Family Matters : Rights of the Spouses – Abu Muhammad al-Maghribee [Audio|En]

Today we begin a new series regarding the Rights of the Spouses as taken  from a work of our noble sheikh, the mufti Abdul-Azeez Aal ash-Shaykh entitled The Fiqh of Family and Society.

A summary of the points we will cover:

  1. The husband and wife should know their rights and obligations
  2. The rights that the woman has over her husband
  3. A man living with his wife with kindness and not harming her is obligatory and not optional.
  4. To be patient and endure the things a husband sees from his wife (and is displeased with)
  5. Let us keep in mind that the Messenger was the best husband and example for us
  6. The husband must take into consideration that the woman has weakness in her
  7. The rights the husband has over his wife
  8. A warning for the wives not to disobey their husbands in that which is permissible
  9. The virtue and merit of a righteous wife
  10. The virtue and merit of a wife who keeps the family together and is concerned with this
  11. The calamity of a woman who (through her actions, statements, decisions) who seeks to destroy the family
  12. That wisdom is the main key in finding solutions to marital problems

Part 01 : Listen / Download Mp3 Here (Time 01:06:13)

Part 02 : Listen / Download Mp3 Here (Time 01:04:13)

Part 03 : Listen / Download Mp3 Here (Time 01:07:07)

Posted with Permission from : http://followthesalaf.com/

Masturbation and its effect upon Worship –  Shaykh Muhammad ibn Saalih Al-‘Uthaymeen

Question:

Noble Shaykh, I hope for from you—may Allaah grant you Tawfeeq, and may He benefit me and those listening—and answer to my question; rather, my problem which affects me in my life and my worship; and I fear that it will separate me from my religion. So I want from you a remedy which will heal me and other than myself from the youth; specifically since we are nearing this blessed month. The problem is the secret habit; what is its ruling? Does it make Ghusl obligatory? Does it affect the prayer, fasting, and (other acts of) worship? Open for us a door by way of which we can exit; may Allaah open for you and the listeners the eight doors of paradise.

Watch the Video for the Shaykh’s answer Translated by Raha ibn Donald Batts Source: Silsilah Al-Liqaa’ Ash-Shahree (no. 8)   Read the full article : http://mtws.posthaven.com/masturbation-and-its-effect-on-worship-shaykh-muhammad-al-uthaymeen

Video Courtesy: Bilal Nahim

The Ruling on Masturbation – Imaam Muhammad Naasir-ud-Deen Al-Albaanee

Al-Asaalah Magazine (Issue #3)
Al-Ibaanah.com

[56] Question: What is the ruling on masturbation?

Answer: We have no doubts regarding the forbiddance of such a practice. And this is due to two reasons, the first of which is the saying of Allaah, the Most High, concerning the description of the believers: 

“Successful indeed are the believers. Those who offer their prayer with full submissiveness. And those who turn away from false and vain talk. And those who pay the Zakaah. And those who guard their chastity – Except with their wives or (slaves) that their right hands possess, for (in that) they are free from blame. But whoever seeks beyond that, then those are the transgressors.” [Surah Al-Mu’minoon: 1-8] 

Imaam Ash-Shaafi’ee used this ayah as proof for the forbiddance of masturbating. This is since, in this ayah, Allaah has placed two ways for the true believers to fulfill their desires – either by marrying free women or by enjoying the slave women and female war captives. Then He says: ”But whoever seeks beyond that, then those are the transgressors” meaning: Whoever desires a way by which to transmit his desires, apart from these two ways of marriage and taking female war captives, then he is a transgressor and a wrongdoer. 

As for the second reason, then it has been medically established that there are unhealthy consequences for the one who does such an act, and that there are harms to the health caused by this practice, especially for those who constantly engage in it day and night. It is reported on the Prophet (sallAllaahu ‘alayhi wa sallam) that he said: ”Do not harm and do not be harmed.” Thus it is not permissible for a Muslim to engage in anything that will cause harm to himself or to others.

There is one more thing that must be mentioned and it is that those who engage themselves in this practice fall under the statement of Allaah: 

“Will you exchange that which is lower for that which is better?” [Surah Al-Baqarah: 61] 

Also there has been reported on the Prophet (sallAllaahu ‘alayhi wa sallam) that which further confirms this forbiddance and it is his saying: 

“O you group of young men! Whoever amongst you is able to marry then let him marry, for indeed it is the best means for lowering one’s gaze and the best way to protect one’s private parts. And whosoever is not able, then let him fast, for indeed it will be a shield for him.” 

The Wisdom of Marriage & The Fallacy of Dating : Dr. Muhammad Taqi-ud-Din Al-Hilali

Taken from his book ‘The rulings of al-Khula’ in Islaam’ pg. 36-38.

The great scholar and daa’ee, Dr. Muhammad Taqi-ud-Din Al-Hilali[1] said, “….And in the Sunan of Ibn Majah the prophet (sallallaahu ‘alayhe wa sallam) stated, “From the things that makes a man happy is a righteous wife whom whenever he looks at her she pleases him, whenever he commands her she obeys him, and whenever he is absent she is faithful with herself and his wealth.” Hadeeth hasan (hadeeth no. 1857).

So look – may Allaah have mercy on you – at this hadeeth which illustrates therein a very high wisdom from the lips of the one who has been given concise, eloquent speech that contains much profound meaning. For indeed herein he summed up the conditions for a happy martial life:

1. The first one is that the woman is attractive in the eyes of the husband
2. She willingly fulfills his requests and does what he wants; and this is the sign of true love
3. He trusts her and she trusts him. Hence if he is absent for a long or short period, he will be rest assured that she will safeguard her honor and integrity, and ensure that his wealth is not wasted

Without these conditions neither of the spouses can ever be happy. And the Europeans have claimed to have attained the pinnacle of marital bliss because they allow the fiancé to interact with his fiancée before the marriage in a manner that is very disturbing. It is quite possible for this relationship to continue like this for years whereby they are ‘still getting to know each other,’ to get to learn the other person’s behavioral traits and personality so that they can be more compatible with each other in order to make the relationship more lasting. They know however that this is a big farce. Because neither of the spouses trust the other – as far as being faithful to each other, or being honest with their money. Because the husband cannot tell his wife to do anything because obedience is not an obligation for them. Hence they are like two business or trade partners. And this illustrates the fallacy of the stipulation which is that they must ‘be in love’ first.

As for the argument that supports unrestricted interaction before the marriage contract, (this is also a fallacy) because they do not really get to know the true character of the other companion because each of them ‘puts on an act’ for the other, and feign signs of adulation for fear that the engagement will be called off. And almost none of them reveals his/her true character until they get married. And there are many incidents like this that proves this to be true. For indeed this happened in Germany in the city of Bonn wherein a man who was engaged to his fiancée for 20 years, and they lived together as a man would live with his wife. However when they married the marriage did not last but one year; all of it being disagreements, bickering, and argumentation, eventually ending in divorce.”

Taken from his book ‘The rulings of al-Khula’ in Islaam’ pg. 36-38.

Foot Notes:

[1] He is a descendant of the Prophet’s grandson Husain (radiallaahu anhu). He was born in Morocco in 1311 (1893) and he died 1408 (1997). He is well known for his translation of the meanings of the interpretation of the Noble Qur’an and Sahih Al-Bukhari.

Shaykh Hammaad al-Ansaaree said about him, “In reality I have met anyone who has more knowledge in so many various subjects other than Dr. al-Hilali. Forty five years have passed and I have never seen anyone like him. He was fluent in languages such as Hebrew, German, English, Spanish, in addition to being a scholar in Arabic. He is my shaykh for I benefit from him greatly. He was salafi in his aqeedah, and if you read his book about at-Tawheed you would know that no one knows at-Tawheed in the Qur’an like him.”

Questions Concerning Everyday Issues : Shaykh bin Bâz

Answered by the Noble Scholar and Muftee
Shaykh ‘Abdul-‘Azeez bin ‘Abdullaah bin Baaz [1]
Al-Istiqaamah Issue Issue No.2 – Safar 1417H / July 1996

INCREASING EEMAAN (FAITH)

[Q]: Firstly: I begin my question by seeking your advice that I may benefit from you with regards to how I may increase my eemaan (faith)?
Secondly: I wish to learn about the religion, however Islaamic books are very rare in my country (Algeria), except some books which are with some brothers – may Allaah reward them with goodness.
Thirdly: I work as a builder and the people that I work with do not really have sound faith and their speech is nothing more than gossip and obscenities.
Fourthly: I keep company with a brother whose beliefs are corrupt and who constantly speaks ill of the righteous and believing brothers and I feel very distraught about this. So I hope that you will direct me to a cure for this disease.

Dealing with a Troublesome Husband : By Shaykh Ibn Baaz

[al-Istiqaamah Magazine]

[Q.3]: Even though my husband – may Allaah forgive him – is a person of good character and fears Allaah, yet he does not treat me with kindness. He is always moody, frowning and troubled at heart – and he often says that I am the cause of this. However, Allaah knows – and all praise is for Allaah – that I do fulfill his rights and try to bring to him tranquility and peace of mind and I try to stay clear of all that which displeases him, whilst patiently bearing his excesses against me. Every time I ask him about something, or speak about a particular matter, he becomes angry and says that my speech is stupidity – even though I know that he is perfectly happy in the company of his friends and associates. However, when it concerns me, then he does not treat me in the same manner, nor with the same feeling. This causes me great hurt and anger and I have often considered leaving the house. I have – and all praise is for Allaah – been educated to a good level and fulfill that which Allaah has obligated me with. O noble Shaykh! If I leave the house with my children, try to educate them and live my own life, will I be sinful in doing so? Or should I continue to live in my present circumstance, abstain from speaking and continue patiently bearing these difficulties? Please advise me as to what I should do – and may Allaah reward you with goodness.

The Hadeeth of the Eleven Women : Sahih Muslim

Muslim narrated the following hadith:

Isnad: Suleiman bin ‘Abdir Rahman and ‘Ali bin Hujr » ‘Ibsai bin Bunus » Hisham bin ‘Urwa » ‘Abd Allaah bin ‘Urwah » ‘Urwah

Narrated ‘Aisha (radi Allaahu ‘anha):

Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands.

The first one said, “My husband is like the meat of a lean weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it.”

The second one said, “I shall not relate my husband’s news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits.”

The third one said, “My husband is a tall man; if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will neither divorce me nor treat me as a wife.”

The fourth one said, “My husband is a moderate person like the night of Tihama which is neither hot nor cold. I am neither afraid of him, nor am I discontented with him.”

The fifth one said, “My husband, when entering (the house) is a leopard, and when going out, is a lion. He does not ask about whatever is in the house.”

The sixth one said, “If my husband eats. he eats too much (leaving the dishes empty), and if he drinks he leaves nothing, and if he sleeps he sleeps alone (away from me) covered in garments and does not stretch his hands here and there so as to know how I fare (get along).”

The seventh one said, “My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both.”

The eighth one said, “My husband is soft to touch like a rabbit and smells like a Zar’nab (a kind of good smelling grass).”

The ninth one said, “My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are Aboondant and his house is near to the people who would easily consult him.”

The tenth one said, “My husband is Maalik, and what is Maalik? Maalik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests.”

The eleventh one said, “My husband is Aboo Zar’ and what is Aboo Zar’ (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain . Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Aboo Zar’ and what may one say in praise of the mother of Aboo Zar’? Her saddle bags were always full of provision and her house was spacious. As for the son of Aboo Zar’, what may one say of the son of Aboo Zar’? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Aboo Zar’, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband’s other wife. As for the (maid) slave girl of Aboo Zar’, what may one say of the (maid) slave girl of Aboo Zar’? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house.” The eleventh lady added, “One day it so happened that Aboo Zar’ went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, ‘Eat (of this), O Um Zar’, and give provision to your relatives.” She added, “Yet, all those things which my second husband gave me could not fill the smallest utensil of Aboo Zar’s.” ‘Aisha then said: Allaah’s Apostle said to me, “I am to you as Aboo Zar’ was to his wife Um Zar’.”

May Allaah grant the believing women the thorough reflection upon this Hadeeth…Ameen!

Marriage, Casts and Compatibility : Ibn Baaz

By Shaykh ’Abdul-’Azeez Ibn ’Abdullaah Ibn Baaz
[al-Istiqaamah] [1]

COMPATIBILITY IS ONLY BASED UPON RELIGION AND PIETY:

From the evil and reprehensible matters is that some who claim to be from the tribe of Haashim (i.e. claim to be a Sayyid; someone related to the Prophet’s (sallallaahu ’alayhi wa sallam) family) say that there is no kafaa‘ah (marriage compatibility) between them and someone from outside of their own clan. So they do not get married outside of their clan, nor allow anyone from outside of their clan to marry them. This is a great error, a monstrous ignorance, oppression against the woman, and it is a legislation which neither Allaah nor His Messenger (sallallaahu ’alayhi wa sallam) legislated or prescribed. Rather, Allaah – the Most High – said:

“O mankind! We have created you from a male and female, and have made you into nations and tribes; that you may know one another, Indeed the most noblest of you with Allaah is the one who has the most taqwaa (piety, fear, and obedience of Allaah).” [Sooratul-Hujuraat 49:13]

On Forced Marriages : Ibn Baaz & Uthaymeen

1. Question: Is it permissible for a father to compel his daughter into a marriage with someone she does not desire?

Answer: It is not permissible for the father or someone besides him to compel the one who is under his guardianship to marry someone she does not desire to marry. Rather, it is necessary to seek her consent and permission due to the saying of the Messenger (sallallaahu ’alayhi wa sallam): The virgin is not to be married until her consent has been sought. They said: O Messenger of Allaah! What is her consent? He replied: Her silence. And in another wording: And regarding the virgin, her father seeks her consent and her consent is her silence.

Therefore it is obligatory upon the father when she reaches the age of nine or greater that he asks for her consent. It is likewise for her guardians, they do not marry her without her consent. This is obligatory upon all of them. Whoever marries his daughter without permission/consent then the marriage is not correct because one of the conditions of the marriage is the consent and pleasure of both parties. So if he marries her without her being pleased with it and compels her with strong threats or even beating, the marriage is not valid…

It is required from the prospective husband, when he knows that she does not desire him for marriage, that he does not pursue the matter even if her father facilitates this for him (give him permission). It is obligatory for him to fear Allaah and not to come to the woman who does not want him for marriage… It is obligatory for him to beware of what Allaah has made unlawful upon him and this is because the Messenger (sallallaahu ’alayhi wa sallam) ordered the girls consent to be sought (first).


Shaikh Bin Baaz in Fataawal-Mar’ah Vol. 2. p.50


2. Question: I have a sister and my father married her to someone without seeking her opinion and without her being pleased with it. She is twenty-one years of age and he made a false testimony for the marriage contract (saying) that the girl agrees to the marriage… So what is the ruling regarding this marriage contract…?

Answer: …However the correct saying in this matter is that it is not lawful for the father or any one else to compel the girl into marriage with someone she does not desire even if he is suitable, because the Messenger (sallallaahu ’alayhi wa sallam) said: Do not marry the virgin until her permission has been sought. And this is general – no one is exempted from it, not (even) her guardians. It is reported in Saheeh Muslim: The virgin, her father is to seek her consent...


Shaikh Ibn Uthaimeen in Fataawal-Mar’ah Vol. 1. p.47


The Nikah Has Many Benefits And Is A Protection From Fornication – Shaykh Saalih al-Fawzaan

النكاح فيه مصالح كثيرة و هو عصمة من الزنا – مقطع لفيضلة الشيخ العلامة صالح الفوزان (15/3/1434) Translated by Abu ‘Abdullah Naasir Hussain [Hafidhahullah] Video Courtesy of Bilal Nahim
The Nikah is from the ways of Allah with regard to his creation, between the children of Adam, male and female.

With it there are great benefits, from them: chastity of the two spouses, one to the other; to fulfill what is required from the husband towards his wife; the husband taking care of his wife; and protecting her. From it is also the fulfilling of the desires of both sexes and from it is having children. There are many benefits from Nikah…

The most important thing is that it keeps you chaste from adultery, from fornication and the loss of lineage, and from the corruption of moral uprightness. There is the protection of one’s health.

Wife hates that her husband practices polygyny, is she now a Kafirah? – Shaykh Salih Fawzan

Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân Source: alfawzan.ws/node/7394, Reference: Darulhadith.com aFatwa.com

Question:

The wife hates that her husband should marry with another woman even though she knows that Allâh has prescribed it and allowed it. Is she now considered to hate something Allâh has prescribed?

Shaykh al-Fawzân:

This question has been posed several times. It is a natural hate, not a religious such. She is not hating that which Allâh has revealed. She is a believer and a Muslim. This is part of the female jealousy. This is the jealousy among the women. It is only part of the natural hate. It is not a hate towards that which Allâh has prescribed. It is only a hate towards the co-wife.

The Ruling in Divulging Marital Secrets – Shaykh Uthaymeen

Question:

Some women are overcome by the urge to communicate what is said in the house and their marital life to their relatives and friends. Some of what is said is secret, and the husband does not want anyone else to know it. What is the ruling on women who divulge these secrets and communicate them to those outside the house, or to some members of the household?

Answer:

The practice, as some women do, of communicating what is said in the house, and communicating details about their marital life to relatives and friends, is a forbidden thing. It is not permissible for a woman to divulge the secrets of her house or her affairs with her husband to any person. Allaah, The Most High says:

“Therefore the righteous women are devoutly obedient (to Allaah and to their husbands), and guard in the husband’s absence what Allaah orders them to guard (e.g. their chastity and their husband’s property)” An-Nisa’ 4:34

– and the prophet Sallalaahu alaihi wa sallam informed us that the worst of people in rank before Allaah on the Day of Resurrection will be a man who has sexual intercourse with his wife and she with him, then he communicates her secrets.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fataawa Islamiyyah, Darussalam, volume 5, pages 366/367

‘And Live With Them in Kindness’

‘And Live With Them in Kindness’

Compiled and Translated By Abbas Abu Yahya

1 -Allaah Ta’ala said:

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً

<< And of His signs is that He created for you from yourselves mates that you may find tranquility[1] in them; and He placed between you affection and mercy[2]. >> [Room: 21]

2 -Allaah Ta’ala said:

وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ

<< and live with them in kindness[3]>>[4] [Nisa: 19]

3 – From Abu Hurairah –Radi Allaahu anhu– that Messenger of Allaah –sallAllaahu alayhi wa sallam– said:

 دينار أنفقته في سبيل الله ، ودينار تصدقت به في رقبة ، ودينار تصدقت به على مسكين ، ودينار أنفقته على أهلك . أعظمها أجرا الذي أنفقته على أهلك

‘From the Dinar (money) that you spent in the path of Allaah, the Dinar that you spent in freeing a slave, the Dinar that you gave in charity to a needy person, and the Dinar you spent on your family, the one that is the greatest in reward is the one that you spent on your family.’[5]

Iblees says : “You have done well” and embraces him – Saheeh Muslim

Iblis places his throne upon water

Jabir reported that Allah’s Messenger (ﷺ) said:

Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well. A’mash said: He then embraces him.

Source : Sahih Muslim 2813 b  (Book 52, Hadith 60), Dar-us-salm English Translation

Sahih Muslim : Book 39: The Book Giving Description of the Day of Judgement, Paradise and Hell (Kitab Sifat Al-Qiyamah wa’l Janna wa’n-Nar)

Related Link: https://abdurrahman.org/jinn-shayateen-devils/

Someone entering Islam while being married to Mahrams or women who are forbidden to marry at the same time – Permanent Committee

Q 1: Here in Sri Lanka some Kafirs (disbelievers) have accepted Islam, especially Buddhists, but they stay married according to their former religions. One might be married to his niece and they have children. In such a case, we cannot separate them. What should we do?

A: If both spouses accept Islam together, and they are married in a way that is impermissible in Islam, they must be separated at once, such as a couple who accepts Islam while the wife is her husband’s niece.

In such a case, they must be forced to leave each other, as it is impermissible for a Muslim to marry his niece.

This is according to Allah’s saying (Exalted be He), Forbidden to you (for marriage) are: your mothers until His saying, your sister’s daughters and similar cases. A man who accepts Islam while he is married to two sisters is asked to divorce one of them. This is according to what was narrated by Ahmad, Abu Dawud, Al-Tirmidhy and Al-Nasa’y, on the authority of Al-Dahhak ibn Fayruz, from his father that he said, When I embraced Islam, I was married to two sisters. The Prophet (peace be upon him) ordered me to divorce one of them. The wording of Al-Tirmidhy is choose either one of them that you wish. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Deputy Chairman     Chairman
`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Christian wife embraced islam after marriage and then apostated – Permanent Committee

Q: A Muslim married a woman from the People of the Book, then she embraced Islam, but then reverted to her previous religion.

A:

She is unlawful to him, as she is now a Murtad (apostate).

Reference: Fatwas of Permanent Committee – Group 1 – Fatwa :754 Part :20 Page :14 – 15

Wisdom behind Prophet Muhammad’s marriages

Source: General Presidency of Scholarly Research and Ifta (alifta.net)

The Messenger of Allah (peace be upon him) married to several wives following his migration to Madinah. His practice of polygyny was not something novel, as polygyny was widely practiced by all people and nations. Some societies allowed unlimited number of wives until some men had more than seven hundred wives, not including slave women. Some Arabs were reported to have taken in marriage more than ten wives. When Ghilan ibn Salamah Al-Thaqafy embraced Islam, he was married to ten wives. The Prophet (peace be upon him) instructed him, saying: Choose four of them (and divorce the rest).

Polygamy was also practiced by the ancient Greeks in Athens, China, Babylonia, Assyria, ancient Egypt, and the Jews were also polygamous. Prophet Sulayman (Solomon, peace be upon him) had seven hundred free women as wives and three hundred slave women. Al-Bukhari related in his Sahih (authentic) Book of Hadith: Sulayman (the son of) Dawud (David) said, ‘Tonight I will go to a hundred women, each of whom will give birth to a boy who will fight in the Cause of Allah.’ The Angel said to him, ‘Say: In sha’a-Allah (If it be the Will of Allah).’ But he did not say so, as he forgot. He went to them but none of them gave birth, apart from one woman who gave birth to half a child. The Prophet (peace be upon him) further said, ‘Had he said: In sha’a-Allah, he would not have broken his oath and he would have had more hope of fulfilling his wish.’ The Christian church also permitted polygyny and did not object to it.

Wives Preventing Polygyny (having more than one wife at one time) – Shaykh al-Albaani

Source: silsilat ul-hudaa wa nnoor – the series of guidance and light – tape no. 787

Polygyny : The condition or practice of having more than one wife at one time.

source: silsilat ul-hudaa wa nnoor, tape no. 787/3
asaheeha translations

Question: “Is it allowed for a woman to come between her husband and polygyny?”

Shaikh al-Albaani (rahimahullaah):

“Of course, I believe that this is not allowed for her because of two reasons: 1) she is hindering (her husband) from the (lawful) path of Allaah, and 2) she is opposing the command of her husband. Because you know that the obedience of a woman to her husband is obligatory as is the case with the obedience of a member of a nation to the Muslim ruler – I don’t say blind obedience, but rather complete obedience – except that which the Legislation has made an exception, i.e. except if it is in disobedience to Allaah. And based on this there are Legislated rulings: that if the Muslim ruler commands something that is fundamentally allowed, this command becomes obligatory upon the one who is commanded with it to carry out, because it is the command of the Walee ul-Amr (Muslim ruler). Exactly likewise is the affair with respect to the wife with her husband.

So if a husband commands his wife to do something which is fundamentally allowed in the Legislation and which the woman is able to carry out, then it is obligatory upon her to obey him. And if she does not obey him, she has disobeyed Allaah and His Messenger (sallAllaahu ‘alayhi wa sallam). Therefore when a woman sets up obstacles that may come between her husband and the thing he wants to attain which Allaah (‘azza wa jal) has allowed, let alone if the allowed matter is something desired and legislated, then no doubt she will be disobedient two times: 1) as I mentioned previously, she is hindering (her husband) from the (lawful) path, and 2) she is opposing her husband in something that is not for her to oppose because she is able (to carry it out) and he is not wanting to do an act of disobedience to Allaah.”

PS : Webster’s New World Dictionary defines Polygamy as “the practice of having two or more wives or husbands at the same time.”  Since Muslim women are not allowed to have two or more husbands at the same time, let’s find a better word:  Polygyny.  The same dictionary defines polygyny as “a practice of having two or more wives at the same time.” Polyandry (Greek: poly- many, andros- man) refers to a form of marriage in which a woman has two or more husbands at the same time

The best thing after Iman and the worst thing after Kufr [women] – Sayings of the Salaf

It is reported that ‘Umar b. Al-Khattâb – Allâh be pleased with him – once addressed the people and said:

No man can have anything better after faith (îmân) than a woman of righteous character, loving and child-bearing. And no man can have anything worse after unbelief (kufr) than a sharp-tongued woman of bad character.

Al-Hâfidh Abul-Qâsim Al-Asbahânî, Al-Targhîb wa Al-Tarhîb article 1528. Also recorded in other sources with a slight variation in wording.

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How to deal with the Teenage Phase ? – Permanent Committee

Q: How did the Prophet (peace be upon him) deal with the teenage phase of Muslim youth, in order to help them go through this stage?

A: The Prophet (peace be upon him) paid great attention to Muslim youth, and gave them and their parents special guidance and directives.

He gave the parents these instructions:

Command your children to pray when they become seven years old, and beat them for (neglecting) it when they become ten years old; and arrange their beds (to sleep) separately. Reported by Ahmad and Abu Dawud.

He (peace be upon him) addressed the youth by saying: ‘O young people! Whoever among you is able to marry, should marry, for marriage helps him lower his gaze and keep his virtuousness, and whoever is not able to marry, is recommended to observe Sawm (fast), for Sawm diminishes his sexual desire. (Agreed upon by Imams Al-Bukhari and Muslim)

May Allah grant us success! May peace and blessings be upon our Prophet, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’
Fatwas of the Permanent Committee>Group 1>Volume 26: Miscellaneous Fatwas 3>Avoiding the means of temptation>Adolescence