The Disgrace Of Tabarruj (Display Of Woman’s Charm) – Dr. Saleh as Saleh

THE DISGRACE OF TABARRUJ [21] (DISPLAY OF WOMAN’S CHARM)

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(1) TABARRUJ IS A DISOBEDIENCE TO ALLAH & HIS MESSENGER

The one who disobeys Allah and his Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) can only harm himself and cannot in any way harm Allah. The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“All of my followers will enter Al-Jannah except those who refuse.” They said, “O Allah’s Messenger! Who will refuse? ” He said, “Whoever obeys me will enter Al-Jannah, and whoever disobeys me is the one who refuses (to enter it).” (21)

It is reported that Mu’awiyah (رضي الله عنه) gave a sermon in Humss (Syria) and mentioned that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) prohibited seven things and that he (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) named Tabarruj as one of them (22).

Abdullah bin Mas’oud (رضي الله عنه) reported that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) “Used to dislike ten kinds of behavior and he (Abdullah) mentioned amongst them: “Tabarruj by means of displaying beautification in an improper place.”(23). Imam As- Suyouti, may Allah’s mercy be upon him, said: “Tabarruj by displaying beautification is showing off to strangers and this is disliked. This is the explanation of “an improper place.” It is not so if the beautification is done for the husband.

(21) Saheeh Al-Bukhari (English-Arabic, Dar Al-Arabia, Publ. Beirut,Lebanon), V.9, hadeeth # 384, p.284
(22) Related by Imam Ahmed in his Mussnad 4/101-Arabic.
(23) Related by An-Nissa’ee in his ” Sunan “Arabic 8/141.

(2) TABARRUJ IS A GRAVE DESTRUCTIVE SIN

Umay’mah, the daughter of Ruqay’ah came to the Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) to acknowledge the message of Islam and that he (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) is the Messenger of Allah. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) told her:

“I give my acknowledgment that you must not set partners to worship besides Allah and that you don’t steal or commit fornication and adultery, that you don’t kill your child, that you don’t commit any falsehood before your hands and between your legs, that you don’t wail, and that you don’t make Tabarruj like that of Jaahiliyyah (24).

It is clear that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) associated Tabarruj with grave destructive sins.

(24) Related by Imam Ahmed in his “Mussnad” 2/196. The scholar Ahmed Shaker, may Allah’s Mercy be upon him, said : “Its chain of narration is good”. He also said that Ibn Katheer in his “Tafseer :Explanation of the Qur’an 8: 327-328″ mentioned this hadeeth saying, “its chain of narration is good” and he related it to At-Tirmidhi, An-Nissa’ee and Ibin Majah.

(3) TABARRUJ BRINGS THE CURSE AND EXPULSION FROM THE MERCY OF ALLAH

The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“There shall be, in the latter part of my nation, women who are dressed but (in fact) naked, on their heads are humps like those of Bukht (one kind of camel), curse them for they are surely cursed.”(25)

(25) At-Tabarani related this hadeeth in “Al-Mu’jam As-Sagheer” p.232 and Al-Albani said it Saheeh as in his book “The Hijab” p.56. As-Suyouti related on behalf of Ibn Abdul’Barr that: “The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) intended women who put on light clothes that shows off and shapes the body descriptions. In reality they are naked although they have clothes on them! “.

(4) TABARRUJ IS AN ATTRIBUTE OF THE PEOPLE OF HELL

The Messenger of Allah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Of the people of Hell there are two types whom I have never seen, the one possessing whips like the tail of an ox and they flog people with them. The second one, women who would be naked in spite of their being dressed, who are seduced (to wrong paths) and seduce others with their hair high like humps. These women would not get into Al-Jannah and they would not perceive its odor, although its fragrance can be perceived from such and such distance.” (26)

(26) Saheeh Muslim (English-Arabic, Published by Dar Al-Arabia, Beirut. Lebanon) V. 4 hadeeth # 6840 p. 1486.

(5) TABARRUJ IS DARKNESS ON THE DAY OF RESURRECTION

It is related that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The parable of a woman who moves with slow sweeping motion, trailing her beautified clothes, performing not for her husband, is like darkness on the Day of Judgment; she has (or comes with) no light” (27)

(27) Related by Imam At-Tirmidhi in his “Sunan” # 1167. Al-Albani said it is a weak hadeeth (See Al-Albani’s collection “Ad-Da’eefah” (Collection of Weak Hadeeths) # 1800. Abu Bakr Bin Arabi, may Allah’s Mercy be upon him, said: “At-Tirmidhi related this hadeeth and said it is weak but its meaning is correct because the “enjoyment” in disobedience is in fact torture and suffering……”. The meaning indicates that this type of women will come on the Day of Judgment Blackened in darkness as if she physically originated from darkness. In contrast, what appears to be difficult and painful in performance of obedient acts, is a true enjoyment because of the reward awaiting those who obey Allah and His Messenger e.g. the odor of the mouth of a fasting Muslim may not be pleasant in this world. To Allah, however, it is better than the odor of Musk because the Muslim had obeyed Allah and performed what is due upon him from fasting. Similarly the woman wearing her Hijab may be looked upon as “reactionary, old fashioned, a walking tent! etc.” She is the winner on the Day of Judgment and those who mock her put themselves on a dangerous road. They may be subjected to the wrath of Allah.

(6) TABARRUJ IS NIFAQ (HYPOCRISY)

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The best of your women is the affectionate , the fertile (in productivity), the propitious (favorable), the consultative if they fear Allah. The Most evil of your women are the Mutabar’rijat (those who do Tabarruj), the Mutakhayelat (who strut/swagger), and they are the hypocrite ones. Those who enter Al-Jannah are like the Cough Crow.” (28)

The Cough Crow has a red beak and red legs. This is an expression of metonymy indicating that few women enter Heaven because this kind of crow is rare.

(28) Reported by Al-Baihaqi in “As-Sunan” V.7 p.82. Also reported by Abu Na’eem in “Al-Hiliyah” V. 8, p. 376 with a reference to Abdullah bin Masoud (رضي الله عنه) as the narrator. See also Al-Albani’s “Chain of Authentic Hadeeths – Arabic” # 1849 and 632.

(7) TABARRUJ IS DISGRACEFUL

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Any woman who takes off her clothes in other than her husbands home (to show off for an unlawful purpose), has broken the shield between her and Allah.” (29)

Imam Al- Man’nawi, may Allah have Mercy upon him, said: “The saying of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) ‘ any woman who takes off her clothes in other than her husbands home’ means showing off her beauty to strangers by taking off her shield of clothes. She “has broken the shield between her and Allah” because Allah had said:

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ

“O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts etc.) and as an adornment. But the raiment of righteousness, that is better.”(Qur’an 7:26)

So if a woman does not fear Allah and uncover her private parts then she is breaking the shield between her and Allah, Most High. And because she uncovered and dishonored herself and committed a treason with her husband, Allah will uncover her shield, she will be in a scandal… “

(29) Related by Imam Ahmed and Al-Hakim in his “Mustadrek” (Arabic) V.4, p.288 who said it is Saheeh (authentic) according to the conditions of Muslim and Al-Bukhari, and Ad-Dahabi agreed as well as Ibin Majah.

(8) TABARRUJ IS AN UNCHASTE AND DISGRACEFUL SIN

The woman is A’wrah, All of her body is not to be shown (30). To wear the clothes that show off and shapes her body features is disgraceful and Allah  orders His slaves to stay away from disgraceful sins:

وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا بِهَا
قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ ۖ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ

“When they commit a Fahisha (evil deed, going round the Ka’ba in naked state as in the times of Jahilyeeyah, every kind of unlawful sexual intercourse etc.), they say: ‘We found our fathers doing it and Allah has commanded us of it.’ Say: “Nay, Allah never commands of Fahisha. Do you say of Allah what you know not?” (Qur’an 7:28)

It is Shaytan (Satan) who orders such disgraceful sins. Allah  says:

الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ

Shaytan threatens you with poverty and orders you to commit sins.” (Qur’an 2: 268)

The Mutabar’rijah is a sinful virus that spreads disgraceful sins amongst the Muslim society. Allah, the Most High, says:

إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

“Verily, those who like, that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not.” (Qur’an 24:19)

Tabarruj is a leading cause for the spread of Zina (illegal sexual intercourse).

(30) See footnote # 7.

(9) TABARRUJ IS A SATANIC WAY

The story of Adam and his wife demonstrates how the enemy of Allah, Satan, was so covetous to incite them to show their private parts in order to spread evil and disgraceful sins. It also shows that the Tabarruj of women is a primary goal for Shaytan to achieve. Allah says:

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ

“O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts etc.) and as an adornment. But the raiment of righteousness, that is better.” (Qur’an 7:26)

It is clear that Satan is the one who established the call for Tabarruj and show off and that he is the leader of those “leaders” who call for the “liberation of women”. Satan is the “Imam” of everyone who obeys and follows him in disobedience to Allah (The Most Merciful), especially those Mutabar’rijat who harm the Muslims and deceive their youth. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“I have not left after me any (chance) of turmoil more harmful to men than the harm done to the men because of women.(31)

Adam forgot, made a mistake, repented and asked forgiveness from Allah and Allah the Oft-Forgiving accepted Adam’s repentance. The struggle between Adam’s off-springs and Shaytan continues. The devil still whispers to drive us , men and women, to disobey Allah and follow sin. There is no safeguard except in the return to Allah in good faith and repentance, remembering Allah, asking His help to overcome lust and desire.

(31) Saheeh Muslim (English translation; published by Dar Al-Arabia) V. 4, hadeeth # 6603, p. 1431

(10) TABARRUJ IS THE WAY OF JEWS

Jews have an important role in the destruction of nations through the Fitna. (seduction/temptation) of women. The spread of Tabarruj is an effective weapon of their widespread establishments. They have an extensive experience in this field. One should look around only to see who runs Hollywood and famous Houses of “Fashions” and “Magazines” as well as the world of advertisement!. R-rated, X-rated movies and clothes are widespread. In fact the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Watch out for this worldly life (safeguard yourselves from its temptations); avoid the allurement of women: verily, the first trial for the people of Israel was caused by women. (32)

Their Books also testify to this fact. In the Third Chapter of Isaiah ( 16, 17):

“The Lord said: “Because the daughters of Zion are haughty and walk with necks outstretched ogling and mincing as they go, their anklets tinkling with every step. The Lord shall cover the scalps of Zion’s daughters with scabs, and the Lord shall bare their heads.” Furthermore, “On that day the Lord will do away with the finery of the anklets, sunbursts, and crescents; the pendants, bracelets, and veils; the headdresses, bangles, cinctures, perfume boxes, and amulets; the signet rings, and the rose rings; the court dresses, wraps, cloaks, and purses; the mirrors,..” (Isaiah, 3, 18-23; The New American Bible).

Although the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) warned against mimicking the Kuffar (non-believers) and their ways, especially the ways of women. Many Muslims do not abide by this warning (33). This is a testimony for the prophecy of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) who said:

“You would tread the same path as was trodden by those before you inch by inch and step by step so that if they had entered into the hole of a Dhab (a desert lizard), you would follow them in this also. We said: Allah’s Messenger, do you mean Jews and Christians (by your words)” those before you”? he said: Who else (than those two religious groups). (34)

The similarity of those women who disobey Allah and his Messenger to the Jews is very evident because their response to Allah’s commands was similar to that of the Jews:

قَالُوا سَمِعْنَا وَعَصَيْنَا

“We have heard and disobeyed” (Qur’an 2: 93)

This is unlike the response of the believing women:

َقَالُوا سَمِعْنَا وَأَطَعْنَا

“We hear and we obey.” (Qur’an 2: 285)

They remember the saying of Allah:

وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

“And whoever contradicts and opposes the Messenger (Muhammad صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) after the right path has been shown clearly to him, and follows other than the believers’ way, We shall keep him in the path he has chosen and burn him in Hell; what an evil destination!” (Qur’an 4: 115)

(32) Ibid, footnote # 31; Hadeeth # 6606, p.1432

(33) It is sad to see many who dislike the Kuffar in certain ways imitate them in their ways of living thinking that their materialistic progress could not be achieved except in acting, dressing, eating, jogging, sleeping ..like them. The true Muslim, however, remembers that any progress must meet the purpose for our presence on earth: all action must be related to the worship of Allah. The Kuffar have taken some of the means which Allah had created and used it for worldly gains. We are ordered to make the means adhere to the purpose of our creation: the worship of Allah Alone and thus uses the means to defend Islam and Muslims and secure the needs of life as well. Why should some of us dress the way Allah ordered and some does not? Should we choose Allah’s way or the Kuffar way? All the success is measured by one criterion: does it meet the pleasure of Allah or not?

(34) A famous and Saheeh hadeeth reported by Al-Bukhari, Muslim and others. The text here is as reported in Saheeh Muslim V. 4, hadeeth # 6448, p.1403

(11) TABARRUJ IS A FILTHY JAHILYEEYAH (IGNORANCE)

Allah says:

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ

“And stay in your houses and do not display yourselves like that of the times of ignorance” (Qur’an 33:33)

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) described the times of ignorance as filthy and wicked and ordered us to reject it. Allah (سبحانه و تعالى) described the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) as :

يُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ

“He allows them as lawful At-Tayyibat (all i.e. good and lawful as regards things, deeds, beliefs, persons, foods, etc.), and prohibits them as unlawful Al-Khaba’ith (all i.e. evil and unlawful as regard things, deeds, beliefs, persons, foods, etc.)” (Qur’an 7: 157)

The call to bring about the times of Jahilyeeyah is similar to the call for Tabarruj, both of which are wicked ways that the Messenger (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) made unlawful. He (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Verily! every matter of Jahilyeeyah is under my feet!” (35)

Tabarruj and all forms of Jahilyeeyah such as false pride and haughtiness, ill thoughts about Allah, call for falsehood, setting up rivals with Allah, ruling by other than the laws of Islam, usury, etc., are all included.

(35) Related by Abu Dawoud, At-Tirmidhi, Ibin Majah, and Ad-Darime’i and Imam Ahmed.

(12) TABARRUJ IS AN ANIMAL ACT, RETARDATION (DECADENCE) AND DECLINE

To reveal and expose are natural behaviors of animals. Whenever man inclines towards such behaviors he starts his decline to a level lower than the level of manhood which Allah had bestowed upon him. Allah bestowed a natural inclination (Fitrah) towards covering, preservation, and safeguarding modesty. To consider the acts of display, exposition, and uncovering as acts of beauty reflects a corruption to the Fitrah and a degeneration in taste and a sign of decadence and decline.

The progress of man’s civility is linked to his/her covering of the body. The Hijab cover is fitting to the instinct of Gheerah which draws its strength from the soul. The so called “liberation from the chains of covering” is an instinct that draws its strength from lust which incites Tabarruj and mixing of the sexes. The one who is satisfied with this latter instinct must sacrifice the first one in order to silence the voice of the innate Gheerah in his heart in return for the “enjoyment” of Tabarruj and mixing. From this we understand that the Tabarruj is a sign of corruption of Fitrah, lack of bashfulness, Gheerah, and insensitivity.

(13) TABARRUJ IS A DOOR TO WIDESPREAD EVIL

Anyone who carefully examines the Islamic Texts (Qur’an and Sunnah) and the lessons of history, becomes convinced about the evils of Tabarruj and its harm, both on religious and worldly matters especially when it is associated with the mixing of sexes. Some of its underlying consequences are:

  • The Competition amongst the Displaying Women in Showing Off their Beauty. This is seduction, and it leads to the spoiling of morality and leaves women as merchandise articles exhibited for anyone to look at.
  • The Corruption of the Morality of Men, Especially the Youth and Those in Adolescence. It pushes them to commit various kinds of sins (36).
  • The Destruction of Family Ties and Causing a Lack of Trust Between Family Members and the Spread of Divorce.
  • The Commercial Abuse of Women In The World of Advertisement, Entertainment And Other Areas As Well.
  • Doing Harm to Women by Declaring Their Ill Intentions and Evil Conscience Thus Rendering Her Venerable To Harm By The Wicked And The Insolent.
  • The Spread of Diseases.

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“Sins didn’t spread in any particular nation until they openly conduct it and as a result, plague and other illnesses that were not present among their predecessors became widespread amongst them.” (37)

  • Facilitates The Sin of Zina (Fornication) By The Eye.

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“The adultery of the eyes is the lustful look. .” (38)

  • Tabarruj Makes it Difficult to Lower The Gaze.
  • Justifiably Brings Down Allah’s Punishment

The punishment of Allah is more severe than atomic bombs and earthquakes. Allah  says:

وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا

“And when We (39) decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its Population] who are given the good things in this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.” (Qur’an 17: 16)

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“When people see wrong (or evil) and they don’t change it, then it is imminent that the punishment of Allah will fall upon them. (40)

(36) You may have seen teen-age kids on the corners of many streets in Europe and in North America rooming around, smoking to get high, half naked, and on drugs looking to engage in sex. Why? What happened? Many try to hide from the hard facts! The drive for lust and materialistic life became the “god” of the new generations: the Pepsi-Michael-MTV- Jackson generations. The result: AIDS and other sexually transmitted diseases.

(37) Part of a lengthy hadeeth related by Ibin Majah, Abu Na’eem, and Al- Hakim who said: “it has a good chain of narrators”. Ad-Dahabi agreed to Al-Hakim’s report.

(38) Saheeh Muslim V.4, hadeeth # 6421 p. 1397

(39) “We” Plural Pronoun: Is used to stress the Greatness and Power of Allah Who is One. It is common with Semitic languages for any Monarch to use Plural Pronoun. It is also used by members of the Royal Family in England. To Allah, however, belong the Highest and most Perfect Example.

(40) Related by Abu Dawoud, At-Tirmidhi, Ibn Majah and Imam Ahmed

Source: Posted from the e-Book: The Hijab .. Why? by Muhammad Bin Ahmad Bin Ismail AL-Mokadam| Dr. Saleh As-Saleh [PDF] & Audio Series

Related Linkhttps://abdurrahman.org/women

Whoever abandons the Jumu’ah & congregational prayers in the mosque, without a valid excuse – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 76 : Point 128
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Whoever abandons the Jumu’ah Prayer and the congregational prayers in the mosque, without a valid excuse, then he is an innovator [1]. The valid excuse is such as an illness, because of which he is unable to go out to the mosque, or fear of an oppressive ruler and whatever is besides that then there is no excuse for you.

NOTES

[1] Congregational payer in the mosque is an obligation upon the sane, adult males who are able to attend. This is the most correct saying of the scholars.

Abu Hurairah (May Allah be pleased with him) reported: A blind man came to the Messenger of Allah (sallallaahu alayhi wa sallam) and said: “O Messenger of Allah! I have no one to guide me to the mosque.” He, therefore, sought his permission to perform Salat (prayer) in his house. He (sallallaahu alayhi wa sallam) granted him permission. When the man turned away, he called him back, and said, “Do you hear the Adhan (call to prayer)?” He replied in the affirmative. The Messenger of Allah (sallallaahu alayhi wa sallam) then directed him to respond to it.

[Muslim]. [The Excellence of Performing Salat (Prayers) in Congregation – Riyadh ul saaliheen]

Ibn Mas’ood (radiAllaahu anhu) said:

“Whoever would be happy to meet Allaah tomorrow as a Muslim, then let him preserve (in establishing) these five prayers from the place where they are called from (i.e. masjids), for verily, Allaah has legislated for your Prophet the ways of guidance. And indeed these (five prayers in the masjid) are from the ways of guidance. And if you were to pray in your homes as this man who refrains (to pray in the masjid) prays in his home, then you would have abandoned the Sunnah of your Prophet. And if you were to abandon the Sunnah of your Prophet (sallallaahu ‘alaihi wa sallam) you would go astray. There is not a man that performs the ablution and does it well, then sets out to go to one of these masjids except that Allaah records a good deed for him for every step he takes and raises him up one level and erases one evil deed due to it. You have certainly seen us, and no one would refrain from the prayer (in the masjid) except the hypocrite whose hypocrisy was well known. And indeed a man would be brought supported by two men until he was made to stand in the row (for prayer).”

[Reported by Muslim] [Virtues of the Prayer – by Shaykh Muhammad Saleh Al Uthaymeen]

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/salah/masjid-congregational-prayer

Greetings of Salaam are to be given to all of Allah’s worshippers – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 76 : Point 127
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

The greeting of salaam is to be given to all of Allah’s worshippers.

[Souncloud Audio Link

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu alayhi wa sallam) said,

“When Allah created Adam (sallallaahu alayhi wa sallam), He said to him: `Go and greet that company of angels who are sitting there – and then listen to what they are going to say in reply to your greetings because that will be your greeting and your off-spring’s.’ Adam (sallallaahu alayhi wa sallam) said to the angels: `As-Salamu `Alaikum (may you be safe from evil).’ They replied: `As-Salamu `Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you).’ Thus adding in reply to him: `wa Rahmatullah (and Mercy of Allah)’ to his greeting.” 

[Al-Bukhari and Muslim].

Allah, the Exalted, says:

O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them.” (24:27)

But when you enter the houses, greet one another with a greeting from Allah (i.e., say: As-Salamu `alaikum – peace be on you), blessed and good.” (24:61)

When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.” (4:86)

Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)? When they came in to him, and said, `Salam (peace be upon you)!’ He answered: `Salam (peace be upon you).”’ (51:24,25)

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Link: https://abdurrahman.org/category/islam/greetings-salams

Commanding the Good and Forbidding the Evil is Obligatory – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 75 : Point 126
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Commanding the good and forbidding the evil is obligatory, except with regard to one whose use of  the sword or the rod, you fear.

Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu alayhi wa sallam) said,

“Whoever amongst you sees an evil, he must change it with his hand; if he is  unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith”. [Muslim].

Allah, the Exalted, says:

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.” (3:104)

“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad (sallallaahu alayhi wa sallam) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden)”. (3:110)

“The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e., polytheism and disbelief of all kinds, and all that Islam has forbidden)”. (9:71)

The hypocrites, men and women, are from one another, they enjoin (on the people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that Islam has forbidden), and forbid (people) from Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and they close their hands [from giving (spending in Allah’s Cause) alms, etc.]. They have forgotten Allah, so He has forgotten them. Verily, the hypocrites are the Fasiqun (rebellious, disobedient to Allah). (9:67)

“O my son! Aqim-is-Salat (perform As-Salat), enjoin (people) for Al-Ma’ruf (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. (Surah Luqman 31:17)

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links:

https://abdurrahman.org/category/islam/enjoining-right-forbidding-evil

https://abdurrahman.org/dawah

If you come to the Grave of Abu Bakr and ‘Umar, Greet them with the Salaam – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 74 : Point 125
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

To have eemaan that Abu Bakr and ‘Umar (rahmatullaahi alaihima) are within the apartment of ‘Aaishah (radi Allaahu anha) along with Allaah’s Messenger (sallallaahu alaihi wa sallam). They were buried there along with him. So if you come to their graves, then it is binding to give salutation (salaam) to them after Allah’s Messenger (sallallaahu alihi wa sallam).

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links: 

Do not Pray behind a Jahmee – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 74 : Point 124
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

The five daily prayers are permissible behind anyone except a Jahmee, since he is one who totally negates (all of the attributes of Allah). If you have prayed behind him, then repeat your prayer. And if he is your Imam on the day of Jumu’ah, and he is a ruler, then pray behind him, (but) repeat your prayer [1]. If your Imaam, whether a ruler or not, is a person of the Sunnah, then pray behind him and do not repeat the prayer.

NOTES

[1] This is reported by ‘Abdullah ibn Ahmad as the saying of his father, Imaam Ahmad, in as-Sunnah (nos.4-5).

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links:

Earning one’s own living, rather than being dependent upon the people – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 73 : Point 123
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Means of earning whose correctness is clear to you are permissible, except for that whose corruptness become apparent. If it is corrupt, then he takes from that which is corrupt, the amount that is sufficient to sustain himself and (he) should not say, “I shall abandon all earnings and just take what people will give to me.” The Companions didn’t do this, nor the scholars up to this time of ours. ‘Umar ibn al-Khattaab (radiallaahu anhu) said, “Earnings of which a part is from a lowly source are  better than being in need of the people[1].

NOTES

[1] Reported by Ibn Abee ad-Dunyaa in Islaah al-Maal (no.321)

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

The Wealth of a Muslim is not Permissible to take except for that which he gives willingly – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 73 : Point 122
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know, May Allah have mercy upon you! that the wealth of a Muslim is not permissible to take except for that which he gives willingly [1]. If a man has some wealth that was illegally acquired, then he is responsible for it. It is not permissible for anyone to take any thing from him, except with his permission. So perhaps he will repent and wish to restore it to its rightful owner, and you will have taken something unlawful.

NOTES

[1] The Messenger of Allah (sallallaahu alaihi wa sallam) said,

“The wealth of a Muslim is not permissible except what he gives willingly.”

Reported by Ahmad and declared saheeh by Shaikh al-Albaanee (rahimahullaah) in Saheehul-Jaami’ (no.7539) and al-Irwaa’ (no.1459).

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Mu’aawiyah did not seek to take over the Khilaafah from ‘Ali – Dr Saleh as-Saleh

Mu’aawiyah (رضي الله عنه) is the Sahaabee Sakhr Bin Harb Bin Umayyah Bin ‘Abd Shams Bin ‘Abd Manaaf Bin Qusay Bin Kilaab, Abu’Abdur Rahmaan. The Ameer of Al-Mu’mineen, and the King of Islaam. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:

“O Allaah! Bestow upon him the knowledge of the Book (i.e. the Qur’aan) and save him from torment.”

[Reported by Imaam Ahmad in Fadaa ‘il As-Sahaabah, V. 2, p. 913.]

The checker said its Isnaad is hasan because of other narrations]. He also invoked Allaah saying:

“O Allaah! Make of him (i.e. Mu’aawiyah) a guide (to the truth), cause him to be rightly directed, and cause others to be rightly directed by him.”

[Reported by Imaam Ahmad, V. 5 #17438, and by At-Tirmithee. Al-A!baanee said it is saheeh (see Saheeh Sunan At-Tirmithee, #3018).]

He was one of the Sahaabah who recorded the Revelation.

Contrary to many false reports, Mu’aawiyah (رضي الله عنه) did not seek to take over the Khilaafah from ‘Ali (رضي الله عنه).

Shaykh-ul-Islaam Ibn Taymeeyah, Imaam Ath-Thahabee, At-Tabaree, and many other scholars from the Salaf asserted that Mu’aawiyah (رضي الله عنه) used to acknowledge that ‘Ali is better than him and that he [Mu’aawiyah] does not deserve the Khilaafah. His position, however, was that he wanted ‘Ali to punish the assassins of ‘Uthmaan (رضي الله عنه) before he would give his loyalty to him. He thought that he was on the truth regarding this matter. ‘Ali on the other hand, conditioned that Mu’aawiyah must give the pledge of loyalty to him because he was the Khaalefah and that he thought it is wise to wait until he consolidates his power and then seek ‘Uthmaan’s assassins. ‘Ali had nothing to do with the killing of ‘Uthmaan. Based upon many authentic narrations and prophecies from the Prophet Ahlus-Sunnah consider to be on the side of the truth.

The fitnah was ignited by a group of dissidents known as As-Saba’iyyah whose leader, ‘Abdullah Bin Saba’, was a Jew who considered ‘Ali to be Allaah incarnate! Most of the Sahaabah kept themselves away from the fitnah and only a few, not exceeding thirty, shared in the fighting between the army of ‘Ali and Mu’aawiyah.

The Islamic rule at the time of Mu’aawiyah’s Kingdom was very strong whereby the Muslims ruled a vast area extending from Khurasaan in the East to the West African coast, and from Cyprus in the Mediterranean to the Yemen in the South. [See Tahqeeq Mawaaqif AsSahaabah Fee Al-Fitnah; Establishing the (True) Position of the Sahaabah During the Fitnah (i.e. Between ‘Ali and Mu’aawiyahby Dr. Muhammad Amakhzoon, V. 2, pp. 93-130, published by Daar Tayebah and Maktabat Al-Khawthar, Riyaadh, KSA, 1415/1994.]

The reason why that I have highlighted some of these important facts is that most of what had been written about this fitnah is either

a) fully historical and not authenticated,
b) compiled by orientalists, or
c) promoting baseless accounts by the Raafidhah (the rejectionists of the Shee ‘ah).

The fully documented and authenticated reports from the Muhadditheen regarding the fitnah gave us the true positions of the Sahaabah regarding this matter. An excellent source is Al- ‘Awaasim Minal Qawaasim by Abu Bakr Bin ‘Al-Arabi AI-Maalikee (not the infamous mystic Sufi Ibn ‘Arabi) with commentary by Muhib-ed-Deen AI-Khateeb, 5th edition, Maktabat AsSunnah, Cairo, 1408. See also Tahtheeb Siyar ‘Alaam An-Nubalaa’, V. 1, #257. And Allaah knows best.

Source: By Dr. Saleh as-Saleh in a footnote #66 in  Al-Hawaa (Lowly Desires): 50 Matters to free Oneself from it – Imam Ibn al Qayyim

Related Linkhttps://abdurrahman.org/sahaba

The Foundation of Al-Haneefiyyah, The Religion of Ibraaheem

Bismillaah

[Text from Imam Muhammad Ibn ‘Abdul-Wahhaab’s “Four Rules Regarding Shirk”]

Know, may Allaah grant you the ability to obey Him, that the Haneefiyyah, the religion of Ibraaheem is that you worship Allaah alone, making the Religion sincere for only Him, as Allaah says:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

“And I did not create the Jinn and mankind except to worship Me.”
[Surah Adh-Dhaariyaat: 56]

So when you come to realize that Allaah created you in order to worship Him, then know that worship is not called worship unless it is accompanied by Tawheed, just as prayer is not called that unless it is accompanied by (ritual) purity. So if Shirk (mixing partners) enters into one’s worship, it ruins it, just like impurity when it enters into the (ritual) purity.

So when you come to realize that Shirk – when mixed into one’s worship – spoils it, invalidates one’s actions, and makes the person who possesses it into one who will reside eternally in the Hellfire, you will know that the most important thing that is binding upon you is to gain knowledge of that, so that perhaps Allaah may absolve you from this trap, which is ascribing partners to Allaah (i.e. Shirk) about which Allaah said:

إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ

“Verily, Allaah does not forgive that partners be ascribed to Him in worship, but He forgives what is less than that to whom He wills.” [Surah An-Nisaa: 116]

This can be achieved by knowing Four Rules that Allaah has mentioned in His Book.

Listen to the Explanation of Dr. Saleh As-Saleh (rahimahullaah)

[Download Mp3] [Souncloud Audio Link]

Source for the above AudioExplanation of The Four Rules (Al-Qawaa’id-ul-Arba’ah) – Dr. Saleh as Saleh [Audio Series|En]. Audio Series based on the explanation of Shaykh Uthaymeen rahimahullah

Explanation from Dr. Muhammad Bin ‘Abdir-Rahmaan Al-Khumayyis’ explanation of Four Rules Regarding Shirk

Language:

Al-Haneefiyyah comes from Haneef, which is someone that turns away from Shirk while being firmly established upon Tawheed; ahbata (invalidates) nullifies; maa doona dhaalik (what is less than that) i.e. what is less than Shirk such as sins and so on.

Explanation:

The Shaikh, may Allaah have mercy on him, began by clarifying the foundation of AlHaneefiyyah, which is the upright religion of Ibraaheem. Its basis is found in what Allaah has stated, calling the people to follow Ibraaheem:

وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا

“And who can be better in religion than one who submits his face (i.e. himself) to Allaah, while being a good-doer, and follows the Religion of Ibraaheem as a Haneef (i.e. rejecting Shirk and affirming Tawheed)?” [Surah An-Nisaa: 125]

And Allaah says:

قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ الْمُشْرِكِينَ

“Say (O Muhammad): ‘Truly my Lord has guided me to a Straight Path, and upright religion, the religion of Ibraaheem – Haneef – and he (i.e. Ibraaheem) was not from the polytheists.’” [Surah Al-An’aam: 161]

So its foundation is: Singling Allaah out in the worship and sincerity that is due to Him, as Allaah says:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

“And I did not create the Jinn and mankind except to worship Me.”
[Surah AdhDhaariyaat: 56]

So Allaah did not create mankind except for them to worship Him. And it is not truthful to call worship by this name unless Tawheed accompanies it, since one of the conditions for its validity is that it (i.e. worship) must be done sincerely for Him alone. Similarly, it is not truthful to call prayer by this name unless (ritual) purity accompanies it, since it is a condition for its existence.

And if this is not so, then if a condition is absent this means that the thing that requires this condition will also be absent. Shirk entering and mixing into worship spoils and nullifies it, just as an impure occurrence (hadath) causes the (ritual) purity to be spoiled and nullified.

So when it becomes clear that Shirk spoils the worship once it mixes into it, causing its reward to be lost and it to return rejected to the one that performed it, as well as canceling out his deeds, as Allaah says:

وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ

“Had you committed Shirk, we would have surely cancelled out your deeds and you would have indeed been one of the losers” [Surah Az-Zumar: 65]

and that the one who falls into this Shirk by committing it deserves eternity in the Hellfire, as Allaah says in His Book:

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا ۖ وَبِئْسَ الْمَصِيرُ

“And those who disbelieve and reject Our signs (i.e. verses), they are the inhabitants of the Hellfire, wherein they will reside forever – what an evil destination” [Surah At-Taghaabun: 10]

then at this point it will become clear that the most important thing that is obligated on the servant is that he know how to single Allaah out solely for worship and how to avoid Shirk.

By this, perhaps he may be set free from this satanic trap, which the Devil has set up in order to mislead the people away from their Lord and into committing Shirk with Allaah. This is the sin that Allaah does not forgive, as He says:

إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ

“Verily, Allaah does not forgive that partners be ascribed to Him in worship (i.e. Shirk), but He forgives what is less than that to whom He wills.” [Surah An-Nisaa: 116]

And this cannot be accomplished unless one knows the following four rules, which Allaah has mentioned in His Book.

Summary:

1. The foundation of the Religion of Ibraaheem is to make one’s worship sincerely for Allaah alone and not mix partners into His worship.

2. Shirk spoils one’s worship and causes a person’s good deeds to be invalidated. And the person that commits it will reside eternally in the Hellfire.

3. The most important thing that the servant (of Allaah) is obligated to learn is knowledge of Tawheed so that he may act on it, and knowledge of Shirk so that he may avoid it.

Examination:

1. What is the foundation of the Religion of Ibraaheem and what is the proof for it?

2. Explain the effect that Shirk has on worship and what it resembles. Give an example for it?

3. What is the most important thing the servant (of Allaah) is obligated to learn and know?

Extracted from: An Explanation of Shaykhul-Islaam Muhammad Ibn ‘Abdul-Wahhaab’s Four Rules Regarding Shirk, Al-Ibaanah book publishing [e-Book]

Related Links:

To withhold Regarding the Fighting between ‘Ali and Mu’aawiyah – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 72 : Point 121
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

To withhold regarding the fighting between ‘Ali and Mu’aawiyah, ‘Aaishah, Talhah and az-Zubayr. May Allah have mercy upon them all and upon those who are with them. Do not dispute concerning them, and consign their affair to Allah, the Exalted and Most High, for Allah’s Messenger  (sallallaahu alaihi wa sallam) said, “Beware of speaking about my Companions and my in-laws” [1] and his saying, “Allah, the Exalted and the Most High, looked upon the people who fought at Badr and said: Do whatever you wish, for I have forgiven you” [2].

NOTES

[1] The hadeeth with this wording is not authentic. However, what is authentic is the hadeeth of Abu Sa’eed (radiallaahu anhu), who reports that the Prophet (sallallaahu alaihi wa sallam) said,

Do not abuse my Companions for, if any of you were to spend gold equal to Uhud in charity, it would not equal a handful of one of them or even half of that.”

Reported by al-Bukhaaree (Eng. trans 5/17/no.22) and Muslim (Eng. trans. 4/1349/no.6168).

[2] Reported by al-Bukhaaree (Eng. trans. 5/212-214/no.318) and Muslim (Eng. trans. 4/1331/no.6087).

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/sahaba

Allaah has ordered the whole of creation to worship Him – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 71 : Point 120
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know that Allah, the Most High, has called all of creation to worship Him. And after that He favoured whoever He wished, with Islam from His grace

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

[Book Reco] The Explanation Of Three Fundamental Principles – Shaykh Dr. Saalih Al-Fawzaan

The Explanation Of Three Fundamental Principles By Shaykh Dr. Saalih Al-Fawzaan

Buyhttp://www.authenticstatements.com/the-explanation-of-three-fundamental-principles-by-shaykh-dr-saalih-al-fawzaan/

Size 6 X 9 / Pgs.384 / Softback

Publisher: Authentic Statements Publication
Translator: Raha Batts

Shaykh Saalih Al-Fawzaan said:

So these are called Usool because other than it, from the affairs of the religion, are built upon them. Due to this, they are called Usool; because the matter of the religion is built upon them and all of the religion revolves around these three principles.

This Book can be of great benefit, if it is used along with the below Lecture Series:
Sharh Usool-ith-Thalaathah – Shaykh Fawzan | Dawud Burbank [Audio Series|En] 

Book Study  Resources for “Three Fundamental Principles”
https://abdurrahman.org/islamic-book-study/thalaathat-ul-usool-the-three-fundamental-principles/

Beware of Sitting with the Soofees – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 70 : Point 119
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Beware of sitting with those who call to infatuation (passion) and love and who seclude themselves along with women and who follow certain Tareeqa (path or way), for all of them upon misguidance [1].

NOTES

[1] Like many of the sects of the misguided Soofees.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Link:

Sufism / Soofiyyah (صُوفِيَّة)
https://abdurrahman.org/innovated-groups-sects/sufism-soofiyyah

Al-Ibaadah (Worship) centers on three things: Fear, Hope & Love – Sharh as-Sunnah | Dawud Burbank [Audio|En]

 

Bismillaah

Sharh as-Sunnah : Lesson 70 : Point 118
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know that Allaah has not been worshipped with anything the like of fear of Allah, the Perfect. And the path of fear, sadness, having apprehension and feeling shy before Allah, the Exalted and the Most High.

[Souncloud Audio Link

Shaykh Fawzan:

He who worships Allaah with fear alone is Khaarijee.
Whoever worships Allaah with hope alone is a Murjee.
Whoever worships Allaah with love alone is a Soofi.

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Link:

https://abdurrahman.org/ibadah-worship

Adhere to the Narrations (Athaar) and to the People of Narrations – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 69 : Point 117
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Adhere to the narrations (Athaar) and to the people of narrations. It is they we should ask, sit with and take from.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Link:

Beware of Theological Rhetoric (kalaam) and its people – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 69 : Point 116
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Beware of looking into rhetorical theology (kalaam) and sitting with the people of rhetorical theology (kalaam) [1].

NOTES

[1] It is reported that Imaam ash-Shaafi’ee (rahimahullah) said,

“My ruling regarding the people of theological rhetoric is that they should be beaten with palm branches and shoes and led around the markets an it (should) be said: This is the punishment of those who have abandoned the Book and the Sunnah and taken to theological rhetoric.”

Reported by al-Baghaawee in Sharh as-Sunnah (1/218).

Imaam Ahmad (rahimahullaah) said,

“A person of theological rhetoric will never succeed. The scholars of theological rhetoric are wicked heretics.”

Reported by Ibn al-Jawzee in Manaaqib Ahmad (p204).

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links:

https://abdurrahman.org/innovated-groups-sects/theological-rhetoric

https://abdurrahman.org/asma-wa-sifaat-com/

The Stars Have No Control Over Anything – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 69 : Point 115
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Look into the stars sparingly, just enough to help you to know the times of the prayer. And turn away from whatever besides that, since it invites to apostasy 

[Souncloud Audio Link

Narrated Zaid bin Khalid Al-Juhani: The Prophet (ﷺ) led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, “Do you know what your Lord has said (revealed)?” The people replied, “Allah and His Apostle know better.” He said, “Allah has said,

‘In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.’ “

[Al-Bukhari] [Muhsin Khan’s Translation]

Qatadah (radi Allaahu anhu) said,

“These stars were only created for three purposes: Allah created them as adornment for the heaven (sky), as missiles for the devils and as signs for navigation. Therefore, whoever seeks to interpret any other meanings for them other than these, then verily he has spoken with his own opinion, he has lost his portion and burdened himself with that which he has no knowledge of.”

Ibn Jarir and Ibn Abi Hatim both recorded this statement.

[Tafseer Ibn Kathir] [Dar-us-Salam English Publication]

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links:

When Fitnah occurs, Remain in your House – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 68 : Point 114
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

When discord (al-fitnah) occurs, then remain within your house [1] and flee from proximity of discord (fitnah). And beware of asabiyyah (bigoted fanaticism) and all fighting that occurs between the Muslims for this worldly life, then it is discord (fitnah). So fear and be dutiful to Allah, He Who is Alone, having no partner. And do not go out in it, and do not fight in it, do not fall into it, do not take sides, and do not incline towards one side and do not love anything from their affairs, since it is said, “He who loves the actions of a people, whether they are good or bad, will be just like the one who did them.” May Allah guide us and you to those things that are pleasing to Him and keep us and you away from the acts of disobedience to Him.

NOTES

[1] Ibn az-Zubayr (radi Allaahu anhu) narrates: My close friend, Abul-Qaasim (sallallaahu alaihi wa sallam) advised me,

If you reach anything of the tumult (fitnah), go to Uhud and blunt your sword upon it, then remain in your house.”

Reported by Ahmad in al-Musnad (4/226 and 5/69). Its isnaad is hasan, as has been mentioned by Shaikh al-Albaanee (rahimahullaah) in as-Saheehah (3/no.1373).

[Souncloud Audio Link]

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Whoever Rejects anything from the Sunnah has Rejected all of the Sunnah – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 67 : Point 113 (Part C)
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Whoever allows anything contrary to what occurs in this book, then he is not practicing Allah’s religion and he has rejected all of it, just as if a servant were to believe in everything that Allaah, the Mighty and Majestic, said, except that he doubted about a single letter, then he has rejected everything that Allah,the Most High, said and he would be disbeliever, just as the testification that ‘None has the right to be worshipped except Allah’ will not be accepted from a person unless it is accompanied by true and sincere  intention  and by complete certainty.

Likewise Allah will not accept anything from the Sunnah from one who rejects a part of it. So whoever rejects anything from the Sunnah then he has rejected the whole of the Sunnah. So it is upon you to accept, leave aside contending and disputing; it is not from Allah’s religion at all. And your time, in particular, is a time of evil, so fear and be dutiful to Allah.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/Sunnah