Month: March 2018

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(1) COVERING ALL OF THE BODY

This respected author is in agreement with the position that the face and hands of the woman must be covered as he has detailed this in discussions of the Hijab issues in his book: “The Return of the Hijab, Part 3”. Some scholars say it is permissible to uncover the face and the hands of the woman as long as there is no fitna (infatuation) caused by her or inflicted upon her. They see that if: a) she is beautiful and beautifies her face and hands with external substances, and b) the society around her is corrupt where men do not lower their gaze, then it is prohibited for her to uncover her face and hands.

(2) THE HIJAB MUST NOT BE A DISPLAY

The Hijab itself must not be a display. Allah ordained it so as to cover the beauty of women and not for show off. He (سبحانه و تعالى) says:

“And not to show of their adornment except only that which is apparent.” (Qur’an 24: 31)

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ

“And stay in your houses and do not display yourselves like that of the times of ignorance.” (Qur’an 33:33)

It is not logical that the Hijab itself be a source of display.(41)

(41) Some women put on attractive covers on their heads. This is against the purity of the Hijab and its essence.

(3) THE HIJAB MUST NOT BE TRANSPARENT

The purpose must be achieved. In order for the Hijab to be a cover, it must not be made of transparent material making the woman covered only by name(!) while in reality she is naked.

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“In the latest part of my Ummah (nation of Muslims) there shall be women who would be naked in spite of being dressed, they have hair high like the humps of the Bukht camel, curse them, for they are cursed”(42).

He (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) added in another hadeeth:

“They will not enter Al-Jannah and would not perceive its odor, although its fragrance can be perceived from such and such distance.(43)

This indicates that a woman could cause herself a grave and destructive sin if she puts on a garment that is thin and transparent and which clearly shapes her body’s features.

(42) At-Tabarani reported it and Al-Albani in his book “Al-Hijab” said it is authentic.

(43) At-Tabarani related this hadeeth in “Al-Mu’jam As-Sagheer” p.232 and Al-Albani said it Saheeh as in his book “The Hijab” p.56. As-Suyouti related on behalf of Ibin Abdul’Barr that: “The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) intended women who put on light clothes that shows off and shapes the body descriptions. In reality they are naked although they have clothes on them! “.

(4) HIJAB MUST BE ROOMY, FLOWING AND NOT TIGHT

The Hijab is a safeguard against Fitna. If tight, it will be descriptive of the woman’s body and this violates the purpose of Hijab.

Usaama Bin Zaid (رضي الله عنه) said:

“The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) dressed me with a thick Qubtyeeyah (cotton dress from Egypt) which was a gift that he received from Duhia Al-Kalbi. So I gave it to my wife to wear. He (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said : “What made you not to wear the Qubtyeeyah?” I said: “I dressed my wife with it. ” He (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said: ” Order her to put an undergarment (or gown) under it, because I am afraid it may describe the size of her bones.(44)

(44) Reported by Ad’Diya’ Al-Maqdissi, Imam Ahmed, At-Tabarani, AlBaihaqi, and Ibn Sa’d. It is also reported that Al-Haithami said: “amongst the chain of narrators is Abdullah Ibn Aqeel whose narrations are good; yet according to some scholars there is Da’eef (weakness) associated with him, and that the rest of narrators are Thuqat (men of confidence regarding reporting). Ad-Dahabi said: ” the level of Abdullah Ibn Aqeel’s narration is not below the rating of “good” (In Meezan AlI’tidal: Measure of Balanced (verifications); Arabic).

(5) THE HIJAB MUST NOT BE PERFUMED WITH INCENSE

The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Any woman who perfumes herself and passes by some people that they smell her scent, then she is a Zaniyah (prostitute).”(45)

(45) Related by Imam Ahmed, An-Nissa’ee, and Al-Hakim who said: “it has an authentic chain of narration” and Ad-Dahabi agreed.

(6) THE HIJAB SHOULD NOT RESEMBLE MEN’S DRESS

The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Women who assume the manners of men are not from us and also those of men who assume the manners of women.”(46)

Abu-Huraira (رضي الله عنه) narrated that:

“The prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) cursed the man who wears the dress of a woman and the woman who wears the dress of a man.” (47)

(46) Reported by Imam Ahmed and Abu Na’eem. Al-Albani authenticated it in his book “Al-Hijab” (PP 66-67).

(47) Related by An-Nissa’ee, Imam Ahmed, Ibn Khuzayemah, Ibn Hab’ban and authenticated by the scholar Ahmed Shakir.

(7) THE HIJAB MUST NOT RESEMBLE THE GARMENTS OF THE KUFFAR

The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The one who takes the similitude (manner) of a certain people becomes one of them.” (49)

Abdullah bin Umar (رضي الله عنه) said:

“The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) saw me wearing two clothes dyed in saffron, whereupon he said: these are the clothes (usually worn) by the Kuffar, so do not wear them.” (50)

(49) Related by Abu Dawoud, Ahmed (as part of a another hadeeth), Ibn Taymeeyah said that the hadeeth has a good chain of narration (i.e. that reported by Abu Dawoud) and that it is a “good hadeeth”; As-Suyouti said :”it is “Hassan: Good” and Ibn Hajar reported it in “Fath Al-Bari” and supported it with another evidence (a Murssal) with a good chain of narration.

(50) Saheeh Muslim, V. 3, hadeeth # 5173

(8) THE HIJAB IS NOT FOR FAME!

The Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The one who wears a garment designed for a worldly fame, Allah will make him wear a garment of humiliation on the Day of Resurrection then he will be set ablaze.” (51)

The garment of fame is any garment a person wears to make him/her look famous. This applies whether the garment is highly precious and shows admiration to the life of this world or if it is chosen of a low quality to show lack of interest to this worldly life. The person may put on clothes with distinct colors so as to draw attention, act proudly and/or arrogantly.

(51) Related by Abu Dawoud, Ibn Majah, and Al-Munthari said that it is hassan (good) as well as Ibn Muflih. Imam As-Shawkani said: “The narrators of the chain are Thuqat” and Al-Alabni reported in his book “Al-Hijab” p. 110 that it is hassan .

(9) WATCH FOR “CONCEALED” WAYS OF DISPLAY

Examining the various conditions about the Hijab one can clearly recognize that many of the young Muslim women are not fulfilling these conditions. They consider what they put on now, wrongly as “Hijab”

The enemies of the Islamic revival wanted to destroy it in its infancy by oppression and cruelty. Allah (سبحانه و تعالى) defeated their plots and held the believing men and women steadfast in their obedience of Him (سبحانه و تعالى). The enemies of Islam realized that they should deal with the Islamic revival in a wicked way in order to sway this revival away from its course towards Allah.

They started to spread innovated forms of “Hijab” as a “midway” solution by which the Muslim woman can “please” Allah (they claim so!) and at the same time “accommodate” her society and preserve her “beauty” and “glamour”.

The modern “boutique” stores were declining in their trade due to the widespread use of the true Islamic Hijab. Suddenly, the markets were flooded with altered forms of Tabar’ruj under the name ‘modern/contemporary Hijab’. In the beginning this was protested and women were cautious. A group of “displaying women” who were embarrassed with the Islamic Hijab rushed towards the “contemporary Hijab” to “relief’ themselves from the pressing social realities caused by the spread of Hijab. With time the phenomenon of “concealed display” became widespread and known as “contemporary Hijab”. Women friendly to this course think they are the best of girls and best of wives while in fact they are as one poet said:

If they relate to the Hijab
It is the relation of an intruder

So! O women of this kind be mindful to Allah (سبحانه و تعالى) and His Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and do not be deceived by those who may “bless” this action of yours and conceal their true intentions. Do not be deceived and let your response be: ” I am better than those who are in a complete state of display!” There is no excuse to follow the evil. Know that the fire of Hell has different lower levels while Paradise has different higher levels. So it is proper to follow your sisters who truly adhere to the Islamic Hijab and its conditions. Aim high towards the highest levels of Al-Jannah.

It has been related that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Look at those who stand at lower levels than you (regarding worldly wealth) and those who stand at higher levels than you in religion (adherence to faith). for this would not make the favors (conferred upon you by Allah) insignificant (in your eyes).” (52)

Az-Zohri reported (53) that Ummar Ibn Al-Khatab (رضي الله عنه) recited the saying of Allah (سبحانه و تعالى):

إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ

“Verily those who say: “Our Lord is Allah (Alone), and then they stood straight (i.e. they believed in the Oneness of Allah and worshipped none but Him (Alone) and obeyed Him for all that He ordered them) on them the angels will descend (at the time of their death) (saying); “Fear you not, nor grieve! But receive the glad tidings of Al-Jannah which you have been Promised!) (Qur’an 41:30).

He then said:

“They, by Allah, followed the straight path of Allah by obeying Him and did not dodge like wolves.”

Al-Hassan Al Basri, may Allah’s Mercy be upon him, said:

“If Shaytan (Devil) looks and finds you continuously adhering to the obedience of Allah he will seek you (i.e. check you) one time after the other. If he finds that you are still holding, he becomes weary of you and rejects you. But if you adhere one time and you do not another, then he becomes covetous: he wants to have you for himself.” (54)

So come on to a straight path that has no crookedness and a guidance that has no misleading ways in it, and to an honest repentance that has no disobedience in it:

وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

“And turn you all together to Allah (and beg Him) to forgive you all, O believers, that you may be successful.” (Qur’an 24:31)

(52) The origin of this hadeeth was reported in Saheeh Al-Bukhari in the Book of Riqaq and Muslim in the Book of Az-Zuhd V.4, hadeeth # 7070, P 1530, and At-Tirmidhi in the Book of Qiyamah.

(53) Reported by Imam Ahmed and Ibn Al-Mubarak. Imam Ahmed reported it in the Book of Az-Zuhd p. 115 and 110, respectively.

(54) Reported by Ibn Al-Mubarak in his book “Az-Zuhd” p. 7 # 20

THE HONEST MUSLIM receives the order of Allah (سبحانه و تعالى) and hastens to manifest his love to Islam into action and listens to and obeys the Sunnah of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم). He does not give attention to the lost and misleading ways of the masses of human beings who do not realize their awaiting destiny. Allah (سبحانه و تعالى) negated the existence of belief in those who turn away from Him and from His Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) saying:

وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ

وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ

“They (hypocrites) say: “We have believed in Allah and in the Messenger (Muhammad-صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), and we obey”, then a party of them turn away thereafter, such are not believers. And when they are called to Allah (i.e. His Words-the Qur’an) and His Messenger to judge between them, lo! a party of them refuse to come and turn away.” (Qur’an 24: 47-48 )

On the other hand:

إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ

وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ

“The saying of the faithful believers when they are called to Allah (His Words-the Qur’an) and His Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) to judge between them is only that they say: ‘We hear and we obey.’ And such are the successful (who will live for ever in Al-Jannah).” (Qur’an 24: 51-52)

Safiyyah, the daughter of Shayebah, said:

“While we were at A’isha’s (radi Allahu anha) we mentioned the women of Qureish and their good favors, then A’isha said: “indeed the women of Qureish have a good favor and by Allah I have not seen better than the women of Al-Ansar in their strength of acceptance of the Book of Allah and in the belief in the Revelation: At the time when Surat An-Nur was sent down (and in it Allah says): “Let them (believing women) draw their veils over Juyubihinna.” soon their husbands turned to them reciting what Allah had sent down to them (i.e. the above Ayah), the man recites to his wife, his daughter, his sister and to every female relative. Not a single woman of them except that she took up her engraved Mirt (55) (wrapper) and covered her head and face in acceptance and belief in what Allah had sent down from His Book. The next morning they were behind the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), covered as if black crows were on top of their heads.” (56)

Therefore, there is no choice but to submit the order of Allah and no hesitation should exist in following the ruling of Allah. So come for repentance, O My Muslim Sister, and watch for words like “I will repent, I will pray, I will cover with Hijab“, because delaying the repentance is a sin that you must repent from! Say as Allah (سبحانه و تعالى) said on the tongue of Moosa (May Allah’s peace be upon him) :

عَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

“I HASTENED TO YOU, O MY LORD, TO PLEASE YOU” (Qur’an 20:84)

And say as the believing men and women said:

 سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

“WE HEAR AND WE OBEY. (WE SEEK) YOUR FORGIVENESS, OUR LORD, AND TO YOU IS THE RETURN” (Qur’an 2: 285)

(55) With pictures of houses and dwellings.
(56) Reported in The Tafseer of Al-Qur’an Al-Ath’eem by Ibn Katheer 5:90 (Arabic)

Source: Posted from the e-Book: The Hijab .. Why? by Muhammad Bin Ahmad Bin Ismail AL-Mokadam| Dr. Saleh As-Saleh [PDF] & Audio Series

Related Link: https://abdurrahman.org/women

THE DISGRACE OF TABARRUJ [21] (DISPLAY OF WOMAN’S CHARM)

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(1) TABARRUJ IS A DISOBEDIENCE TO ALLAH & HIS MESSENGER

The one who disobeys Allah and his Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) can only harm himself and cannot in any way harm Allah. The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“All of my followers will enter Al-Jannah except those who refuse.” They said, “O Allah’s Messenger! Who will refuse? ” He said, “Whoever obeys me will enter Al-Jannah, and whoever disobeys me is the one who refuses (to enter it).” (21)

It is reported that Mu’awiyah (رضي الله عنه) gave a sermon in Humss (Syria) and mentioned that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) prohibited seven things and that he (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) named Tabarruj as one of them (22).

Abdullah bin Mas’oud (رضي الله عنه) reported that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) “Used to dislike ten kinds of behavior and he (Abdullah) mentioned amongst them: “Tabarruj by means of displaying beautification in an improper place.”(23). Imam As- Suyouti, may Allah’s mercy be upon him, said: “Tabarruj by displaying beautification is showing off to strangers and this is disliked. This is the explanation of “an improper place.” It is not so if the beautification is done for the husband.

(21) Saheeh Al-Bukhari (English-Arabic, Dar Al-Arabia, Publ. Beirut,Lebanon), V.9, hadeeth # 384, p.284
(22) Related by Imam Ahmed in his Mussnad 4/101-Arabic.
(23) Related by An-Nissa’ee in his ” Sunan “Arabic 8/141.

(2) TABARRUJ IS A GRAVE DESTRUCTIVE SIN

Umay’mah, the daughter of Ruqay’ah came to the Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) to acknowledge the message of Islam and that he (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) is the Messenger of Allah. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) told her:

“I give my acknowledgment that you must not set partners to worship besides Allah and that you don’t steal or commit fornication and adultery, that you don’t kill your child, that you don’t commit any falsehood before your hands and between your legs, that you don’t wail, and that you don’t make Tabarruj like that of Jaahiliyyah“ (24).

It is clear that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) associated Tabarruj with grave destructive sins.

(24) Related by Imam Ahmed in his “Mussnad” 2/196. The scholar Ahmed Shaker, may Allah’s Mercy be upon him, said : “Its chain of narration is good”. He also said that Ibn Katheer in his “Tafseer :Explanation of the Qur’an 8: 327-328″ mentioned this hadeeth saying, “its chain of narration is good” and he related it to At-Tirmidhi, An-Nissa’ee and Ibin Majah.

(3) TABARRUJ BRINGS THE CURSE AND EXPULSION FROM THE MERCY OF ALLAH

The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“There shall be, in the latter part of my nation, women who are dressed but (in fact) naked, on their heads are humps like those of Bukht (one kind of camel), curse them for they are surely cursed.”(25)

(25) At-Tabarani related this hadeeth in “Al-Mu’jam As-Sagheer” p.232 and Al-Albani said it Saheeh as in his book “The Hijab” p.56. As-Suyouti related on behalf of Ibn Abdul’Barr that: “The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) intended women who put on light clothes that shows off and shapes the body descriptions. In reality they are naked although they have clothes on them! “.

(4) TABARRUJ IS AN ATTRIBUTE OF THE PEOPLE OF HELL

The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Of the people of Hell there are two types whom I have never seen, the one possessing whips like the tail of an ox and they flog people with them. The second one, women who would be naked in spite of their being dressed, who are seduced (to wrong paths) and seduce others with their hair high like humps. These women would not get into Al-Jannah and they would not perceive its odor, although its fragrance can be perceived from such and such distance.” (26)

(26) Saheeh Muslim (English-Arabic, Published by Dar Al-Arabia, Beirut. Lebanon) V. 4 hadeeth # 6840 p. 1486.

(5) TABARRUJ IS DARKNESS ON THE DAY OF RESURRECTION

It is related that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The parable of a woman who moves with slow sweeping motion, trailing her beautified clothes, performing not for her husband, is like darkness on the Day of Judgment; she has (or comes with) no light” (27)

(27) Related by Imam At-Tirmidhi in his “Sunan” # 1167. Al-Albani said it is a weak hadeeth (See Al-Albani’s collection “Ad-Da’eefah” (Collection of Weak Hadeeths) # 1800. Abu Bakr Bin Arabi, may Allah’s Mercy be upon him, said: “At-Tirmidhi related this hadeeth and said it is weak but its meaning is correct because the “enjoyment” in disobedience is in fact torture and suffering……”. The meaning indicates that this type of women will come on the Day of Judgment Blackened in darkness as if she physically originated from darkness. In contrast, what appears to be difficult and painful in performance of obedient acts, is a true enjoyment because of the reward awaiting those who obey Allah and His Messenger e.g. the odor of the mouth of a fasting Muslim may not be pleasant in this world. To Allah, however, it is better than the odor of Musk because the Muslim had obeyed Allah and performed what is due upon him from fasting. Similarly the woman wearing her Hijab may be looked upon as “reactionary, old fashioned, a walking tent! etc.” She is the winner on the Day of Judgment and those who mock her put themselves on a dangerous road. They may be subjected to the wrath of Allah.

(6) TABARRUJ IS NIFAQ (HYPOCRISY)

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The best of your women is the affectionate , the fertile (in productivity), the propitious (favorable), the consultative if they fear Allah. The Most evil of your women are the Mutabar’rijat (those who do Tabarruj), the Mutakhayelat (who strut/swagger), and they are the hypocrite ones. Those who enter Al-Jannah are like the Cough Crow.” (28)

The Cough Crow has a red beak and red legs. This is an expression of metonymy indicating that few women enter Heaven because this kind of crow is rare.

(28) Reported by Al-Baihaqi in “As-Sunan” V.7 p.82. Also reported by Abu Na’eem in “Al-Hiliyah” V. 8, p. 376 with a reference to Abdullah bin Masoud (رضي الله عنه) as the narrator. See also Al-Albani’s “Chain of Authentic Hadeeths – Arabic” # 1849 and 632.

(7) TABARRUJ IS DISGRACEFUL

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Any woman who takes off her clothes in other than her husbands home (to show off for an unlawful purpose), has broken the shield between her and Allah.” (29)

Imam Al- Man’nawi, may Allah have Mercy upon him, said: “The saying of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) ‘ any woman who takes off her clothes in other than her husbands home’ means showing off her beauty to strangers by taking off her shield of clothes. She “has broken the shield between her and Allah” because Allah had said:

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ

“O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts etc.) and as an adornment. But the raiment of righteousness, that is better.”(Qur’an 7:26)

So if a woman does not fear Allah and uncover her private parts then she is breaking the shield between her and Allah, Most High. And because she uncovered and dishonored herself and committed a treason with her husband, Allah will uncover her shield, she will be in a scandal… “

(29) Related by Imam Ahmed and Al-Hakim in his “Mustadrek” (Arabic) V.4, p.288 who said it is Saheeh (authentic) according to the conditions of Muslim and Al-Bukhari, and Ad-Dahabi agreed as well as Ibin Majah.

(8) TABARRUJ IS AN UNCHASTE AND DISGRACEFUL SIN

The woman is A’wrah, All of her body is not to be shown (30). To wear the clothes that show off and shapes her body features is disgraceful and Allah  orders His slaves to stay away from disgraceful sins:

وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا بِهَا
قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ ۖ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ

“When they commit a Fahisha (evil deed, going round the Ka’ba in naked state as in the times of Jahilyeeyah, every kind of unlawful sexual intercourse etc.), they say: ‘We found our fathers doing it and Allah has commanded us of it.’ Say: “Nay, Allah never commands of Fahisha. Do you say of Allah what you know not?” (Qur’an 7:28)

It is Shaytan (Satan) who orders such disgraceful sins. Allah  says:

الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ

“Shaytan threatens you with poverty and orders you to commit sins.” (Qur’an 2: 268)

The Mutabar’rijah is a sinful virus that spreads disgraceful sins amongst the Muslim society. Allah, the Most High, says:

إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

“Verily, those who like, that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not.” (Qur’an 24:19)

Tabarruj is a leading cause for the spread of Zina (illegal sexual intercourse).

(30) See footnote # 7.

(9) TABARRUJ IS A SATANIC WAY

The story of Adam and his wife demonstrates how the enemy of Allah, Satan, was so covetous to incite them to show their private parts in order to spread evil and disgraceful sins. It also shows that the Tabarruj of women is a primary goal for Shaytan to achieve. Allah says:

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ

“O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts etc.) and as an adornment. But the raiment of righteousness, that is better.” (Qur’an 7:26)

It is clear that Satan is the one who established the call for Tabarruj and show off and that he is the leader of those “leaders” who call for the “liberation of women”. Satan is the “Imam” of everyone who obeys and follows him in disobedience to Allah (The Most Merciful), especially those Mutabar’rijat who harm the Muslims and deceive their youth. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“I have not left after me any (chance) of turmoil more harmful to men than the harm done to the men because of women.(31)

Adam forgot, made a mistake, repented and asked forgiveness from Allah and Allah the Oft-Forgiving accepted Adam’s repentance. The struggle between Adam’s off-springs and Shaytan continues. The devil still whispers to drive us , men and women, to disobey Allah and follow sin. There is no safeguard except in the return to Allah in good faith and repentance, remembering Allah, asking His help to overcome lust and desire.

(31) Saheeh Muslim (English translation; published by Dar Al-Arabia) V. 4, hadeeth # 6603, p. 1431

(10) TABARRUJ IS THE WAY OF JEWS

Jews have an important role in the destruction of nations through the Fitna. (seduction/temptation) of women. The spread of Tabarruj is an effective weapon of their widespread establishments. They have an extensive experience in this field. One should look around only to see who runs Hollywood and famous Houses of “Fashions” and “Magazines” as well as the world of advertisement!. R-rated, X-rated movies and clothes are widespread. In fact the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Watch out for this worldly life (safeguard yourselves from its temptations); avoid the allurement of women: verily, the first trial for the people of Israel was caused by women. (32)

Their Books also testify to this fact. In the Third Chapter of Isaiah ( 16, 17):

“The Lord said: “Because the daughters of Zion are haughty and walk with necks outstretched ogling and mincing as they go, their anklets tinkling with every step. The Lord shall cover the scalps of Zion’s daughters with scabs, and the Lord shall bare their heads.” Furthermore, “On that day the Lord will do away with the finery of the anklets, sunbursts, and crescents; the pendants, bracelets, and veils; the headdresses, bangles, cinctures, perfume boxes, and amulets; the signet rings, and the rose rings; the court dresses, wraps, cloaks, and purses; the mirrors,..” (Isaiah, 3, 18-23; The New American Bible).

Although the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) warned against mimicking the Kuffar (non-believers) and their ways, especially the ways of women. Many Muslims do not abide by this warning (33). This is a testimony for the prophecy of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) who said:

“You would tread the same path as was trodden by those before you inch by inch and step by step so that if they had entered into the hole of a Dhab (a desert lizard), you would follow them in this also. We said: Allah’s Messenger, do you mean Jews and Christians (by your words)” those before you”? he said: Who else (than those two religious groups). (34)

The similarity of those women who disobey Allah and his Messenger to the Jews is very evident because their response to Allah’s commands was similar to that of the Jews:

قَالُوا سَمِعْنَا وَعَصَيْنَا

“We have heard and disobeyed” (Qur’an 2: 93)

This is unlike the response of the believing women:

َقَالُوا سَمِعْنَا وَأَطَعْنَا

“We hear and we obey.” (Qur’an 2: 285)

They remember the saying of Allah:

وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

“And whoever contradicts and opposes the Messenger (Muhammad صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) after the right path has been shown clearly to him, and follows other than the believers’ way, We shall keep him in the path he has chosen and burn him in Hell; what an evil destination!” (Qur’an 4: 115)

(32) Ibid, footnote # 31; Hadeeth # 6606, p.1432

(33) It is sad to see many who dislike the Kuffar in certain ways imitate them in their ways of living thinking that their materialistic progress could not be achieved except in acting, dressing, eating, jogging, sleeping ..like them. The true Muslim, however, remembers that any progress must meet the purpose for our presence on earth: all action must be related to the worship of Allah. The Kuffar have taken some of the means which Allah had created and used it for worldly gains. We are ordered to make the means adhere to the purpose of our creation: the worship of Allah Alone and thus uses the means to defend Islam and Muslims and secure the needs of life as well. Why should some of us dress the way Allah ordered and some does not? Should we choose Allah’s way or the Kuffar way? All the success is measured by one criterion: does it meet the pleasure of Allah or not?

(34) A famous and Saheeh hadeeth reported by Al-Bukhari, Muslim and others. The text here is as reported in Saheeh Muslim V. 4, hadeeth # 6448, p.1403

(11) TABARRUJ IS A FILTHY JAHILYEEYAH (IGNORANCE)

Allah says:

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ

“And stay in your houses and do not display yourselves like that of the times of ignorance” (Qur’an 33:33)

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) described the times of ignorance as filthy and wicked and ordered us to reject it. Allah (سبحانه و تعالى) described the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) as :

يُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ

“He allows them as lawful At-Tayyibat (all i.e. good and lawful as regards things, deeds, beliefs, persons, foods, etc.), and prohibits them as unlawful Al-Khaba’ith (all i.e. evil and unlawful as regard things, deeds, beliefs, persons, foods, etc.)” (Qur’an 7: 157)

The call to bring about the times of Jahilyeeyah is similar to the call for Tabarruj, both of which are wicked ways that the Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) made unlawful. He (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Verily! every matter of Jahilyeeyah is under my feet!” (35)

Tabarruj and all forms of Jahilyeeyah such as false pride and haughtiness, ill thoughts about Allah, call for falsehood, setting up rivals with Allah, ruling by other than the laws of Islam, usury, etc., are all included.

(35) Related by Abu Dawoud, At-Tirmidhi, Ibin Majah, and Ad-Darime’i and Imam Ahmed.

(12) TABARRUJ IS AN ANIMAL ACT, RETARDATION (DECADENCE) AND DECLINE

To reveal and expose are natural behaviors of animals. Whenever man inclines towards such behaviors he starts his decline to a level lower than the level of manhood which Allah had bestowed upon him. Allah bestowed a natural inclination (Fitrah) towards covering, preservation, and safeguarding modesty. To consider the acts of display, exposition, and uncovering as acts of beauty reflects a corruption to the Fitrah and a degeneration in taste and a sign of decadence and decline.

The progress of man’s civility is linked to his/her covering of the body. The Hijab cover is fitting to the instinct of Gheerah which draws its strength from the soul. The so called “liberation from the chains of covering” is an instinct that draws its strength from lust which incites Tabarruj and mixing of the sexes. The one who is satisfied with this latter instinct must sacrifice the first one in order to silence the voice of the innate Gheerah in his heart in return for the “enjoyment” of Tabarruj and mixing. From this we understand that the Tabarruj is a sign of corruption of Fitrah, lack of bashfulness, Gheerah, and insensitivity.

(13) TABARRUJ IS A DOOR TO WIDESPREAD EVIL

Anyone who carefully examines the Islamic Texts (Qur’an and Sunnah) and the lessons of history, becomes convinced about the evils of Tabarruj and its harm, both on religious and worldly matters especially when it is associated with the mixing of sexes. Some of its underlying consequences are:

• The Competition amongst the Displaying Women in Showing Off their Beauty. This is seduction, and it leads to the spoiling of morality and leaves women as merchandise articles exhibited for anyone to look at.
• The Corruption of the Morality of Men, Especially the Youth and Those in Adolescence. It pushes them to commit various kinds of sins (36).
• The Destruction of Family Ties and Causing a Lack of Trust Between Family Members and the Spread of Divorce.
• The Commercial Abuse of Women In The World of Advertisement, Entertainment And Other Areas As Well.
• Doing Harm to Women by Declaring Their Ill Intentions and Evil Conscience Thus Rendering Her Venerable To Harm By The Wicked And The Insolent.
• The Spread of Diseases.

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Sins didn’t spread in any particular nation until they openly conduct it and as a result, plague and other illnesses that were not present among their predecessors became widespread amongst them.” (37)

• Facilitates The Sin of Zina (Fornication) By The Eye.

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The adultery of the eyes is the lustful look. .” (38)

• Tabarruj Makes it Difficult to Lower The Gaze.
• Justifiably Brings Down Allah’s Punishment

The punishment of Allah is more severe than atomic bombs and earthquakes. Allah  says:

وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا

“And when We (39) decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its Population] who are given the good things in this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.” (Qur’an 17: 16)

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“When people see wrong (or evil) and they don’t change it, then it is imminent that the punishment of Allah will fall upon them. (40)

(36) You may have seen teen-age kids on the corners of many streets in Europe and in North America rooming around, smoking to get high, half naked, and on drugs looking to engage in sex. Why? What happened? Many try to hide from the hard facts! The drive for lust and materialistic life became the “god” of the new generations: the Pepsi-Michael-MTV- Jackson generations. The result: AIDS and other sexually transmitted diseases.

(37) Part of a lengthy hadeeth related by Ibin Majah, Abu Na’eem, and Al- Hakim who said: “it has a good chain of narrators”. Ad-Dahabi agreed to Al-Hakim’s report.

(38) Saheeh Muslim V.4, hadeeth # 6421 p. 1397

(39) “We” Plural Pronoun: Is used to stress the Greatness and Power of Allah Who is One. It is common with Semitic languages for any Monarch to use Plural Pronoun. It is also used by members of the Royal Family in England. To Allah, however, belong the Highest and most Perfect Example.

(40) Related by Abu Dawoud, At-Tirmidhi, Ibn Majah and Imam Ahmed

Source: Posted from the e-Book: The Hijab .. Why? by Muhammad Bin Ahmad Bin Ismail AL-Mokadam| Dr. Saleh As-Saleh [PDF] & Audio Series

Related Link: https://abdurrahman.org/women