheeh No.2134]

And in the narration of Bukhari:

‘There used to be a man who would eat a lot, then he accepted Islaam, and he would only eat a small amount, so this was mentioned to the Messenger of Allaah -sallAllaahu alayhi wa sallam-, so he said:

إن المؤمن يأكل في معى واحد وإن الكافر يأكل في سبعة أمعاء

‘Indeed the believer eats for one stomach, and indeed the non-Muslim eats for seven stomachs.’

And in the narration of Muslim he said:

‘That the Messenger of Allaah -sallAllaahu alayhi wa sallam- hosted a non Muslim guest, so the Messenger of Allaah -sallAllaahu alayhi wa sallam- ordered for a goat to be milked and the guest drank its milk, then another one was milked and he drank its milk, then another one was milked and he drank its milk, until he had drunk the milk of seven goats!  Then in the morning he had accepted Islaam. The Messenger of Allaah -sallAllaahu alayhi wa sallam- ordered for a goat and the man drank its milk, then another but he could not finish it, so the Messenger of Allaah -sallAllaahu alayhi wa sallam- said:

إن المؤمن ليشرب في معى واحد والكافر يشرب في سبعة أمعاء

‘A believer drinks for one stomach, and the kaffir drinks for seven stomachs.’

[It was also collected by Malik and Tirmidhi, with similar wording]


2 –  (2135) From Al-Miqdad bin Ma’d Yakrib Radhi Allaahu anhu who said:

‘I heard the Messenger of Allaah -sallAllaahu alayhi wa sallam- saying:

ما ملأ آدمي وعاء شرا من بطن بحسب ابن آدم أكيلات يقمن صلبه فإن كان

 لا محالة فثلث لطعامه وثلث لشرابه وثلث لنفسه

‘A human does not fill a more evil container than a stomach.  It is sufficient for the son of Adam to eat small portions by which his back can remain straight.  If it is not possible, then he should reserve his stomach, a third for his food, third for his drink and a third for his breathing.’

[Collected by Tirmidhi and he declared it to be Hasan,  and by Ibn Majah and Ibn Hibban & Albaani declared it to be Saheeh. No.  2135]

3 – (2136)  From Abu Juhayfah Radhi Allaahu anhu who said:

‘I had eaten a broth made of bread and meat, then I came to the Prophet -sallAllaahu alayhi wa sallam- and I began burping.  The Prophet -sallAllaahu alayhi wa sallam- said:

يا هذا كف عنا من جشائك فإن أكثر الناس شبعا في الدنيا أكثرهم جوعا يوم القيامة

‘O person!  Stop your burping, indeed majority of those people who are satiated and full from food in the Dunyaa, will be the hungry on the Day of Judgement.’

[Collected by al-Hakim and he said: Saheeh al Isnad & Albaani declared it to be Saheeh. No. 3136]

[Taken from: ‘Saheeh Targheeb wa Tarheeb’ by Shaykh Albaani – Vol.2 p.501- 502]

4  – From al-Miqdaam bin Ma’ad Yakrib al-Kindee who said: I heard the Messenger of Allaah -sallAllaahu alayhi wa sallam- say:

ما ملأ آدمي وعاء شرا من بطن بحسب ابن آدم أكلات يقمن صلبه فإن كان

 لا محالة فثلث لطعامه وثلث لشرابه وثلث لنفسه

‘A human does not fill a vessel more evil than his stomach. It is sufficient for the son of Adam to eat food that would keep his back straight. If it is inevitable (that he eats a full meal) then a third is for his food, a third for his drink and a third for air.’

[Taken from: ‘Silsilah Ahadeeth Saheehah’ No. 2265]

The Encouragement to Fast Ramadan Seeking a Reward – Compiled and translated By Abbas Abu Yahya

The Encouragement to Fast Ramadan Seeking a Reward
Compiled & translated By Abbas Abu Yahya

Published by Miraath Publications

Audio Excerpt: Miraath Publications – BiteSize Ramadhaan 1434 Articles – Day 05

1 – (992) – From Abu Hurairah -Radhi Allaahu anhu- from the Prophet -sallAllaahu alayhi wa sallam- who said:
من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه

‘Whoever prayed during the night of Laylatul – Qadr due to Eemaan and seeking a reward, then he is forgiven his previous sins. Whoever Fasts Ramadan due to Eemaan and seeking a reward, then he is forgiven his previous sins.’

[Collected by Bukhari, Muslim, Abu Dawood, Nisa’ee, Ibn Majah & Albaani declared it to be Saheeh]

Al-Khattabi said: ‘The meaning of the Prophet’s saying: ‘due to Eemaan and seeking a reward’ means having the intention and a strong resolve, which is to fast Ramadan with certainty and desiring a reward for it. Wanting to make oneself better due to Ramadan, without disliking it, nor with feeling it burdensome due to fasting it, nor due to its long drawn out days, but rather taking opportunity of the many days of Ramadan for its great reward.’

Baghawi said: ‘The saying of the Prophet: ‘seeking a reward’ means seeking Allaah’s Face and His reward.’

2- (993) – Abu Hurairah -Radhi Allaahu anhu- said:
كان رسول الله صلى الله عليه وسلم يرغب في قيام رمضان من غير أن يأمرهم بعزيمة ثم يقول
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
The Messenger of Allaah -sallAllaahu alayhi wa sallam- used to encourage praying in the night during Ramadan, without ordering them to do so as an obligation, then he would say:

‘Whoever prayed during the night in Ramadan due to Eemaan and seeking a reward, then he is forgiven his previous sins.’

[Collected by Muslim, Abu Dawood, Tirmidhi, Nisa’ee & Albaani declared it to be Saheeh.]

Shaykh Albaani mentioned in the footnote:

‘This encouragement of having sins forgiven and those similar to it, are a clarification of the excellence of this type of worship, which is that if a person had sins then they are forgiven for him due to this type of worship. It is known that the means which lead to general forgiveness are many, so when these means are gathered/ combined, what can remain from those sins so that he needs to be forgiven?

So the purpose is a clarification of the excellence of this worship, that Allaah gives this worship this amount of excellence. If there was no sin upon a person, then this excellence is expressed in raising the rank of a person, the like of that which is rightful for the Prophets, who are infallible from committing sin. And Allaah knows best.’

3 – (994) – Abu Hurairah -Radhi Allaahu anhu- from the Messenger of Allaah -sallAllaahu alayhi wa sallam- who said:
الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات ما بينهن إذا اجتنبت الكبائر

‘The five daily prayers, from one Juma till the next Juma, from Ramadan to the next Ramadan, are an expiation for what takes place between them, as long as the major sins are kept away from.’

[Collected by Muslim]

4 – (998) – Abu Hurairah -Radhi Allaahu anhu- from the Messenger of Allaah -sallAllaahu alayhi wa sallam- who said:
إذا جاء رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفدت الشياطين

‘When Ramadan comes in, the doors of Paradise are opened, the doors of Hell-Fire are closed and the Devils are locked up.’

[Collected by Bukhari & Muslim]

In the narration of Muslim:
فتحت أبواب الرحمة وغلقت أبواب جهنم وسلسلت الشياطين

‘The doors of mercy are opened, the doors of Hell are closed, and the Devils are chained up.’

In the wording from Tirmidhi and Ibn Majah:
إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادي مناد يا باغي الخير أقبل ويا باغي الشر أقصر ولله عتقاء من النار وذلك كل ليلة

‘When it is the first night of the month of Ramadan, the Devils are locked up and the evil Jinn, the doors of Hell-Fire are closed, so that no door from it is open. The doors of Paradise are opened, so no door from it is closed. A caller will call out: O seeker of good come forward, and O seeker of evil keep away from sin, and Allaah has slaves freed from the fire, and that is every night of Ramadan.’

[Albaani declared it Hasan]

5 – (1002) – It is narrated from Abu Saeed al-Khudri -Radhi Allaahu anhu- who said: The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
إن لله تبارك وتعالى عتقاء في كل يوم وليلة – يعني في رمضان – وإن لكل مسلم في كل يوم وليلة دعوة مستجابة

‘Indeed Allaah -Tabaraka wa Ta’ala- has freed slaves every day and night -meaning in Ramadan- and indeed every Muslim has every day and night a supplication that is answered.’

[Collected by al- Bazzar & Albaani declared it to be Saheeh lighayrihi.]

6 – 1003 – From Amr bin Murra al-Juhani -Radhi Allaahu anhu- who said: ‘A man came to the Prophet -sallAllaahu alayhi wa sallam- and asked: ‘O Messenger of Allaah! Do you see that if I testify that there is none worthy of worship except Allaah, and that you are the Messenger of Allaah, and I pray the five prayers, and I gave the Zakat, and Fast Ramadan, and prayed during its nights, so who will I be from?’

He -sallAllaahu alayhi wa sallam- said:
من الصديقين والشهداء
‘From the righteous and the martyrs.’

[Collected by al-Bazzar, Ibn Khuzaimah, Ibn Hibban & Albaani declared it Saheeh.]

[Taken from: ‘Saheeh Targheeb wa Tarheeb’ by Shaykh Albaani – Vol.1 p.582]

– See more at:

Posted from

Make Du’aa right before Maghrib on Fridays and when Fasting

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah

Implementing the Sunnah of the Prophet (salallaahu ‘alayhin wa sallam) in your Du’aa to Allaah!

Student Salah al-‘Iraanee (hafidhahullaah) said: “The Du’aa made before Maghrib on Fridays is answered, and the Du’a when fasting is also answered! Both are just before Maghrib!”

Then he brought the hadeeth: “…Supplications will be answered on Friday after ‘Asr prayer until the sun goes down.” [Saheeh al-Targheeb wa’l-Tarheeb, no. 700]

Hadeeth: “There are two which will not be rejected: du’aa at the time of the adhaan and when it is raining.” [Saheeh al-Jaami’ 3078].

Hadeeth: “A du’aa made between the adhaan and iqamah is not rejected.” [Saheeh al-Jaami’, 2408]

Hadeeth: “Oh Messenger of Allaah, which du’aa is heard?” He (salallaahu ‘alayhin wa sallam) said: “In the last third of the night.” [al-Albaani in Saheeh al-Tirmidhi 3499]

The following are Etiquettes, Manners, Guidelines of Making Du’aa from the Sunnah and Min Akhbar as-Salaf (From the Narrations of the Salaf)

Fadalah bin ‘Ubayd (radiallaahu ‘anhu) said: “The Messenger of Allaah (salallaahu ‘alaihi wa sallam) heard a man making supplication in his prayer when he had not praised Allaah or said Salah upon the Prophet. The Messenger of Allaah (salallaahu ‘alaihi wa sallam) said: This man is rushing.

Then he (salallaahu ‘alaihi wa sallam) called him over and said to him or to someone else:

When any one of you supplicates, let him start by praising and glorifying Allaah, The Exalted, then let him send Salah upon the Prophet, and after that let him make supplication as he wishes.

Imam Ahmad, Abu Dawud and At-Tirmidhi reported the above hadeeth and graded it Sahih; An-Nasa`i, Ibn Khuzaymah and Ibn Hibban recorded in their Sahihs.

‘Abdullaah ibn Masood (radiallaahu ‘anhu) said:

When one of you wishes to ask (Allaah), then he should begin with praising and thanking Allaah with that which He deserves. Then he should ask Allaah to send His peace and blessings upon the Prophet (salallaahu ‘alaihi wa sallam) then he should ask (for his need). For verily, that (the above method) is more likely to result in success.

(as-Saheehah no. 3204)

The following is a summary of guidelines for making Du’aa – a summary (and fiqh) from Min Akhbar as-Salaf (From the Narrations of the Salaf):

  • 1- one should be sincere in Du’aa
  • 2- one’s heart should be present in the Du’aa
  • 3- while fearing Allaah
  • 4- one’s food should be halal
  • 5- one should make Du’aa with truthfulness
  • 6- the Du’aa should be made repeatedly, persistently
  • 7- humble yourself to Allaah
  • 8- be consistent in Du’aa
  • 9- increase in Du’aa during times of fear
  • 10- Don’t leave off making Du’aa (even if you commit sins), for Allaah answered the du’aa of shaytan – worst of all creation – “grant me respite until the Day of Judgment.” Allaah said (what means): You are of those allowed respite. (Al-A’raf, ayah 15)
  • 11- Keep in mind that Du’aa is ‘ibaadah (worship)
  • 12- one should be fearful of being prevented from making Du’aa
  • 13- Do not say “my Du’aa is not answered,” while you yourself close the door by sins

Post Courtesy: Maher ibn Ahmad

Imam as-Sa’dee’s Tafseer of Allaah’s Statement: "Oh you who believe! Siyaam has been prescribed for you…"

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Oh you who believe! Siyaam has been prescribed for you


The Shayaateen are locked up, but not their soldeirs – Shaykh Saalih al-Fawzaan [Video|Ar-En Subtitles]

Shaykh Saalih al-Fawzaan (hafithahuAllah)

Video Courtesy: Eesa ibn Roy

The State of the Salaf (Pious Predecessors) in Ramadan – Shaykh Rabia’ ibn Haadee al-Madkhalee

The State of the Salaf in Ramadan
by Shaykh Rabia’ ibn Haadee al-Madkhalee (hafidhahullaah)
Translated by Umm Yahya 


A questioner is asking about the state of the Salaf in Ramadan.


In answering this question I say, that the state of the noble Messenger –alayhi as-Salat wa Salam- in Ramadan is well known and he used to prepare for this month by fasting more in Shabaan. As is narrated in the Hadeeth of Aeysha Radhi Allaahu anha-: ‘He –Alayhi as-Salat wa Salam- used to fast all of, or most of Shabaan.’

Then he –Alayhi as-Salat wa Salam- would fast in this noble month of Ramadan and exert himself even more so in the last ten nights of Ramadan.

When the last ten nights entered he would exert himself in worship and tighten his waist wrapper (meaning to exert him self in worship), he would perform Itikaaf and his wives would too and many of his –Alayhi as-Salat wa Salam- Companions would also make Itikaf.

He –Alayhi as-Salat wa Salam- would establish these great actions of fasting perfectly, performing good deeds and showing goodness and sacrifice.

The Messenger –Alayhi as-Salat wa Salam- was extremely generous, he was the most generous of people and when Ramadan came, he –Alayhi as-Salat wa Salam- was more generous than a wind that had been sent and more so if Jibraeel was sent as is narrated in the Hadeeth of Ibn Abbas Radhi Allaahu anhumaa.

The Messenger of Allaah would recite, or present the Qur’aan to Jibraeel once every Ramadan, and in the last year of his noble life he recited the Qur’aan to Jibraeel twice, as is narrated in the Hadeeth of Ayesha and Abu Hurairah Radhi Allaahu anhumaa. This was a sign of his –Alayhi as-Salat wa Salam- eminent passing away.

So the Salaf held a special concern for this great month of paying attention to reciting the Qur’aan, increasing in the remembrance of Allaah, abstaining from sins, as fasting necessitates all these things. Fasting is not merely abstaining from food and drink indeed it is a way of refraining from all that Allaah The Most High The Most Blessed hates in terms of sins etc.

Fasting is also turning in obedience to Allaah –Azza wa Jal- and to have Ikhlaas (sincerity) for Allaah in this action.

May Allaah be pleased with the Salaf. It is said of Malik that he would teach the people and when Ramadan approached he would free up his time for fasting and reciting Qur’aan.

Thus you should give importance to reciting the Qur’aan in this noble month, along with reflecting upon it and pondering about it, and to take heed of the admonition and take heed of that which is rebuked, and comprehend the Halal and Haram and the clear understanding of Allaah’s threats and promises and things of this nature from the noble Qur’aan, with this the soul is purified and hearts are illuminated.

This illustrates to us that the Qur’aan is life, light and a guidance for us as Allaah -Tabaraka wa Ta’ala- has described it as such.

وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحٗا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ
وَلَا ٱلۡإِيمَٰنُ وَلَٰكِن جَعَلۡنَٰهُ نُورٗا نَّهۡدِي بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ
وَإِنَّكَ لَتَهۡدِيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ

<< And thus We have sent to you Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’aan) a light wherewith We guide whosoever of Our slaves We will. And verily, you are indeed guiding (mankind) to the Straight Path.>> [ash-Shura: 52]

Regarding the way of the Righteous Salaf, you should read about their striving, their patience and their sincerity for Allaah, how they exceeded in their efforts in this noble month and other months. That is to say that we do not only remind ourselves of performing these actions only in the month of Ramadan and then become heedless and forsake our obedience to Allaah in the remaining months, on the contrary we continue to stand in the night with prayer and continue to worship Allaah and turn to Allaah in addition to all the other acts of worship in order to gain closeness to Allaah in Ramadan, we should not be heedless.

Some people turn in obedience to Allaah in this month and once it has passed they fall short, become lazy and forget many acts of worship.

No, there is no doubt that we should have more concern in this month than in the other months, however, we must remember Allaah continuously throughout the year and throughout our lives.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ ٱللَّهَ ذِكۡرٗا كَثِيرٗا 

وَسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًا 

<< O you who believe! Remember Allaah with much remembrance.

And glorify His Praises morning and afternoon [the early morning (Fajr) and ‘Asr prayers]. >> [Ahzab: 41-42]

Therefore, the believer remembers Allaah -Tabaraka wa Ta’ala- continuously, obeys Him, has Taqwa of Him, has Khushoo (humility) of Him and awareness of Him in every hour of his life.

I beseech Allaah to grant us and you the ability to perform the night prayer, fast and all that which is obligatory upon us in this noble month and grant us eagerness and zest regarding its virtues

I also beseech Allaah to grant us the ability to continuously uphold His obedience and turn to Him upon that which pleases Him. Verily our Lord hears the supplication.’

[Taken from: ‘Majmoo’ Kutub wa Rasail wa Fatawa Fadeelatu Shaykh alaama Rabia’ bin Hadi Umayr al-Madkhalee’ 15/337-339]


Hadith of Irbaadh Ibn Saariyah (radiyallaahu anhu) – “Stick to my Sunnah and the Sunnah of the Rightly-Guided Caliphs” – Abu Sufyaan Uthmaan Beecher [Audio|En]

Hadith of Irbaadh Ibn Saariyah (radiyallaahu anhu)
A short reminder of the obligation of holding on to the way of the Salaf (telelink with brothers in Singapore and Sri Lanka) – Aboo Sufyaan Uthmaan Beecher hafidhahullaah

Hadith of Irbaad ibn Saariyah, may Allaah the Most High be pleased with him, who said, “The Messenger of Allaah صلى الله عليه وسلم gave us a sermon which frightened the hearts and caused the eyes to shed tears. So we said, ‘O Messenger of Allaah! [it is as if it is a farewell sermon] so advise us.’ He said,

‘I advise you to fear Allaah and to hear and obey even if an Abyssinian slave were to rule over you. For surely, he who lives from amongst you will see much differing, so it is upon you to be upon my Sunnah and the Sunnah of the Rightly Guided Caliphs. Bite on to it with your back molar teeth and beware of newly invented matters, for verily, every newly invented matter is an innovation, and all innovation is misguidance.’” 

Related by Aboo Daawood (no. 4607) and by at-Tirmidthee (no. 2676). It was authenticated by Shaykh al-Albaanee in Irwaa’ul-Ghaleel (no. 2455).

Listen / Download Mp3 Here (Time 49:55)

Audio Posted from:

Soorah al-Kaafiroon is a Declaration of Freedom from Shirk – Aboo Sufyaan Uthmaan Beecher [Audio|En]

Khutbah: Soorah al-Kaafiroon
May 10, 2013 – Camp Buehring, Kuwait
Aboo Sufyaan Uthmaan Beecher

Listen /Download Mp3 Here (Time 29:04)

Posted from

Aboo Sufyaan ‘Uthmaan Beecher – Noor al-Furqaan Publications
Fintas, Kuwait ·

The Declaration of Innocence from Shirk 

This Surah is the Surah of disavowal from the deeds of the idolators. It commands a complete disavowal of that. Allah’s statement, (Say: “O disbelievers!”) includes every disbeliever on the face of the earth, however, this statement is particularly directed towards the disbelievers of the Quraysh. It has been said that in their ignorance they invited the Messenger of Allah to worship their idols for a year and they would (in turn) worship his God for a year. Therefore, Allah revealed this Surah.

Source : Tafsir Ibn Kathir

Reciting Sooratul-Kaafiroon When Going To Bed

Imaam Aboo Daawood -rahimahullaah- reported in his “Sunan‟[The Book of Manners: Chapter (107) What should be said at the time of sleep] (no. 5055):

“an-Nufaylee narrated to us: Zuhayr narrated to us: Aboo Ishaaq narrated to us: from Farwah ibn Nawfal: from his father: that the Prophet (peace be upon him) said << Read Soorah Kaafiroon then sleep upon its conclusion, because it is a declaration of freedom from shirk >>.”

– Declared “Saheeh” by Shaikh al-Albaanee.
– Also reported by Imaam at-Tirmidhee (no.3403).

[Translated by Aboo Talhah Daawood ibn Ronald Burbank]