Sitting in the plane next to a Woman – The Permanent Committee

The third question of Fatwa no. 6430

Q3: What is the ruling on a Muslim who boards a crowded plane and is forced to one of the following cases?

1. A group of women surround him; two on each side, one in front of him and a fourth one behind him.
2. He sits face to face with a non-Mahram (not a spouse or an unmarriageable relative) woman, Arab or other.
3. He sits beside a non-Mahram woman who may be very old.
4. His seat faces the flight hostess who sits in her seat for a short period after takeoff and before landing of the plane.

Sometimes, there are no empty seats left on the plane, or the passengers refuse to exchange seats so that the crew cannot do anything to help him change an inappropriate situation.

Ans:

If traveling by plane is necessary and the cases you mentioned are inevitable, you should choose the case which involves less Fitnah (temptation) based on the rule of applying the lesser of two harms or evils. Additionally, you should lower your gaze as much as possible.

However, if traveling by plane is not necessary and you have other alternatives, you should avoid that to guard your faith.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’
 http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=10380&PageNo=1&BookID=7

Restraining yawning – The Permanent Committee

Q 3: I heard a man saying that when he yawns, he covers his mouth so that Satan may not enter inside him. He attributed this to the Prophet (peace be upon him) and claimed that it was mentioned in the Sahih (authentic) Book of Muslim. Is this true? 

A: It is Mustahab (desirable) for those who yawn to restrain it as much as possible and cover their mouths. The Prophet (peace be upon him) said,

When one of you yawns, you should try to restrain it with the help of your hand, since it is Satan that enters therein. Narrated by Muslim.

In another narration, You should cover your mouth with your hand and not yawn in a loud voice, as Satan will laugh at you if you do so.  

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’
 http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=10375&PageNo=1&BookID=7

A mature child sleeping on the same bed with his mother and sister – Permanent Committee

Q: Is it permissible for a boy to sleep with his mother and his sister if he has reached the age of puberty?

A: It is not permissible for boys who have reached the age of puberty or ten years of age to sleep with their mothers or their sisters in the same bed, out of protection of honors, to keep away from Fitnah (temptation) and block the means leading to sin. The Prophet (peace be upon him) asked us to separate the beds of boys and girls when they reach the age of ten in his saying:

Command your children to offer Salah (Prayer) when they become seven years old; beat them for (neglecting) it when they become ten years old; and arrange their beds (to sleep) separately.

[1] Abu Dawud, Sunan, Book on Salah, no. 495; and Ahmad, Musnad, vol. 2, p. 187.

As for those who have not reached the age of puberty yet, they are asked to take permission when entering the rooms three times when people put on light clothes and `Awrah (parts of the body that must be covered in public) most probably could be revealed.

Allah (Exalted be He) says:

O you who believe! Let your slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions: before Fajr (morning) Salât (prayer), and while you put off your clothes for the noonday (rest), and after the ‘Ishâ’ (late-night) Salât (prayer). (These) three times are of privacy for you; other than these times there is no sin on you or on them to move about, attending to each other. Thus Allâh makes clear the Ayât (the Verses of this Qur’ân, showing proofs for the legal aspects of permission for visits) to you. And Allâh is All-Knowing, All-Wise.  [Surah Al-Nur, 24: 58]

Those who have reached the age of puberty are required to take permission at all times.

Allah (Exalted be He) says:

And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allâh makes clear His Ayât (Commandments and legal obligations) for you. And Allâh is All-Knowing, All-Wise. [Surah Al-Nur, 24: 59]

All this is for the purpose of keeping away Fitnah, protecting honors and eliminating the means leading to evil.

As for boys who are less than ten years old, it is permissible for them to sleep with their mothers and sisters in their beds, as they need care and to remove hardship. However, if there is no fear of Fitnah, it is permissible for them to sleep in the same room, even if they are adults, but each one on a separate bed.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=10374&PageNo=1&BookID=7

Q 12: A man has many children and lives with his family in a small room that hardly accommodates them. What should he do in order not to contradict the order of the Messenger of Allah that children should be separated in beds at certain age?

A: Having separate beds for children is Wajib (obligatory) according to one’s ability. The Muslim should strive hard to fulfill that. Allah (Exalted be He) said, So keep your duty to Allâh and fear Him as much as you can The Prophet (peace be upon him) said, When I command you to do anything, do of it as much as you possibly can.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=10375&PageNo=1&BookID=7

Zakah (Obligatory Charity) – Dr. Saleh as Saleh [Audio|En]

Zakaah – part 01 – Dr. Saleh-As-Saleh

Zakaah – part 02 – Zakah Impediments – Dr. Saleh-As-Saleh 

Zakaah – part 03 – Zakah Recipients – Dr.Saleh-As-Saleh

The Believer and Disbeliever at the Time of Death – Shaykh al Albaani

The Believer and Disbeliever at the Time of Death
أحكام اجلنائز وبدعها :Original Title
Original Author: Muḥammad Nāṣir ad-Dīn al-Albānī
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

From “Aḥkām al-Janāiz” by Muḥammad Nāṣir al-Dīn al-Albānī

This article is comprised of a single ḥadīth that, when presented with the various wordings and additions, illustrate with clear descriptions the distinction between a believer and a disbeliever at the time of death. This ḥadīth, though recorded in earlier ḥadīth collections, was translated from “Aḥkām al-Janāiz wa Bidau’hā” (no. 105, pp. 198-202) by Muḥammad Nāṣir al-Dīn al-Albānī with the scholar’s accompanying notes included.

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The Believer and Disbeliever at the Time of Death – Shaykh al Albanee [PDF]

Three Ways to Forgiveness – Imam Ibn Rajab

Three Ways to Forgiveness
جامع العلوم واحلكم :Original Title
Original Author: Ibn Rajab al-Ḥanbalī
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Contents

The Ḥadīth
The First Way: Hopeful Supplication
The Second Way: Asking Allah for Forgiveness
The Third Way: Tawḥīd

Anas Ibn Mālik (radhi Allaahu anhu) said: I heard Allah’s messenger (sallallaahu alaihi wa sallam) saying:

“Allah ( تعاىل ) said,

  • ‘Oh son of Adam, as long as you call on me and hope in me, I  will forgive you for whatever (sins) you have and I will not mind.
  • Oh son of Adam, if your sins were to reach the clouds in the sky and then were you to ask for my forgiveness, I would forgive you and I would not mind.
  • Oh son of Adam, if you were to come to me with sins as much as the earth and then you meet me not worshipping anything else along with me, I would come to you with as much forgiveness.’”

Recorded by at-Tirmidhī (no. 3540). Shaykh al-Albānī said it is authentic in “Ṣaḥīḥ Sunan at-Tirmidhī” (no. 2805)

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Three Ways to Forgiveness-Ibn Rajab al-Hanbali [PDF]

Explaining Some Benefits of Fasting in Ramadan – Shaykh ibn Uthaymeen

Explaining Some Benefits of Fasting in Ramadan
جمالس شهر رمضان :Original Title
Author: Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Contents

Introduction
The First Ḥadīth: Whoever fasts Ramadan out of faith and hope for reward
The Second Ḥadīth: Every deed of the Son of Adam is for himself except fasting
The Third Ḥadīth: Fasting is a means of protection
The Fourth Ḥadīth: There are two times of happiness for the fasting person

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Explaining Some Benefits of Fasting in Ramadan – Shaykh Uthaymeen [PDF]

Disobeying the Rulers and Abandoning the Scholars – Shaykh Abdil-Azeez Aali Shaikh

Abdul-‘Azīz Āli-Shaykh on Disobeying the Rulers & Abandoning the Scholars
الفتاوى الشرعية يف القضايا العصرية :Original Title
Author: Abdul-‘Azīz Āli-Shaykh
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: Some biased and questionable people these days are promoting by way of the internet and calling the youth of this country to disregard obedience to the leaders/government of the country and to instead oppose them. They also call the youth not to listen to the scholars in this regard. So, we ask for your counsel and comments on this.

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Disobeying the Rulers & Abandoning the Scholars – Abdul-Aziz ali-Shaykh [PDF]


Video Uploaded by Abdullah122

Biographies of the Famous Hadeeth Scholars and an Introduction to Their Collections – Shaykh Uthaymeen

Biographies of the Famous Hadeeth Scholars & an Introduction to Their Collections
مصطلح احلديث :Original Title
Author: Muhammad Ibn Saalih Al-‘Uthaymeen
Source: ibnothaimeen.com/all/books/cat_index_301.shtml
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

In Hadeeth terminology, one may hear a term, al-Ummuhaat as-Sitt (ّتِّالس اتَهُّمُاأل) which is used to describe the six main collections of Hadeeth. They are (in order of overall authenticity):

1. “Saheeh al-Bukhaaree”
2. “Saheeh Muslim”
3. “Sunan an-Nasaaee”
4. “Sunan Abu Daawood”
5. “Sunan at-Tirmithee”
6. “Sunan Ibn Maajah”

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Biographies of the Famous Hadeeth Scholars & an Introduction to Their Collections – Shaykh Uthaymeen [PDF]

Causes for the Revival of Modern-Day Khawarij Ideology – Shaykh Abd al-Muhsin Ali-Ubaykan

Causes of the Revival of Modern-Day Khawārij Ideology
اخلوارج والفكر املتجدّد :Original Title
Author: ‘Abd al-Muḥsin Āli-‘Ubaykān
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

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Causes of the Revival of Modern-Day Khawarij Ideology-Abd al-Muhsin Ali-Ubaykan [PDF]

Categories of Obedience to the Leaders – Shaykh ibn Uthaymeen

Categories of Obedience to the Leaders
الفتاوى الشرعية يف القضايا العصرية :Original Title
Author: Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: Is it compulsory to comply with everything that the leaders command or is it the case that some commands are obligation upon us and some merely recommended? How do we distinguish between them, may Allah reward you?

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Categories of Obedience to the Leaders – Shaykh Uthaymeen [PDF]

Boycotting Products Manufactured by Non-Muslims – Saudi Arabia’s Permanent Council

Saudi Arabia’s Permanent Council on Boycotting Products Manufactured by Non-Muslims
الفتاوى الشرعية يف القضايا العصرية :Original Title
Author: Saudi Arabia’s Permanent Council
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: Some people these days call others to boycott American products and companies like Pizza Hut, McDonald’s, etc. So, should we comply with such requests? Are transactions like buying and selling with non-Muslims in countries at war against us permissible, or are they only allowed with those with whom we have peace?

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Boycotting Products Manufactured by Non-Muslims -Permanent Council [PDF]

Boycotting Products Manufactured by Non-Muslims – Shaykh ibn Uthaymeen

Boycotting Products Manufactured by Non-Muslims
الفتاوى الشرعية يف القضايا العصرية :Original Title
Author: Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: There is a drink called “Cola” that is supposedly produced by a Jewish company. What is the ruling of consuming this drink or of selling it? Is this considered cooperating in something that is sin and transgression?

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Boycotting Products Manufactured by Non-Muslims – Shaykh Uthaymeen [PDF]

Boycotting American Products – Shaykh Saalih Fawzaan

Boycotting American Products
الفتاوى الشرعية يف القضايا العصرية :Original Title
Author: Ṣāliḥ al-Fawzān
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: These days, we find written in some newspapers people calling others to boycott American products, not to buy or sell them. It was even written today in a newspaper that Muslim scholars themselves call for such boycotts and that doing this is an obligation upon every single Muslim. It is said that to purchase even one item from these products is forbidden and that anyone who does so commits a major sin and is assisting them and the Jews in killing Muslims. We hope you will clarify this matter since there’s a dire need for such clarification. Also, would a person ever be rewarded for doing this (boycotting)?

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Boycotting American Products – Shaykh Saalih al Fawzaan [PDF]

Bombings and Destruction: What are the Causes? – Shaykh Ahmad An-Najmee

Bombings and Destruction: What are the Causes?
حوادث التفجري والتدمري ما سببها؟ :Original Title
Author: Aḥmad Ibn Yaḥyá al-Najmī
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

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Bombings and Destruction What are the Causes-Ahmad al-Najmi [PDF]

Being Too Lenient about Combining Prayers – Shaykh ibn Uthaymeen

Being Too Lenient about Combining Prayers [01]
374 فتاوى أركان اإلسال  – ص Original Title:
Author: Muhammad Ibn Saalih Al-‘Uthaymeen
Source: ibnothaimeen.com/all/books/cat_index_399.shtml
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: We notice that some people are very lenient about combining prayers. Do you feel it’s  justified to do so for reasons like cold weather?

Answer: It’s not allowed to be too lenient in combining prayers, because Allaah (عزّ وجلّ) says:

إِنَّ الصَّالةَ كَانَتْ عَلَى الْمُؤْمِنِنيَ كِتَابًا مَوْقُوتًا

Certainly, the prayers have been prescribed for the believers at specified times.[Soorah An-Nisaa, 4:103]

And He (عزّ وجلّ) says:

أَقِمِ الصَّالةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا

Establish prayer from the declining of the sun until the darkness of night. And the Quraan of dawn; for sure the dawn recitation is witnessed. [Soorah Al-Israa, 17:78]

So, if the prayer is obligated at certain times, then they must be performed at those specific times. This is generally summed up by His verse, “Establish prayer from the declining of the sun…” (a time including the Thuhr, Asr, Maghrib, and Ishaa prayers). And the Prophet (صلّى الله عليه و سلّم) went into further details, saying:

وَقْتُ الظُّهْرِ إِذَا زَالَتْ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرْ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَالةِ الْمَغْرِبِ مَا لَمْ يَغِبْ الشَّفَقُ وَوَقْتُ صَالةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ األَوْسَطِ وَوَقْتُ صَالةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعْ الشَّمْسُ

“The time of Thuhr is from the time the sun stops rising and when a man’s shadow is the same length as his height up until the time of Asr. The time of Asr is until the sun turns yellow. The time of Maghrib prayer is until the light disappears from the horizon. The time of the Ishaa prayer is until the middle of the night. And the time of the morning prayer is from the first light until the sun rises.” [02]

So, if the Prophet (صلّى الله عليه و سلّم) specified in detail the prayer times, then leaving the prayer until other times is a form of overstepping the bounds set by Allaah:

وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ

And whoever transgresses the limits set by Allaah – those are the wrongdoers.[Soorah Al-Baqarah, 2:229]

So for example, if someone knowingly and intentionally prays a prayer before its time, he’s sinful and must repeat it. This is exactly what happens when someone combines prayers without a valid, Islaamic-legislated reason; the prayer that’s prayed early is incorrect and must be repeated. Similarly, whoever knowingly, intentionally delays a prayer until after its set time without a legitimate excuse, then he’s also sinful and his prayer isn’t accepted according to the most correct opinion. And this is what happens when combining prayers at the later time without a valid reason; the later prayer is not accepted according to the correct opinion.

So, a Muslim should conscientiously fear Allaah (عزّ وجلّ) and not be too lenient about such a great and possibly dangerous issue.

As for the Hadeeth of Ibn ‘Abbaas (رضي الله عنه) that’s bean authentically recorded in “Saheeh Muslim”: “The Prophet (صلّى الله عليه و سلّم) combined between Thuhr and ‘Asr, and between Maghrib and Ishaa while still in the city (not traveling) and not due to any fear or rain.” [03]

Even in this Hadeeth, there’s no proof for being too lenient about the matter because Ibn ‘Abbaas was then asked, “Why did he do that?” He replied, “He wanted to not place any difficulty on his nation.” In this, there’s actually evidence that combining is only allowed for the reason that it’s difficult to perform each prayer at its proper time. So, if any Muslim finds difficulty in praying each prayer at its time, he’s then allowed to combine, or it may even be preferable. And if there’s no hardship on him, he’s required to pray all prayers at their specified times.

Based on this, cold weather by itself doesn’t permit combining unless it’s associated with strong winds or snow or hail that would bother people if they went out to the mosques.

So, my advice to my Muslim brothers, especially to the Imaams, is to conscientiously fear Allaah regarding this matter

– Muhammad Ibn Saalih Al-‘Uthaymeen (July 8 th , 1413 Hijrah)

Footnotes:

[01] Taken from Fataawaa Arkaan Al-Islaam by Shaykh Ibn Al-‘Uthaymeen. This particular article isn’t actually one of the numbered Fatwaas in the collection, but it’s a separate article and can be found between Fatwaa numbers 314 and 315, page 384 of the book published by Dar Ath-Thurayyaa Publishing.

[02] Recorded by Muslim (no. 612).

[03] Recorded by Muslim (no. 705).

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Being Too Lenient about Combining Prayers – Shaykh Uthaymeen  [PDF]

Becoming Angry when Hardships Occur? – Shaykh ibn Uthaymeen

Fatwaa: Becoming Angry When Hardships Occur
فتاوى أركان اإلسال )سOriginal Title: )46
Original Author: Muhammad Ibn Saalih Al-‘Uthaymeen
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Taken from Fataawaa Arkaan Al-Islaam (no. 64) by Shaykh Ibn Al-‘Uthaymeen.

Question: What’s the ruling of someone who becomes angry when a hardship or affliction befalls him?

Answer: People, during circumstances of affliction or difficulties, are at four levels:

The First Level – Becoming Angry

This can be in different ways:

The first way: The anger is by the heart as if he’s angry at his Lord. So, he gets angry with what Allaah has decreed for him, and this (level) is not permissible. It’s possible that it could even lead to disbelief. Allaah (عزّ وجلّ) says:

وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَاآلخِرَةَ

And among mankind is he who worships Allaah as it were, upon the very edge (i.e. in doubt); if good befalls him, he’s content therewith, but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islaam). He loses both this world and the Hereafter. [Soorah Al-Hajj, 22:11]

The second type: The anger is by the tongue like making praying and supplicating for destruction or ruin or by similar statements, and this is also impermissible.

The third type: The anger is by the limbs like slapping the cheeks, ripping the clothes, pulling out hair (some Arab cultural reactions of Jaahiliyyah), and similar actions. And none of this is allowed; it’s in contradiction to having patience which is required.

The Second Level – Remaining Patient

It’s just like a poet said, “Patience, like its name, is bitter in taste, yet its outcomes are sweeter than honey.”

Such a person sees this thing (the affliction, problem) as weighing down heavily on him, But he bears it although he dislikes that it happened. His faith bears it patiently and prevents him from being angry. So, the times of affliction and times without are not the same to him. This (level) is obligatory because Allaah (عزّ وجلّ) commanded the people to be patient, saying:

وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

And be patient. Certainly, Allaah is with the patient ones.[Soorah Al-Anfaal 8:46]

The Third Level – Being Pleased with the Affliction

In such a way, the person is pleased with the affliction. It’s the same to him whether it happened or not; it’s not difficult upon him and he doesn’t bear it as if it is something weighing heavily on him. This (level) is preferred but not an obligation according to the most correct opinions. The difference between this level and the one before it is apparent because the affliction happening or not happening (in this third level) is the same due to the fact that the person at this level is actually content and pleased. As for the level before it, the affliction is hard upon him, yet he still remains patient over it.

The Fourth Level – Being Thankful

Actually being grateful is the highest level. This is the state when a person thanks Allaah for the affliction that has befallen him. He knows that such a difficulty is a means of expiation for his sins and perhaps a cause for an increase in his good deeds. The Prophet (صلّى الله عليه و سلّم) said:

There’s no affliction that strikes a Muslim except that Allaah expiates with it (his sins), even with a thorn that may poke him.”

[Recorded by Al-Bukhaaree (no. 5640) and Muslim (no. 2572)]

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Becoming Angry When Hardships Occur-Shaykh Uthaymeen [PDF]

Are the Terrorists of Today Khawarij? – Shaykh Saalih Fawzaan

Are the Terrorists of Today the Khawārij?
هؤالء املفجرين ال شك أنهم خوارج :Original Title
Author: Ṣāliḥ al-Fawzān
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Question: The questioner asks about this group that has today left the Muslims and opposed them. They carry out bombings and terrorize people who once felt safe. Are these people truly part of the Khawārij or are they disbelievers?

Answer: This group that has left the Muslims, rebelling against them – this is the result of disassociating oneself from the scholars. I mentioned the consequences of this during the last part of the (previous) lecture. They broke away from the scholars, broke away from the Muslim leaders, and the disbelievers and hypocrites put these ideologies into their heads. So, they have become outcasts in Muslim societies.

They are Khawārij, no doubt. This act of theirs is the act of the Khawārij. Rather, they are even more violent and extreme than the (original) Khawārij. The (past) Khawārij did not use to destroy buildings and residents. The Khawārij used to show up face-to-face on the battlefield. They used to fight on the battlefield despite what they were upon of ignorance. But they did not used to collapse buildings on everyone inside them – women, children, the innocent, those at peace with Muslims, people with whom Muslims have a treaty, and other people guaranteed safety. The Khawārij used not to do this. This is worse and more violent than the actions of the (original) Khawārij.

This is more like the actions of the Qarāmiṭah (a severely violent, misguided sect). They are more like the Qarāmiṭah because the actions of the Qarāmiṭah are secret, based on secrecy and underhandedness and what these people today do is also based on secrecy. The (former) Khawārij – their actions were not kept hidden and secret; they would make themselves and their objectives known, publicly announcing them. So, these people are even worse than Khawārij.

This question was answered by Ṣāliḥ al-Fawzān verbally and the audio clip can be found at: fatwa1.com/anti-erhab/Irhabion/Irhabion.html. (the site no longer available)This particular audio clip is no. 20 in the list and contains three questions answered by the Shaykh – this is the first one.

Click the below link to read or download the PDF document

Are the Terrorists of Today the Khawarij – Shaykh Saalih al Fawzaan [PDF]

Related Links:

Are the Khawārij Those Who Only Revolt against a Just Ruler? – Shaykh Rabee

Are the Khawārij Those Who Only Revolt Against a Just Ruler?
الفتاوى للشيخ :Original Title
Author: Rabī’ Ibn Hādī Al-Madkhalī
Source: http://www.rabee.net/show_fatwa.aspx?id=160
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Click the below link to read or download the full document

Are the Khawarij Those Who Only Revolt Against a Just Ruler-Rabi Ibn Hadi al-Madkhali [PDF]

Are the Khawārij Sincere in Worship? – Shaykh Rabee

Are the Khawārij Sincere in Worship?
الفتاوى للشيخ :Original Title
Author: Rabī’ Ibn Hādī Al-Madkhalī
Source: http://www.rabee.net/show_fatwa.aspx?id=157
Translated by: Abu az-Zubayr Harrison – authentic-translations.com

Click the below link to read or download the full document

Are the Khawarij Sincere in Worship -Rabi Ibn Hadi al-Madkhali- Authentic-Translations.com [PDF]