The Excellence of ‘Laa ilaaha ‘illa Allaah’ – Hafidh al-Hakami

By Hafidh al-Hakami -Rahimullaah-
Taken from his book ‘Ma’arij al-Qabool’

Translated by Abbas Abu Yahya

The words in the testification ‘La ilaha ‘illa Allaah’ are words which are the path to the success of entry into Paradise and salvation from the fire.

Allaah -Azza wa Jal- said: << And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. >> [Al-Imraan:  185]

It is the way and path to happiness in the two worlds which cannot be reached except by these words.  It is with this statement that Allaah sent His Messengers and with it, He revealed His Books. The Dunya and the Hereafter, Paradise and Hell-Fire were created for this statement.

Happiness and wretchedness are directly related to this testification. Due to it, the records of deeds will be taken either to the right or the left and the scale will be either heavy or light.  By it is being saved from the Fire after its advent whilst not adhering to ‘La ilaha ‘illa Allaah’ is remaining in the Fire.

The Khilafah has Arrived. . . !!!- By Shaykh Muhammad bin Umar Bazmool

The Khilafah has Arrived. . . !!![1] – By Shaykh Muhammad bin Umar Bazmool
Translated by Abbas Abu Yahya

Shaykh Muhammad bin Umar Bazmool wrote:

‘My Noble Muslim brother, do not let yourself be deceived by the statement ‘Khilafah Rashida’ (Guided Caliphate), and the claim to having established the ‘Khilafah Rashida’!!

Can the shadow be straight if the twig is bent!?

Can guidance, and the truth, and establishing the Deen be reached by way of warring against the Deen and opposing it!?

Have you ever asked yourself: the ‘Khilafah Rashida’ has been absent for hundreds of years and there has not been from the Muslim scholars who have called and claimed to establishing a state and then these scholars going on to  rebelling against the established authority of the leaders in command at that time?

Will the Ummah of Islaam gather together upon misguidance?

Can you imagine: that if this matter was true that the Muslims or the scholars did not know about ‘Khilafah Rashida’ (Guided Caliphate), and these people know about it at this time?

Will the ‘Khilafah Rashida’ become a reality by rebelling against the leaders in authority, and invalidating the contract which is between them and their people while we have the Messenger –sallAllaahu alayhi wa sallam– saying, as what is brought from Ibn Abbas -Radhi Allaahu anhumma:

مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ عَلَيْهِ فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ إِلَّا مَاتَ مِيتَةً جَاهِلِيَّةً.

From the Prophet –sallAllaahu alayhi wa sallam– who said:

‘Whoever sees from his leader something which he dislikes then he should be patient upon that, indeed whoever separates  himself from the Jammah (the collective Muslim Ummah) a hand span and dies then he dies the death of ignorance.’

The Sun & Moon Cast into the Hell-Fire : Shaykh Al-Albaani

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

From AbdulAziz bin al-Mukhtar bin Abdullaah ad-Danaaj who said he witnessed Abu Salmah bin AbdurRahman sitting in a Masjid at the time of Khalid bin Usayd; He said al-Hasan came and sat with him, and Abu Salmah narrated to us that Abu Hurairah narrated from theProphet -sallAllaahu alayhi wa sallam- who said:

” الشمس والقمر ثوران مكوران في النار يوم القيامة “.

‘The sun and the moon will both spin and erupt in the Hell-Fire on the Day of Judgement.’

So al-Hasan asked: ‘What was the sin of the sun and the moon?!’

Abu Salmah said: ‘Rather what I do is narrate to you from theMessenger of Allaah -sallAllaahu alayhi wa sallam.’

From the Gardens of Paradise – Shaykh al-Albaani

By the Muhaddith, Shaykh, Allamaa’ Muhammad Nasir uddeen al-Albaani
Translated by Abbas Abu Yahya

 The questioner: ‘Regarding the Hadeeth ‘What is between my house and my Mimber is a garden from the gardens of Paradise’

Is the intent a multiplication of reward or is it for blessings?’

Shaykh Albaani -Rahimullaah-  answered:

The intent of this Hadeeth is not for the people to pounce and attack this place as they do nowadays and that they crowd around for the prayer in this place which the Messenger -alayhi as-Sallat wa Sallam- described that it is a garden from the gardens of Paradise, this Hadeeth is information of the unseen which is obligatory to believe in, that this place is a garden from the gardens of Paradise, how? I swear by Allaah I do not know how.

Many of the scholars say that it will be in Paradise on the Day of Judgement, that is why it is a garden from the gardens of Paradise, it is possible that this is the case and it is possible that the case is something else, we do not comprehend this Hadeeth, just like other Ahadeeth, for example:

جبل أحد يحبنا ونحبه

‘Mount Uhud is a mountain which loves us and we love it.’

This does not mean that you intend that place in itself and seek blessings from it,  and pray there, no, this is just information we believe in, Mount Uhud loves us and we love it, similarly for example:

أحد ركن من أركان الجنة

‘Mount Uhud is a pillar from the pillars of Paradise.’

This also does not have the same meaning which we have mentioned,i.e. that you intend that place in itself, seeking blessings from it and to pray there, no, this is information of the unseen. It was authentically reported from the Messenger of Allaah -sallAllaahu alayhi wa sallam- so we believe in this, and we do not carry this meaning to be a legislated action in the Sharia’ so that we worship Allaah by that, since our righteous Salaf did not explain this, not by their speech or by their actions.’

[Taken from: ‘Silsilah Huda wa Noor’ tape 93 at 00:45:06]

How does a Father Teach his Children Tawheed? – Shaykh al-Uthaymeen

Video Courtesy : Bilal Nahim

كيف يعلم الأب أبناءه التوحيد؟ Translated By Abbas Abu Yahya

Shaykh Allama Muhammad bin Salih al-Uthaymeen -Rahimullaah- was asked:

How does a father teach his children Tawheed?

 He answered:

 ● ‘He teaches them Tawheed just like he teaches them other matters of the Deen. From the best of what is in this subject is the book ‘The Three Principles’ by Shaykh-ul-Islaam Muhammad bin AbdulWahab. If he makes them memorise it by heart and explains to them its meanings appropriately to their understanding and their intellects.

Then there comes a lot of goodness from this. This is because this book is built upon questions and answers, and clear easy expressions, which have no complexity.

Then the father shows them the Ayaat of Allaah (His signs) so that he can practically implement what is mentioned in this small book.

Wrong understandings Regarding some of the Rulings of Wudu – Translated by Abbas Abu Yahya

Translated by Abbas Abu Yahya

1 – Some people presume that it is not allowed to perform Wudu whilst being uncovered!

The noble scholar AbdulAziz Ibn Baz said:

‘Covering ones private parts is not a condition in the correctness of Wudu [1].’

[Fatawa Ibn Baz 10/101]

2  – Some people presume that if one precedes washing a limb from the left hand side before one from the right hand side then their Wudu is not correct.

Imam Nawawi said:

‘The scholars are in consensus that preceding the right over that of the left from washing the hands and feet in Wudu is a Sunnah, if it is opposed in washing [left before the right] then a virtue is missed out on but the Wudu is correct.’

[Sharh Saheeh Muslim 3/160]

3 – Many people raise their finger whilst reciting the testification of Islaam after Wudu.

‘Allaama Ibn Uthaymeen said:

‘I do not know of a foundation for this action.’

[Fatawa noor ala Darb 8/117]

4 – Some people think that if you touched some impurity that you have to repeat your Wudu from the beginning!

‘Allaama Ibn Uthaymeen said:

‘Stepping upon impurities while it is moist does not invalidate the Wudu, however, it is upon the person to purify that which it is obligatory to purify; meaning you only have to purify the place that was affected by the impurity.’

[Fatawa Ibn Uthaymeen 52/119]

6 – Many people find it difficult in themselves to wipe over socks which have be holes in them.

‘Allaama Ibn Uthaymeen said:

‘It is permissible to wipe over socks which have holes in them and it is permissible to wipe over thin Khuff (leather socks), because many of the Companions were poor, and generally the poor have Khuff which have holes in them.

[Fatawa Ibn Uthaymeen 11/116]

7 – Some people wipe over socks which have pictures on them of those things which posses a soul.

‘Allaama Ibn Uthaymeen said:

 ‘It is not permissible to wipe over a sock which had a picture of an animal on it because wiping over the Khuff is an allowance and it is not allowed with sinning.’

[Fatawa Ibn Uthaymeen 11/116]

All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his  companions and all those who follow his

[1] T.N. e.g. making Wudu while having a shower.

Related Links:

Being Pleased With Allaah, His Messenger & His Deen : Shaykhul Islaam Ibn Qayyim al-Jawziyyah

By Shaykhul –Islaam Ibn Qayyim al-Jawziyyah as-Salafi -Rahimullaah-
Translated & Compiled  by Abbas Abu Yahya

Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:

‘The Prophet – sallAllaahu alayhi wasallam –said:

ذَاقَ طَعْمَ الإيمانِ : مَنْ رَضِيَ بالله ربًّا، وبالإسلام دينًا، وبمحمَّدٍ رَسُولاً

‘The sweetness of Eemaan has been tasted by he, whomever is pleased with Allaah as a Lord, Islaam as a religion and Muhammad as a Messenger.’

[Collected by Muslim]

The Prophet – sallAllaahu alayhi wa sallam –said:

مَنْ قَالَ حِيْنَ يَسْمَعُ النِّدَاءَ رَضِيتُ بِاللَّهِ رَبًّا، وَبِمُحَمَّدٍ رَسُولاً، وَبِالإِسْلاَمِ دِينًا. غُفِرَ لَهُ ذَنْبُهُ

‘Whoever says, when he hears the call to prayer, I am pleased with Allaah as a Lord, Muhammad as a Messenger and Islaam as a religion, then his sin will be forgiven.’

[Collected by Muslim]

The levels of the religion revolve around these two Ahadeeth and they end with these.

Indeed these two Ahadeeth include being pleased with the Ruboobeeyah (Lordship) of Allaah Subhanahu, and His Ulooheeyah (worshipping Him), being pleased with His Messenger and having obedience to him, and being pleased with Allaah’s religion and having submission to it.

Whoever has these four aspects combined, then he truly is a Siddeeq (truthful) person. It is an easy claim and statement to say, but it is from the most difficult matters in reality and in being tested, especially if what occurs opposes the desires of the soul and the intent of that becomes clear that being pleased was stated with just the tongue, so it was upon the tongue and not with ones actions.

What Shaykh Hamad al-Ansaari said about The Soofeeyah

What Shaykh Hamad al-Ansaari [1] said About The Soofeeyah
Compiled & translated By Abbas Abu Yahya

1 – Seeking Blessings

Shaykh Hamad al-Ansaari said:

‘I saw a person who came for Hajj and there were people gathered around him, and they took his turban, it was white, they tore it up, and some of them began eating it.

So I said to one of them: ‘Why do you eat from his turban?’

A person said: ‘This person is a Haji and we are seeking blessings from his turban.’

I wanted to make him understand [that this is wrong] but he refused to accept and also those along with him.’[2]

2 – Superstitions

‘Indeed all types of superstitions are in the Turq (different paths of the Soofeeyah).’[3]

3 – Play

‘The worship of the Soofeeyah is playing.’[4]

4 -Naqshbandeeyah [5]

‘No one authors, distributes and prints books against the Dawa’ as-Salafeeyah[6] in the world like that what the Turks do and the government of the Rawafidah (Shia) in Iran.  Because the increase of ‘Aqeedah Salafeeyah was not lessened until the Turks began ruling. They are the Naqshbandeeyah, and the Naqshbandeeyah are the enemies of the ‘Aqeedah Salafeeyah.’[7]

5 – Relieved from Worship

‘I saw a man in Africa who was a big Soofi, and people would come to him and kiss his head, his hand, his belly, and his feet and there was a large majority of people around him.

When the prayer time came he did not pray, so I asked about this, and his companions said to me: ‘He does not pray because he is relieved of Islaamic duties. I had read about these types of people in books, and now I have seen them.’[8]

6 – The Soofeeyah are Made Up Of

‘The Soofeeyah are made up of Judaism, fire-worshippers, polytheism, and a basic foundation of Islaam, but Islaam only by name, and they are the brothers of the colonialists.’

AbdulAwal bin Hamad al-Ansaari adds: ‘He means the extreme Soofeeyah.’[9]

7 – Dangers of the Soofis

‘Indeed the Soofi deviants are more dangerous to Islaam than the disbelief of the Russians and Americans.  Because they are negligent with the truth.’[10]

References :

[1] The statements here were taken from the biography of the Shaykh, which was compiled by the Shaykh’s son AbdulAwal bin Hamad al-Ansaari who is a teacher in the faculty of Hadeeth in the prestigious Islaamic University of Madina. The Collection is called:‘al-Majmoo’ Fee Tarjama al-Allama al-Muhaddith ash-Shaykh Hamad bin Muhammad al-Ansaari -Rahimullaah- wa Seeratahi wa Aqwaalihi wa Rihlatihi’. It is a large two-volume collection of the sayings, wisdom and various biographies of the Shaykh. The statements in this translation are all from his son AbdulAwal unless stated otherwise.

[2] [vol. 1 p.390 No.15]

[3] [Vol.2 p. 487 No. 83]

[4] [Vol.2 p. 490  No. 105]

[5] https://followingthesunnah.com/ascription-to-the-salafi-manhaj/

[6] https://followingthesunnah.com/what-shaykh-hamad-al-ansaari-said-about-salafeeyah/

[7] [Vol.2 p. 691 No.64]

[8] [vol.1 p. 397 No. 71]

[9] [Vol.2 p. 488 No. 94]

[10] [Vol.2 p.537  No.366]

The Sunnah for the Fajr Prayer – Compiled and Translated By Abbas Abu Yahya

The Sunnah for the Fajr Prayer
Compiled[1] and Translated By Abbas Abu Yahya

Contents:

1 – Giving Attention to the Two Rakat Sunnah for the Fajr Prayer
2 – Shortening the Sunnah of the Fajr Prayer
3 – What the Messenger -sallAllaahu alayhi wa sallam- would Recite in the Two Rakah for the Sunnah of the Fajr Prayer
4 – Recommendation to Pray the Two Rakah at Home
5 – Lying down on the Right Hand side after the Two Rakah Sunnah of the Fajr
The Messenger -sallAllaahu alayhi wa sallam- used to talk after the two Rakah Sunnah for Fajr
6 – The Dislike of Praying the Optional Prayer once Fajr Time has come in, other than the Two Rakah Sunnah for the Fajr Prayer
7 – The Dislike for the Worshipper to begin Praying Two Rakah Sunnah for the Fajr After the Muadhin began the Iqama for the prayer.
8 – Praying two Rakah Sunnah for the Fajr Prayer after the Obligatory Prayer if You Cannot Pray Before it

1 – Giving Attention to the Two Rakat Sunnah for the Fajr Prayer[2]

Actions and People most beloved to Allaah

On the authority of Ibn Umar who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam- said: ‘

O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’

The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:

‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah –Azza wa Jal- are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid (Masjid al-Madeenah) for a month.

Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement. Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani. No. 906

Some Ahadeeth Pertaining to Behaviour and Seeking Permission
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

The Light of the Sunnah & Tawheed is With the People of Hadeeth and the Darkness of Bida’ and Following Desires Reigns Over Other Than the People of Hadeeth

Compiled by The Eminent Shaykh, the Muhaddith, Rabee’ ibn Haadee al-Madkhalee
Translated by Abbas Abu Yahya

Indeed the place which is enlightened by the Book and the Sunnah in the Islaamic world is the place of the People of Hadeeth, as-Salafiyoon.

Indeed the place which is darkened in the Islaamic world is the place of the People of Bida’ and misguidance, those who oppose the people of Hadeeth and wage war against them.

Indeed the present day political groups – who have among them Ikhwaan Muslimoon and their likes – and the deviant sects – who have among them Jamaat Tabligh – want this darkness to remain in dominance over the Islaamic world and to cover it, they do not even move against it. They have no intention of eliminating it and they have no Manhaj (methodology) to direct them to its removal or to establish Tawheed and the light of the Book and the Sunnah, taking its place.

Warning Against the Fitnah of Takfeer : al-Albaani

By the Muhadith, Allama, Ash-Shaykh Muhammad Nasir ud-Deen al-Albaani
Translated By Abbas Abu Yahya

Contents

  1. Foreword
  2. The Principle of Understanding the Book & the Sunnah
  3. A Kufr less than Kufr
  4. The Relationship between Takfeer & Rebellion
  5. Making Takfeer of Sinners is not Allowed
  6. Purification and Education

Foreword by the translator

All Praise belongs to Allaah, Lord of all the worlds, May His prayers and blessings be upon the final Prophet Muhammad, his Family, his Companions and all those who follow his way.

From amongst the greatest blessings of Allaah Ta’aala upon this Ummah is that He has placed wisdom in the hearts of the people of knowledge. Just as one of the Salaf said:

“Whoever has many Aathaar (narrations), then he speaks with wisdom.”

The Ruling of the Dome Built upon the Grave of the Messenger of Allaah – Imam Muqbil

A Research Paper Prepared by Abu AbdurRahmaan Muqbil bin Hadi al-Waadi’ee

Translated by Abbas Abu Yahya

All are in PDF Format

  1. Introduction
  2. Allaah Ta’ala Honouring His Prophet Muhammad – sallAllaahu alayhi wa sallam
  3. The Sharia’s stance against extremism
  4. The consultation amongst the Companions of where the Messenger – sallAllaahu alayhi wa sallam – should be buried
  5. When was the grave of the Messenger – sallAllaahu alayhi wa sallam – first entered into his masjid?
  6. When was the dome built on the grave of the Messenger – sallAllaahu alayhi wa sallam?
  7. The dislike of the dome by the people of knowledge
  8. The Prophet – sallAllaahu alayhi wa sallam – prohibited building on top of graves
  9. The prohibition of the Messenger – sallAllaahu alayhi wa sallam – of taking graves as masajid
  10. Taking graves as masajid is the way of the Jews and the Christians
  11. The Prohibition of praying to graves, upon them and in a graveyard
  12. The conclusion of what is obligatory upon the Muslims regarding this dome and other domes

 

Some Ahadeeth pertaining to Manners, Righteousness & Keeping Good Relations – 01

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

All Parts – Part 01 | Part 02 | Part 03 | Part 04 | Part 05 | Part 06 | Part 07 | Part 08

1- On the authority of Abu Darda on the authority of the Prophet – sallAllaahu alayhi wa sallam:
‘The heaviest thing on the scales is good manners.’
No.876

2- On the authority of Abu Huraira ascribed to the Prophet:
‘If a man says ‘Auudhu billah’ when he becomes angry, his anger subsides.’
No. 1376

3- On the authority of Abdullaah bin ‘Amroo bin Aas in a narration ascribed to the Prophet:
‘Be merciful, and you will have mercy upon you. Forgive and Allaah will forgive you. Woe be to the one who listens like a funnel (does not act upon what he’s told nor cares). Woe be to those who are openly sinful, and they openly sin even though they know what they have done is wrong.’
No.482

4- On the authority of Ubadah in a narration ascribed to the Prophet:
‘Guarantee me six things in yourselves and I will guarantee you Paradise: be truthful when you speak and fulfill your promises, fulfill your trusts, protect your private parts and lower your gaze and keep your hands back from touching.’
No.1470

5- On the authority of Abdullaah bin ‘Amroo : that Muadh bin Jabl wanted to travel, so he asked the Messenger of Allaah – sallAllaahu alayhi wa sallam – to advise him. The Messenger – sallAllaahu alayhi wa sallam – said: ‘Worship Allaah and do not associate anything with him.’

Muadh said: ‘O Prophet of Allaah tell me more.’

He – sallAllaahu alayhi wa sallam – said to him: ‘If you make a mistake follow it up with a good deed.’

Muadh said: ‘O Prophet of Allaah tell me more.’

The Messenger said: ‘Be upright and make your manners good.’
No.1228

6- On the authority of Abu Sa’eed al-Khudree in a narration ascribed to the Prophet: ‘The most complete of the believers in their Emaan are those who have the best manners, who are humble, who join hearts and their hearts are joined. There is no good in the one who does not join the hearts nor is his heart joined.’
No. 751

7- On the authority of Abdullaah bin ‘Aamir who said: ‘The Messenger of Allaah -sallAllaahu alayhi wa sallam – came to our house when I was a child, I went out to play. My mother said: ‘O Abdullaah! Come here and I’ll give you something.’

The Messenger of Allaah said: ‘what did you intend to give him? She answered: I was going to give him dates.

Some Ahadeeth pertaining to Manners, Righteousness & Keeping Good Relations – 02

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

All Parts – Part 01 | Part 02 | Part 03 | Part 04 | Part 05 | Part 06 | Part 07 | Part 08

10- On the authority of Anas who said: that the Messenger of Allaah said to a man: ‘O such and such! You did this? He answered: ‘No, I swear by Allaah other than whom there is no god!’

The Prophet -sallAllaahu alayhi wa sallam- knew that he had indeed done that thing, so he said to him: ‘Indeed Allaah has forgiven your lying, due to your certainty of ‘La illaah illa Allaah.’

11- On the authority of Abdullaah who said that the Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘Verily Allaah has distributed your manners between yourselves just like He distributed your provisions between yourselves.

Some Ahadeeth pertaining to Manners, Righteousness & Keeping Good Relations – 03

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

All Parts – Part 01 | Part 02 | Part 03 | Part 04 | Part 05 | Part 06 | Part 07 | Part 08

19- On the authority of Abu ‘Unbaah al-Khulaani in a narration ascribed to the Prophet: -sallAllaahu alayhi wa sallam: ‘Indeed Allaah has vessels from the people of the earth. The vessels of your Lord are the hearts of the righteous ones. The most beloved of them to Him are the soft and gentle ones.’
No. 1691

20- On the authority of Jabir in a narration ascribed to the Prophet: -sallAllaahu alayhi wa sallam: ‘Indeed of those of you who are the most beloved to me and sitting closest to me on the Day of Judgement, are those of you who are the best in their manners. Indeed the most hated of you to me and those of you who will be sitting the furthest away from me on the Day of Judgement are those who speak a lot of falsehood about things that do not concern them, the exaggerators, and the al-Mutafayhaqoon.’

Some Ahadeeth pertaining to Manners, Righteousness & Keeping Good Relations – 04

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

All Parts – Part 01 | Part 02 | Part 03 | Part 04 | Part 05 | Part 06 | Part 07 | Part 08

28- On the authority of Hamzah bin Suhaib on the authority of his father who said that Umar said to Suhaib: You are a great man but would that you didn’t have three characteristics!

He asked: And what are they?

He answered: You have taken a kuniya (nickname) but you don’t have a son. You ascribe yourself to the Arabs but you are from Rome and you waste food.

Suhaib replied: As for your saying: “You have taken a kuniya (nickname) but you don’t have a son”, rather the Messenger of Allaah – sallAllaahu alayhi wa sallam – gave me a kuniya, Abu Yahya.

Some Ahadeeth pertaining to Manners, Righteousness & Keeping Good Relations – 06

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

All Parts –Part 01 | Part 02 | Part 03 | Part 04 | Part 05 | Part 06 | Part 07 | Part 08

42- 146 – On the authority of Abdullaah bin ‘Amr who said: Someone asked : O Messenger of Allaah! Who are the best of the people?’ He answered: ‘Everyone who has a mahkmoom heart and a truthful tongue.’

They asked: ‘We know what a truthful tongue is, but what is a mahkmoom heart?’
He said: ‘A pious, pure one, which has no sin in it nor is it oppressive, nor does it have hatred and jealousy.’
No.948

43- 148- On the authority of Salmah bin al-Akwaa’ who said: ‘If we saw a person cursing his brother, we viewed it as though he had arrived at a major sin.’
No. 2649

44- 161 – On the authority of UbaydAllaah bin Ma’mar that the Messenger of Allaah – sallAllaahu alayhi wa sallam – said:
‘A family is not given gentleness except that it benefits them, nor are they prohibited from gentleness except that it harms them.’
No. 942

45- 164- On the authority of Jabir : that a man came to the Prophet – sallAllaahu alayhi wa sallam – and said: ‘Indeed so and so has a cluster of dates on my farm he has harmed me and the place his cluster of dates are a burden for me.

Some Ahadeeth pertaining to Manners, Righteousness & Keeping Good Relations – 05

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

All Parts – Part 01 | Part 02 | Part 03 | Part 04 | Part 05 | Part 06 | Part 07 | Part 08

33- 130- On the authority of Abdullaah bin Basr the Companion of the Prophet – sallAllaahu alayhi wa sallam – that he said: ‘When he would come to a door of someone’s house asking permission to enter he would not face the door. He said: ‘Walk along the wall until you ask for permission and you are given permission or you go away.’
No.3003

34- 68- 204 – On the authority of ‘Ayesha that the Messenger of Allaah – sallAllaahu alayhi wa sallam – said to her: ‘O ‘Ayesha be gentle; indeed if Allaah intends good to the people of a home (family) then He directs them to the door of gentleness.’
No. 523

35- 136- on the authority of al-Miqdam bin Shuraay, on the authority of his father who said that ‘Aeysha –radhiAllaahu anha- asked about going out to the desert so she said:

The Messenger of Allaah – sallAllaahu alayhi wa sallam – used to go out to the stream which came own a hill. One day he wanted to go out to the desert, so he sent me a female-camel which could not be tamed and rode from the camels which were for charity.

Some Ahadeeth pertaining to Manners, Righteousness & Keeping Good Relations – 07

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

All Parts – Part 01 | Part 02 | Part 03 | Part 04 | Part 05 | Part 06 | Part 07 | Part 08

54- 184 – On the authority of Abu Huraira who said that the Messenger of Allaah – sallAllaahu alayhi wa sallam – said: ‘A believer is not corrupt, his inner-self does not differ with his outer-self (i.e. what you see is what you get) and he is easy going. An evil person is one who spreads corruption between people and has evil behaviour.’
No. 935

55- On the authority of ‘Aeysha the wife of the Prophet – sallAllaahu alayhi wa sallam – who said that some Ethiopians entered the masjid and were playing. The Prophet – sallAllaahu alayhi wa sallam – said to me ‘O Humayra would you like to see them?’

She said: ‘Yes.’