The meaning of the Hadith “Allah created Adam in His Image” – Fatwas of Nur Ala Al-Darb

Q: A Hadith was reported from the Prophet (peace be upon him) in which he prohibits making the face ugly, and states that Allah (Exalted be He) created Adam in His image. What is the correct belief regarding this Hadith?

A: This Hadith is authentically reported from the Messenger of Allah (peace be upon him) in which he said: “If any of you strikes (another), let them avoid the face, for Allah created Adam in His image” . In another narration: “In the Image of Ar-Rahman (The Gracious)“.

This does not mean Tashbih (comparison) or Tamthil (likening Allah’s Attributes to those of His Creation).

According to the view of scholars, this means that Allah (Exalted be He) created Adam hearing, seeing and talking as He wishes. These are also the Attributes of Allah (Glorified and Exalted be He), for He is All-Hearer, All-Seer, Speaker and has a Face (Glorified and Exalted be He). Yet, that does not mean Tashbih or Tamthil, since the Image of Allah is completely different from the image of any creature. Rather, it means that He is Hearer, Seer, has a Face and Speaker if He wishes. Similarly, Allah (Exalted be He) created Adam in the same image; possessing hearing, sight, face, hands and feet and speech when he wants to talk. Yet, his hearing is not like Allah’s and so is his sight and speech. His face does not also resemble Allah’s Face for there is no match to Allah’s Attributes (may He be Exalted and Glorified). Rather, they befit Him (Glorified be He) alone. The servants (of Allah) have characteristics that befit them as well. Such characteristics are doomed to extinction, defect and weakness. However, the Attributes of Allah are Perfect without defect, weakness or extinction. For that, Allah (Glorified and Exalted be He) says: There is nothing like Him; and He is the All-Hearer, the All-Seer. He (Glorified be He) says: “And there is none co-equal or comparable unto Him.” Accordingly, it is not permissible to strike or make the face ugly.

Source : http://alifta.net – Fatwas of Nur `Ala Al-Darb

# How is it that the angels taught magic when teaching magic is a form of disbelief? – Shaykh Saalih al-Fawzaan

Why Did the Angels Teach Magic?
Q/A With Shaykh Saalih al-Fawzaan [hafithahullaah]

Question:

How is it that the angels taught magic when teaching magic is a form of disbelief?

Answer:

This was a trial and a test for the people to see who was going to believe and who was going to disbelieve. So Allaah ta3alaa sent these two angels to teach the people magic to test them and see who was going to believe and who was going to disbelieve. Accordingly, they did not teach any of the people, as Allaah, the Exalted has said:

“ Except that they said: ‘ Verily we are only a trial, so do not disbelieve”

{Soorah al-Baqaarah, 2:102}

So they would advise the student to abandon the learning of magic, while clarifying that it is disbelief. They were not just teaching people and remaining quiet (about the disbelief of magic), rather they were advising them that this was disbelief .So when someone came forth by his own choice he disbelieved.

Allaah had the two angels teaching people magic as a test for them, not that magic is acceptable or that it is permissible. It was only to distinguish those who were going to disbelieve from those who were going to believe and accept the advice.

Duroos fee Sharh Nawaaqidh al-Islaam (p.145)

From: Things that Nullify One’s Islaam
By: Shaykhul Islaam Muhammad ibn ‘Abdil-Wahhab [rahimahullaah]
Explained by the Noble Scholar: Shaykh Saalih al-Fawzaan [hafithahullaah] P. 91

 

The Attribute of Al-Wujud (Existence) – Permanent Committee

Q 3: I have not found the name “Al-Mawjud” (the existent) among Allah’s Names and Attributes, but I have found the Name “Al-Wajid” (One that gives existence to others). I know linguistically, in Arabic, that a Mawjud (existent being) requires a Mujid (another derivative that also means a being that gives existence), as there has to be a being that performs every action. However it is impossible that Allah has a Mujid. I also noticed that Al-Wajid has the same meaning as Al-Khaliq (the Creator) and that Al-Mawjud has the same meaning as Al-Makhluq (the created). As there is a Mujid for every Mawjud and there is a Khaliq for every Makhluq, am I therefore permitted to describe Allah with the Attribute of Al-Mawjud?

A: The Wujud (existence) of Allah is a well-established religious matter by necessity, and it is one of Allah’s Attributes according to the Muslim Ijma` (consensus). In fact, no rational person denies this; even the Mushriks (those who associate others with Allah in worship) do not dispute this. Only a Dahri atheist (one who believes all matter is eternal and denies the Day of Resurrection) would deny it. Confirmation of the Wujud of Allah does not necessitate Him having a Mujid, because there are two kinds of Wujud:

Firstly: Al-Wujud al-Dhati (existence in being), which refers to an inherent existence in a being, rather than an acquired one from elsewhere. This type of Wujud applies to Allah (Glorified be He) and it is one of His Attributes, as His Wujud had nothing before or after it, as is indicated in the following Ayah (Qur’anic verse): He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.

Secondly: Al-Wujud al-Hadith, which means that a being comes into existence after being nonexistent. In this case, there must be a Mujid to bring it into existence, and that is its creator; Allah (Glorified be He). Allah (Exalted be He) says: Allâh is the Creator of all things, and He is the Wakîl (Trustee, Disposer of affairs, Guardian) over all things. To Him belong the keys of the heavens and the earth. Allah (Exalted be He) also says: Were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Accordingly, Allah (Exalted be He) may be described as Mawjud and this term may be used in reference to Him. It may be said that Allah is Mawjud (Exists) as an Attribute, but it cannot be said that He is Al-Wajud (the Existent) as a Name.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

Source : http://alifta.net/

Vocabulary:

Wujud  : Existence
Al-Wujud al-Dhati : Existence in Being
Al-Wujud al-Hadith : Comes into Existence after being NonExistent
Al-Mawjud = The existent
Mawjud  = Existent being
Al-Wajid = One that gives existence to others
Wakîl :Trustee, Disposer of affairs, Guardian
Al-Khaliq = The Creator
Al-Makhluq = The created

Ruling Concerning the Papers that Contain the Name of Allah – Ibn Baaz

Question:

We find some of the verses of the Quran printed in the newspapers or writings, as well as, “In the name of Allah, the Compassionate. the Merciful”,[l] at the beginning of some papers or letters. What do we do with such verses after we are finished reading the newspaper or letter? Should we tear it up or burn it or what should be done?

Response:

It is a must, after one is done with the papers or pages that contain Allah’s name, to safeguard the papers, by burning them or burying them in clean soil.

This is to protect the Quranic verses and Allah’s names from being degraded. It is not allowed to throw them into the garbage heaps or into the street to use them as different kinds of sheets, such as table cloths. Otherwise, one is degrading the names and verses and not safekeeping them.

Shaikh Ibn Baz

Footnote :
1. Of course, the question is talking about these words being written in Arabic.–JZ (Translator)

Source : Fatwas regarding Women – Colleted by Muhammed al-Musnad

One of the biggest manipulations of the Jinn is through visions – Ibn Taymeeyah’s Essay on the Jinn

One of the biggest manipulations of the Jinn is through visions. Through these visions the Jinns are more likely to lead people away from the worship of Allah then any other way. When a person sees a vision in front of his eyes it is something which is very hard to explain away. Only by having knowledge of the world of the Jinn and conviction in Allah, can a person fight such a trial. The countless numbers of visions of Jesus Christ and the Virgin Mary over the centuries has been a popular choice for the devils. It almost seems as if leading Christians astray is the most easiest trick for the Jinns! Not only are Christians fooled by these visions, but often the Jinns possess and begin to talk from their voices. To the Christians this is known as the tongues of the Angels and thus a proof for their faith. However, the amount of unintelligible nonsense and rubbish which is heard is a clear proof that this is in fact the tongues of the devils! For other people, visions of their parents or relatives are commonplace. By taking on the form of peoples parents, the Jinns can convince people that the souls of dead people still mix with the people of the earth. This is why so many people believe in ghosts.

The onslaught of satanic visions has also hit the Muslims. Many Muslims claim to have seen visions of the Prophet Muhammad (Peace be upon him) and even Allah! By doing this, Shaytan is able to lead astray the weak Muslims. Through such visions, Muslims are often told that the commands of Islam are not applicable to them. The Jinns tell them that Prayer, Fasting, Hajj etc. are not obligatory for them. It is a great deception and unfortunately one which has been very effective. The extent of satanic visions still continues to this day. The recent death of Diana Princess of Wales sparked off great love and adoration for this woman. In fact the grief of the British people was such, that it was as if Diana was something divine. No sooner had the mourning of Diana reached its peak, that visions of her were already being seen at Hampton Court Palace! If these visions did occur, the desire of Iblis and his army of Jinn to capitalize on this event, was evident. Such visions are clear attempts by Iblis to lead mankind away from the path of Allah [16].

FootNotes:

[16] An informative book on the world of the Jinn is Ibn Taymeeyah’s Essay on the Jinn

Source : The World of the Jinn, Invitation to Islam, Issue 4, January 1998

Hadeeth al-Qudsi is the speech of Allaah in wording and meaning – Fatwas of Nur Ala Al-Darb

Hadith Qudsy: Allah’s uncreated Words

Q: Are the Hadith Qudsy (Revelation from Allah in the Prophet’s words) not created for being the Words of Allah?

A: Yes, the Hadith Qudsy are Allah’s Words that are not created, they are similar to the Qur’an such as Allah’s Saying (Glorified and Exalted be He) in respect of what the Prophet (peace be upon him) narrated from Him (Glorified be He): “O My slaves, I have forbidden Zhulm (injustice) to Myself and made it forbidden amongst you, so do not wrong one another. O My slaves all of you are misguided except those whom I guide, so ask Me for guidance, and I will guide you”. In addition to other authentic Hadith Qudsy which are all the Words of Allah.

Source : alifta.net

Fatwas of Nur `Ala Al-Darb – Browse by Volume Number > Volume 1 > Chapter on `Aqidah > Chapter on Allah’s Names and Attributes > The Hadith Qudsy are Allah’s Words that are not created

Woman travelling accompanied by a group of other women without a mahram – Shaykh Fawzan

In order to preserve both the man and woman’s honor and to safeguard their hearts from temptation, and as a means of blocking the pathways that lead to corruption, a woman is restricted from traveling alone without a mahram. This is since if a woman is accompanied by a mahram, he will preserve her, safeguard her and take care of her needs. The Prophet  said: “It is not lawful for a woman that believes in Allaah and the Last Day to travel the distance of two days unless accompanied by a mahram.”[3]

In one narration it states: “a day and a night”[4] while in another narration it states: “to travel” without specifying a time-frame.[5]

What is intended here is that a woman should not travel alone without a mahram. If she does so, i.e. travels without a mahram, she would be disobeying Allaah and His Messenger, committing what Allaah has forbidden and exposing herself to fitnah. This applies generally to all situations and time periods.

As for what some people claim ­ that if a woman travels accompanied by a group of other women, this takes the place of a mahram ­ then this is a view that is in opposition to the Prophet’s statement: “It is not lawful for a woman that believes in Allaah and the Last Day to travel the distance of a day unless accompanied by a mahram.” [6]

A group of women do not serve as a mahram for a woman. The mahram of a woman is well-known ­ it is a male that she is forbidden to marry due to family-ties, such as her father, her son, her paternal uncle, and her maternal uncle…or due to some allowable reason, such as marital ties, like the father of her husband or the son of her husband, or such as foster-suckling ties based on the Prophet’s statement: “Foster-suckling makes forbidden that which is forbidden due to family-ties.” [7]

Therefore, a woman’s mahram is any male that she is forbidden (to marry) due to a family-tie or some allowable reason. This forbiddance (of marriage) must also be endless, i.e. everlasting. So what doesn’t fall into this category is the temporary (marital) forbiddance such as the wife’s sister and the wife’s paternal and maternal aunt. This marital forbiddance is only applicable for a prescribed time. This is why the husband cannot serve as a mahram for his wife’s sister even though he is forbidden from marrying her since this marital forbiddance is temporary. In the same manner, he cannot be a mahram to his wife’s maternal and paternal aunt. This is what a mahram is. As for a group of women, they are not a mahram.

The Prophet  stipulated that a woman be accompanied by a mahram when traveling under all circumstances, regardless of whether she travels by foot, on a riding beast, in a car or by airplane.

Some people today claim that there is no problem if a woman travels by airplane and her mahram dispatches her in the departure airport while another mahram picks her up at the arrival airport. We say: No, this is not permissible, since she has traveled without a mahram. And the Prophet  said: “It is not lawful for a woman that believes in Allaah and the Last Day to travel the distance of two days unless accompanied by a mahram.” This applies to whether she travels on foot, by car or on a riding beast. The Prophet  did not specify. However, the cause is there, and it is due to the fitnah that is feared will befall her ­ even if she is on an airplane. So she is not safe from fitnah even on board a plane.

Furthermore, let’s suppose for example that the airplane is forced to change its destination and so it lands in a different country ­ who will pick her up in this other country? That is why there must be a mahram present along with the woman.

This is such that once a man came to the Prophet  and said: “O Messenger of Allaah, I have enlisted for such and such battle expedition, but my wife has gone out for Hajj.” The Prophet  told him: “Go back and make Hajj with your wife.”[8]

The Prophet  turned this man away from battle so that he may accompany his wife on Hajj and serve as a mahram for her. This is proof that having a mahram is a condition for a woman to travel on Hajj or to other places, regardless of whether she is with a group of people or not. This is why the scholars of Fiqh, may Allaah have mercy on them, mentioned that one of the conditions in which Hajj becomes obligatory on a woman is when she has a mahram available to travel with her. So if one is not available for her, she is then not obligated to make Hajj until a mahram does become accessible for her.

Foot Notes:
[3] Reported by Imaam Al-Bukhaaree (2/219-220) from the narration of Abu Sa’eed Al-Khudree
[4] Reported by Imaam Muslim (no. 1339) from the narration of Abu Hurairah
[5] Reported by Al-Bukhaaree (4/18) and Muslim (no. 1341)
[6] Reported by Imaam Muslim (no. 1339) from the narration of Abu Hurairah
[7] Reported by Imaam Al-Bukhaaree (3/149) from the narration of Ibn `Abbaas
[8] Reported by Imaam Al-Bukhaaree (2/219) from the narration of Ibn `Abbaas

Source : Advice to the Muslim Woman – Shaykh Saalih bin Fawzaan al-Fawzaan [Book]

Nightmares are from Shaytan – Ibn Baaz


Q: There is a frightening nightmare haunting me frequently. While sleeping I dream that there is something within my mouth resembling dough. It makes it difficult for me to breathe and speak. Many times I try to remove or take out of it with my hand but it comes again, which breaks my sleep. I am frightened of this nightmare that disturbed my life and obsessed my thinking. I do not know the reason behind this, knowing that I observe performing Prayer and Fast and performed Pilgrimage. I often ask for Allah’s Forgiveness and repent to Him. Yet it haunts me within a period of two, four, or five months. I ask Allah (Exalted be He) that you will give me an explanation for this frightening dream. May Allah guide you to what brings out the good of this life and the Hereafter. Allah is in the help of a servant as long as he is in the help of his brother.

A: This nightmare is from Satan. It is ordained for you and for every Muslim man and woman seeing what he hates to spit dryly to his left side thrice and to seek refuge with Allah from Satan and from the evil of what he saw (three times). Then he should resume sleeping on the other side. This way, what he sees cannot harm him. One should not tell anyone about this because it was authentically reported that the Messenger of Allah (may peace be upon him):

“A good dreamis from Allah and a bad dream is from Satan. Anyone who sees something (in a dream) that they hate, should spit to their left three times and seek refuge with Allah three times from the evil of Satan and of what they have seen. Then they should turn on the other side and it will not harm them. They should tell no one about ii.”

This authentic Hadith relieves both the believing man and woman seeing what they hate. Praise be to Allah, it is a great remedy available.

O brother, you should put this into action and relieve your heart with this Prophetic remedy. May Allah grant us all success!

This was published in the book entitled “Fatawa Islamiyyah”, compiled by Muhammad Al-Musnad, vol. 4, p. 340

Source : alifta.net

Fatwas of Ibn Baz : Browse by Volume Number > Volume 26 > Book on Hadith, Second Section > Book of Adhkar and supplications > Nightmares

The look is one of the poisonous arrows of the Devil – Shaykh Saalih Fawzan

The look is one of the poisonous arrows of the Devil. If a person shoots it out, it is indeed a poisonous missile that kills the one who sends it. This arrow returns back to the heart of the one looking.

The look is a poisonous arrow that returns to the heart of the onlooker, striking it and affecting it, or killing it and causing it to die. So none of them should look at what Allaah has forbidden. The creation of this look and this eyesight is a blessing, which humans must use for only that which Allaah has permitted. He must use them for only those things that Allaah has allowed and refrain from using them for those things that Allaah has forbidden. Allaah says about men: “Tell the believing men to lower their gaze.” [Surah An-Noor: 30] And He says about women: “And tell the believing women to lower their gaze.” [Surah An-Noor: 31]

Source: Advice to the Muslim Woman – Shaykh Saalih Fawzaan [Book]

Devil Swore: “And indeed I will order them to alter the creation of Allaah.” – Shaykh Fawzan

Also from the things that Allaah has made forbidden for the women is to change the creation of Allaah, which the Devil swore that he would order the Children of Aadam to do:

“And indeed I will order them to alter the creation of Allaah.” [Surah An-Nisaa: 119]

The interpretation of this verse that it refers to eyebrow-plucking, tattooing, teeth-filing, and hair extensions, has come to us in a hadeeth: “The Prophet  cursed the woman who plucks eyebrows and the one who has her eyebrows plucked; the woman who extends hair and has her hair extended; and the woman who tattoos and has herself tattooed.” [15]

A Naamisah is someone who plucks the hair from the eyebrows with either a scissor or a razor blade or by removing it using any other method by which eyebrow hair is removed. This is what is known as an-nams (eyebrow-plucking) which the Prophet cursed any woman that did it. A Mutanammisah is a woman that asks for her eyebrows to be plucked. She is also cursed based on the statement of Allaah’s Messenger .

There are women that have been afflicted by this crime of plucking the eyebrows based on their following of the disbelieving women, lewd sinful women and ignorant women that do not care about disobeying Allaah and His Messenger . Then after they remove their eye-brows, they bring a color dye and draw lines in its place. O, how perfect Allaah is from all imperfections!! Are dyes better than eyebrows? Are they better than what Allaah has created?! This is altering Allaah’s creation. So it is not permissible for a Muslim woman to follow these evil practices and immoral customs, and change Allaah’s creation.

A Waashimah is a woman that draws tattoos, which is done by either sticking needles into the skin or slicing open the skin to the point that bloods comes out and putting in its place some dye or coloring until there remains green lines either on her hand or her face. This is washam, i.e. tattooing.

A Mustawshimah is a woman that requests that this be done to her. This is a form of changing and altering Allaah’s creation. By Allaah, which of the two is better ­ the color of the skin, which Allaah created, or this deformed color?? Rather it is blind-following and obedience to the Devil in what he orders:

“And indeed I will order them to alter the creation of Allaah.” [Surah An-Nisaa: 119]

A Waasilah is a woman that attaches another set of hair to her own hair. This is deceptive and misleading. An example of it is when a woman puts on a wig or she adds pieces of hair to her own hair to the point that someone will think that this is how her hair is, when in fact it is someone else’s hair and not from herself. This woman is a Waasilah and she as well as the one who asks for this to be done to her are both cursed.

Likewise, al-washar means: Filing and making gaps in the teeth. “The Prophet cursed the women that make gaps between their teeth for beauty.” [16].This refers to the women that file their teeth and place gaps between them, thinking that this is from beauty when in fact it is obedience to the Devil. Washar is unlawful. As for fixing one’s teeth if there are defects in them and they need to be fixed, then there is nothing wrong with this since it is a form of treatment or a means of removing a deformity. As for teeth that do not have any flaws or disease, then it is not permissible for a woman to apply any form of filing, placing of gaps, and so on to them.

Notes:

[15] Reported by Imaam Al-Bukhaaree (71/61 & 62) from the narration of `Abdullaah bin Mas’ood
[16] See Saheeh Al-Bukhaaree (7/61 & 62) from the narration of `Abdullaah bin Mas’ood

Source for the above:

Advice to the Muslim Woman – Shaykh Saalih bin Fawzaan al-Fawzaan [Book]
This book is a complete translation of a transcribed lecture from Shaikh Saalih Al-Fawzaan entitled: “Naseehah Lil-Mar’at-il-Muslimah” (Advice to the Muslim Woman). The source used for this translation was the book Muhaadaraat fil-‘Aqeedah wad-Da’wah, a large compilation of over 25 transcribed lectures from Shaikh Saalih Al-Fawzaan on issues of Creed and Methodology (vol. 3, pg. 281-299, Markaz Fajr, 2003 Edition)

If A Woman Ends Her Menses Before Sunset, She Must Perform The Dhuhr And Asr Prayer

Question:

When a menstruating woman becomes pure before before sunrise is it obligatory upon her to perform the maghrib and ‘ishaa prayers? Similarly, if she becomes pure before sunset, is it obligatory upon her to perform the dhuhr and ‘asr prayer?

Answer:

If a mentruating or post-partum bleeding woman becomes pure before sunset, it is obligatory upon her to perform both dhuhr and ‘asr prayers according to the strongest opinion among the scholars.

Similar is the case if she becomes pure before dawn. In that case, she must perform the maghrib and ‘ishaa prayers. This has been narrated from ‘Abdur-Rahmaan ibn Awf and ‘Abdullaah ibn Abbaas. This is the opinion of the majority of the Scholars.

Similarly, if a menstruating or post-partum bleeding woman becomes pure before sunrise, it is obligatory upon her to perform the Fajr prayer.

And from Allaah is guidance.

Shaykh `Abdul-`Azeez Bin Baz
From “Islamic Fatawa Regarding Women”, Darussalam Publishers and Distributors. P84.

The Jinns stealing Information from the Sky before the the Messenger was sent and striking Them with flaming Fire after His Coming – Tafseer Ibn Kathir

Allah informs about the Jinns when He sent His Messenger Muhammad and revealed the Qur’an to him. Among the ways He protected it (the Qur’an) was by filling sky with stern guards guarding it from all of its sides. The devils were then expelled from the places where they used to sit prior to that. This was so that they could not steal anything from the Qur’an and tell it to the soothsayers, thereby causing matters to be confused and mixed up. If this happened it would not be known who was being truthful. Allah did this out of His kindness to His creation, His mercy upon His servants and His protection of His Mighty Book (the Qur’an).

This is why the Jinns said,

(And we have sought to reach the heaven; but found it filled with stern guards and flaming fires. And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.) meaning, whoever would like to steal some information by listening, he will find a flaming fire waiting in ambush for him. It will not pass him or miss him, but it will wipe him out and destroy him completely.

(And we know not whether evil is intended for those on earth, or whether their Lord intends for them guidance.) meaning, `we do not know if this — the matter which has occurred in the sky — is intended for those who are in the earth or if their Lord intends some guidance for them.’ They stated this in such a manner out of their etiquette in phrasing their speech, because they did not attribute the doing of evil to anyone and they attributed the good to Allah. Verily, it has been recorded in the Sahih,

(And evil is not attributed to You (Allah).) It used to be that shooting stars (meteors) occurred before this, however it did not happen much, rather only occasionally. As was reported in the Hadith of Ibn `Abbas when he said, “While we were sitting with the Messenger of Allah a shooting star flashed in the sky. So the Prophet said,

(What did you all used to say about this) We replied, “We used to say that a great person has been born and a great person has died.” The Prophet said,

(This is not so, rather whenever Allah decrees a matter in the heaven…)’‘ and then he went on to narrate the rest of the Hadith which we have already mentioned in its entirety in Surah Saba’. This is what caused them to seek the reason for this occurrence. So they set out searching in the east and the west. Then they found the Messenger of Allah reciting (the Qur’an) while leading his Companions in prayer. Thus, they knew that this Qur’an was the reason for the sky being guarded. Therefore, some among them believed in it and the others became more rebellious in their transgression. A discussion of this has preceded in a Hadith of Ibn `Abbas concerning Allah’s statement in Surat Al-Ahqaf,

(And (remember) when We sent towards you (Muhammad) a group of the Jinn (quietly) listening to the Qur’an.) (46:29) There is no doubt that when so many shooting stars began appearing in the sky, it horrified humans and Jinns alike. They were very disturbed and alarmed by it. They thought that it was the destruction of the world. As-Suddi said, “The sky was never guarded except if there was a Prophet in the earth or the religion of Allah was victorious and dominant in the earth.” So the devils before the time of Muhammad had taken sitting stations for themselves in the heaven of this world and they would listen to the matters that occurred in the heaven. But when Allah sent Muhammad as a Prophet and Messenger, they were suddenly pelted one night (with the flaming, shooting stars).

So the people of Ta’if were frightened because of this and they began to say, `The dwellers of the sky have been destroyed.’ This was because they saw the severe fires in the sky and the shooting flames. They began freeing their servants and abandoning their luxuries. So `Abd Yalayl bin `Amr bin `Umayr said to them and he was referred to for judgement among them “Woe to you O people of Ta’if! Hold on to your wealth and look at these guiding stars in the sky.If you see them remaining in their place, then the dwellers of the sky have not been destroyed, rather this has happened because of Ibn Abi Kabshah (– meaning Muhammad ). And if you look and see that you can no longer see these stars, then verily the dwellers of the sky have been destroyed.” So, they looked and saw that the stars still remained, and thus, they kept their wealth. The devils also were frightened during that night. They went to Iblis and informed him of what happened to them. So he (Iblis) said, “Bring me a handful of dirt from every land so that I may smell it.” So they brought it and he smelled it and said, “It is your friend in Makkah.” Then he sent a group of seven Jinns to Makkah, and they found the Prophet of Allah standing in prayer in Al-Masjid Al-Haram while reciting the Qur’an. They drew near to him eager to hear the Qur’an, until their chests almost pressed against him. Then they accepted Islam and Allah revealed their matter to His Messenger . We have mentioned this chapter in its entirety in the first section of the Kitab As-Sirah with lengthy discussion. Allah knows best and unto Him is all praise and blessings.

Source : Tafseer Ibn Katheer Surah Al-Jinn, Darussalam publication

The claim that there are only twenty Attributes of Allah – alifta.net

Al-Sifat (the Attributes of Allah)

Q 12: I read in the book of Tawdih Al-`Aqidah Al-Mufidah Fi `Ilm Al-Tawhid, that is a commentary by Shaykh Husayn Abdul-Rahim on Al-Mazidah that was written by Ahmad Al-Dardir. It is the second part of the course of the fourth year in the prepatory stage in Al-Azhar institutes. This fourth edition was verified also by Musa Ahmad, V. 4, on 1363 A.H, 1963 A.D. In this book, I read that the Attributes of Allah (Exalted be He) are twenty Attributes in the saying of a certain group as Al-Raziyah. In another saying Imam Al-Ash`ary and those who adopted his views said that the Attributes of Allah are thirteen Attributes. What is agreed upon according to this book is seven Attributes that are the Attributes of Al-Ma’any (the meanings). We would like to know what is incumbent upon us with regard to the Attributes of Allah and their number if they are seven, thirteen or twenty. If they are twenty Attributes, what is the meaning of His being Potent and Living. Are these books proper for studying the sound creed? I doubt such books, because the author of Al-Mazidah is Ash’ary.

I would like to follow the example of Ahl-ul-Sunnah wal-Jama`ah (those adhering to the Sunnah and the Muslim community). I do not like to imitate Al-Asha`irah or others.Guide me to a book that talks about the Attributes of Allah according to the creed of Ahl-ul-Sunnah (those adhering to the Sunnah)!

A: `Aqidah of Ahl-ul-Sunnah wal-Jama`ah is that Allah is described with the Attributes of Perfection.Moreover, Allah should be described with what He described Himself with in the Qur’an and what His Messenger (peace be upon him) described Him without Tahrif (distortion of the meaning), Ta`til (denial of Allah’s Attributes), Takyif (questioning Allah’s Attributes or Tamthil (likening Allah’s Attributes to those of His Creation) according to His saying: There is nothing like Him; and He is the All-Hearer, the All-Seer.

Saying that they are twenty, seven or thirteen has no basis and contradicts the Qur’an, Sunnah and consensus of Muslim Ummah (nation).

The book you have mentioned is not reliable.

You can read the book called Al-‘Aqidah Al-Wasitiyyah by Ibn Taymiyyah with the commentary of Muhammad Khalil Al-Harras.

You can also read Al-Tadmuriyah and Al-Hamawiyah both written by Shaykh Al-Isalm Ibn Taymiyyah.

These three books have pointed out the creed of Ahl-ul-Sunnah (those adhering to the Sunnah) concerning the Names and Attributes of Allah and refuted the allegations of their opponents.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Deputy Chairman     Chairman
`Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Browse by Volume Number > Group 1 > Volume 3: `Aqidah 3 > Tawhid-ul-Asma’ wal-Sifat > Attributes > The claim that there are only twenty Attributes of Allah

The Attribute of Laughing – Permanent Committee

Q 2: What is the meaning of the Saying of the Prophet (peace be upon him): Allah laughs at two men, one of them kills the other and both will enter Paradise Narrated by Al-Bukhari and Muslim ?

A: The Hadith reads: Allah laughs at two men; one of them kills the other but they both enter Paradise. One of them fights in the way of Allah, and becomes a martyr. Then, Allah guides the Killer who fights in the way of Allah, the Almighty and Exalted, and becomes a martyr.

This Hadith proves that Allah has the Attribute of Laughing yet in a way that befits His Magnificence and Greatness. He is like no other being. Allah (Glorified be He) says: There is nothing like Him; and He is the All-Hearer, the All-Seer.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and ‘Ifta

Member     Member     Deputy Chairman     Chairman
`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Source : alifta.net

Browse by Volume Number > Group 1 > Volume 3: `Aqidah 3 > Tawhid-ul-Asma’ wal-Sifat > Attributes > The Attribute of Laughing

Among the Causes of the Transgression of the Jinns were that Humans sought Refuge with Them – Tafseer Ibn Kathir

Allah says,

(And verily, there were men among mankind who took shelter with the males among the Jinn, but they increased them in Rahaq.) (27:7) meaning,

`we (Jinn) used to think that we had some virtuous status over mankind because they used to seek refuge with us whenever they (men) would settle in a valley or any place in the wilderness, the open country steppes and other places.’

This was the custom of the Arabs in the pre-Islamic days of ignorance. They used to seek refuge with the greatest Jinn of a particular place so that no harm or evil would afflict them. Like one would do if he entered into the land of his enemies, in the vicinity of a great and powerful man, he would seek the protection and guardianship of that man. So when the Jinns saw that the humans were seeking refuge with them due to their fear of them, they increased them in Rahaq which means fear, terror and fright. They did this so that the people would be more afraid of them and seek refuge with them even more. As Qatadah said concerning this Ayah, (but they increased them in Rahaq.) means, “the Jinns were courageous and increased in insolence against them.”

As-Suddi said, “A man used to set out with his family (on a journey) until he came to a piece of land where he would settle. Then he would say, `I seek refuge with the master (Jinn) of this valley from the Jinns, or that myself, my wealth, my child or my animals are harmed in it.”

Qatadah said, “When they sought refuge with them instead of Allah, the Jinns would overcome them with harm because of that.”

Ibn Abi Hatim recorded from `Ikrimah that he said,

“The Jinns used to fear humans just like humans fear them, or even worse. So whenever humans would come to a valley the Jinns would flee. So the leader of the people would say, `We seek refuge with the leader of the inhabitants of this valley.’ So the Jinns said, `We see these people fleeing from us just like we flee from them.’ Thus, the Jinns started coming near the humans and afflicting them with insanity and madness.”

Thus, Allah said, (And verily, there were men among mankind who took shelter with the males among the Jinn, but they increased them in Rahaq.) meaning, in sin. Abu `Aliyah, Ar-Rabi` and Zayd bin Aslam, all said, (in Rahaq) “This means in fear.” Mujahid said, “The disbelievers would increase in transgression.”

Source :  Tafseer Ibn Kathir, Surah al-Jinn 27:7 , Darussalam english publication

Visithttps://abdurrahman.org/jinn-shayateen-devils/

Jinn and Shaytan as mentioned in the Qur’an [Youtube]

Glorifying Allaah the Exalted by mentioning His Names and Attributes (Surah Al-Hashr)

هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ ۖ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۖ هُوَ الرَّحْمَٰنُ الرَّحِيمُ

He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. He is the Most Gracious, the Most Merciful.

هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ

He is Allah, beside Whom La ilaha illa Huwa, Al-Malik, Al-Quddus, As-Salam, Al-Mu`min, Al-Muhaymin, Al-`Aziz, Al-Jabbar, Al-Mutakabbir. Glory be to Allah! Above all that they associate as partners with Him

هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ

He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir.To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the Almighty, the All-Wise

[Al-Hashr 59:22-24]

Listen to these Ayah and boost your imaan:

Tafseer Ibn Katheer of the above Verses (Darussalam Eng. publication)

Allah, the Exalted, said,

(He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. He is the Most Gracious, the Most Merciful.)

Allah states that He Alone is worthy of worship, there is no Lord or God for the existence, except Him. All that is being worshipped instead of Allah are false deities. Allah is the All-Knower in the unseen and the seen, He knows all that pertains to the creations that we see, and those we cannot see. Nothing in heaven or on earth ever escapes His knowledge, no matter how great or insignificant, big or small, including ants in darkness. Allah’s statement,

(He is the Most Gracious, the Most Merciful.) was duly explained before at the very beginning of this Tafsir, so it is not necessary to repeat it here, and it asserts that Allah is the Owner of the wide encompassing mercy that entails all of His creation. He is Ar-Rahman and Ar-Rahim of this life and the Hereafter. Allah the Exalted said in other Ayat,

(And My mercy embraces all things.)(7:156),

(Your Lord has written (prescribed) mercy for Himself.)(6:54), and,

(Say: “In the bounty of Allah, and in His mercy; — therein let them rejoice.” That is better than what (the wealth) they amass.)(10:58) Allah the Exalted said,

(He is Allah, beside Whom La ilaha illa Huwa, Al-Malik.) Al-Malik, meaning “The Owner and King of all things,” Who has full power over them without resistance or hindrance. Allah’s statement,

(Al-Quddus,) meaning “The Pure,” according to Wahb bin Munabbih, while Mujahid and Qatadah said that Al-Quddus means “The Blessed.” Ibn Jurayj said that Al-Quddus means “He Whom the honorable angels glorify.”

(As-Salam,) meaning “Free from any defects or shortcomings that lessen or decrease His perfect attributes and actions.” Allah’s statement,

(Al-Mu’min,) means “Who has granted safety to His servants by promising that He will never be unjust to them, ” according to Ad-Dahhak who reported it from Ibn `Abbas. Qatadah said that Al-Mu’min means that “Allah affirms that His statements are true,” while Ibn Zayd said that it means, “He attested to His faithful servants’ having faith in Him.” Allah’s statement,

(Al-Muhaymin,) means, according to Ibn `Abbas and others, “The Witness for His servants actions,” that is, the Ever-Watcher over them. Allah said in similar Ayat,

(And Allah is Witness over all things.)(58:6),

(and moreover Allah is Witness over what they used to do.)(10:46), and,

(Is then He (Allah) Who takes charge (guards) of every person and knows all that he has earned)(13:33) Allah said,

(Al-`Aziz,) meaning that “He is the Almighty, Dominant over all things.” Therefore, His majesty is never violated, due to His might, greatness, irresistible power and pride. Allah said;

(Al-Jabbar, Al-Mutakabbir), meaning “The Only One worthy of being the Compeller and Supreme.” There is a Hadith in the Sahih Collection in which Allah said,

(Might is My Izar and pride is My Rida; if anyone disputes any one of them with Me, then I will punish him.) Allah the Exalted said,

(Glory be to Allah! (High is He) above all that they associate as partners with Him.), then He said,

(He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir.) Al-Khaliq refers to measuring and proportioning, Al-Bari refers to inventing and bringing into existence what He has created and measured. Surely, none except Allah is able to measure, bring forth and create whatever He wills to come to existence. Allah’s statement,

(Al-Khaliq, Al-Bari, Al-Musawwir.) means, if Allah wills something, He merely says to it “be” and it comes to existence in the form that He wills and the shape He chooses,

(In whatever form He willed, He put you together.)(82:8) Allah describing Himself as being Al-Musawwir, Who brings into existence anything He wills in the shape and form He decides.

Allah the Exalted said,

(To Him belong Al-Asma’ Al-Husna (the Best Names).) We explained the meaning of this Ayah in the Tafsir of Surat Al-A`raf. The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah said,

(Allah the Exalted has ninety-nine Names, one hundred less one; whoever then preserves them, will enter Paradise. Allah is Witr (One) and He likes the Witr.)

Allah’s statement,

(All that is in the heavens and the earth glorify Him.) is similar to His other statement,

(The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. But you understand not their glorification. Truly, He is Ever Forbearing, Oft–Forgiving.)(17:44) Allah’s statement,

(and He is Al-`Aziz) The Almighty, meaning, His greatness is never humbled,

(Al-Hakim) the All-Wise, in His legislation and decrees.

Source : Tafseer Ibn Kathir – Surah Al Hashr, Darussalam English Publication

Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Explanation of the Creed (Sharh as-Sunnah)
Abu Muhammad al-Hasan ibn ‘Alee ibn Khalf al Barbahaaree [d.329 H]
Explanation by Shaikh Saalih ibn Fawzaan al-Fawzaan.
Translated by Abu Talhah Dawud ibn Ronald Burbank

This classic work consists of 170 points* on different aspects of the Muslim creed, with quotes from the the Qur.aan, the Sunnah, the Companions and later scholars. The author was an imaam who stood firm in defending this creed in the face of enmity and opposition from the people of innovation, may Allaah have mercy on him.

*In this audio series, Dawud Burbank rahimahullaah covers first 150 Points only

All lectures have been uploaded with the permission of Abu Talha rahimahullaah.

Some recordings begin with a summary of the points covered in the previous lesson.

(Please note that point numbers refer to the points in Shaykh Fawzaan’s Arabic Sharh, as against in the English translation)

Audio Lessons (mp3)

01 |02 |03 |04 |05 |06 |07 |08 |09 |10 |
11 |12 |13 |14 |15 |16 |17 |18 |19 |20 |
21 |22 |23 |24 |25 |26 |27 |28 |29 |30 |
31 |32 |33 |34 |35 |36 |37 |38 |39 |40 |
41 |42 |43 |44 |45 |46 |47 |48 |49 |50 |
51 |52 |53 |54 |55 |56 |57 |58 |59 |60 |
61 |62 |63 |64 |65 |66 |67 |68 |69 |70 |
71 |72 |73 |74 |75 |76 |77 |78 |79 |80 |
81 |82 |83 |84 |

Transcripts of Audio Lessons (PDF)

Transcripts available only for the first 30 lessons. May Allaah reward abundantly those who transcribed these lessons , ameen

01 | 02 | 03 | 04 | 05 | 06 | 07 | 08 | 09 | 10 |
11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 |
21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 |

Audio and Transcripts Courtesy: ittibaa.com

Visit : Book Study Resources of Sharhu Sunnah – Imam Barbaharee

The following Points are extracted from the above Lecture Series 

All the Points from the Audio Series Posted and Completed, Alhamdulillaah

All audio Clips For your Reference:

00a.Shaykh Fawzan’s Introduction to Sharhu Sunnah of Imam al-Barbahari.mp3

00b.Imam Barbahari’s foreword to his Sharh as-Sunnah.mp3

01.The Sunnah is Islaam and Islaam is the Sunnah.mp3

02.From the Sunnah is adhering to the Jamaa`ah.mp3

03A.The foundation which the Jamaa’ah is built upon is the Companions of Muhammad.mp3

03B.There is no excuse for anyone going astray, thinking that he is upon Guidance.mp3

03C.The Sunnah and the Jamaa’ah have firmly established all of the Religion, and it has become clear to the people.mp3

04A.The Religion is only what came from Allaah and it was not left to the intellects of men and to their opinions.mp3

04B.Do not follow anything based upon your desires and depart from the Religion.mp3

05.The people do not introduce an innovation, except that they lose its like from the Sunnah.mp3

06A. Small innovations grow, until they become large.mp3

06B.Examine the speech of everyone you hear from, in your time in particular.mp3

07.Know that departing from the correct path occurs in one of two ways.mp3

08.Whoever claims that there remains anything from Islaam not sufficiently explained by the Companions then he has lied against them.mp3

09.There is no qiyaas (analogy) in the matters of Aqeedah (Creed and Belief).mp3

10.Theological rhetoric, arguing, debating, disputing are all newly introduced affairs.mp3

11A.Speculative-speech-(kalaam)-about-Allaah,-the-Most-High,-is-an-innovation-and-misguidance.mp3

12.No-one-says-regarding-the-Attributes-of-the-Lord,-the-Most-High,-“How”-and-“Why”-except-for-one-who-doubts-about-Allaah.mp3

13.The-Qur’aan-is-the-Speech-of-Allaah-and-It-is-NOT-Created.mp3

14.-The-true-believers-will-see-their-Lord-on-the-Day-of-Resurrection-openly-with-their-eyes.mp3

15.Eemaan-in-the-Balance-(Meezaan)-on-the-Day-of-Resurrection.mp3

16.Eemaan-in-the-punishment-of-the-grave-and-in-Munkar-and-Nakeer.mp3

17.Eemaan-in-the-Hawd-(ReservoirLake)-of-Allaah’s-Messenger.mp3

18.Eemaan-in-the-Intercession-of-Allaah’s-Messenger-on-the-Day-of-Resurrection.mp3

19.Eemaan-in-the-Siraat-(the-Bridge)-over-the-Hellfire.mp3

20.Eemaan-in-the-Prophets-and-in-the-Angels.mp3

21.Paradise-and-Hellfire-are-true-and-are-already-Created.-They-will-never-pass-away.mp3

22.Eemaan-in-al-Maseehud-Dajjaal-(the-False-Messiah).mp3

23.Eemaan-in-the-descent-of-`Eesaa-ibn-Maryam-`alayhis-salaam.mp3

24.Eeman-is-belief-of-the-heart,-expression-upon-the-tongue-and-action-upon-the-limbs.mp3

25A.The-Best-of-this-Ummah-and-all-Umam-after-the-Prophets-is-Aboo-Bakr-then-`Umar-then-`Uthmaan.mp3

25B.The-Best-of-the-Companions-after-the-Khulafaa.mp3

25C.Refraining-from-Abusing-the-Companions.mp3

26.Hearing-and-obeying-the-Rulers-in-that-which-Allaah-loves-and-is-pleased-with.mp3

27.The-Hajj-and-fighting-Jihaad-along-with-the-ruler-continue.mp3

28.Al-Khilaafah-(the-Caliphate)-remains-within-the-Quraysh.mp3

29.Whoever-rebels-against-one-of-the-Muslim-rulers,-then-he-is-one-of-the-Khawaarij.mp3

30.It-is-not-permissible-to-fight-the-ruler,-nor-to-rebel-against-him-even-if-he-oppresses.mp3

31.It-is-permissible-to-fight-the-Khawaarij-if-they-attack-the-property,-persons-or-families-of-the-Muslims.mp3

32A.There-is-no-obedience-to-a-created-being-in-disobedience-to-the-Creator.mp3

32B.Bearing-witness-of-Paradise-or-of-the-Fire-for-a-specific-individual-without-a-proof.mp3

33.Stoning-(the-adulterer-or-adulteress)-is-True.mp3

34.Wiping-over-the-leather-socks-is-Sunnah.mp3

35.Shortening-the-prayer-whilst-upon-a-journey-is-Sunnah.mp3

36.Breaking-the-Fast-during-the-Journey-is-from-the-Concessions-of-the-Shariah.mp3

37.Praying-in-Trousers-or-Pants.mp3

38.Hypocrisy-in-Belief-(Nifaaq-I’tiqaadee)-and-Hypocrisy-in-Action-(Nifaaq-‘Amaliy).mp3

39.This-world-is-an-abode-of-Eemaan-and-Islaam.mp3

40.Funeral-Prayer-(Janaazah)-over-the-Muslims-who-committed-Major-Sins.mp3

41.No-Muslim-Exits-Islaam-Unless-He-Perpetrates-That-Which-Nullifies-It.mp3

42.The-Attributes-of-Allaah-&-The-Creed-of-Ahlus-Sunnah-wal-Jama’ah.mp3

43.Whoever-claims-that-he-saw-his-Lord-in-this-world-then-he-is-a-disbeliever-in-Allaah.mp3

44.It-is-obligatory-upon-the-Muslim-to-avoid-reflecting-upon-the-Self-of-Allaah.mp3

45.All-of-the-Existence-is-with-the-Command-of-Allaah.mp3

46.The-Knowledge-of-Allaah-Encompasses-Everything.mp3

47.There-is-no-marriage-except-with-a-guardian-&-two-just-witnesses-&-a-dower.mp3

48.If-a-man-divorces-his-wife-three-times-then-she-has-become-forbidden-for-him.mp3

49.The-blood-of-a-Muslim-cannot-lawfully-be-shed-except-on-account-of-one-of-three-cases.mp3

50.Everything-that-Allaah-has-decreed-should-pass-away-will-pass-away.mp3

51.Eemaan-in-the-Qisaas(retribution)-on-the-Day-of-Resurrection-between-all-of-the-creation.mp3

52.To-Make-one’s-Deeds-Purely-and-Sincerely-for-Allaah.mp3

53.To-be-pleased-and-satisfied-with-the-decree-of-Allaah.mp3

54-56.Glad-tidings-to-those-who-have-patience-when-they-are-struck-by-calamity.mp3

57-58.Know-that-whatever-befalls-you-was-never-going-to-miss-you.mp3

59.Four-takbeers-are-to-be-said-for-the-Funeral-Prayer.mp3

60.Along-with-Every-Raindrop-there-is-an-Angel-who-descends-from-the-sky-with-it.mp3

61.Allaah’s-Messenger-spoke-to-those-thrown-into-the-abandoned-well-on-the-day-of-Badr.mp3

62.Allaah-causes-afflictions-to-strike-the-believers-in-order-to-purify-them-or-to-multiply-their-reward.mp3

63.Allaah-rewards-the-martyr-(shaheed)-for-his-martyrdom.mp3

64.When-children-are-afflicted-by-anything-in-the-life-of-this-world-then-they-feel-pain.mp3

65.Know-that-No-One-will-enter-Paradise-except-by-the-mercy-of-Allaah.mp3

66.Do-not-Deny-or-Speak-against-the-Narrations-of-the-Messenger-of-Allaah.mp3

67.Al-Qadr-(Pre-decree)-is-Allaah’s-secret.-Don’t-Argue-or-Dispute-about-it.mp3

68.Eemaan-(True-Faith)-in-al-Israa-w’al-Mi`raaj.mp3

69.The-souls-of-the-martyrs-are-within-the-bellies-of-green-birds-in-Paradise.mp3

70-71.Eemaan-in-al-Fitnatu-fil-Qabr-(The-Trial-in-the-Grave).mp3

72.To-have-Eemaan-that-it-is-Allaah-who-spoke-to-Moosaa-on-mount-Toor.mp3

73.Know-that-Evil-and-Good-occur-by-the-Pre-Decree-and-Pre-Ordainment-of-Allaah.mp3

74.Al-Aql-(intellect)-is-not-acquired,-rather-it-is-a-fadl-(favour)-bestowed-by-Allaah.mp3

75.Allaah-has-favoured-some-of-the-servants-over-others,-He-has-done-so-justly.mp3

76.Ad-Deenu-an-Naseehah-(The-Religion-is-Sincerity).mp3

77.Affirmation-of-Attributes-of-Allaah.mp3

78.Tidings-at-the-Point-of-Death.mp3

79.Affirmation-of-Ar-Ru’yah-(Seeing-Allaah-in-the-Hereafter).mp3

80.Rhetorical-Theology-(al-kalaam)-&-Argumentation,-Disputing-&-Self-amazement.mp3

81.To-have-eemaan-that-Allaah-will-punish-the-creation-in-the-Fire-in-Shackles,-Fetters-&-Chains.mp3

82.The-Obligatory-Prayers-are-Five.-There-is-to-be-no-increase-in-them-nor-any-reduction-in-their-set-times.mp3

83.The-Obligation-of-Giving-the-Zakaat.mp3

84-86.Know-that-the-Beginning-of-Islaam-is-Ash-Shahaadataan.mp3

87.Buying-&-Selling-without-Deception,-Oppression-or-Treachery.mp3

88.The-Believer-(Mu’min)-should-combine-between-al-Khawf-(Fear)-and-ar-Rajaa-(Hope).mp3

89.Allaah-revealed-to-His-Prophet-what-will-occur-to-his-Ummah-till-the-Day-of-Resurrection.mp3

90A.My-Ummah-will-divide-into-73-sects;-all-of-them-shall-be-in-the-Fire-except-one.mp3

90B.The-Killing-of-Uthmaan-ibn-ʻAffān.mp3

90C.Differing-and-Fitan-increased-after-the-Excellent-Generations-had-Passed-Away.mp3

90D&90E.They-called-to-Sectarianism-(Furqah)-&-Sunnah-became-a-Stranger.mp3

96.Temporary-Marriage-of-Convenience-(al-Mut’ah)-is-forbidden-till-the-Day-of-Resurrection.mp3

97.Excellence-of-the-Banu-Haashim-and-the-Quraysh.mp3

98.Acknowledge-the-Virtue-of-the-Ansaar.mp3

98.Jahmiyyah-and-Ruwaybidah-(The-Lowly,-Despicable-Folk).mp3

99.Whoever-Says—-My-recital-of-the-Qur’an-is-created—then-he-is-a-Jahmi.mp3