The Aqeedah and Manhaj of AhlusSunnah wal Jamah

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Category: Qur’an

We do not dispute concerning the Qur’aan; & We bear witness that it is the Speech of the Lord of the whole of creation – Aqeedah Tahawiyyah

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Aqeedah Tahaawiyyah: Lesson 33  : Point [127] 

127.And we do not dispute concerning the Qur’aan; and we bear witness that it is the Speech of the Lord of the whole of creation.

[Souncloud Audio Link]

At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Book Study Resources : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi

Related Link:  Qur’an Index Page – https://abdurrahman.org/quran/

Qur’aan is the Speech of Allaah & He sent it down to His Messenger as revelation – Shaykh Fawzan | Dawud Burbank [Audio|En]

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Aqeedah Tahawiyyah – Points 45-47 – Lesson 14  


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[45] وأن القرآن كلام الله‏.

[45]    And that the Qur.aan is the Speech of Allaah. 

The Explanation – Point [45]

After you have eemaan (truly believe) in Allaah the Mighty and Majestic, and you have eemaan (truly believe) in His Messenger sallAllaahu `alayhi wa sallam, then, you have eemaan (truly believe) that the Qur.aan is the Speech of Allaah; because this is what the Messenger of Allaah sallAllaahu `alayhi wa sallam came with, and Allaah sent down the Qur.aan to him.  And this Qur.aan is not from the speech of Muhammad sallAllaahu `alayhi wa sallam nor is it from the speech of Jibreel; rather, it is just the Speech of Allaah, the Mighty and the Majestic.  Allaah spoke with it, and Jibreel took it from Allaah, and the Prophet `alayhis–salaatu was-salaam took it from Jibreel `alahis-salaam, and the Ummah (this nation) took it from the Prophet sallAllaahu `alayhi wa sallam.

Read More “Qur’aan is the Speech of Allaah & He sent it down to His Messenger as revelation – Shaykh Fawzan | Dawud Burbank [Audio|En]”

Ibn Taimiyyah: A Better Way to Divide Recitation of the Qur’ān over a Month

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Ibn Taimiyyah, may Allāh have mercy on him, described a 29 day schedule for completing recitation of the Qur’ān closer to the way the Companions did that.

He said: “…Division by complete surahs takes precedence over division by parts [based on letter count].” (412)

And from the great advantages of division by complete surahs, he mentioned (414):

· Reciting speech whose parts are connected, one part with another;
· Beginning [one’s daily recitation] with that which Allāh began a surah with;
· Finishing with that which He finished with;
· Completing what was intended [to be completed] from every surah.

The chart in Arabic below [checked but not produced by me], shows Ibn Taimiyyah’s recommended schedule for a 29 day completion.

A Better Way to Divide Recitation of the Quran over Thirty Days

Summary of key points by Mikail ibn Mahboob Ariff

Source: Majmū‘ al-Fatāwá, vol. 13, pp. 405-416

Also see:
منتديات الإمام الآجري
http://www.ajurry.com/vb/showthread.php?t=14898

Clear Verses (Muhkam) and Unclear Verses (Mutashabihat) in Qur’an – Shaykh Ibn Al-‘Uthaymeen | Dr. Saleh As Saleh [Audio|En]

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Principles of Tafseer | Based upon the work of Shaykh Ibn Al-‘Uthaymeen rahimahullaah

[Alternative Download Link]

Principles of Tafseer – Shaykh Ibn Uthaymeen – Dr Saleh as Saleh [Audio|En]

Audio
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Source for the Below: Tafseer ibn Kathir , Surah Al Imran , Darussalam eng Publication

It is He Who has sent down to you the Book. In it are verses that are entirely clear, they are the foundations of the Book; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow (only) that which is not entirely clear thereof, seeking Al-Fitnah, and seeking its Ta’wil, but none knows its Ta’wil except Allah. And those who are firmly grounded in knowledge say: “We believe in it; all of it is from our Lord.” And none receive admonition except men of understanding.)  (They say): “Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower.” (Surah Al Imran Verse 7-8)

The Mutashabihat and Muhkamat Ayat 

Allah states that in the Qur’an, there are Ayat that are Muhkamat, entirely clear and plain, and these are the foundations of the Book which are plain for everyone. And there are Ayat in the Qur’an that are Mutashabihat not entirely clear for many, or some people. So those who refer to the Muhkam Ayat to understand the Mutashabih Ayat, will have acquired the correct guidance, and vice versa. This is why Allah said,

(They are the foundations of the Book), meaning, they are the basis of the Qur’an, and should be referred to for clarification, when warranted,

(And others not entirely clear) as they have several meanings, some that agree with the Muhkam and some that carry other literal indications, although these meaning might not be desired.

Read More “Clear Verses (Muhkam) and Unclear Verses (Mutashabihat) in Qur’an – Shaykh Ibn Al-‘Uthaymeen | Dr. Saleh As Saleh [Audio|En]”

Make The Qur’aan Your Constant Companion Not Just For Ramadaan

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Source: ad-Dawal ila-Allah

There is a very good reason why Ramadaan, out of all the months in the Islaamic calendar was chosen by Allaah to be the month of Fasting. That reason? It was in this month, on the Night of Decree (Laylatul-Qadr), that the Qur’aan was revealed to mankind.[1] Allaah, the Most High says:

“The month of Ramadaan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the Furqaan (criterion) [between right and wrong]. So whoever of you sights [the crescent on the first night of] the month [of Ramadaan], he must fast that month.” [Soorah al-Baqarah (2):185]

Allaah honoured this month by revealing the Qur’aan in it and it is because of this that He obligated fasting in it.

This is also the month in which Jibreel (alayhi as-salaam) would come to meet the Prophet (sallalahu alaihe wa-sallam) every night in order to repeat the recitation of the Qur’aan with him. [2]

Thus, the relationship between Ramadaan and the Qur’aan is very close, which is why Muslims worldwide turn to the Qur’aan with a heightened sense of vigour during this month.

Read More “Make The Qur’aan Your Constant Companion Not Just For Ramadaan”

Refuting a Claim of the Qur’aaniyoon – Shaykh Al Albaani

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[2] Question:

Noble Shaikh! The Qur’aaniyoon [3] say: Allaah says:

وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا

“And We have explained everything in detail with a full explanation.”
 [Surah Al-Israa: 12]

And Allaah says:

مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ

“We have not neglected anything in the Book.”
[Surah Al-An’aam: 38]

And the Messenger of Allaah صلى الله عليه وسلم said: “Verily this Qur’aan – part of it is in the Hand of Allaah and part of it is in your hands. So hold fast onto it, for you will never go astray nor will you ever be ruined after it.” [4]

We would like your comments on this?

[2] Answer:

As for Allaah’s saying: “We have not neglected anything in the Book”, what is meant by the word “Book” here is the Preserved Tablet and not the Noble Qur’aan.

Read More “Refuting a Claim of the Qur’aaniyoon – Shaykh Al Albaani”

It is obligatory for one to look for the ruling in the Sunnah, even if he thinks that it exists in the Qur’aan – Shaykh Al-Albaani

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A Weak Hadeeth from Mu’aadh regarding Opinion, and what is Rejected from it:

Before I finish my talk, I feel that it is necessary for me to direct the attention of the brothers in attendance to a famous hadeeth, which seldom is missing from the books on the Principles of Fiqh. I will mention it because it is weak, from the perspective of its chain of narration as well as it being in contradiction with what I spoke about in this talk, which was the lack of there being any distinction between the Qur’aan and the Sunnah when it comes to deriving Laws, and the obligation of accepting these two sources together.

Indeed it is the hadeeth of Mu’aadh bin Jabal radhi Allaahu anhu who reported that the Prophet صلى الله عليه وسلم said to him when he sent him to Yemen:

“With what will you judge by?”

He said: “By the Book of Allaah.”

He صلى الله عليه وسلم said: “And if you don’t find (the answer in) it?”

He said: “Then by the Sunnah of Allaah’s Messenger.”

He replied: “And if you don’t find (the answer in) it?”

He said: “I will strive to form my own opinion.”

So he صلى الله عليه وسلم said: “All praise be to Allaah who guided the messenger of Allaah’s Messenger to that which Allaah’s Messenger loves.”

As for the weakness of its chain, then this is not the place to discuss it now. But I clarified this exhaustively, perhaps the likes of which was not undertaken in the past, in (my book) the “Silsilah” (of weak hadeeth) I mentioned previously. [4] But suffice it to say now that the Ameer-ul-Mu’mineen in Hadeeth, Imaam Al-Bukhaaree, said about this hadeeth that it was “rejected.”

Read More “It is obligatory for one to look for the ruling in the Sunnah, even if he thinks that it exists in the Qur’aan – Shaykh Al-Albaani”

There Are Many Books Of Tafseer, Which Tafseer Do You Advise (Us) To Read ? – Shaykh Fawzan

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Question

Noble Shaikh, there are many books of tafseer, so which tafseer do you advise (us) to read. May Allaah reward you well.

Answer

The books of Tafseer are many, all praise be to Allaah. This is from the blessings of Allaah. However, these books of Tafseer vary – amongst them are those that are long and in depth and those that are short and abridged, as well as those that are free from errors and those that contain errors, particularly in matters of Creed.

What I advise my brothers from amongst the youth to read is the Tafseer of Ibn Katheer for it is the greatest of tafseers and the one that uses the best way and method (for interpreting the Qur’aan) in spite of it being abridged. This is since he (i.e. Ibn Katheer) has interpreted the Qur’aan using the Qur’aan first, then by using the Prophetic Sunnah, then with the statements of the Salaf, and finally by using the requisites of Arabic, the language in which it was revealed. So it is a precise and reliable tafseer.

There is also the tafseer of Al-Baghawee and the tafseer of Ibn Jareer At-Tabaree, which is a comprehensive and all-inclusive tafseer. These tafseer books are trustworthy. There is also the tafseer of Shaikh ‘Abdur-Rahmaan As-Sa’adee, which is an excellent tafseer using simple expressions which contain tremendous knowledge.

As for the remaining tafseer books, they are good in some aspects, however they have errors in them, especially in matters of Creed. It is not proper for anyone to read these types of tafseer books except for the person that is proficient in knowledge to the point that he is able to take the good from it and avoid its errors. But as for the beginner, he is not able to do this, so he must take from the tafseer books that do not contain dangers and errors, such as the Tafseer of Ibn Katheer, the Tafseer of Al-Baghawee and the Tafseer of Al-Haafidh Ibn Jareer. All of these books of tafseer are valuable and excellent, all praise be to Allaah.

Posted from: Questions & Answers on the Qur’aan – Shaikh Saalih Al-Fawzaan

AUTHOR: Shaikh Saalih Al-Fawzaan
SOURCE: The end of his treatise “Tadabbur al-Qur’aan”
PRODUCED BY: Al-Ibaanah.com

Advice concerning the simplest way to memorize the Book of Allaah – Shaykh Fawzan

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Question: 

What is your advice to the youth concerning the simplest way to memorize the Book of Allaah?

Answer: 

The Qur’aan is simple and easy to memorize. Allaah says: “And We have indeed made the Qur’aan easy to understand and remember, so is there anyone who will remember it?” [Surah Al-Qamar: 17]

The problem lies in a person’s determination and the truthfulness of his intention. So if a person has true determination and a strong interest in the Qur’aan, Allaah will facilitate and make easy his memorization of it.

There are also some other things one could do to help in memorizing the Qur’aan such as allotting a specific suitable time every day for attending classes with one who teaches the Qur’aan in the masjid. All praise be to Allaah, the teachers today are many. You will not find a neighborhood except that amongst them there lives one who teaches the Qur’aan. This is a great opportunity that didn’t exist in previous times. So a person should choose anyone of the many gatherings or anyone of the many teachers present today and constantly attend these gatherings/sittings with a teacher daily until he completes the Qur’aan.

You should also constantly repeat over and over again what you recite, until it becomes firmly established in your heart and mind. You must also act upon (what you learn from) the Book of Allaah, for that is the greatest means of learning the Qur’aan. Allaah says: “So be dutiful to Allaah and Allaah will teach you. And Allaah is the All-Knower of everything.” [Surah Al-Baqarah: 282]

Posted from: Questions & Answers on the Qur’aan – Shaikh Saalih Al-Fawzaan

AUTHOR: Shaikh Saalih Al-Fawzaan
SOURCE: The end of his treatise “Tadabbur al-Qur’aan”
PRODUCED BY: Al-Ibaanah.com

The Need for the Sunnah in order to Understand the Qur’aan – Shaykh al Albaani

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The Need for the Sunnah in order to Understand the Qur’aan, and Examples for that:

Allaah’s statement:

“The male and the female thief – cut off their hands” [Surah Al-Maa’idah: 38] is a good example of this, for the word “thief” mentioned in it, is absolute, as is the case with the word “hand.”

The verbal Sunnah explains the first of these two (words) and restricts it to mean just the thief that steals a quarter of a dinaar. The Prophet صلى الله عليه وسلم: “There is no cutting off of the hand except in (cases where one steals) a quarter of a dinaar and more.”

[Reported by Al-Bukhaaree and Muslim]

Likewise, the Prophet صلى الله عليه وسلم explained the second (word) with his action or with the action of his Companions and his approving of that. This is since they would cut the hand of the thief off from the wrist, as is well known from the books of Hadeeth.

Read More “The Need for the Sunnah in order to Understand the Qur’aan – Shaykh al Albaani”

Knowledge of Arabic is not sufficient for understanding the Qur’aan – Shaykh al Albaani

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Knowledge of Arabic is not sufficient for understanding the Qur’aan:

From what has been stated previously, it becomes clear that there is no way for anyone, even if he be a scholar of the Arabic Language and its disciplines, to understand the noble Qur’aan, without seeking assistance in that from the Prophet’s Sunnah in speech and action. This is since he will never be more knowledgeable of the language than the Companions of the Prophet, those who the Qur’aan was revealed to in their language. And (at that time) the language was not blemished with the errors of the non-Arabs and the slang of the common people, but in spite of that, they still erred in understanding these previously mentioned ayaat, when they relied on their knowledge of the language only.

Read More “Knowledge of Arabic is not sufficient for understanding the Qur’aan – Shaykh al Albaani”

Ibn Al-Qayyim on which is better: reciting Quran slowly with contemplation or faster in greater amount?

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Translation and notes by Owais Al-Hāshimī
19 Ramaḍān 1437

Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān:

People have differed as to which is best: tartīl (slower) recitation covering less (of the Qurān), or faster recitation with more covered; which of them is better? They had two opinions on this.

[Read or downlaod the Full article here]

The above google docs document embedded below

“Had We sent down this Qur’an upon a mountain, you would surely have seen it humbling itself” – Explained by Shaykh Uthaymeen

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The Second Ayah: His statement:

“Had We sent down this Qur’an upon a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah” (Al-Hashr 59:21)

A mountain is among the hardest of what there is, the rocks by which the mountain becomes firm are exemplary in hardness. Allah, Exalted is He, says:

“When, after that, your hearts were hardened and became as stones or even worse in hardness” (Al- Baqara 2:74)

If this Qur’an were to be sent down upon the mountain, you would surely see this mountain humbling itself and cleaving out of the fear of Allah.

“Humbling” – that is, submissively.

And from its severe fright of of Allah, “Rending asunder” it cleaves and tears apart.

Read More ““Had We sent down this Qur’an upon a mountain, you would surely have seen it humbling itself” – Explained by Shaykh Uthaymeen”

3 Types of Information in the Qur’an & Surah Al-Ikhlas – Dr Saleh as Saleh [Short Clip|En]

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Mp3: Points of Benefit in Salaat – 01- Surah al-Ikhlaas 112 – Dr Saleh as Saleh

Posted from: Pillar2 – Salah – Points of Benefit

Transcription of the Audio:

Bismillaah hir Rahman nir Raheem. Alhumdulillahi Rabbil Aalameen Wa sallallahu ala Muhammadin wa ala aalihi wa sahbihi wa sallam

Point of benifits, this is the begining of a series of benifits inshaa Allaahu ta’ala which we will try to convey from Allaah (Subhana wata’ala) to make them benefit for myself and for every one who listens to them.

Point of benefit – concerning Soorat Al-Ikhlas chapter 112 – In the hadeeth it came that it equates that it is equivalent to one third of the Qur’an. How?

This is because the Qur’an is either

1) The news about Allaah, His names and attributes, His actions

2)The second aspect is that – it is the news about the creation of Allaah as to that which will occur in the future and that which occured before in the past from the nations and so forth.

3) Thirdly, he Qur’an comprises commands and prohibitions.

And so this soorah Ikhlas talks about Allaah. So it is of the first news and thats why it is the third of the Qur’an. Because we know the Qur’an now is three thirds. First third news is about Allaah and the second contains the news about the creation of Allaah, the third contains commands and prohibitions. So it is equivalent to one third of the Qur’an.

This soorah Allaah choose it to speak of Himself, purely about Himself. So, Allaah did not mention in it anything except that which relates to Him and His attributes. And this soorah is a deliverance. It delivers it’s reciter from shirk and from the denial and negation.

This concludes the point of benefit. The first point of benefit. We ask Allaah (Subhana wata’ala) to bestow upon me and you the beneficial knowledge by which we increase our eeman and correct our deeds.

Transcribed by sister Sawdah.K, may Allaah reward her, ameen.

Ahmad Deedat’s “Al-Qur’an the Miracle of Miracles” Number 19 study – Al-Batiniyyah Al-Baha’iyyah

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Fatwas of the Permanent Committee>Group 2>Volume 2: `Aqidah>The Sects>Ahmad Deedat’s “Al-Qur’an the Miracle of Miracles”

Fatwa no. 19040

Q: Ahmad Deedat said in his book “Al-Qur’an the Miracle of Miracles” that Qur’an includes many references to the number 19 and its multiplications. He gave many examples and here are some of them: 
– The word “اسم” (name) is mentioned 19 times in the Qur’an. 
– The word “الله” (Allah) is mentioned 2698 (19 x 142) times in the Qur’an. 
– The word “الرحيم” (The Most Merciful) is mentioned 114 (19 x 6) times in the Qur’an. 
– The letter “ن” (Nun) is mentioned 133 (19 x 7) times in Surah Al-Qalam. 
He also made reference to the study conducted by Dr. Rashad Khalifah in his book “Al-Qur`an Taqdim Mar’y li-Mu`jizah”. Here are some examples of the points he raised: 
– The first Qur’anic revelation is composed of 19 words which include 76 (19 x 4) letters. 
– The first Surah (Qur’anic chapter) revealed in the Qur’an includes 19 Ayahs (Qur’anic verses) and 285 (19 x 15) letters, etc. 
Please give us your Fatwa (legal opinion issued by a qualified Muslim scholar) in this regard. 

Answer:

This study is among the fabricated falsities of a sect called Al-Batiniyyah Al-Baha’iyyah. It is based on glorifying the number 19. There is no doubt that this study is false, as it involves manipulating the Glorious Qur’an and distracting people from pondering  its true meanings.

  • This malicious group holds many false beliefs such as some of its leaders claiming prophethood.
  • Its followers believe in Hulul (a Sufi term meaning indwelling) and Ittihad (a Sufi claim of union with Allah),
  • deem Jihad (fighting in the Cause of Allah) to be unlawful and
  • call for the unification of religions plus many other things.

So, it is the duty of Muslims to beware of falling into this evil group and of being affected by its ideas or books.

We ask Allah (Glorified and Exalted be He) to save us from their plotting and to protect Muslims from their evils, for He is All-Powerful.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’
Chairman – Imaam Abdul-`Aziz ibn `Abdullah ibn Baz

The Menstruating Woman or the One in Her Post-Partum Period Touching the mus-haf – Shaykh Bin Baaz

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Translated by Abu Abdullah Naasir Hussain حفظه الله Source: http://www.binbaz.org.sa/node/16921

Video Courtesy: Bilal Nahim

Question:

Is a woman that is menstruating or in her post-partum period allowed to touch the mus-haf or read from it? Also, is the menstruating woman allowed to enter the masjid in order to gain religious knowledge?

Shaykh Abdulazeez bin Abdullah bin Baaz:

The menstruating woman is not allowed to sit in the masjid nor touch the mus-haf until she has become purified. However, if a need for her to touch it arose, such as in order to revise a verse (of the Qur’an) or something like that, there is no problem to do so by wearing gloves or by using some other barrier.

As for touching it without some sort of barrier, then no, she should not do that. This is because her impurity is major, like the one who is impure due to sexual relations (junub). The one who is ‘junub’ does not read or touch the mus-haf. As for the menstruating woman, she may recite [the Qur’an] during the whole period. So can the one in her post-partum period, according to the correct Opinion. She can read from her memory without touching the mus-haf unless she has to in order to revise a verse in which case it is alright if she touches it using a barrier.

Prohibition of Swaying during the Salat or while reciting the Qur’an or while making dhikr – alifta

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Bismillaah

Q: What is the ruling on some people who sway from right to left and backwards and forwards while reciting the Qur’an? Please advise, may Allah reward you.

A: Swaying while reciting the Qur’an is one of the habits that should be abandoned. It contradicts the etiquettes required when reciting the Qur’an. When reciting or listening to the Qur’an, a person should listen carefully and not play with things so that the listener and the reciter ponder over the meanings of the Qur’an and their hearts be submissive to Allah (Glorified and Exalted be He).

Scholars mentioned that this is one of the habits of the Jews when reciting their Book, and we are forbidden to imitate them.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’

Member – Member – Member – Deputy Chairman – Chairman
Bakr Abu Zayd Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz Al Al-Shaykh `Abdul-`Aziz ibn `Abdullah ibn Baz

Related Links:

The Ruling on Speaking while the Quraan is being Recited – Shaykh Ibn Uthaymeen

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The Ruling on Speaking while the Quraan is being Recited from a tape/CD/recorder

Question:

What is the legislative ruling for talking during the recitation of the Qur’an in general gatherings, like if the Qur’an is recited from a tape and a group of people are talking, what is the ruling on this action?

Shaykh Muhammad ibn Saalih Al-‘Uthaymeen:

Allah the Most High states, {So when the Qur’an is recited, then listen to it and give it due attention so that you may receive mercy}. [Soorah Al-‘Araaf: 204]

Thus, if we have a recorder playing the sound of a reciter (while we are talking); either we turn off the recorder or we listen to him. However. remaining in our chatter and talking as if we only hear the sounds of humans, then this is contrary to having manners with the Quran.

So here I say, that either we turn off the recorder or listen to it. Even if one of them was listening and the others continued to chat, then that one individual lowers the sound so that no one hears it except him.

Translated by Abu Afnaan Muhammad ‘Abdullah حفظه الله Video Courtesy: Bilal Nahim

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