Click the below link to read the PDF article
How to Make Wudhu Ablution -Dr Saleh as Saleh [PDF]
Islamic Knowledge – Islam, Sunnah, Salafiyyah
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Translated by Abu Talhah Dawood Burbank (rahimahullaah)
An excellent book on the rules and regulations of various acts of worship, with evidences from the Book and Sunnah. This chapter deals with water and aspects of purification, wudhoo, ghusl, the toilet etc.
Al-Wajeez -The Book Of Purification – Abdul-Azeem ibn Badawee al-Khalafee – Dawood Burbank [PDF]
Posted with the permission from Abu Talha (rahimahullaah), courtesy of ittibaa.com
The below articles are extracted from the above e-book:
Explanation of Umdatul Ahkaam – by Saleh as Saleh Transcripts of the lectures on ‘umdatul ahkaam – Book of Purification
Umdatul Ahkaam – H1 – Shaykh Uthaymeen – Dr Saleh as Saleh
There is no action without intention
Umdatul Ahkaam – H2 – Shaykh Uthaymeen – Dr Saleh as Saleh
The prayer of a person who does hadath (passes, urine, stool or wind) is not accepted till he performs (repeats) the ablution
Umdatul Ahkaam – H3 – Shaykh Uthaymeen – Dr Saleh as Saleh
Woe to dry heels because of Hellfire
Umdatul Ahkaam – H4 – Shaykh Uthaymeen – Dr Saleh as Saleh
If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands three times before putting them in the water for ablution, because nobody knows where his hands were during sleep.
Umdatul Ahkaam – H5 – Shaykh Uthaymeen – Dr Saleh as Saleh
None amongst you should urinate in standing water, and then wash in it.
Umdatul Ahkaam – H6 – Shaykh Uthaymeen – Dr Saleh as Saleh
If a dog drinks from the utensil of anyone of you it is essential to wash it seven times.
’Abd [Lit. ‘slave’]. Mankind and Jinn are ‘Ibaad (singl.‘abd) of Allaah meaning they surrender to Allaah’s Universal Pre-decree, none is able to escape His Pre-ordainment, because they are a Creation of His. So, whether believers or non-believers in Allaah, they are, in the general sense, slaves [‘Ibaad] of Allaah.
He, the Exalted, said:
“There is none in the heavens and the earth but comes unto Ar- Rahmaan (the One Whose Mercy encompasses everything) as a slave.” [Qur’aan, soorat Maryam (19): 93].
The believer, however, who devotes his worship to Allaah alone, is distinguished as being a “slave-worshipper” to Allaah. In this sense, the term ‘Abd is specific as being the “slaveworshipper” of Allaah.
The slave (‘Abd) of Allaah, who obeys Allaah, is a “worshipping slave.” In the general sense, he is part of the creation and thus he is also a “submissive slave.” The Kaafir, however, is a “submissive ‘Abd” in the general sense only. The believing slaves fulfill the exclusive meaning of the ‘Uboodiyyah. And the‘Uboodiyyah of the Messengers (‘alayhimus- Salaam: May Allaah protect them from all kinds of evil) is the very special slavery to Allaah, Most High. None can compete with the Messengers’ degree of ‘Uboodiyyah to Allaah.
Posted from: Fiqhul ‘Ibaadaat Understanding Worship
By Sh. Muhammad bin Saalih Al-‘Uthaimeen (rahimahullah)
Rendered into English By Dr. Saleh As-Saleh (rahimahullah)
Based upon Points of Benefit From the duroos of Sh. Sami As-Sghair (hafidhahullaah)
Click the below link to read or download PDF
Rulings Regarding Mahr (Marriage Payment) – Dr Saleh as Saleh
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Part 01: Listen / Download Mp3 Here (Time 46:32)
These are on going series of lectures, further parts will be uploaded as and when available.
Posted with Permission from https://twitter.com/Masjid_IbnAbbas
Bismillah ir-Rahman ir-Rahim (بسم الله الرحمن الرحيم)
Book 041, Number 7028:
Narrated by Fatimah bint Qais رضي الله عنها
.. So I set out towards that mosque and observed prayer along with Allah’s Messenger (صلى الله عليه و سلم) and I was in the row of the women which was near the row of men. When Allah’s Messenger (صلى الله عليه و سلم) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was telling, you about the Dajjal.
He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil.
He (that chained person) said: Tell me about the date-palm trees of Baisan. We Said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.We said: Yes Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it;
then Allah’s Messenger (صلى الله عليه و سلم) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? ‘The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranian) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east.
I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allah’s Messenger (صلى الله عليه و سلم).
Translation of Sahih Muslim, Book 41:
The Book Pertaining to the Turmoil and Portents of the Last Hour (Kitab Al-Fitan wa Ashrat As-Sa`ah)
Translator: Abdul Hamid Siddiqui , Courtesy: MSA USC Edu
Part 01 : Listen / Download Mp3 Here (Time 46:47)
[audio https://salafiaudio.files.wordpress.com/2014/09/make-your-houses-places-of-dhikr-of-allah-part-01-dawood-adib.mp3]
Part 02 : Listen / Download Mp3 Here (Time 39:14)
[audio https://salafiaudio.files.wordpress.com/2014/09/make-your-houses-places-of-dhikr-of-allah-part-02-dawood-adib.mp3]
Based on Ibn Taimiyyah’s The Concise Admonition ( Al Wasiyyah Al Sughrah)
Concise Admonition – Ibn Taymiyah – 21- Remembrance of Allaah – part 1 – Saleh-As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/concise-admonition-ibn-taymiyah-21-remembrance-of-allaah-part-1-saleh-as-saleh.mp3]
Concise Admonition – Ibn Taymiyah – 22- Remembrance of Allaah – part 2 – Saleh-As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/concise-admonition-ibn-taymiyah-22-remembrance-of-allaah-part-2-saleh-as-saleh.mp3]
Concise Admonition – Ibn Taymiyah – 23- Remembrance of Allaah – part 3 – Saleh-As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/concise-admonition-ibn-taymiyah-23-remembrance-of-allaah-part-3-saleh-as-saleh.mp3]

The explanation is based upon that of Shaykh Ibn Al-‘Uthaymeen rahimahullaah
An-Nawawi 40 Hadith – 25 – Affluent Have Made Off With Rewards
Also on the authority of Abu Dharr (radi Allaahu anhu):
Some people from amongst the Companions of the Messenger of Allah ﷺ said to the Prophet ﷺ, “O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth.”
He ﷺ said, “Has not Allah made things for you to give in charity? Truly every tasbeehah [saying: ‘subhan-Allah’] is a charity, and every takbeerah [saying: ‘Allahu akbar’] is a charity, and every tahmeedah [saying: ‘al-hamdu lillah‘] is a charity, and every tahleelah [saying: ‘laa ilaha illAllah‘] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the bud`i [sexual act] of each one of you there is a charity.”
They said, “O Messenger of Allah, when one of us fulfills his carnal desire will he have some reward for that?” He ﷺ said, “Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward.”
[Muslim]
Posted from:
Hadeeth – An Nawawi 40 Hadeeth – Dr. Saleh as-Saleh [Audio Series|En]
Listen / Download Mp3 Here (Time 24:56)
[audio https://salafiaudio.files.wordpress.com/2014/09/levels-of-jihad-abu-uwais-abdullah-alee.mp3]
Explanation of Riyaad us Saaliheen – Truthfulness – by Dr. Saleh As-Saleh
Hadeeth 57 : Sincerity in Asking for Martyrdom
Listen / Download Mp3 Here (Time 20:30)
Listen / Download Mp3 Here (Time 19:14)
[audio https://salafiaudio.files.wordpress.com/2014/09/11-riyaadus-saaliheen-08-meaning-of-fighting-fee-sabeelillaah-saleh-as-saleh.mp3]
Explanation of Riyaad us Saaliheen: 008 – by Dr. Saleh As-Saleh
The Three Fundamental Principles – 40 – Migration – Hijrah – Saleh-As-Saleh
Listen / Download Mp3 (Time 25:34)
[audio https://salafiaudio.files.wordpress.com/2014/09/the-three-fundamental-principles-40-migration-hijrah-saleh-as-saleh.mp3]
Source: Recorded phone conversation by students in Dammaaj, Yemen
Click on the below link to read or download the PDF
Ash-Shaykh Ahmad an-Najmee clarifies his statement on Hijrah [PDF]
[PDF] – Taken from: Tape recorded lecture of questions asked by brothers from France. Translated by Abu ‘Abdur Rahmaan ‘Abdullaah MacPhee, Daarul-Hadeeth, Dammaaj, Yemen .
Click on the below link to read or download PDF
Questions and answers concerning al-Hijrah – By Shaykh ‘Abdur Rahmaan al-Adanee [PDF]
Contents:
Click on the below link to read or download the document
The Prophet (sallAllaahu ‘alayhi wa sallam) has forbidden us from certain types of business transactions due to what they contain from sinful means of earning and what is found in them from dangers to mankind and the taking of wealth unjustly. From these types of prohibited transactions are:
When the buying and selling keeps one preoccupied from performing worship , i.e. they take away from the time of the worship, such as when a person is busy buying and selling and holds back from praying in congregation in the masjid, to the point that he misses it or misses part of it. This is forbidden. Allaah says:
“O you who believe, when the prayer is called for on the Day of Jumu’ah, then rush to the Remembrance of Allaah and leave off the trading (commerce). That is better for you if you did but know. So when the prayer is finished then spread throughout the land and seek from Allaah’s Bounty and remember Allaah much in order that you may be successful.” [Surah Al-Jumu’ah: 9-10]
And Allaah says in another ayah:
“O you who believe! Do not let you wealth or your children divert you from the Remembrance of Allaah. And whoever does that, then such are the losers.” [Surah Al-Munaafiqoon: 9]
Take note of Allaah’s saying: “…then such are the losers.” He rules upon them that they are losers even though they may be wealthy, having amassed hoards of money even if they may have many children.This is because their wealth and their children cannot replace what they missed out on from the Remembrance of Allaah. So even if they gain a profit or earn income in this world, they will still be losers in every sense of the word. They can only be profiting in reality if they combine between these two good things. If they were to combine between the seeking of sustenance and the worship of Allaah, by buying and selling when it is time for buying and selling and attending the prayer when it is time for prayer, then they would have combined between the good of this life and the good of the Hereafter. And they would have acted on Allaah’s saying:
“So seek your provision from Allaah and worship Him (alone)”
and His saying:
“So when the prayer is finished then spread throughout the land and seek from Allaah’s Bounty.”
Therefore, commerce is of two types – the commerce of the worldly life and the commerce of the next life (Hereafter). The commerce of this life is with wealth and with earnings while the commerce of the next life is with righteous actions. Allaah says:
“O you who believe, shall I not direct you to a trade (i.e. commerce) that will save you from a painful punishment? Believe in Allaah and His Messenger and strive hard and fight in the Cause of Allaah with your wealth and your lives. That will be better for you, if you but knew! (If you do so), He will forgive you your sins and admit you into Gardens under which rivers flow and pleasant dwellings in the gardens of ‘Adan (i.e. Paradise). That is indeed the great success. And He will also give you another (blessing), which you will love – help from Allaah and a near victory. So give glad tidings to the believers.” [Surah As-Saff: 10-13]
This is the immense commerce, which is profitable. So if the permissible commerce of this worldly life is attached to it, it becomes good upon good. But if a person limits his commerce to solely that of this worldly life while abandoning the commerce of the Hereafter, he becomes a loser, as Allaah says: “…then such are the losers.”[Surah Al-Munaafiqoon: 9]
Therefore, if a person were to turn his attention to performing worship and establishing the prayer, and if were to remember Allaah much, by doing what Allaah commanded him to do, Allaah would surely open the doors of sustenance for him. As a matter of fact, the prayer is a means for attaining sustenance (rizq), as Allaah says:
“And command your family with prayer and be patient in offering them. We are not asking you to provide Us with sustenance (rizq). (Rather), We will provide for you and the good end is for those who have Taqwaa.” [Surah TaHa: 132]
So the prayer, which some people claim takes time away from them seeking after the rizq (sustenance) and from buying and selling, is in fact the opposite of what they claim. It opens for them the door of provision, comfort and blessing. This is because the sustenance (rizq) is in the Hand of Allaah. So if you were to turn your attention towards remembering Him and worshipping Him, He would facilitate and open the door of sustenance for you. “And Allaah is the best of Providers.” [Surah Al-Jumu’ah: 11]
Allaah says, describing the worship of the believers:
“In houses (masaajid), which Allaah has ordered to be raised, and in which His name is mentioned. He is glorified therein during the mornings and the evenings. (They are) Men whom neither business nor commerce diverts them away from the Remembrance of Allaah, nor from performing the Prayer or giving the Zakaat. They fear a day when the hearts and the eyes will be overturned out of fear (of the horrors of the Day of Judgement).” [Surah An-Noor: 36-37]
In explanation of this ayah, some of the Salaf said: “They (the Sahaabah) would buy and sell, but when one of them heard the mua’dhin calling to prayer, and the scale was still in his hand, he would drop the scale and head out for the prayer.” So as stated before, the point is that if the buying and selling preoccupies you from performing your prayer, then this commerce is forbidden and futile. And the money earned from it is Haraam (unlawful) and filthy.
Source : From the al-ibaanah eBook – Forbidden Business Transactions : Shaikh Saalih Al-Fawzaan hafidhahullaah
Permanent Committee Fatwas > Browse by volume number > The first group > Volume fifteen: (transactions 3)
Ruling on working for someone who deals in usury
Ruling on working in banks
Maintenance officials eating from meals to be served to plane passengers without obtaining permission
A woman working after learning medicine
Renting the commercial register in return for money
Hiring bulls for mating
The job of a female hairdresser
Working abroad
Religious commitment does not prevent earning a living
Leasing a rented building
Ruling on Naql Al-Qadam
Taking wages for reciting Qur’an
Taking fees for committing a Bid`ah, like earning one’s living through reciting the Qur’anand so on
Working in Journalism which Leads to Publishing and Promoting Evil
Education fees
The salary of a Mu’adhin
A specialist leasing their name
Negligent employees should pay for their negligence
Working for a person who rents apartments for people who commit abominable acts
Fee for performing circumcision
Taking fees for washing the dead
Obligation of the renter and the landlord to fulfill the contract
Paying wages to those who deserve it
Working full time in an additional job
Impermissibility of being absent or late for work without a valid excuse
Showing sincerity as an employee
Winning a bet
Prizes for competitors
Insurance
Ruling on car, cargo, workers and factory insurance
Car insurance against accidents
Ruling on commercial insurance and on personal belongings
Ruling on working as a promoter for a life insurance company
Ruling on money and different properties insurance
Borrowing from the real estate bank to build a house provided that it will be insured with an insurance company
Paying and insurance sum of money for the telephone company or the like
Buying a car provided that it will be insured
Ruling on commercial insurance
Insuring a Masjid
Money collected from an insurance company in return for damages in the store
The compensation received under the agreement of the commercial insurance if a person takes it out of ignorance of the Shari`ah ruling
Permissibility of insurance contracts in the light of Shari`ah
A company that rescues people when their cars break down anywhere
Working for an insurance company
The lawful types of insurance
The Cooperative Insurance Company and United Company for Installment Sale
Claiming the value of stolen commodity
Commercial health insurance
The Takaful Islamic Insurance Company
Medical insurance
Ruling on car and business insurance
The Shari‘ah ruling on health insurance
Permissibility of a Muslim living in non-Muslim countries having health insurance
Health insurance cards for students in America
Golden discount cards and VIP
Ramattan Project for Health Services
Organ and money insurance
Insuring treatment for all employees
Participating in a German company for retirement
Insurance on cars having accidents
Promoting Riba to make up for losses
Health insurance
`Ariyah
Al-Ghasb
Returning usurped money
Issues related to Ghasb
Deposit
Someone taking the money his friends entrust him to give to their families
Disposing of the bank’s usurious profits on trusted money
Ruling on the deposit that wears while with the depositor
An heirless depositor’s death
Ruling on `Awad when the borrowed item wears or is lost
Returning the money given without specifying the reason to the person’s heirs
Disposing of a worker’s entrusted wages after increasing it and being unable to find the worker
Giving the amount of the deposit away in behalf of its depositor
Spending the deposit
Giving in charity an amount her father gave her before his death to give to someone who could not be found
Disposing of an amount his father left him to return to someone who is unknown to him
Entrusting a deposit with another person
Making use of the deposit
Disposing of a deposit whose owner disappeared or died
A watchmaker having many watches for a long time whose owners did not come to take them
A watchmaker having many watches for a long time whose owners did not come to take them and who is closing the business
Entrusting a woman with a trust and upon asking for it, her husband denies having it
Wear of the deposit and the depositor’s forgiveness
A depositor’s death who has no known heirs
Someone entrusted with some money wasting it and the owner forgiving him
Permissibility of taking from a trust if the owner allows it
Wear of the deposit without the depositary’s negligence
Leaving a deposit for a long time
Two salesmen left a bag and ran away after asking about their ID cards
Someone died in the hospital leaving an amount of money and the clerk giving it away in behalf of the deceased after the heirs left it
Disposing of the contents of patients’ safes in hospitals especially those who die and have no known relatives or giving them to the social services department
Giving Luqatah in charity
Death of a depositor who has no known heirs
Death of a depositor who has heirs
Disposing of a trust
Ruling on not rendering back a trust
Rendering trusts back
Theft out of need
Denying theft
Not knowing the money owner
The money left with the depositor
Giving the deposit to the depositor’s heirs
A deposit as the right of the depositor’s heirs
Disposing of a trust
A deposit as the right of the depositor’s heirs
Giving the entrusted money to the depositor’s heirs
Revitalizing barren land
Ruling on the village pasture
Spreading mountain bees
The land the government grants to citizens
Luqatah
Spending Luqatah without announcing it
Ruling on Luqatah
Definition of Luqatah
Giving Luqatah in charity
Finding a Luqatah outside the Sacred Mosque during Hajj season
Finding some money at Mina and announcing it but without knowing the owner
Consumable items at company sites that are moved to another site
Ruling on disposing of the Luqatah
Announcing Luqatah in different ways
Disposing of missing objects in the university campus
Ruling on someone who finds money in a non-Muslim country
Ruling on objects cast out by sea
Taking a trivial Luqatah
Giving Luqatah in charity
Denying Luqatah
Giving the value of Luqatah in charity
Finding a Luqatah but being ignorant of the ruling
Buying a commodity from someone who found it on the road
Lost camels
Lost cows
Lost sheep
Source: alifta.com
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