Examine carefully the speech of everyone you hear from in your time particularly – Imam al Barbahaaree

Imaam Abu Muhammad al Barbahaaree (d. 329 H rahimahullaah), said in his Sharh Us-Sunnah :

May Allaah have mercy upon you! Examine carefully the speech of everyone you hear from in your time particularly. So do not act in haste and do not enter in anything from it until you ask and see: Did any of the Companions of the Prophet, may Allaah’s praise and salutations be upon him, speak about it, or did any of the scholars? So if you find a narration from them about it, cling to it, do not go beyond it for anything and do not give precedence to anything over it and thus fall into the Fire.

In Explanation to the above Shaykh Saalih al-Fawzaan (haafidthahullaah) mentioned :

Do not be hasty in accepting as correct what you may hear from the people especially in these later times.  As now there are many who speak about so many various matters, issue rulings and ascribing to themselves both knowledge and the right to speak. This is especially the case after the emergence and spread of new modern day media technologies. Such that everyone now can speak and bring forth that which is in truth worthless; by this meaning words of no true value – speaking about whatever they wish in the name of knowledge and in the name of the religion of Islaam.

It has even reached the point that you find the people of misguidance and the members of the various groups of misguidance and deviance from the religion speaking as well. Such individuals have now become those who speak in the name of the religion of Islaam through means such as the various satellite television channels. Therefore be very cautious!

It is upon you O Muslim, and upon you O student of knowledge individually, to verify matters and not rush to embrace everything and anything you hear.

It is upon you to verify the truth of what you hear, asking, ‘Who else makes this same statement or claim?’, ‘Where did this thought or concept originate or come from?’, ‘Who is its reference or source authority?’

Asking what are the evidences which support it from within the Book and the Sunnah? And inquiring where has the individual who is putting this forth studied and taken his knowledge from? From who has he studied the knowledge of Islaam?

Each of these matters requires verification through inquiry and investigation, especially in the present age and time. As it is not every speaker who should rightly be considered a source of knowledge, even if he is well-spoken and eloquent, and can manipulate words captivating his listeners.

Do not be taken in and accept him until you are aware of the degree and scope of what he possesses of knowledge and understanding. As perhaps someone’s words may be few, but possesses true understanding, and perhaps another will have a great deal of speech yet he is actually ignorant to such a degree that he doesn’t actually possess anything of true understanding. Rather he only has the ability to enchant with his speech so that the people are deceived. Yet he puts forth the perception that he is a scholar, that he is someone of true understanding and comprehension, that he is a capable thinker, and so forth. Through such means and ways, he is able to deceive and beguile the people, taking them away from the way of truth. Therefore what is to be given true consideration is not the amount of the speech put forth or that one can extensively discuss a subject. Rather the criterion that is to be given consideration is what that speech contains within it of sound authentic knowledge, what it contains of the established and transmitted principles of Islaam.

As perhaps a short or brief statement which is connected to or has a foundation in the established principles can be of greater benefit than a great deal of speech which simply rambles on, and through hearing you can’t actually receive very much benefit from.

This is the reality which is present in our time; one sees a tremendous amount of speech which only possesses within it a small amount of actual knowledge. We see the presence of many speakers yet few people of true understanding and comprehension.’

Transcribed from : ‘A Valued Gift for the Reader of Comments Upon the Book Sharh Us-Sunnah‘, page 102-103 | Shaykh Saalih Ibn Fawzaan al-Fawzaan (haafidthahullaah)

[Point 8 of 170] Sharus-Sunnah of Al-Barbaharee Explained by Shaykh Muhammad bin Ramzaan


http://ahlussunnahaudio.com/en/sharhsunna.html

Start Preparing for Hajj – Always good to Start Early

The following is the Post by our elder brother Aboo Bilal Nahim on KSA_Dawah Google groups:

بسم الله الرحمن الرحيم

Whilst in Makkah yesterday I saw some strange practices, nothing unusual as I had seen most of them before.  But what shocked me was how blatant people were In defending what they were doing.

Whilst walking past Maqaaam-e-Ibrahim people were clinging to the gold enclosure that houses the stone.  Kissing it, hugging it a rubbing themselves against it with this false notion of gaining barakah (blessings from it).

As perusual the brothers placed around this point were reminding the people that Maqaam-e-Ibrahim was to be taken as a place of worship and that all fo these practices that the people we doing was not legislated in the religion of al-Islaam.

This has (unfortunately) become the unsual practice of many of the Muslims today where ever they maybe from.

It amazes me how we spend so much money (and for many, this is truly a once in a life-time journey) in our efforts to come and make either Hajj or Umrah.  Yet, we arrive in these lands with little if no knowledge of what is required from us in order to complete this obligation fully.

We expect Allah (سبحانه وتعالى) to accept whatever we put forth and reward us abundantly for it.

Imagine you are cooking a meal and for cooking this meal perfectly you will be given a new car.  What would you do?  Research, practice, understand, change, refine until the meal was perfect to (almost) guarantee you the first prize.

Why can’t we transfer that thinking (research, practice, understand, change, refine, these are my words) in to this and other forms of worship.

The ultimate prize is Paradise and second prize is the Hellfire (even if it will only be for e certain amount of time for the people of Tawheed who Allaah chooses to punish due to sins they have comitted).

Back to the original story. 

Just as I walked past Maqaam-e-Ibrahim.  I noticed that the majority of people doing this (on this occasion) were from the Indo/Pak subcontinent.

I started to translate what the brother was warning against.  The fact that this practice was not legislated and that we should concerntrate on the Sunnah and so on…

An old man then turned around to me and said:

“You can say what you want.  We know it is a bid’ah but we are still going to continue doing it!”

Maybe he didn’t understand what he was saying and we ask Allah (سبحانه وتعالى) that He (سبحانه وتعالى) guides us and him to the correct understanding of al-Islaam.

I then asked him if he realised and understood what he was saying to which he didn’t reply.  I reminded him of the fact that he may have spent several hundred thousand Pakistani Rupees to get here and that he is (possibly) destroying the reward for this action due to intentionally going against the Book of Allah and the Sunnah of His Messenger (صلى اللهُ عليه وآله وسَلَّم).

My point is, to many this maybe very shocking and even disturbing.  Yet, if we were to reflect a little upon our own lives, maybe we are doing the same thing on a daily basis that this uncle did yesterday?

Just take a little time to think about that last statement of mine and ponder over our own situation.  How many things are we doing that we know are against the Book of Allah and the Sunnah?  Even though the people may see us a being ignorant.  Allah knows the truth about what is in out hearts.  So nothing is hidden from Him.

With regards to this uncle, I advised him a little more and continued on my journey around the Ka’bah thanking Allah for his bounties.

Hajj is only a short time away, don’t be ignorant of its rulings before making this life changing journey.  Don’t spend all that (their) money sending your parents on this journey without equipping that with the correct tools they need putting them and the mercy of the tour guide.

There is great reward in helping them prepare financially, physically, spritually with the correct knowledge to make this journey a success, don’t waste their money and time, both are very precious.

Here are a series of lectures in Urdu by Dr. Murtaza Baksh (حفظه الله تعالى) who is based in Jeddah.

 أخوكم

أبو بلال نعيم بن عبد المجيد

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Sunnah Prayers Explained – Shaykh Bin Baz (rahimahullaah) – [Must Read]

Question:

What are the Rawatib (Sunnah Prayers associated with Obligatory Prayers) which can be made up if the person misses them?

Shaykh Bin Baz:

The Rawatib which the Prophet, peace be upon him, used to preserve are twelve Rakats, these are the Rawatib; for the resident not the traveler. Twelve Rakats; four before Thur prayer with two tasleems, and two after Thur prayer; this is six. Two after Magrib prayer and two after Isha prayer; this is ten. And two before the morning (Fajr) prayer; this is twelve. The Prophet, peace be upon him, used to practice these consistently while present at his residence. And he, peace be upon him, said:

Whoever preserves four Rakats before Thur and four after it, Allah will make him forbidden for the Fire.”

If the person prays four after Thur, thus adding two Rakat then this is better, but it is not Rawatib. The Rawatib is two Rakats. If he prays four after Thur prayer then this has in it virtue and a tremendous amount of good.

In a similar fashion before Asr prayer it is recommended for the person to pray four Rakats, but these are not Rawatib, rather they are recommended. This is based upon the statement of the Messenger of Allah, peace be upon him:

“May Allah have mercy upon the person who prays four Rakats before Asr prayer”.

Likewise if he prays two Rakats before Magrib prayer and two Rakats before Isha prayer, between the Athan and the Iqamah, this is recommended; but these are not Rawatib. Rather it is recommended after the Athan to pray two Rakats, after the Athan for Maghrib and after the Athan for Isha the person prays two Rakats; two Rakats which are different than the two Rakats to greet the Masjid.

As for greeting the Masjid, if the person enters the Masjid even before the Athan then he greets the Masjid with two Rakats of prayer. And if he enters after the Athan, the Athan of Maghrib or after the Athan of Isha, then he greets the Masjid with two Rakats of prayer and this will suffice him from the two Rakats between the Athan and the Iqamah.

As for travel – then it is only prescribed to pray the Sunnah prayers of Fajr and the Witr prayer. During travel the person only prays the Witr and Tahajjud prayers during the night, and he prays the Sunnah prayers of Fajr. As for the Sunnah prayers of Thur, Maghrib, and Isha, then it is better to leave them during travel. But as it relates to the Sunnah prayers of Fajr, then the Prophet, peace be upon him, used to preserve then during travel and while he was a resident.

And if the person misses the Sunnah prayer for Fajr he prays them after the Fajr prayer or after the sun has risen. As for the other Rawatib, for Thur, Maghrib, and Isha, then they are not made up after the time has passed; if the time passed they are not made up. Therefore one would not make up the Sunnah prayers for Thur after Asr, nor the Sunnah prayers for Maghrib after Isha, nor the Sunnah prayers for Isha after Fajr. These prayers are not made up. As for the Sunnah prayer for Fajr then it is made up. If he prays it after the Fajr prayer then there is no problem with this. And if he prays it after the sun has risen and reached its height then this is better.

As for the Sunnah prayer of Duha and Tahajjud prayers at night then they are prescribed for the travel and the resident. Likewise is the Sunnah prayer after completing Wudu; after the person completes Wudu it is recommended (for him to pray) whether he is on a journey or a resident.

Likewise if a person enters a Masjid while upon a journey he also prays two Rakats of prayer, even if he is travelling. May Allah reward you with good.

Therefore we will summarize the answer once again, if you will allow me; the Sunnah prayers which are recommended to make up.

First the summary of the answer: The twelve Rawatib which are specific to the resident are: Four Rakats before Thur with two tasleems, two Rakats after Thur with one tasleem; two Rakats after Maghrib with one tasleem; two Rakats after Isha with one tasleem, and two Rakats before the morning prayer after the rising of the Fajr. These are the Rawatib that the Prophet, peace be upon him, used to preserve.

As for those that are made up then it is only the Sunnah prayer for Fajr, if it is missed then it is made up after Fajr or after the rising of the sun. Likewise the Sunnah prayers that come before Thur can be made up after Thur. If the four Sunnah prayer that come before Thur are missed they are prayed after Thur, then he prays the two Rakats after Thur; thus praying six Rakats. The four that come before Thur, and the two Rawatib that come after Thur. May Allah reward you with good.

Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com/sunnah-prayers-explained-by-shaykh-bin-baz

Related Links:

  1. Great Reward – Preserve These Eight Rak’ah and Stay Out Of Hell – By the Will of Allaah!
  2. Great Reward – The superiority of the voluntary prayer in the house
  3. Great Reward – Excellence of the Twelve Units of Voluntary Prayers

The Etiquettes of ‘Eid and Zakat ul Fitr – Shaykh ‘Ubayd al-Jaabiree [Mp3|Ar-En]

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam ‘alaa Rasulillaah ‘amma ba’d

Muwahhideen Publications in conjunction with al-Ibaanah.info of Germany organized a LIVE Tele-Lecture with the Noble Shaykh al-Waalid al-Allaamah ‘Ubayd ibn ‘Abdillaah al-Jaabiree (May Allaah Preserve Him), from the major scholars of Madinah, Saudi Arabia on the etiquettes of ‘Eid ul Fitr and Zakat ul Fitr, on Saturday 12th August, 2012. This event was broadcast LIVE in Masjid Ibn ‘Abbaas, Tobago, two masaajid in Trinidad, Masjid ul Khaleefah and Masjid us Sunnah, and four Masaajid in the U.S. Masjid Al-Bukhaari, Florida, Masjid Ibn ‘Abbas, Georgia and Masjid Uthaymeen, New Jersey, and Masjid Nur Allaah, NY.

This lecture event was translated afterwards into English.

Listen/Download 44:45 mins. (Arabic & English)

Our Shaykh ‘Ubayd al-Jaabiree (hafidhahullaah) started off by making du’a that Allaah, The Lord of The Mighty Throne complete this month for us, keep us upon the Straight Path and keep us upon rushing to do what is good and racing one another in all permissible actions for as long as we live.

Though short, the Shaykh’s talk was full of much benefit. He spoke about the virtues of the last ten of Ramadhaan and the superiority of the last ten nights in particular. He went on to mention some benefits from the tafseer of Suraat al-Qadr, encouraging us to seek out that precious night i.e Laylatul Qadr and narrated to us that due to the eminence of this night, some of the salaf would make ghusl, wear their best clothing and perfume themselves in anticipation of it

Next he touched on some of the intricacies of Zakaatul Fitr and went on to explain the reasons for its various names. The Shaykh also addressed the important issue of giving Zakaatul Fitr in the form of money and its ruling according to the Shari’ah.

The lecture continued with the Shaykh explaining the matters of the etiquettes of ‘Eid and Zakaatul Fitr.

 Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak ‘alaa Nabiyanna Muhammad wa ‘alaa ‘Alyhi wa Sahbyhi wa Sallam

Taken from : http://www.mpubs.org

The Punishment for One who Intentionally Breaks His Fast!

Ibn Khuzaymah (1986) and Ibn Hibbaan (7491) narrated that Aboo Umaamah al-Baahili (may Allaah be pleased with him) said:

I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say:
Whilst I was sleeping, two men came to me and took hold of my upper arm, and brought me to a rugged mountain. They said: Climb up.’ I said: I cannot do it.’ They said: We will make it easy for you.’ So I climbed up until I was at the top of the mountain. There I heard loud voices. I said: What are these voices?’ They said: This is the screaming of the people of Hell.’ Then I was taken and I saw people suspended by their ankles, with the corners of their mouths torn and pouring with blood. I said: Who are these?’ They said: These are the people who broke their fast before it was time to do so.’

[Classed as Saheeh by al-Albaanee in Saheeh Mawaarid adh-Dham-aan, 1509].

al-Albaanee (may Allaah have mercy on him) commented: I say: This is the punishment of the one who fasted then deliberately broke his fast before the time for iftaar had come. So how about one who does not fast at all? We ask Allaah to keep us safe and sound in this world and in the Hereafter.

Source: Compiled by Sister Umm Sufyan Fatima

Worship Allah upon Sound Knowledge – Abu Muhammad al-Maghribee [Audio|En]

Worship Allah upon Sound Knowledge
Abu Muhammad al-Maghribee (hafidhahullaah)
http://followthesalaf.com
[Mp3|Eng]

This talk was given on Saturday, May 26, 2012 in Masjid Eebaadur-Rahmaan in Marietta, GA.

If Allah intends good for a person, He will give him correct understanding of the religion.” Bukhaari

Listen / Download mp3: (57:04 min)

Depending Upon Astronomical Calculations For The Beginning and End Of Ramadaan is an Innovation Of The Raafidah Shee`ah

بسم الله ال رحمن ال رحيم

Depending Upon Astronomical Calculations For The Beginning & End Of Ramadaan Is An Innovation Of The Raafidah Shee`ah – Contrary To The Ijmaa` Of The Salaf

AL-BUKHAAREE reports in his ‘Saheeh’ : BOOK OF FASTING : CHAPTER : THE SAYING OF THE PROPHET (Peace be upon him) : << WE DO NOT WRITE, NOR DO WE RECKON. >> :-

“Aadam narrated to us: Shu`bah narrated to us: al-Aswad ibn Qays narrated to us: Sa`eed ibn `Amr narrated to us: that he heard Ibn `Umar – radiyallaahu `anhumaa – report from the Prophet (Peace be upon him) that he said: <We are an unlettered nation, we do not write, nor do we reckon. The month is like this – and like this> – meaning once twenty-nine, and once thirty.”

al-Haafiz ibn Hajr said in “Fathul-Baaree‟ (4/137):

“…This is not rebutted by the fact that there were people amongst them who could write and count – since the ability to write was rare amongst them, and what is meant by reckoning here is reckoning the stars and their movements. They had not used to know that either, except for a tiny few of them. So the ruling for Fasting and other than it is connected to sighting the moon, to remove any difficulty from them – so they do not have to go to pains to calculate astronomical movements, and this ruling for Fasting continues even if there appears after them people who know that. Indeed what is apparent from the context indicates a denial that the ruling is to be connected to astronomical calculations at all. This is also made clear by his saying in the previous hadeeth: So if it is cloudy for you then complete thirty days> – and he did not say: Ask the people of calculations. The wisdom in this is that the number (of days) when it is cloudy will be something which the people are the same about, so disagreement and dispute will be avoided.

Some people hold that the astronomers are to be referred to in this – and they are the Raafidah. It is related from some of the fuqahaa· (jurists) that they agreed with them. al-Baajee said: “But the ijmaa` of the Salafus-Saalih (pious predecessors) is a proof against them”,

and Ibn Bazeezah said:

It is a false and futile (baatil) stance, since the Legislation has forbidden us from delving into knowledge of the stars, since it is surmise and estimations, not based upon certainty and predominant consideration – along with the fact that if the affair were connected to it, then it would cause difficulty since it is known only by a few… .”

***
[Translated by Aboo Talhah Daawood ibn Ronald Burbank -rahimahullaah- ]
http://alitisaambissunnah.wordpress.com

 

Story of two women fasting during the lifetime of Allaah’s Messenger

It has been reported in the Musnad of Imaam Ahmad that this breaks the fast:

“Two women were once fasting during the lifetime of Allaah’s Messenger and they almost died of thirst. This was mentioned to the Prophet (sallAllaahu ‘alayhi wa sallam) but he turned away from (allowing) them (to break the fast). Then they were mentioned to him again, so he called for them and ordered them to vomit, i.e. throw up, what was in their stomachs. So they both vomited and filled up a bowl with puss, blood and pieces of flesh. Then the Prophet (sallAllaahu ‘alayhi wa sallam) said: ‘These two fasted by refraining from what Allaah made lawful for them. but they broke their fast by doing what Allaah made unlawful for them. One of them sat with the other and they began to eat from the flesh of people.’”

What transpired with these two women in the presence of the Messenger of Allaah (sallAllaahu ‘alayhi wa sallam) from their vomiting vile and disgusting things – this was from the miracles that Allaah allowed to occur at the hand of His Messenger so that he could show the evil effects of backbiting to the people. Allaah says: “And do not backbite one another. Would one of you love to eat the flesh of his dead brother?” [Surah Al-Hujuraat: 12]

This hadeeth shows that backbiting breaks the fast. This is in the figurative sense, meaning it nullifies the reward of fasting.

Source : The least form of fasting is leaving off food and drink
What is Prohibited and Disliked for the one Fasting – by Shaikh Saalih Al-Fawzaan [Ittihaaf Ahlil-Eemaan bi-Duroos Shahri Ramadaan ,Al-Ibaanah.com]

This narration has been declared Dha’eef by Al Imaam Al-Albaani (rahimahullaah) in Silsilah adh-Dha’eefah (Volume 2, Page 10, Hadeeth no 519) & ‘Allaamah Ahmad Shaakir (rahimahullaah) in his Checking of Muhalla of Imaam Ibn Hazm (rahimahullaah) as mentioned by ash-Shaykh Jamaal al Haarithee (hafidhahullaah).

The link to the complete article is here :: http://vb.noor-alyaqeen.com/t21268/ 

Why are Women The Majority of The Hellfire – Shaykh ‘Adil as-Sayyid [Mp3|Ar-Eng]

Why are Women The Majority of The Hellfire
Shaykh ‘Adil as-Sayyid
[Mp3|Arabic-English]

Listen / Download Mp3 Audio : [97:43 min]

Why are Women The Majority of The Hellfire by Shaykh 'Adil as-Sayyid

For Masjid ul Khaleefah Sister’s Camp 2012, “The Journey of The Muslimah: Her Life, Her Death and Hereafter,” Muwahhideen Publications has organized a LIVE telelink lecture with the noble Shaykh ‘Adil as-Sayyid (May Allaah Preserve Him), from the mashayikh of Egypt. The Shaykh is very highly recommended by Shaykh Hasan ibn Abdul-Wahhab al-Banna (May Allaah preserve him) and was referred by him as a mufassir (explainer of The Quraan using the science of tafseer).

Listen to Shaykh Hasan ibn Abdul-Wahhab al-Banna (May Allaah preserve him) on Shaykh ‘Adil as-Sayyid (May Allaah preserve him) here: http://youtu.be/5EwxTdJAQUE

The Messenger of Allaah (sallAllaahu ‘alayhi wa sallam) said, “I looked at paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women.” (Bukhari). This is further explained in another hadeeth in saheeh al-Bukhariwhere he (sallAllaahu ‘alayhi wa sallam) said, “They are ungrateful to their companions (husbands) and ungrateful for good treatment. If you are kind to one of them for a lifetime then she sees one (undesirable) thing in you, she will say, ‘I have never had anything good from you.'” This hadeeth is very often misunderstood by the muslimeen with weak eeman and no firmly grounded fundamentals. Many times it is misquoted by the enemies of Islaam in their feeble attempts to attack and degrade the social and moral fiber of this beautiful, complete and perfect religion. It is also very unfortunate that even so-called muslim contemporary scholars, modernists and orientalists have wrongly interpreted and explained this narration, in such a way as to add fuel to the enemies of Islaam. Our Shaykh , the mufassir (explainer of the Quraan) will expound on this narration, bringing forth the correct explainations within the framework of theQuraan and Sunnah upon the understanding of the salaf us saalih (righteous predecessors). inshaaAllaah ta’alaa.

Organised by http://mpubs.org

Pathways to Guidance (Tareeq al Hidaaya) – Abu Muhammad al Maghribee [Mp3|Eng]

Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

Pathways to Guidance (Tareeq al Hidaaya)
Abu Muhammad al Maghribee [Mp3|Eng]
http://followthesalaf.com

It is based on a beautiful talk given by Sheikh Abdur-Razzaaq ibn Abdil-Muhsin al-Abbaad al-Badr, hafidhahumullah.

Listen / Download Part 01:

Listen / Download Part 02:

Do Not Oppress One Another – Abu Muhammad al-Maghribee [Mp3|Eng]

Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

Friday Khutbah – Do Not Oppress One Another
Abu Muhammad al-Maghribee (hafidhahullaah)
http://followthesalaf.com

Listen / Download Mp3 Here (29:18 min)

Based on Sheikh Fawzaan‘s explanation of Hadith #24 in An-Nawawee’s collection of 40 Hadith;On the authority of Abu Dharr (radiAllaahu anhu) from the Messenger (sallallaahu alayhi wa sallam) from his Lord (‘azza wa jall) that He said:

O My servants ! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another…. (Hadeeth Qudsi)

Sheikh Fawzaan mentioned three types of dhulm (oppression);

1. Dhulm (oppression) between a servant and his Lord – Shirk
2. Dhulm (oppression) between a servant and his nafs (own self) – Base Desires and Sins
3. Dhulm (oppression) between one person and others


Some Notes

Those who believe and do not mix their faith with Dhulm, these are the ones for whom there is faith, and they are rightly guided.” [Sooratul An’aam][Here Dhulm – to associate partners with Allaah.]

Avoid oppression, because oppression will result in deep darkness on the Day of Ressurection.” [Recorded by Muslim and others]

Avoid the oppressed’s supplication (against you), even if he was a kafir, because there is no barrier in its way (to Allah).” [Recorded by Ahmed, Abu Ya’la , and others. Verified to be hasan by al-Albani as sahih no 767 and sahih ul-jami no 119]

Whoever has oppressed his brother in regard to his honor or property should beg for his forgiveness today – before it will be taken from him on a day when there will be no dinars or dirhams: If he has good deeds, some of them will be taken to the amount of his oppression; and if he has no good deeds, some of his (oppressed) companion’s sins will be taken and loaded upon him.” [Recorded by al-Bukhari and Ahmed]

Guidance For The Muslims in The West – Shaykh Ahmad as-Subay’ee [Audio|Ar-En]

Guidance For The Muslims in The West by Shaykh Ahmad as-Subay'ee
Shaykh Ahmad as-Subay’ee
(Arabic & English) – mpubs.org

An extremely beneficial lecture delivered by the noble Shaykh Ahmad as-Subay’ee (hafidhahullaah), organized by Muwahhideen Publications The Shaykh delved into some very important principles of the methodology of this blessed dawah-tus-salafiyyah.

Listen/Download mp3 Here [85:32 mins]

The Shaykh began with an exaltation towards brotherhood and giving due rights to one another, mentioning the tremendous value of those rights.

Then he mentioned that the rights of the scholars are even greater, because not only do they have the right of being muslim but also the right of having knowledge and spreading it. With regard to the rights of a scholar, the Shaykh explained that one must not deal with the mistakes of a scholar from ahl sunnah like a “scholar” from ahl bida’. As is the statement from the salaf, in reference to the knowledge of the scholars, that when the water reaches a certain amount it does not carry the impurities, so too is the high status of the scholars of ahl sunnah which must be taken into consideration. The Shaykh mentioned some fundamentals concerning the difference between dealing with the general population of the muslims and the scholar known to be upon the sunnah versus the people of innovation, namely the impermissibility of reversing these rights. He mentions that there is a devious practice done today which is the intentional disregard of properly administering these rights in order to cause confusion and discord amongst the masses of the muslimeen. At one point, the Shaykh interrupted the translator and highlighted a principle that, when mentioning the name AbdurRahmaan AbdulKhaaliq it is necessary to mention the group that he belongs to, for maximum clarification. He exposed the falsity of those who try to defend the likes of known deviants and innovators like Sayid Qutb and AbdurRahmaan AbdulKhaliq by comparing them to the two great scholars from the salaf, Imaam an-Nawawi and al-Hafidh Ibn Hajr al-Asqalaani, claiming that these two from the modern day callers are similar to these two great scholars from the salaf who had some mistakes. This absurd comparison is extremely misappropriated. The Shaykh elaborates on the reasons why and much much more.

This lecture is a must listen for the people of the sunnah in the west!

[Tele-link conducted with Shaykh Ahmad as-Subay’ee (hafidhahullaah) with the brothers at Mpubs, Trinidad & Tobago and Salafy Ink Publications on June 29th ]

http://mpubs.org

Actions should be ascribed to Allah, not His attributes – Shaykh al-Fawzan

Question: What is the ruling on saying “Fate wanted”? It is for example said “I wanted to visit him but fate wanted something else”.

Shaykh al-Fawzân: It is not allowed that actions are ascribed to the Attributes so that one says: “Fate wanted”, “The will of Allâh wanted” or the like. One should however say: “Allâh wanted” and “Allâh (subhânahu wa ta’âlâ) decided”.  Actions should be ascribed to Allâh, not His attributes.

Source: Sharh Lum´at-il-I´tiqâd, p. 298

Ref: Darulhadith.com
aFatwa.com (site is down)

Good Manners in Dealing with the Creation – Abu Muhammad al Maghribee [Audio|En]

 Book Study – Upright Moral Character by Ibn Uthaymeen – Part 04
Abu Muhammad al-Maghribee (hafidhahullaah)
http://followthesalaf.com
(mp3/english)

This lecture was given on Monday May 21, 2012.  This is part 4 in our lecture mini-series covering the book مكارم الأخلاق (Upright Moral Character) by our noble Sheikh Ibn Uthaymeen.

Yesterday we discussed the first kind of good manners, good manners with Allah, the Creator.

Today we will read about the second kind of good manners, good manners in dealing with the creation (the people). Our noble Sheikh Ibn Uthaymeen describes good manners with the people as including three things. 

Listen to find out what they are, in shaa Allah.

Listen / Download mp3: (Duration 01:16:19)

Must Read – Good Manners when Dealing with the Creation – Shaikh Muhammad bin Saalih Al-’Uthaimeen ( Chapter from the Book – Upright Moral Character)

Having Good Manners with the Creator – Abu Muhammad al Maghribee [Audio|En]

 Book Study – Upright Moral Character by Ibn Uthaymeen – Part 03
Abu Muhammad al-Maghribee (hafidhahullaah)
http://followthesalaf.com
(mp3/english)

This lecture was given on Sunday May 20, 2012.  This is part 3 in our lecture mini-series covering the book مكارم الأخلاق (Upright Moral Character) by our noble Sheikh Ibn Uthaymeen.

Many people believe that good manners are just in dealing with other people – being nice to others.  This is a deficient understanding.  Rather a person must have good manners with his Creator first!

So know that good character has two forms; Good manners with one’s Creator and good manners with the creation. 

The focus of today will be on having good manners with the Creator. 

So what 3 things are from good manners with our Creator?

Listen and find out…

Listen / Download mp3: (Duration 01:15:10)

Which is better, good character which is inborn or the good character which is sought after and attained? – Abu Muhammad al Maghribee (mp3/english)

 Book Study – Upright Moral Character by Ibn Uthaymeen – Part 02
Abu Muhammad al-Maghribee (hafidhahullaah)
http://followthesalaf.com
(mp3/english)

This lecture was given on Saturday May 19, 2012.  This is part 2 in our lecture mini-series covering the book مكارم الأخلاق (Upright Moral Character) by our noble Sheikh Ibn Uthaymeen.

Today we begin with the point by the Sheikh regarding the question:

Which is better, good character which is inborn and natural or the good character which is sought after and attained by effort on the part of the person?

And what are the categories of people regarding good manners?

Listen to find out…

Listen / Download mp3: (Duration 61:11:00)

 

Upright Moral Character (Makarim al-Akhlaq) – Shaykkh Ibn Uthaymeen – Abu Muhammad al Maghribee [Audio|En]

Upright Moral Character Book Study – Upright Moral Character by Ibn Uthaymeen
Abu Muhammad al-Maghribee (hafidhahullaah)

This lecture was given on Friday May 18, 2012 at Masjid at-Tawheed in Stone Mountain, GA.

Today we begin studying from the book مكارم الأخلاق Makarim al-Akhlaq (Upright Moral Character) by our noble Sheikh Muhammad bin Saaleh al-Uthaymeen, rahimahullah. This was originally a talk that the Sheikh gave to the youth in a summer camp regarding good manners.

You may find the original arabic text of the book on the Sheikh’s website at:
http://www.ibnothaimeen.com/all/index/makaremalakhlaq.pdf

This is a topic of great importance, so please take the time to listen and benefit, in shaa Allah.

Part 01: We begin with a few stories from the life of our Sheikh, rahimahullah, and then with the introduction and the text of the book.

Listen / Download mp3: (Time 01:11:48)

Part 02 : Listen / Download Mp3 Here (Time 01:01:11)

Part 03 : Listen / Download Mp3 Here (Time 01:15:10)

Part 04 : Listen / Download Mp3 Here (Time 01:16:19)

Part 05 : Listen / Download Mp3 Here (Time 01:11:11)

http://followthesalaf.com/home/?tag=Makarim+al-Akhlaq

If Allah made it Haraam it is for your own Benefit – Shaykh Ahmad ‘Umar Bazmool [Audio|Ar-En]

Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

If Allah made it Haraam it is for your own Benefit
Shaykh Ahmad ‘Umar Bazmool

بسم الله الرحمن الرحيم

Listen / Download mp3 (Duration: 03:58 ):

We thank Allah (سبحانه و تعالى) for allowing us to sit with and take benefit from our Shaykh Ahmad ‘Umar Bazmool (حفظه الله تعالى) and we thank our Shaykh immensely for taking the time to benefit all those present in this gathering.

Post and Audio Courtesy : Brother Aboo Bilal Nahim @ KSA_dawah

The above audio clip is taken from the below excellent lecture:

Beneficial Advice to the Youth Who Came to Perform Umrah – Shaykh Ahmad Bazmool /Abu Ishaaq Nadeem (arabic/english)

Are Adultery and Fornication the Only Types of Zinaa ? – Shaykh Ahmad ‘Umar Bazmool [Audio|Ar-En]

Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

Are Adultery and Fornication the Only Types of Zinaa ?
Shaykh Ahmad ‘Umar Bazmool

بسم الله الرحمن الرحيم

Listen / Download mp3 (Duration: 03:27 ):

We thank Allah (سبحانه و تعالى) for allowing us to sit with and take benefit from our Shaykh Ahmad ‘Umar Bazmool (حفظه الله تعالى) and we thank our Shaykh immensely for taking the time to benefit all those present in this gathering.

Post and Audio Courtesy : Brother Aboo Bilal Nahim @ KSA_Dawah

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has decreed for every son of Adam his share of zina, which he will inevitably commit. The zina of the eyes is looking, the zina of the tongue is speaking, one may wish and desire, and the private parts confirm that or deny it.” [al-Bukhaari, 5889; Muslim, 2657]

“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)” [al-Isra’ 17:32]

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)” [al-Noor 24:30-31]

“Allaah knows the fraud of the eyes, and all that the breasts conceal” [Ghaafir 40:19]

The above audio clip is taken from the below excellent lecture:

Beneficial Advice to the Youth Who Came to Perform Umrah – Shaykh Ahmad Bazmool /Abu Ishaaq Nadeem (arabic/english)

If you Fall in to Sin, Hasten to do Good Deeds – Shaykh Ahmad ‘Umar Bazmool [Audio|Ar-En]

Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

If you Fall in to Sin, Hasten to do Good Deeds
Shaykh Ahmad ‘Umar Bazmool

بسم الله الرحمن الرحيم

Listen / Download mp3 (Duration: 05:54 ):

We thank Allah (سبحانه و تعالى) for allowing us to sit with and take benefit from our Shaykh Ahmad ‘Umar Bazmool (حفظه الله تعالى) and we thank our Shaykh immensely for taking the time to benefit all those present in this gathering.

Post and Audio Courtesy : Brother Aboo Bilal Nahim

The above audio clip is taken from the below excellent lecture:

Beneficial Advice to the Youth Who Came to Perform Umrah – Shaykh Ahmad Bazmool /Abu Ishaaq Nadeem (arabic/english)